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Winnipeg, 1958: Rabbi, my [[baby granddaughter]] has fallen ill.
OK, [[pause]] right there. What could a Rabbi actually do to [[help]] a baby that has //encephalitis//?
<<audio pausesong stop>><<audio pausesong play>>
Here is that pause you wanted.
You just go ahead and click [[right here->baby granddaughter]] when you're ready to join us back in the story.
Well, the Rabbi told my great-grandmother that in order to ward off evil spirits, she should arrange a betrothal for my (then) 6-month old mother.
As in...
Draw up a contract.
Casually marry her off.
[[Makes sense]]
[[You lost me]]So my great-grandmother drew up a [[tenayim n'souyim]] (a betrothal). To put an engagement [[into writing]].Ok let me break it down for you.
In Jewish thought, I can't say I've ever really encountered much about "evil spirits" but this whole idea of my mother being married off does [[make some sense...]]Jewish thought holds this belief that every individual has a //beshert// (באַשערט in Yiddush). The word itself means [["destiny"]]
My great-grandmother went to her landsman friend named Leibel, who she knew had two young grandsons.
[[HEY!!]]I'm really not too sure how my grandparents felt about this.
Imagine how nerve-racking it would be to look after a sick baby, and then on top of all that worry, your mother or mother-in-law was already [[match-making->tenayim n'souyim]] your daughter before she could walk or talk!"Leora. Enough. What is the point of [[telling this story?]] It's [[nobody's business]]."
Where was I?
Right. So Leibel signed this simple agreement betrothing his [[older grandson]] to my mother. He even exchanges a quarter to seal the deal.
Then my great-grandmother [[tucks it away]]. Leibel's family and my mother's family otherwise have little connection. [[Time and love are non-linear]]My mother got better.
[[She grew up]].
So did that [[little boy]].Then, one of the most devastating moments of my mother's life.
She is 12 years old. her grandmother dies.
The whole contract thing is more or less [[forgotten]].Sometimes I imagine that they passed each other in the [[street]] or the grocery store. Maybe they sat right next to each other at the movie theatre.
But [[all without knowing->She grew up]] that they were connected. That a little piece of paper, tucked away somewhere in an old drawer, placed their names side by side in marriage.Later, my mother and her high-school sweetheart fell in love.
When she turned [[19]], they decided to get [[married]].In fact, when this boy was a little older, his family moved to my mother's street.
They were just about [[a few blocks away]] from each other.Growing up as a child myself, when we would visit family in Winnipeg, I remember walking from one house to another.
[[! SPOILER ALERT !->She grew up]]When I was around 19, my mother loved to remind me that she was married at my age.
[[She still does->married]].They celebrated their engagement at my mother's house.
There were guests, food, wine.
It was all very [[exciting]] but also [[exhausting]].So exciting that my mother's fiancé fell asleep on the floor by the end of the night.
Meanwhile, a bit of drama was brewing as [[a memory surfaced->connecting dots]] in the mind of one of my great aunts at the party.Once everyone had left and said their mazal tovs,
My mother's fiancé fell asleep on the floor.
Meanwhile, my great-aunt Bessie was [[connecting dots]]...Auntie Bessie ran frantically into her room and reemerged with an [[old paper]] and tears streaming down her face."Anita," she said to my mother. "You can't get married. [[You were engaged]] as a child!"Then my mother was crying.
She shook her fiancé awake and said, "Irv, [[I can't marry you]], I can't marry you."Her fiancé sat up, confused.
Auntie Bessie proceeded to read the contract. "See, it says right here, Anita, you are engaged to [[Israel Baruch Eliezar]]."[[That's]]
He //was// the little boy
Who my mother had been engaged to [[all along]]And 40 years later, my parents are [[still happily married]].Jewish thought holds this belief that every individual has a //beshert// (באַשערט in Yiddush). The word itself means "destiny."
It really comes to mean [[soulmate]]. The person you were destined to fall in love with.
Jewish thought holds this belief that every individual has a //beshert// (באַשערט in Yiddush). The word itself means "destiny."
It really comes to mean soulmate. The person you were destined to fall in love with.
Each person is really considered a [[half of a whole]] (//plagnishama// "half-souls").Jewish thought holds this belief that every individual has a //beshert// (באַשערט in Yiddush). The word itself means "destiny."
It really comes to mean soulmate. The person you were destined to fall in love with.
Each person is really considered a half of a whole (//plagnishama// "half-souls").
We must become a full half in order to meet our [[other half->Makes sense]].[[Time and love are non-linear]]<<cacheaudio "pausesong" "Music/Elevator.mp3">>Now this is a mysterious element of the story... The tenayim betrothed my mother to the //older// grandson. He was about 5 years older than her.
Why wouldn't they choose the younger grandson, who was closer in age to her?
That's a story for [[another time->tucks it away]]That's
[[my]]
That's
//my//
Hebrew [[name]]That's
//my//
Hebrew name
said [[her fiancé]]