Zwingli; Anabaptists

WYH2003HS Spring 2003 -- January 21

Links

Here's a very large map from the (in-progress) William Shepherd Historical Atlas (at the Perry-Castañeda Library, University of Texas, Austin) of the Swiss Confederation. It's very detailed but you can navigate around it.

An on-line Canadian encyclopedia of Anabaptism isn't as comprehensive as it sounds but has some valuable material.

Here's a webpage with links to many other Anabaptist resources.

• Born January, 1484, in Wildhaus, in northern Switzerland.
• Studied classics and Latin under his uncle in the nearby town of Wesen beginning at age ten, then moved on to further studies in Basel (1494), and Bern (1496). Attended university in Vienna (1498) where he was introduced to humanism, then returned to Basel to receive his BA (1504) and MA (1506). He also met and was greatly influenced by Erasmus during his time in Basel.
• Appointed parish priest in village of Glarus (1506), where in his spare time, he studied Scripture, Greek, Hebrew, and the Church Fathers. During his ten years there, his political convictions and pastoral experience as a military chaplain led him to voice public opposition to the Swiss mercenary trade.
• Moved in 1516 to nearby parish in Einsiedeln, where his skilful preaching and ministry to pilgrims visiting the local shrine, as well as his clever and scholarly denunciation of a Franciscan indulgence seller in 1518, gained Zwingli some renown.
• Nominated in 1518 as people’s priest at the Grossmünster church in Zürich, a position with considerable prestige and influence. It was here that Zwingli initiated his Reform programme and served until his death in battle in 1531.

Zwingli’s Reformation

• January 1, 1519 — Zwingli began preaching through the gospel of Matthew instead of from the text in the liturgical calendar.
• Lent, 1522 — Present at the home of printer Christoph Froschauer where several in attendance broke the Lenten fast by eating sausage, Zwingli gave approval to the action.
• July, 1522 — circulated petition asking the bishop of Constance To Allow Priests to Marry, or at Least Wink at Their Marriages.
• July, 1522 — After voicing opposition to preaching which promoted the veneration and intercession of saints, Zwingli and his circle influenced the town council to issue a decree restricting orthodox preachers to sermons which conformed to Scripture.
• January, 1523 — Public disputation in the Zürich town hall regarding these reform issues. Zwingli, who set forth his case in a published treatise of 67 articles, was declared winner; he received the official approval of the council.
• Fall, 1523-January, 1525 — Even as Zwingli’s Reformation spread through the Swiss cantons, it was subjected to internal conflict as more radical members of his camp grew dissatisfied with the pace and priority of Zwingli’s reforms. A group led by Conrad Grebel broke away, beginning a more radical Reformation movement.
• 1529 — At the request of Landgrave Philip of Hesse, Zwingli, Luther and Melanchthon from Wittenberg, Martin Bucer from Strasbourg, and Oecolampadius from Basel met for what is known as the Marburg Colloquy, in an unsuccessful attempt to try to bring theological unity to the Protestant Reformation.

Brian’s Quick and Easy Summary of the Leaders of Early Anabaptism

I. Swiss Anabaptism

Ulrich Zwingli

In the early 1520's he came to see the need for reform of church practices such as baptism, holiday observances, and the mass to bring church practice into greater conformity with Scripture. Though not an Anabaptist himself, his reforms influenced the first Anabaptists.

Conrad Grebel
He was the assistant to Zwingli who did not believe that Zwingli’s reforms went far enough, especially with respect to Zwingli’s willingness to allow the Zürich council determine the course of reform in the Zürich church. Grebel began to dispute with Zwingli and broke with him by performing the first believers’ baptisms in January, 1525. Having been influenced to some extent by Karlstadt and in particular because of their correspondence with the revolutionary leader Thomas Müntzer, the Swiss Anabaptists were unjustly accused of being not only heretics, but also rebels and murderers. Grebel died of the plague in 1526.

Michael Sattler
He came to Swiss Anabaptism by about March, 1525, by way of Lutheranism and Zwinglianism. He spent some time in Strasbourg in 1526 and made contact with sympathetic Reformers Martin Bucer and Wolfgang Capito. Although no one knows with certainty how it came to be called or who participated, the accepted tradition is that Sattler drafted the seven articles of what has come to be known as the Schleitheim Confession; these articles were discussed, rewritten, and approved during the course of the meeting. Sattler was burned at the stake sometime shortly thereafter in 1527.

II. Moravian Anabaptism

Balthasar Hubmaier

The priest in Waldshut who had shown interest in Zwinglian reform for some time (he was involved in some disputations with Zwingli and others in the early 1520's) but was ultimately baptized by the Swiss Brethren in April, 1525, along with sixty others, by one of Grebel’s associates, William Reublin from Zürich. A trained theologian, Hubmaier fled Waldshut and spent some time in Zurich where he wrote several pamphlets. He eventually had to flee to Moravia, where there was greater religious toleration. The combination of Hubmaier’s more favourable attitude toward Christian participation in civil government and the openness of the local authorities contributed to Hubmaier’s initiation, first in Waldshut and then in Nikolsburg, of the only popular Anabaptist Reformations. Eventually, however, his protector in Moravia was forced to turn him over to authorities who took him to Vienna, where he and his wife were tried and executed in 1528.

III. South German/Austrian Anabaptism

Hans Denck

On his way to Moravia, Hubmaier stopped in Augsburg in southern Germany where he baptized Hans Denck, a Latin scholar who had lost his position in Nuremberg because of his sympathy for reformation radicals. Denck travelled in the area and was largely responsible for spreading Anabaptist teachings to Strasbourg. He died in Basel in 1527 suffering from the consequences of fleeing constant persecution.

Hans Hut

Hut was baptized by Denck in Strasbourg, and went on to become the foremost Anabaptist evangelist, spreading his brand of mystical apocalyptic Anabaptism. Hut had been a follower of the revolutionary Thomas Müntzer but had managed to escape capture and execution after the Peasants’ Revolt in 1525. He died in prison in 1527, but his corpse was nevertheless tried, convicted of heresy, and burned at the stake.

Pilgram Marpeck

Baptized in 1527 (after the deaths of many of the first generation of Anabaptist leaders), he was, not merely by default, the strongest leader among Strasbourg Anabaptists. He sought to bring unity among the sectarian factions and intercede for Anabaptists with the Magisterial church authorities. Like many Anabaptists, Marpeck was compelled to move often to avoid persecution. He used his training as an engineer to obtain civil service work in several towns. Unlike most of the other Anabaptist leaders, he died a natural death in 1556.
Melchior Hofmann — A self-taught Lutheran and later Zwinglian, he came from preaching in northern Germany and Scandinavia to Strasbourg after coming into contact with Anabaptist teachings. He was forced to leave Strasbourg, whereupon he returned to his home territory and preached an apocalyptic message; he came to believe that he was the "second Elijah" who was come to announce the coming of the new Jerusalem to Strasbourg. Returning to face imprisonment (which he believed was necessary), he came to languish in prison for ten years, and died there. His followers went from being passively to violently millennial, and attempted to establish the New Jerusalem in Münster in 1534-35, but their rebellion was crushed.

IV. North German/Dutch Anabaptism

Menno Simons

He was the Dutch priest who heard about and was moved to reconsider his theological convictions after hearing news of the Münster rebellion. After being ordained an Anabaptist elder in 1536, he helped the remnant of Melchiorite Anabaptism shed its militant apocalypticism for a quiet sectarianism and came to be the best known leader of the movement which now bears his name, the Mennonites.