“What
Is an Author?” |
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Michel Foucault, “Qu’est-ce qu’un auteur?” Bulletin de la Société française de Philosophie 63, No. 3 (1969) 73-104; repr. Michel Foucault, “What Is an Author?” Language, Counter-memory, Practice, Ed. Donald F. Bouchard, Trans. D. F. Bouchard, Sherry Simon (Ithaca, NY: Cornell University Press, 1977) 113-38. |
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Outline |
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I. “Author” as an open question (113) |
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A. Relationship between author and text (113)
B. Beckett: “what does it matter who is speaking?”: the immanent rule of contemporary writing (115.3) |
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1. Writing as free from necessity of expression
(self-referential) (116.1) 2. Kinship between writing and death: writing as a voluntary effacement of author (116.2) |
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C. False notions of replacement that actually preserve privilege of author (118.2) |
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1. Study of a particular literary work
(118.2-119.1) 2. Écriture/writing (119.2) |
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II. Examining the empty space left by author’s disappearance (121) |
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A. What is an author’s name: how does it function? (121.1) |
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1. Functions of a proper name: description
versus designation (121.1-122.3) Summary (123.2-124.1): author function characterizes the existence, circulation and operation of certain discourses in a society or discipline |
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B. The “author” as a function of discourse (124.2) |
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1. Discourses as objects of ownership/possession
(124.3) 2. Author function is not a universal or constant feature (125.2) 3. Author function is not a spontaneous development, but result of complex cultural construction/projection that has been assigned a realistic dimension (127.2) 4. Some constants in the construction of the author function: Christian tradition: St. Jerome’s four principles (128.1) |
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a. Standard of quality b. Conceptual coherence c. Stylistic unity d. Exclude texts that refer to persons and events subsequent to death of author |
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5. Internal references to plurality of egos (personal pronouns, adverbs of time and place, verb tense) | |||
III. Transdiscursive authors (131.2) |
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A. Authors of theories, traditions, disciplines
(e.g., Homer, Aristotle, Church Fathers) (131.2-3) |
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1. These authors made heterogenous transformations
possible (131.4-132.1) 2. Initiated subsequent heterogenous transformations (unlike reactivation in science): Freud (131.4, 133.2, 136.1), Marx (131.4, 136.1), Galileo (133.1, 135), Cuvier (133.1), Chomsky (134.2), Serres (132.2.-134.1) 3. “Return to origin” in order to transform discursive practice (137.3) |
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IV. Conclusion: why is this important? (136.4) |
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A. Theoretical reasons (137.1) |
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1. Provide basis for analysis of typology
of discourse (137.1) 2. Introduction to historical analysis of the mode of existence of discourse (137.2) 3. Re-examine privileges of subject (137.3) |
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B. Reexamine status of author (137.3-end) |
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Replace old humanistic questions about authors
with new questions about author functions: |
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(The pagination refers to English transation in Language, Counter-memory, Practice) |
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