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Pauline Letters:
Orig.: Commentarii in quatuor Pauli Epistolas (Genevae
: per Ioannem Girardum, 1548).
Text: Commentarius in Epistolam ad Galatas (Corpus
Reformatorum 78; Brunswick: Schwetschke, 1893).
Also: Commentarii in Pauli Epistolas ad Galatas, ad
Ephesios, ad Philippenses, ad Colossenses (Ioannis Calvini Opera
omnia. Series 2, Opera exegetica Veteris et Novi Testamenti; 16; ed. H.
Feld; Geneva: Droz, 1992
ET: The Epistle of Paul the Apostle to the Galatians,
Trans. T. H. L. Parker. Grand Rapids: Eerdmans, 1965, and later reprints).
[Earlier ET by W. Pringle; Calvin Trans. Soc., 1854].
John Calvin, Sermons on Galatians (ET [from French]
K. Childress; Edinburgh: Banner of Truth Trust, 1997).
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Bibliography
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An edition of the Latin works of Calvin is available
under the title Calvini Opera quce supersunt omnia, 5 vols.
(Brunswick, 1864-1867).
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Commentarii in libros NT are
edited by Tholuck (Halle, 1833-38, 7 vols.); one of the Comm.
in Psalmos (1836, 2 vols.), and of the Institutiones Religionis
Christiance was also edited by Tholuck (Halle, 1834, 1835, 2
vols.); one of the Comm. in lib. Geneseos (1838) by Hengstenberg.
Secondary Literature
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Evans, Gillian R. The Language and Logic of the
Bible: The Road to the Reformation. Cambridge: Cambridge University
Press, 1985.
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Millet, Olivier. Calvin et la dynamic de la parole.
Geneva: Editions Slatkine, 1992.
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Muller, Richard A. and John Thompson, “The Significance
of Precritical Exegesis,” In Biblical Interpretation in
the Era of the Reformation. Ed. Richard A. Muller, John Thompson.
Grand Rapids, MI: Eerdmans, 1996, 335-42.
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Parker, T. H. L. Calvin’s New Testament
Commentaries. London: SCM, 1971.
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Torannce, Thomas F. The Hermeneutics of John Calvin.
Edinburgh: Scottish Academic Press, 1988.
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Zachman, Randall C. “ ‘Do you understand
what you are reading?’ Calvin’s guidance for the reading
of Scripture,” Scottish Journal of Theology 59/1 (2001)
1-20.
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Zachman, Randall C. “Gathering meaning from
the context: Calvin’s exegetical method,” Journal
of Religion 82 (2002).
Key Events
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Born July 10, 1509, at Noyon in northern France.
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1518, Calvin's mother died, and John was taken
into very powerful d’Hangest household
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521, sent to Paris for school at Colleges de la
Marche and Montaigu.
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1526, abruptly sent by his father to study law
at Orleans; became friends with Protestant Reformers, Pierre Robert
and Melchior Wolmar.
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1529, followed Wolmar to Bourges law school, possibly
already converted to Reform.
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1531, Calvin's father died in disgrace in Noyon
over missing funds; John received law degree
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1532: Calvin's first published work is a commentary
on Seneca, De Clementia.
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1533, while in Paris he helped Nicolas Cop draft
a speech sympathetic to Reform, became a fugitive. Even acquaintance
Marguerite, the king’s sister, could not protect him.
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1535, settled in Basel and wrote theological masterpiece
Institutio Christianae religionis (Institutes of
the Christian Religion) which he revised and expanded for
a lifetime.
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1536, settled in Geneva (a city-state then but later
part of Switzerland), where he and William Farel became civic powers
as well as church powers until vanquished by rivals.
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1538, helped Martin Bucer in Strasbourg.
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1939, completed the 2nd edition of Institutes,
and commentary on Romans
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1540, married widow, Idelette de Bure
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1540-51, completed commentaries on all the epistles
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1541, wooed back to Geneva where he was more powerful
than before—this time without Farel.
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1542, Calvin’s only son James died.
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1549, Idelette died. John remained in Geneva writing
copiously and preaching—often in stormy civic battles
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1553-57, wrote commentaries on the gospels
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May 27, 1564, died; by his request he was buried
in an unmarked grave.
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