# TODO LIST IIIC.2 IIIC.3 (all but 3.3) IIIC.7-14 IIIC.15 (all but 15.2) IIIC.17 IIIC.20-22 IIIC.24-29 IIIC.32+ IVC.5 IVC.13-16 IVC.18-28 IVC.30-42 IVC.45 IVC.48 (all but 2 and 3) IVC.50+ # Unknown ??IIC.18.5 IIC.14.5? theme, mind/body angel, motion of angel, intellect and will motive power, of angel soul, human, moves the body soul, and body, distinct scdm suppositum soul, conjoined to body commanding power will sensitive appetite nerves, and muscles transeunt act immanent act thinking willing immanent actions vpower, non-organic power, organic soul, moves body angel, moves body soul, uniformality of soul, is act and form of body soul, does not move body as a motor soul, moves body by informing it ref, Airst., Physics II animal, motion of motion, part-by-part theme, self-movement motion, active motion, active capacity for agere est forme ref, Commentator leg, motion of pipe, motion of motion, passive capacity for, ex parte body motion, active capacity for, ex parte soul pati est potentiae commanding capacity virtus imperans will executing capacity virtus exequens cognition, relation to intellect vis motiva, relation to will angelic, mind-reading power, motive scientia burning calefactive action at a distance willing at a distance moving at a distance IC.48.1 q, U. voluntas nostra possit conformari voluntati divine ref, Aquinas, Sent I.48.1.1 ref, Aquinas, ST I.19.9-10 conformity, of will to divine will conformity, is convenience of two things in one form relativa equiparentiae convertentia conformity, is a relation of equiparentia obedience precept conformity, secundum esse reale or in essendo e.g. anything is a certain thing secundum se or secundum tendentiam in obiectum conformity, in being conformity, in tending to an object image, every image is in some way conform to the hting of which it is an image will, as image of divine will conformity, by participation of the same specific nature conformity, by participation in another demonstrative of th species ref, IC.3.2.1 (n. 4-7) ref, IIC.16.1 conformity, tending to object, secundum quam sortitur esse morale moral being moral good moral bad conformity, in tending, always considered secundum aliquid unum habit, of the will Abraham, wanted to kill his son conformity, in tending, attended to in three ways; object when the same is volitum = conformity secundumc ausam materialem objective being will, matter of conformity, in tending, (2) habitus, e.g. justice and charity = conformity secundum formal cause habit, is a certain form of a power dans modum actui (dp) conformity, in tending (3) final cause conformity, material, formal, and final cause of conformity, efficient cause of, when someone wants that which someone else wants him to want analogy will, antecedent precept, of natural law (ius) precept, of divine law will, consequent conformity, not every conformity is secundum participation of the same specific inhering or non-inhering form (dp) conformari versus esse conforme assimilation, and similar IC.48.2 q, U. omnes teneantur ad conformandum voluntatem suam divine voluntati ref, Aquinas, Sent I.48.1.3 intellect, related to intellectum will, related to volitum conformity, of intellect to divine intellect opinion, false ends,, are not hidden from us impossible, god can't command us to do what is inmpossible (dp) damnation, will for friendship pravum cor rectum rule conformity, to rule divine will is rrule of our will natual law (lex) pro libito conformity, efficient cause, we want that which GOd wants us to want when we know it freedom, having freedom and cognition one does not rule the other unless he proposes or imposes something to be done somehow will, sign of consilium precept prohibition will, antecedent revelation inspiration will, consequent conformity, formal cause necessity, absolute versus hypothetical ref, Anseml, De lib. arb. 8 ref, IIC.28.3 charity mortal sin giving alms merit, depends on charity eternal life conformity, final cause moral virtues circumstances precept, conditionatum ref, IC.48.1 (n. 60 charity, end of conformity, material cause, attended to in terms of obiectum volitum sensitive appetite will, in animals, bruta volutanrie agunt, hoc est sponte sensitive cognition will, natural will, deliberative ref, Arist, NE III.4 comprehensor versus viator will, motion of, retarded due to inferior motions sadness joy strength, in danger saints obiectum volitum ref, Arist, NE III.9 ref, Arist, NE III.12 prelate cause, sine qua non but efficient intellect, defect of, is not in our power (dp) intellect, we sometimes are compelled (cogimur) by arguments to assent to what is false (dp) happiness ref, Aquinas, ST II-II.29.3 summe bonus, God Avignon IC.47.1 q, U. aliquid possit fieri preter voluntatem divinam ref, Aquinas, Sent i.47.1.2 ref, IC.46.1 (n. 3-5) subterfuge cause and effect universal cause divine will esse and fieri inclination, natural heavy object, moves down wood, statue nature, contra will, contra inclination, of will inclination, of will, is end of act of willing (dp) will, of sign will, of beneplacitum will, antecedent will, consequent velleitas will, simpliciter power, for opposites power, for opposites, potentia ad unum oppositorum stat cum actu alterius (dp) will, antecedent, est de eventu rerum solum in universali et in potentia (dp) velle omnes homines salvos fieri beatitude evil freedom of choice predestination moral good meritorious good natural reason faith indifference ref, IC.46.1 (n. 11) ref, IC.41.2 (n. 5-8) precept prohibition consilium sign, of consequent will operation permission action, natural impediments object, presence of indetemrination IC.47.2 q, U. illud quod fit preter voluntatem divinam vel contra eam obsequatur voluntati divine ref, Aquinas, I.47.1 obsequi, two ways, ut materia de qua vel circa quam fit voluntas divina; ut agens secundarium stone, obsequi builder of stones agent, secondary agent, principal artisan, hand of will, consequent justice sinners will, antecedent captives Jews ref, Aug, Ench. 26.100 conformity, to divine will IC.47.3 q, U. Deus possit precipere quod non vult ref, aquinas, Sent. I.47.1.4 ref, Aquinas, ST I-II.100.8 preceptum fictum Abraham will, antecedent will, consequent immolation of Isaac Isaac order, to end execution, of order to end power, for opposites fiction sign, of intellect, false sign, true signs and false signs and ficta parabolic statements signification, principal figurative speech Abimelech SIchen men parabols of evangels virgins, ten sign, of will will, sign of precept divine will omnes homo salvos fieri fiction, quod non sit fictio, quando aliquis predicit quod non vult precept, ficitional truth, of intellect, signa intellectus non sunt vera, nisi sic sit in re sicut dicitur oratio, true and false signification, proper versus metaphorical rhamno will, simpliciter opposites versus contraries will, simplex will, condicionata conditional will ref, Arist, Cat 5 akrasia will, consequent, aliquid volitum voluntate consequente quando est volitum in se ita quod super illud feratur voluntas divina (dp) will, antecedent, aliquid dicitur volitum voluntate antecedente quando non est volitum in se ita quod super ipsum feartur vountas set super suum antecedens ad quod natum est consequi licet non ex necessitate (dp) necessity versus natum documentum obedience, precept versus documenta execution instruction deaf and dumb (sudum et mutum) glory of world member of church ingratitude figurative speech (sermo figurativo modo) falsity, and fiction obligation precepts, human versus divine prelate, religious preparation examples precept, does not always indicate the will of the commander (precipientis) (dp) IC.47.4 q, U. Deus possit precipere malum fieri murder of innocents fornication with concubines adultery plunder murder of Isaac evil, of punishment law, civil evil, of blame evil, moral versus natural goodness, moral versus natural perfection, of a natural thing consists and is conserved in following teh motion inditum to it a natura superiore (dp) heavy object, motion of light object q, U. Deus possit dispensare in preceptis decalogi dispensatio illicit and licit dispensatio, quid sit precept, dispensible and nondispensible decalogue, precepts of ref, Aquinas, ST I-II.100.8 precept, interpretatio of, dispensatio of, and revocatio of interpretation interpretation, of precept, est dare rationabilem intellectum precipientis et precepti non tollendo obligationem in aliquo (dp) lent (iuiunium quadragesime) dispositio, of precept, import amotionem obligationis precepti in casu et quo ad aliquid vel aliquos non autem quo ad omnes (dp) revocatio, of precept, imports amotionem obligation quo ad omnes obligation, removal of pope conscientia precept, affirmative versus negative (prohibitions) vegetarianism, comedere carnes feria sexta non esset malum fish on fridays thievery natural law (ius) psalms in church or outside universal principles, speculative mind, healthy universal principles, practical ref, Arist, Met IV.3-7 honor thy parents ten commandments deductions, from ten commandments immolation of Isaac precepts, matter of debitum, ratio of indebitum, ratio of debitum, ratio of, separable by divine power from matter of precepts (dp) matrimony tablets, first and second rites sacrifices cermonies opposites are the cause of opposites (oppositorum opposite sunt cause) dispensability, cause of, matter of precept is separable ratio of debitum or obigation lying, stealing, and false testimony metiri, est asserere vel negare aliquid cuius oppositum mente tenetur (dp) conceptus mentis concept, of the mind abuse murder ibis murder, of evildoers murder, of innocent authority, private authority, public capital punishment annexed ratio natural being moral being separation, divine, Deus potest facere accidens sine subiecto (dp) theme, separation divine separation, divine, God can make effect of second cause without second cause (dp) cause, second authority, divine Hebrews and Egypt precepts, extrinsic conditions of IC.46.1 q, U. voluntas Dei semper efficaciter impleatur ref, Aquinas, Sent I.47.1.1 (1065-1067) ref, Aquinas, ST I.19.6 divine will cause and effect impdiment necessary will, of sign will, of beneplacitum will, is always infallibly fulfilled but this does not impose necessity to things (dp) will, acts through divine power executive that which divine knowledge dictates and divien will commands (dp) ref, IC.38.1 divine power, cannot be impeded in se fire, can be extinguished agent, middle law of noncontradiction will, and election impediment, to will ref, Arist, Met IX.5 necessity, simpliciter theme, epistemic determinism agent, free action,, free necessity, absolute dependence, in fieri dependence, in esse theme, secondary causation preconception contingent, cause contingency freedom contingency, two-fold: respectu sui and respectu caussarum mediarum necessity, hyptothetic (suppositionis tantum) theme, necessity and contingency commanded cause teacher, only one in a city that teaches boys will, antecedent will, consequent beatitude ref, Aug, Ench. 27.103 actions, belong to persons or supposita freedom of choice, precepts, consilia, etc grace, virtues, perserverance in good, etc will, practical ref, iC.47.3 (n. 4) IC.46.2 q, U. Deus veit mala fieri ref, Aquinas, Sent I.46.1.3-4 ref, Aquinas, ST I.19.9 ref, Aug, Ench. 24.96 ref, Aug, Ench. 3.11 ref, Dionysius, De div. nom. 4 universe, perfection of grace, author of approbatio, notitia of motion and action action and motion motion and action, are `sorted' from terms passion evil doing evil, is an action or motion or passion evil, nullum malum culpe vel pene potest esse per se volitum a Deo seu quocunque alio (dp) evil, mala pene vel nature possunt esse volita a Deo per accidens (dp) evil, mala culpe non possunt esse volita a Deo nec per se nec per accidens (dp) evil, of blame evil, of punishment theme, intellectualism evil, malue esse volitum sub ratione mali implicat contradictionem, cum omne volitum sit volitum sub ratione boni (dp) will, formal and common object of, is good ref, Dionysius, De div. nom. 4 right reason good, ratio of corruption, of elements justice sensitive appetite ref, Aug, Ench. 3.11 ref, Aug, Ench. 24.96 evil, as privation of good ref, Dionysiuss, De div. nom. 4 IC.45.1 q, U. Deus velit alia a se ref, Aquinas, Sent I.45.1.1-2 ref, Aquinas, ST I.19.1-2 theme, volition goodness delectatio, is of a thing had (res habita) desiderium, is of a thing not had (res non habita) dilegere, as act of will will, divine intellectual nature, perfection of natural appetite sensitive appetite intellectual appetite felicitas ref, Arist, NE I.8 ref, Arist, NE X.7 power, and object communitas, of object does not excede latitudino of power good, as object of will will, good as object of operation, divine, circa res creatas action, free freedom, formal conditio of ref, IC.35.1--3 object, communitas commodum, object of will estimation food, in morning avarice, wants money object of will, commodum versus decet liberal, wants to give money volition, not every act of will is desiderium vel delectatio but only those which pertain to amor concupiscentia amor concupiscentia concupiscence amor commodi presentis absentis IC.45.2 q, U. Deus immediatius agat per intnellectum quam per vountatem an econverso divine intellect divine will divine knowledge, as cause of things knowledge, as cause of things motus a rebus ad intellect motus ab intellectu ad res theme, cognition action, and assimilation of cause an deffect ideas ideal reasons (rationes ideales) production, intellectual exemplar, two kinds: (1) exemplar tantum (image on wall w/r/t image in the bronze ere); (2) exemplar pls factive principle (shape of ring w/r/t shape in wax) idea artifacts statues bronze ring wax exemplars factive principle likeness image idea, divine, is a factive exemplar divine will, quasi hand applying the divine idea exemplar, impressing its likeness in the eye of the artisan mind, of artisan eye, of artisan blind artisan divine intellect, as quasi divine eye application, of rign to wax application, of idea to intellect ref, IC.38.1 objective being, of exemplar subjective being principle of action (ratio agendi) instrument ref, IC.36.3 (n. 6) exemplar, ratio of wax, impression of ring is not an exemplar sharpness, of knife in cutting hotness, of fire in burning divine idea theme, divine ideas theme, ideas divine idea, as an idea, not as divine essence, is an exemplar alone (dp) will, rather than intellect, is related to production of thing (dp) will and intellect, are really distinct in us (dp) will and intellect, are conceptually distinct in God 9dp) agent, intentional agent, free knowing, willing, doing (order) order, real, between act of intellect and will knowledge, scientia nostra causatur a rebus divine knowledge, is cause of things artifacts assimilation, of cause with effectt art artisan, is not assimilated to his effect conception and exemplifcation painting oneself exemplar, oneself as action, of art, is not univocal and through assimilation of artisan with artifact but is through assimilation of artifiact to exemplar which artisan looks at or conceives 9dp) concipere principium quo, versus exemplar quod inspicit son, father, and semen agent, principal objective being IC.45.3 q, U. voluntas congrue distinguatur in voluntatem signi et beneplaciti divine will, signi versus beneplaciti will, distinction, metaphorical will, of sign will, of beneplacence ref, Aquinas, Sent I.45.1.4 ref, Aquinas, ST I.19.11 metaphor sign image of Hercules sign of Hercules sign, likeness between sign and signatum (Hercules and image) sign, proportion: just as sign and signatum are related in one, so they are related in another command judgment prohibition consilium operation prohibition permission good, present, opereation good, future, precept and consilium superogation interpretative will of sign, divided into five: precept, consilium, prohibition, operation, and permission (dp) divine will, duplex, antecedent and consequent ref, IC.46.1 (n. 11) sign, antecedent annd consequent sign, metaphoric are not false sign, false IC.44.1 q, U. Deus potuerit facere aliquam unam et eandem creaturam meliorem quam fecerit ref, Aquinas, Sent I.44.1.1 ref, Aquinas, ST I.25.6 goodness of a thing (bonitas rei), is two-fold, just as entity is two-fold: essential and accidental (dp) goodness, essential versus accidental theme, ontological goodness creature, as complete substance or creature as a created nature (substance or accident) substance addition, to species addition, to number perfection, essential change, essential or substantial ternius, unity of ref, IC.17.7 ref, Arist, Met VIII.3 ref, Aquinas, In Meta VIII.3 ref, Arist, Phys V.2 degree property quaity, intensification of ref, IC.17.5 intensification, of property cause, second action, free action, necessary ref, Dionysius, de div. nom 4 IC.44.2 q, U. data quacunque creatura Deus possit facere aliam perfectiorem secundum speciem ita ut non sit status in perfectionibus specificis, set sit processus in infinitum ref, Aquinas, Sent. I.44.1.1 ref, Aquinas, ST I.25.6 number, and unity number, procedes from number in infinitum infinite, numbers law of noncontradiction infinite, species infinite, shapes prime matter power, divine, is infinite ref, Dionysius, De div. nom. 5 ref, IC.43.2 (n. 28) ref, IC.43.1 (n. 15) perfection, specific power, includes a relation to a possible obbject multitude, numeral infinite, essence heat, infinite hotness ideal reasons (rationes ideales) ideas ideas, are infinite imitation, infinite possibilia infinity, infinitas potentia versus infinitas possibilium perfection, absolute infinite, secundum intensionem ref, IC.43.1 degrees, infinite God, makes another God (impossible) order, of superior to inferior (per se) order, essential order order, accidental order order, of souls: intellective, sensitive, and vegetative containment, of souls order, essential, real versus rational production, of angel before corporeal world perfection, order of containment, of ideas within each other distance, infinite versus finite, between ideas infinity, middle ref, IC.43.2 infinite, quantity infinite, multitude infinite, substances supreme, of species idea, of species infinite, successive et in potentia ref, IC.39.1 (n. 10) divine knowledge, of habitudines rerum inter se necessity, absolute necessity, hypothetical (ex suppositione) first cause, God as cause, efficient, infinite regress duality, and unity species, infirmum composition, major and lesser modes, of things, versus natures shape, variations of theme, mereology parts and whole variation, specific IC.44.3 q, U. Deus possit facere universum melius quam fecerit ref, Aquinas, Sent I.44.1.2 ref, Aquinas, ST I.25.6 all (omne) ends universe goodness, of whole depends upon goodness of parts goodness, accidental goodness, extension and intension of universe, taken in 3 ways universe, as including every ens uncreated and created in act and in potentia universe, as including every ens actual uncreated and created theme, possible worlds theme, best of all possible worlds lines, and points theme, mereology whole and parts, points and lines containment, formal, e.g. human includes formally rational theme, ontological bloat containment, causal point, as privation of further continuaty in line point, as positive but non-quantum quantity good, created good, extensive universe, as including all ens created both actual and potential q, U. Deus possit facere universum omnino diversum specie ab hoc mundo quod sit isto melius q, U. Deus possit facere universum quod nunc est melius quam modo sit aggregation, universe as species, new order, essential versus accidental possible worlds, licet deus posset facere plures mundos, solos numero differentes, non tamen specie, quia omnes species in unum ordinem coincidunt (dp) universe, as one aggregation containment many parts having order amongst themselves to an end like an army (dp) army, as aggregate ref, Arist, Met XII.10 ref, IC.44 aggregate, goodness of, consists in three: goodness of parts, goodness of order, goodness to end goodness, substantial harmonia, amongst parts of universe proportio latitude, magna, of universe innocence, state of heavens, planets, stars better, proportional or accidental elements, fire and water, mixed institution, of world impression, of celestial bodies motion, of sun, planets in oblique circle causes, second grade, substantial and specific intensification (intensio et remissio) addition substractio, intrinsic addition, extrinsic heavy objects light objects heavy objects, could more effacius and perfectius be conserved down and light objects up (dp) ref, Arist, De caelo III.2 final cause, God as end, achievement of, efficacious or better end, assecutio finis quo ad creaturas irrationales sit representatio divine boniitati (dp) end, assecutio finis quo ad creaturas rationales sit participatio divine bonitatis per cognitionem et amorem (dp) proportio, mathematic double perfection, accidental proportion, naturarl, secundum quam unum natum est agere et aliud pati, unum conservare et aliud conservari, et sic de ceteris (dp) IC.44.5 q, U. Deus potuerit facere aliquid melius beata Virgine q, U. Deus potuerit facere aliquid melius humanitate Christi q, U. Deus modo possit quicquid unquam potuit ref, Aquinas, Sent I.44.1.3--4 virgin mary angels Christ, humanitas of action, requires: (1) ex parte agentis (active power); (2) ex partte effectus (passive power) (dp) law of noncontradiction, and time I do not read now while I read IC.43.1 q, U. potentia Dei sit infinita finite, is better than infinite infinte, is a privation of finite power, of God, excedes knowledge of God infinite, duration ref, Aquinas, Sent I.43.1.1 ref, Aquinas, ST I.25.2 infinite, duration, of angels, sun, heavens, God infinite, of power in vigor (infinitas potentiae in vigore) infinite, heat infinite, intensity infinite, of ability (infinitas virtutis) infinite, time infinite, vigor (infintas vigoris) infinite, body modern theologians (moderni theologi) limitation, to genus and species unlimited, in genus anad species comprehension ref, Arist, Phys VIII.10 ref, Aquinas, In Phys VIII.21.11151 ref, Arist, Phys III.5 ref, Arist, De Caelo I.5 term, definition of, Aristotle's convenience, formal genus, ratio of essence, limited to genus of substance substance, perfection of quantity quality genus species habit, qualitas per quam homo bene se haberet et ad scire et ad resistere passionibus timoris, talis non esset limitata nec ad speciem scientie nec ad speciem fortitudines (dp) fear fortitude passion essence essence, perfections of, simpliciter essence, divine essence, addition to power (virtus), created, supposes something else power (virtus), uncreated, does not suppose something else agent, equivocal agent, particular agent, universal ref, Arist, Met V.8 agent, univocal arguments, have probablity but no necessity virtual containment formal containment perfection theme, infinite sets and set-theory; set of all sets problem categories, are finite in number (10) ref, IIC.1.4 (n. 23) creation, cannot be communicated toa creature infinite, Deus potest producere infinitum actu et simul vel successive et in potentia (dp) infinity, actual infinity, potential infinite, world, deus posset conservare mundum in infinitum sicut est (dp) ref, IIC.1.4 (n. 3) ref, IC.43.2 ref, IC.44.2 infinite, individuals infinite, species sun, as cause of infinite items in successiion if motion endures (dp) multitude infinite, possibilia cause and effect, proportion between cause and effect, similitudo between infinite, is two-fold: privative (quod natum est finiri et nondum habet finem) e.g. motion of heaven and negative (quia caret omni limitatione que competit rebus creatis) object, execedes an object, power does not excede knowledge IC.43.2 q, U. Deus possit facere aliquod infinitum actu theme, infinity theme, divine power agent, equivocal quantity, of molis versus quantity of virtus infinite, magnitude ref, Aquinas, ST I.7.3-4 ref, Arist, Phys III.4 ref, Arist, Phys VI.2 ref, Arist, Phys III.6 infinite, shapes quantity, can be infinite infinite, secundum essence infinite, secundum quantity infinite, magnitude infinite, multitude quantity, discrete quantity, continuous order, essential (in ordinatis per se essentialiter) infinite, perfection ref, Arist, Phys I.2 ref, Arist, Cat 6 order, accidental infinite, species infinite, individuals infinity, actual quantity, part of production, simultaneous production, successive infinite, souls theme, infinite souls Avicenna, on infinite souls Algazel, on infinite souls Durand, huius opinionis, que est satis probabilis, fuerunt Avicenna, Agazel, et quidam alii; et michi ipsi visum est aliquondo (dp) Durand, change of mind ref, Avic, Phil. prima VIII.1 ref, Algazel, Met I.6 number, no species of number can be infinite number, sit multitudo mensurata per unum multitude intention, certain, of creator genus, unity of genus, species of individual thing unity, of reason (unitas rationis) unity, of genus, species, individual/supposit, number supposit, unity of individual, unity of singularity, intellect non facit singularitatem in rebus sicut universality universality theme, universals multitude, nichil reale addit super res que `multe' dicuntur, sicut nec `unitas' unity, adds nothing real to a thing measure, measurable number, numerable multitude, formal ratio of theme, set of all sets infinite, multitude, cannot have something greater than it infinite, magnitude, cannot have something greater than it infinite, column in height but not width infinite, addition to motion, ab eterno infinite, body actualitas parts and whole redundancy of parts (redundare) degrees, more and less containment, of parts by whole infinity, potential, quia habeet rationem partis, semper potest recipere additionem imo necessario recipit additionem (dp) infinity, actual, cum habeat rationem totius et accepti, nunquem potest recipere additionem (dp) whole, cannot be equal to its parts theme, mereology binarium, ternarium, and quaternarium theme, set of doubles and set of triples ref, Arist, Phys III.6 measure, common infinite, constant body, mathematical versus natural body, natural, is a composite of matter and form body, mathematical, a quantity of three dimensions accidents, infinite body, mathematical, quantity and essence are the same body, mathematical, must have shape shape, every shaped item is necessarily finite determination, determined form necessarily reuqires determined accident determination, distinction between determination to certain genus/species and determination inside genus/species in terms of intension or extension (dp) intension extension raven, form of, requires blackness swan, form of, requires whiteness intensification heat, infinte intensity ref, IC.17.9 quality, cannot be infinite in intensity (dp) quantity, can be infinite in extension air, form of simple bodies homogenous bodies shape, is not an essential and intrinsic form of quantity (dp) degrees theme, degree properties degrees, in omni natura habente gradus suppremum et infimum sibi invicem correspondent ita quod si esset possibile dare unum, et reqliuum, si non, non (dp) infimum minimum duality, as minimum in numbers supremum ref, IC.27.?? (on grades in the nature of things... maybe d.17?) number, is not secundum se a nature (dp) shapes, species of numbers, species of triangle tetragon apposition division infinite, actual, is not repugnant to quantity but to created entities (dp) Aristotle, insufficiently felt something in Physics VIII about forms and intension theme, intensification of forms ref, Arist, Phys VIII (on intensification of forms) IC.43.3 q, U. omnipotentia possit communicari creature knowledge power omnipotency soul, of Christ omnipotency, Absolute dicendum est quod omnipotentia non potest creature communicare (dp) power (virtus), created, depends upon (innititur) a divine power ref, Aquinas I.43.1.2 ref, IC.14.2 knowledge, of Christ's soul, not equal to divine knowledge limpiditas sciendi knowledge, of simple understanding knowledge, scientia habetur per solam presentiam scibilis ad scientem sive secundum se sive secundum aliquid ipsum representans (dp) knowledge, non omnino videtur impossibile quin intellectus creatus habeat scientiam omnium (dp) ref, Aug, Trin. I.1.1 IC.43.4 q, U. Deus agat ex necessitate nature ref, Aquinas, Sent I.43.2.1 ref, Aquinas, ST I.19.3 action determination, of action determination, of agent necessity, natural power, rational (potestas rationalis) power, for opposite power, natural will, determination of to willing or nilling illumination, divine illumination, solar election action, without election or ratiocination is ex necessitate naturae action, successive action, sudden agent, natural agent, intentional (per artem seu a proposito) agent, intentional, quod agens per artem precognoscit quod agit, naturale vero non (dp) agent, intentional, quod agens per naturam, quantume st de se, non potest non agere, agens vero per artem sive a proposito agit libere et potest non agere (dp) ref, Arist, Met IX.2 ref, Dionysius, De div. nom. 4 precognition, divine precognition, whatever God produced he precognized and its precognition is required for the production of acreatures ref, IC.35.1 necessity, absolute ends and means volition ref, IIC.1.6 divine goodness, is the end of all ref, Siger of Brabant, De necessitate I (19.29-20.39) ref, Stephen Tempier, Art. condempnati. 53 (96-97) will, indifferent to willing and nilling indifference, distinction between (1) sic quod non est in actu alicuius eorum set est mere in potentia contingenter ad utrumque (dp) indifference, Socrates standing is indifferent to sitting or running indifference, distinction between (2) sic quod est sub uno eorum, set quia sibi secundum se et absolute considerato non repugnat oppositum (dp) indifference, ad utrumque, two kinds: (1) as subject to opposite act really distinct from it indifference, ad utrumque, two kinds: (1) SOcrates is indifferent to sitting or running indifference, ad utrumque, two kinds: (2) as a power to objects in which it can tend or not tend through its act (dp) tending, actua and potential inhering acts theme, determination of will universality ref, Aquinas, In De div. nom. 4.1.271 IC.43.5 q, U. Deus agat ex necessitate iustitie ref, Aquinas, Sent I.43.2.2 ref, Aquinas, ST I.21.1 justice necessity, of justice mercy, grace grace justice, distinction betweenc (1) broad condecentia and strict debitum obligationis condecentia obligatio goodness rules (regula) ref, Arist, phys II.9 nolition omission absolute power law of noncontradiction IC.42.1 q, U. potentia sit in Deo power, quid sit power, active and passive ref, Aquinas, Sent. I.42.1.1 ref, Aquinas, Ia 25.1 ref, Arist, Meta IX.9 ref, Arist, Meta V.12 emanation, simple potency, active and passive Aristotle, on potencies act, essential immanent act, of God transitive act ref, IC.38.1 power, perfect and imperfect power, conjunction with act power, Aristotle's division of power, active, est principium transmutandi aliud secundum quod aliud (dp) power, passive, est principium transmutandi ab alio secundum quod aliud (dp) power, passive, is not more generally defined power, passive, positive transmutation is reduction of something from esse informi ad formatum power, active, is more generally defined power, active, as principium producendi aliud secundum quod aliud either via emanation with no suppositum or via transmutation with a suppositum presupposed (dp) creation, or emanation, versus transmutation power, passive, negative versus positive power, passive, to being versus to being transformed power, passive and active, non omni potentie active respondet potentia passiva proprie accepta, set tantum potentia active naturali (dp) actualitas perfection, simpliciter action, nothing acts except secundumq uod est in actu (dp) virtual containment formal containment motion, quod movet nullo modo existens mobile et agit nullo modo existens agibile purissime habet potentiam activam (dp) imperfection, in actuality immanent acts essential acts immanent acts, are neither active nor passive transeunt acts, are active intellection, is immanent act volition, is immanent act power, of generation power, of spiration ref, IC.38.1 power, passive, nonconjoined to act, iss imperfect (dp) power, active, nonconjoined to act, is not imperfect (dp) power, active, actus eius non perficit eam vel agens, set actum vel passivum (dp) reception IC.42.2 q, U. potentia Dei se extendat ad omnia que sunt aliis possibilia power, of God potency power possibilia principle of contradiction ref, Aquinas, Sent I.42.2.1 ref, Aquinas, Ia 25.3 ref, Arist, Meta II.1 action, supposes being (agere sequiter et supponit esse) motion q, Qualiter Deus possit ea que sunt nature possibilia q, Qualiter possit ea que sunt nature impossibilia impossibilia power, active and passive dignity perfection creation action, belongs to perfection amotion removal power, passive reception walking (ambulare), require passive power running (currere), require passive power selff-motion corruption, and death amission transmutation subjective being effective being sin, consists in an interior act rectitude, of reason impossibilia possible, Aristotle's definition of ref, Arist, Meta V.12 posssible (and impossible), secundum aliquam potentiam activaam vel passivam (dp) flight, is impossible possible (and impossible), secundum habitudinem terminorum qui sibi invicem non repugnant (dp) triangle, has three sides law of noncontradiction power, limited and contracted to certain genus and species power, object of incompossibility negation affirmation tree, transplant (de trunco fiat vitulus) impossible, for doing impossible, by nature instant, from sickness to health cause, second cause, second, causa secunda efficiens non est de intellectu effectus (dp) action, supposes being virtual containment formal containment passion law of noncontradiction, in thought, nullus intellectus potest concipere contradictoria simul esse mental word, prime et per se pertinet ad intellectum mental words, cannot contradict ref, Peckham, Qu. Disp. de euch. 4 (vitalus de trunco) ref, Arist, Meta IV.3 IC.41.1 q, U. electio precedat predestinationem an econverso ref, Aquinas, Sent. I.41.1.2 ref, Aquinas, ST I.23.4 election predestination will, act of happiness (beatitudo) grace directio end, supernatural rational creature segregatio electio, est in Deo (dp) acceptatio refutatio election, formal ratio of, acceptatio unius illorum que sunt ad finem alio refutato (dp) consilium election, est appetitus conclusionis consilii collativa inquisitio certitudo conclusionis consili new testament old testament ordo, secundum rationem real distinction ordo, realis ref, Arist, NE III.5 volition, omnem actum voluntatis precedit aliquis actus intellectus theme, volition and intellction ordering practical intellect, act of ends, and means reasoning consilium divinum conclusion, has two parts: affirmative and negative ref, Aug, Trin. X.1.3 ref, IC.39.2 intention, interior, process of practical syllogism collatio (inference) IC.41.2 q, U. predestinationis sit aliqua causa preter meram Dei voluntatem ref, Aquinas, Sent I.41.1.3 ref, Aquinas, ST I.23.5 equality grace glory merit predestination predestination, essentially consists in an intellective act collatio electio auxilia divine cognition of future contingents divine volition, cause of volition, actus in nobis quo volumus ea que sunt ad finem aliquo modo causatur secundum rem ab actu quo volumus finem (dp) ref, Aug, Retr. I.23.2-3 ref, IC.38.3 predestination, effect of final cause meritoria cause conatus (ad bonum) meritoria, de congruo dispositiva ad gratiam freedom of choice ref, IC.1.41.1 (n. 6) grace self-cause occasio impression immission disposition representation, of divine perfection perfection, of universe perfection, grades of goodness, grades of moral perfections justice ref, Aug, De praedest. sanct. 6 [??] grace glory merit, de condigno Peter, predestinate Paul, predestinate predestination, relation to beatitude prescientia end, whatever is in us either is an end or leads to an end perfect, human nature would be more perfect if he never were sick justice, punishment medicine disease Origin, on human souls souls, created before body theme, preeternity of soul conversatio figulus of the massa, vasa in honor honorable use contumelia vile use perfection, of a house artifacts, use and misuse of natural things, use and misuse of air water matter and foorm elements generosity IC.41.3 q, U. predestinatio possit iuuari precibus sanctorum predestination will, divine prayers oratio ref, Aquinas, Sent I.41.1.4 ref, Aquinas, St I.23.8 William (Guillielmus) Peter salvation law of noncontradiction and immutability help (iuuare), the same does not help itself (dp) providence cause, second promotion conatus book of life person, certain IC.40.1 q, U. predestinatio habeat certitudinem theme, predestination predestination book of life, deletion from predestination, quid sit ref, Aquinas, Sent I.40.3 ref, Aquinas, ST I.23.1 ref, Anselm, De conc. I.1 ref, Aquinas, ST I.23.6 sed contra providence certitude end, two-fold: proportionate to nature and excessive auxilia naturalia eternal life, as end divine vision, as end destinatio arrow, shot rationes rerum provisor ref, IVC.49.4 predestination, only an intellectual creature can be predestinated (dp) predestination, differs from providence on two accounts end, supernatural provisum collatio consecutio certitude, infallible ref, IC.38.3 (n. 7-18) divine knowledge, of contingent cause impediment cause, impedible necessity, absolute vs. hypothetical (ex suppositione) divine cognition, of future contingents reduplicatio power, absolute law of non-contradiction, versus mutability in God IC.40.2 q, U. ad Deum pertineat aliquam reprobare ref, Aquinas, Sent I.40.4.1 ref, Aquinas, ST I.23.3 reprobation predestination sailors, cause of salvation of ship reprobation, quid sit approbation, opposite of reprobation approbation, and reprobation, are acts of intellect and will approbation, when we judge that to be true (dp) judgment reprobation, when we judge that to be false (dp) practical intellect speculative intellect error, is to approve false for true approbation, is same as acceptatio reprobation, is same as refutatio election, parts of will, act of intellect, act of choice (eligens0 judgment, divine sententia, divine eternal life, aptitude or ineptitude for ref, Arist, Phys II.3 ref, Aug, c. acad. I.4.11 reprobation, is not directly opposite to predestination reprobation, is oppose to election election (theological) election, is prior to predestination conclusion, of consilium reprobation, two effects of: exclusion of reproved from glory and reordination of blame through punishment (dp) action, influencing glory grace excecatio grace, is a lumen in animma obduratio, grace habilitates the soul to the good freedom of choice IC.39.1 q, U. Deus possit nescire quod scit vel scire quod nescit ref, Aquinas, Sent I.39.1.2 ref, Aquinas, ST I.14.15 theme, divine knowledge theme, divine ignorance (nescire) knowledge, augmentation of possibilia, knowledge of antichrist, divine ignorance of birth of divine acts, three kinds: non-transeunt acts and non-relational acts (notional acts), effective acts, connotative intrinsic acts notional acts power for opposites necessity, immutable temporal law (lex temporis) time future past present effective being subjective being intrinsic being creation, act of connotative acts objective being power, absolute object, of knowledge, two kinds: principal (divine essence) and secondary (dp) object, of will theme, causation of cognitive act object, presence of perfection intelligible object perfection, relative representation, infallible, of good to will apprehension, two-fold, of possible or existent quiddities and of habitudines scdm composition and division (dp) apprehension, simple and complex knowledge, enuntiable knowledge, enuntiable, two-fold, possible and actual (vision) vision, of knowledge possibilia, apprehension of deduction, temporal ref, IC.35.1 representation, divine essence as virtual containment virtualiter et causaliter representation, of something as causable representation, of something as caused or ought to be caused necessity, absolute vs. hypothetical (ex suppositione) law of noncontradiction intensification, of quality augmentation, of quality knowledge, as a quality augmentation, extrinsic verification, of verbs tense, present and future, of verbs verbs, tense of IC.39.2 q, U. Deus cognoscat infinita ref, Aquinas, Sent I.39.1.3 ref, Aquinas, ST I.14.12 ref, Aug, Civ. XII.19 ref, Arist, Phys III.6 measure, and measured measure, of our knowledge by things infinity comprehension infinity, is privation of end (finis) (dp) end, two kinds: quantitative ultimate or substantial (entire essence of a thing) terminus end, definition of, Aristotle's ref, Arist, Met II.2 ref, IC.35.1 ref, Arist, Phys III.6 infinite, quantitative infinite, substantial end, quantitatiive end, substantial infinity, quantitative, two kinds: magnitude or multitude quantity, continuous (magnitude) quantity, discrete (multitude) infinity, actual infinity, potential division, or apposition reduction, division or apposition number, infinite parts of part, quantitative part, of number part, of porportion magnitude multitude magnitude, determinate infinity, in time infinity, in motion mode, of thing parts, of infinite, are modes and not things negation, knowledge of chimera, knowledge of theme, knowledge of nonexistent knowledge, of nonexistent, Avicenna's view figmenta, knowledge of ens rationis being knowledge of vision vision ref, Avicenna, Phil. Prima I.5 ref, Aquinas, QDV 1.1 knowledge, vision knowledge, simple intuitive cognition continuum, successive continuum, permanent simplex notitia scientia visionis scientia simplicis notitiae motion, ab eterno time heavens quantity ref, Arist, Phys III.6 part, signate theme, divine mind-reading infinite, thoughts rational creature indivisibles ref, Arist, Phys VI.1 ref, IC.43.2 whole, ratio of part, ratio of perfect, ratio of imperfect, ratio of ref, IIC.1.2 ref, Arist, Phys III.6 future thoughts theme, divine cognition of future contingents measure, quantitative air, infinite quantum, infinite infinity, actual mind (mens) in re versus in mente IC.39.3 q, U. omnia subsint divine providentie ref, Aquinas, Sent I.39.2.2 ref, Aquinas, ST I.22.1-2 theme, divine providence divine providence prudence contingents removal of impediments end, obtaining end, impediment towards obtaining evil ref, Arist, NE VI.5 providence, quid sit q, U. providentia Dei sit de omnibus q, U. providentia Dei sit de omnibus equaliter scientia providentia dispositio gubernatio duke, to army, like God and universe patrefamilias, to house, ditto army, organization of end, intended (finis intentum) grades, of nature (gradus naturam) nobility, of nature grade, in beings collatio ref, Arist, Met XII.10 actus imperatus actus exequendum practical intellect, providence per se et direct pertains to it transeunt acts ref, Boethius, Phil. Con. IV.6 ref, Damasc., De fide orthod. 43 action tending, to act tending, to end supposita, vel subsistentia collatio expedientium remotio impedimentorum casualia fortuita mala contingentia casualia, non sunt precognita cum accidant preter intentionem agentis (dp) contingent ref, Boethius, Phil. Cons. V.1 fossio agri chance, Boethius on treasure in a field causes, concourse of theme, chance and fortune contingentia ad utrumlibet cause, impedible event ref, Boethius, Phil. con. V.11 ref, IC.38.3 (n. 18) determinate being end, supernatural end, natural cause, second provisor, particular and universal libertas consecutio finis IC.39.4 q, U. providentia sit idem quod fatum theme, divine providence theme, chance and fate ref, Aquinas, ST I.116.1 fate, as force of stars (vis syderum) fate, as connexio causarum fate, etymology of (from fando) word, spoken word, inner word, spoken, verbum vocale est quoddam effatum interioris conceptus concept ref, Boethius, Phil. Cons. IV.6 ref, Aug, Civ. V.9 ref, Aug, Civ. V.1 cause, second providence IC.38.1 q, U. scientia Dei sit causa rerum ref, Aquinas, Sent I.38.1.1 ref, Aquinas, ST I.14.8 cause, complete and incomplete scire, causative power of ref, Aug, Trin. XV.13.22 scientia knowledge (scientia), divine, sit essentialiter ipse Deus (dp) cause, reason for something being a cause fire, causative power of ratio causandi q, U. scientia Dei sit ei ratio causandi res scitas modus diregentis cause, directing modus inclinantis cause, inclining cause, inducing will, as an inducing cause intellect, as a directing cause power (potentia), causative power of cause, executive power, as an executive cause habit, omnis habitus vel cognitio que habet rationem artis respectu aliquorum habet rationem diregentis respectu factionis eorum (dp) cognition, as a directive cause habit, as a directive cause art, ratio of ref, Arist, NE VI.4 art, definition of art, Aristotle's definition of art, definition of, ars est recta rati factibilium (dp) idea, versus science as directive causes idea theme, ideas idea, dirigit solum per modum exemplaris modus exemplaris exemplar objective being, of an idea in the knower subjective being, of knowledge in the knower freedom (libertas) motion, free ratio producendi production creatable, versus noncreatable transeunt act, conceptual transeunt act, real active power, Aristotle's definition of ref, Arist, Met V.12 active power, est principium transmutandi alterum secundum quod alterum (dp) active power, created vs. uncreated (one supposes a subject of transmutation; the other does not) (dp) ordo realis ordo rationis intellect, will, and power, in us, are really distinct (dp) power, motive or executive cause, remote cause, immediate knowledge, as remote cause of effect will, as remote cause of effect power, as immediate cause of effect directive, practical IC.38.2 theme, serialism theme, two acts simul theme, compositionality q, U. Deus sciat enuntiabilia ref, Aquinas, Ia 14.14 ref, Aquinas, Sent. I.38.1.3 enuntiabilia ref, Arist, De Anima III.6 ref, Arist, De Anima III.2 composition and division theme, cognition divine cognition discursive cognition divine knowledge affirmation negation enuntiabilis, ratio of enuntiabilis, affirmative enuntiabilis, negative potestas, of our intellect enuntiation, forming about an enuntiabilis is in the potestas of our intellect (dp) thinking, by composing and dividing, quid sit thinking, cause of thinking, by composing and dividing, is nothing other than thinking about composite and divided objects (dp) shield, with many colors aggregation intellections virtual containment humid dry simple act vision, two visions simul complex act composed act elements, virtual containment cognition, virtual containment composition and division, reason for, weakness of our intellect (dp) visible species indivisible intellect cognition, simple and complex IC.38.3 q, U. Deus sciat futura contingentia ref, Aquinas, Ia 14.13 ref, Aquinas, Sent. I.38.1.5 ref, Schabel et al (2000) Peter of Palude and Future Contingents theme, future contingents ref, Arist, Prior Analytics I.9 esse existentiae causes, three grades freedom of choice contingent cause, three kinds: frequent, rare, and free will necessary causes, two kinds determination, of act impediment contingent, cognition of IC.37.1 q, U. Deus sit in omnibus rebus causes, intrinsic, and constituitive causes, extrinsic action, from a distance causes, and effects, as simultaneous causes, universal {10} causes, singular {10} causes, singular, God as (dp) causes, immediate {10} causes, efficient, duplex, conserving and non-conserving (dp) causes, conserving {10} causes, conserving, sun as causes, efficient, housebuilder as production conservation simultaneity, of duration Paris, simultaneous with Rome but not in Rome simultaneity, of place simultaneity, of place, does not imply inherance e.g. a corporal agent and its product (dp) agent, corporal, contracted to its product (dp) agent, incorporal presence, of God, to a thing presence, secundum durationem presence, secundum contactum corporalem presence, secundum ordinem situm, and locum situm, of spirits presence, of matter matter, as conserving cause being, modes of, of God in things being, modes of, of God in things, 3 ways, one in general and two special (dp) being, modes of, of God in things, 3 ways, general, per essentiam, presentiam and potentiam inesse, essential inesse, through presence inesse, through potency God, as cause of things inesse, of God in things inesse, of things in God inesse, of God in things, through intellectuality inesse, of God in things, through power or libertas being, objective divine cognition theme, ontological statues of objects of divine cognition creatrix essentia being, causal being, formal existence, of God, in things prospectus, of God, through his intellectuality intellectuality, of God liberty, of God power, of God presence, of God theme, presence of God presence, of God, in non-existents presence, of God, in things presence, of things, in God presence, of God, secundum effect and secundum real exhibition and presential exhibition of his essence (dp) exhibition, of divine essence presentation, of divine essence existence, of thing, only through an actual creative or conservative operation of God (dp) inesse, of God, in things, 3 ways (dp) inesse, of God, in things, 3 ways, operation or action, virtus a qua est actio, and essence in which est virtus (dp) creation, action of conservation, action of existence, creation of existence, conservation of presence, secundum cognition presence, of God, in things, is not secundum cognition (dp) presence, of God, in things, through a real exhibition exhibition, real, of God's presence in things signet ring, and conservation power, of God being, spiritual being, natural reparation, through grace adoption, grace of IC.37.2 q, U. Deus sit ubique ref, Aquinas, Sent. I.37.2.1 ref, Aquinas, ST I.8.2 location permanence successive motion time indivisible place (locus) theme, location locus locus, two kinds containment circumscription being, in place, three modes definition, place limitation, of quantity repletive, location indivisible indivision motion, parts of time, parts of eternity point location IC.37.2.1 q, U. angelus sit in loco ref, Arist, Phys, IV.5 ref, Boethius, Quuomodo substantiae I ref, Arist, Phys, IV.4 mathemetical objects space (locum, locus) situation (situ) angels, location circumscription locus, definition of locus, properly speakinng theme, locus, space, and placement article, Paris (An angel is not in loco in its substance) limitation, two fold definition place, definitive place, circumscriptive freedom freedom of choice nearness presence order of nature situs and ordo universe, name of universe, parts of inside outside spiritual, versus corporeal near and far imagination imagination, limitation of, can't imagine angels inquisitive procedure Durand, argumentative style immanent operation understanding and willing transitive operation immanent operation, is abstracted from place ref, Tempier, Arituclui condempnati 218 ref, Arist, Metaph, V.8 ref, Arist, De gen. et corr., I.7 ref, Aquinas, Super Sent II.11.2.3 ad 3 ref, Arist, De Anima, I.5 (411a8) ref, Proclus, El. th. 145 (72, 18) ref, Avicenna, Liber primus naturalium theme, locomotion presence, real IC.37.2.2 q, U. angelus moveatur localiter ref, Aquinas, Super Sent. I.37.4.1--2 ref, Aquinas, ST Ia 53.1 ref, Arist, Physics VI.4 theme, locomotion recitation location, definitive location, circumscriptive ordo and situs motion, continuous motion, discrete motion, in an instant IC.36.1 q, U. Deus cognoscat mala theme, divine cognition ref, Aquinas, Sent I.36.1.2 ref, Aquinas, ST I.14.10 ref, Arist, De Anima III.6 privation, cognition of intellect, always in act evil, cognition of sight hearing silence, cognition of darkness (tenebras), cognition of knowledge, divine, three modes, simplex, vision, approbation possibilia vision, intellectual approbation, divine moral good, divine cognition of evil, natural, as a function of corruption evil, God knows natural evil (dp) ref, Arist, De Anima I.4 privation, individuation of negation ref, Dionysius, De Div. Nom. 4 ref, Damasc, De Fide orthod. 18 light (lumen), as cognitive light, Dionysius' theory of imitation ref, Dionysius, De Div. Nom. 7 grammar, as an art congruitas, grammatical rules, grammatical grammatical rules ref, Aug, Civ. XI.3 theme, rule-following discord concord affirmation stone, blind blindness eye, blind evil, of privation virtual containment ref, Dionysius, De Div. Nom 7 IC.36.2 q, U. creature sint in Deo ref, Aquinas, Sent I.36.1.3 ref, Aquinas, ST I.18.4 ad 1 likeness, in the divine essence virtual containment formal being virtual being object, terminans identity ref, Anselm, Monol. 36 ref, Proclus, E.T. 65 power, divine knowledge, divine theme, divine cognition theme, virtual containment potency power science esse/essentia theme, esse/essentia distinction connotation this of this (hoc huius) action, and existence, belong to supposit ref, Arist, Soph. el. 17 ref, Anselm, Monol. 36 natural being adverb mode theme, modes having adjective creatrix essentia truth extrinsic denomination health, medicine, urine formal denomination intrinsic denomination ref, Aug, Gn. litt. V.15 ref, Anselm, Monol 36 objective being possibilia IC.36.3 q, U. in Deo sint alique ydee theme, divine cognition theme, ideas ideas, divine ideas ref, Aquinas, Sent I.36.2.1 ref, ST I.15.1 ref, Anselm, Monol. 36 ref, Aquinas, Sent. I.36.2.1 arg 3 idea, as principle of being idea, as principle of cognition likeness, in divine essence ref, Augustine, Div. Qu. 83 46.1-2 ref, Aver, Meta XII.18 idea, form and species idea, Augustine's theory of ratio, and logos form, intellectual idea, as intellectual form exemplars ideas, Seneca's view of likeness intelligible species intellectual forms ratio, as idea being, a thing has being in six ways ref, Seneca, Ep. ad Lucil. 65.7 ref, Dionysius, De div. nom. 5 ref, Arist, Meta VII.7 ref, Proclus, ET 65 ref, Arist, De Anima III.8 virtual being potential being being, in its causes being, in itself being, in God being, in intellects intellectual being factivum ref, IC.38.3 ref, Aug, Div. qu. 46.1 ref, Aug, Div. qu. 46.2 cognition, four things, intellect, ratio cognoscendi, act, thing understood object, of divine intellect ref, IC.35.1 object, primary object, secondary vision, object of object, of vision artisan artifical object likeness intelligible species ratio intelligendi, et non intellecta theme, mental vehicle of representation objective existence imitation ref, IC.19.5 ref, Arist, Meta VII.7 concept, new bridge, idea of natural agent, versus intellectual agent ideas, Plato on ideas, Aristotle on cognized being ref, Seneca, Ep. ad Lucil. 65.7 ref, Aug, Div. qu. 46.2 ref, Arist, Meta I.9 ref, Aquinas, Sent I.36.2.1 real being house, as idea idea, of bridge idea, of house being living cognizing perfections, living, being cognizing quiddity idea, ideatum imitable, imitative imitation, according to identity imitation, according to proportion ratio, specific brute, cognizing and sensing are completely the same (dp) cognition, in animals sensation, in animals living, in plants contraction, of superior and inferior abstraction, universal ref, IC.35.2 senarius virtual containment representation reluceunt mirror-images formal being IC.36.4 q, U. in Deo sit pluralitas ydearum theme, divine cognition ref, Aquinas, Sent I.36.2.2 ref, ST I.15.2 idea theme, ideas science, and knowable objective being imitation ideal ratio ref, Aug, Div. qu. 46.2 ref, Dionysius, De Div. Nom. 5 relation, of reason idea, as imitable form perfections, living, being, cognizing practical reason speculative reason habits intention science consideration, actual exemplar logical intentions intentions, logical ideal rationes ideal reasons objective being unity, of reason science, subjective science, objective object, primary object, secondary IC.35.1 q, Utrum Deus cognoscat se tantum an etiam alia a se theme, divine cognition ref, Aug, Div. qu. 46.2 ref, Aquinas, ST I.35.1.2 ref, Aquinas, ST I.14.5--6 ref, Arist, Ethics X.4 ref, Aquinas, Sent I.35.1.2 arg 2 happiness (felicitas) perfection science cognition, certain cause, first cause, most noble mode is through intellect and will (dp) dominion, over acts, nobilius est habere dominium sui actus quam agere ex necessitate (dp) freedom, and necessity ref, Aug, Trin. XV.14.23 cause, final end chance purpose fortune magnet arrow instrumental agent action, and production intellect, divine will, divine cognition, mode of sight powers intellect, object of, is being (dp) ref, Arist, De Anima III ref, Avicenna, Phil Prima I.5 ref, Aquinas, QDV 1.1 comprehension ref, Aug, Div. qu. XV ref, Aquinas, ST I.14.3 representation intelligible species intellect, first object of, sense act theme, serialism object, primary object, secondary IC.35.2 q, Utrum Deus habeat propriam et distinctam et perfectam cognitionem de aliis a se theme, divine cognition ref, Aquinas, Sent I.35.1.3 ref, ST I.14.6 cognition, distinct ref, Averroes, Metaph. XII.51 theme, God's cognition of singulars science privation blindness chance fortune cause per accidens singular person particular fact self-knowledge cognition, of universal ref, Arist, De Caelo I.4 ref, Aver, De Caelo I.4 quiddity, cause of entity, cause of intellective act, as perfection living act, as perfection singulars esse, God as cause of esse, God's cognition of universal, being singular, being ref, IIC.13.3 theme, individuation of content nature, proper cognition, of singulars cognition, of universals cognition, of species ref, Arist, De Anima 1.5 ref, Arist, Meta III.4 ref, Arist, Meta V.22 representation, and divine essence real distinction conceptual distinction possibilia representative ratio senarius numerus seven ref, IC.2.3 (9--17) aggregate aggregate, whole and part mereology distinction number, unity of number, parts of divine essence, is representative of all things (dp) representation, in divine essence, of all things, not under one ratio nor many rationes (dp) unity plurality representation, natural representation, conventional theme, representation groans words ratio, respectiva virtual containment, essentia diuina per hoc representat res distincte quod ipsa secundum id quod est absque alterius adiutorio uel concursu est sufficiens causa omnium, et ideo omnia prehabet in se et continet, non formaliter, ut speculum habet ymagines, set uirtualiter modo quo causa effectiua prehabet effectum (dp) containment, formal image mirror, formally contains image (dp) theme, first and secondary causation exemplar, represents, exemplata ideas universal cause, three kinds, universality of predication, extended to many effects, extended to many determinate effects sun art statuemaker, universal cause ref, IC.36.3-4 intelligible species ref, Anselm, Monol. 36 IC.35.3 q, Utrum Deus cognoscat distincte singularia theme, divine cognition ref, Aquinas, Sent I.36.1.1 ref, Aquinas, ST I.14.1 theme, divine cognition of singulars science opinion sensation singulars and universals cognition being, real being, rational cause, material cause, formal ref, Boethius, In Isog. I.11 principle of individuation theme, singularity matter, as principle of individuation ref, IIC.3.2 ref, Arist, Physics VIII.1 ref, Aquinas, Comm. Phys. VIII.1 matter, Aristotle's view on matter, as uncreated or created action, presupposes existence (esse) action, and existence esse, and action action, immanent action, transeunt theme, esse/essentia distinction understanding, requires determination determination, of understanding ref, Averroes, Meta XII.51 ref, Averroes, Meta II.4 ref, IC.8.2 esse existentiae esse essentiae rose, concept of concept, formation of cause, common effect, common cause, particular effect, particular angelic cognition divine cognition human cognition cognition, of future contingent theme, cognition of future contingent cognition, of necessary future event determinism sunrise sunset eclipse event, necessary ref, Arist, Physics II.3 ref, Aquinas, In Phys II.6 operations, singulars indetermination virtual containment, of every ratio of hotness by hotness ref, Arist, Eth. Nic. II.7 ref, Arist, Eth. Nic. III.1 futurition contingency materiality singularity cause, impedible singularity, does not impede a cognition materiality, does not impede a cognition quiddities, of sensible things ref, Dionysius, De div. nom. 7 ref, Aquinas, Sent I.36.1.1 simple cognition intellectus simplex intelligentia scientia scientifica cognitio sensation IC.35.4 q, Utrum scientia Dei sit uniuersalis an particularis theme, divine cognition ref, Aquinas, ST I.14.1 theme, universal and particular science, as object or as thing informing intellect subjective existence in the soul objective existence in the soul unversal existence habit, scientific object, of knowledge denomination object, primary object, secondary quiddity, material divine essence, is neither particular or universal science, of singulars species specialissima species genus theme, universals particular, versus singular simplex intelligentia science, universal science, particular universal IC.34.1 # TODO REF q, U. suppositum et natura differant realiter in creaturis supposit nature theme, common nature supposit, and nature, really distinct distinction, real theme, real distinction nature, assumption of by Christ supposit, and nature, related as haver and had human being, signifies the haver of humanity humanity, as what is had by a human being definition, and name, import the same definition, indicates quid est res quid, asks of quiddity supposit, and nature, 2 ways nature, and supposit (see supposit, and nature) supposit, and nature, 2 ways, as a concrete supposit and abstract nature humanity, as a nature human being, as a supposit q, Quomodo se habeat quidditas ad id cuius est sive ad habens quidditatem quiddity supposit, and nature, 2 ways, as a singular supposit and a universal or common nature nature, as a universal nature, as an abstract universal, as a nature supposit, Quid addit `suppositum' super `naturam' individuation, principle of {10} supposit, as a concrete supposit, as a concrete, really distinct from nature as an abstract supposit, as a concrete, intends something in se which is really distinct from nature, namely, being and the other accidents which are outside the ratio of nature as an abstract being, as an accident dictum per accidens homo albus dictum secundum se supposit, adds upon a nature a mode which nature contracts from this quod subest ipsi esse et reliquis accidentibus mode, contracted matter, contracts a mode from its conjunction with quantity i.e. extension matter, extended quantity matter, diversification of quantity, parts of theme, mode of being distinction, real, but through a mode and not a thing distinction, conceptual distinction, conceptual, is through a ratio (dp) distinction, real, is through a thing either having or including another thing (dp) nature, contracting nature, contracts a mode from its union with accidents agent, perfects its patient (passum) not per se ipsum but per aliquid immissum (dp) form, as terminus of action agent, perfects its patient through a form which is terminus of an action (dp) form, perfects its subject per seipsam immediately and not per aliud immissum (dp) whiteness, perfects a body per seipsam (dp) redundancy forms, accidental perfection, of subject by a form form, substantial union, of substantial form with its matter composition, of qualities and passions matter, as subject of form secundum se subsistence relation, formal and completive modalia supposit, really distinct fro nature because of a mode which befits the nature ex se mode, per se subsisting supposits, as modalia suppsoit, Quod `suppositum' et `natura', hoc est concretum et abstractum, sive accepta in universali, ut homo et humanitas, sive in singulari, ut hic homo vel hec humanitas, non important aliud de principali significato, set idem penitus; ex modo tamen significandi `suppositum' seu `concretum' aliquid connotat quod non connotat `natura' (DP) accident, concrete, signifies the same as an abstract accident (dp) accident, abstract substance, concrete, signifies the same as an abstract substance (dp) white, signifies the same as whiteness definition, and concrete, signify the same (dp) substance, concrete, signifies the same as its definition (dp) connotation {10} supposit, concrete, connotes something from its mode of signifying not connoted by an abstract nature (dp) nature, abstract, signifies secundum se without a habitude to something else (dp) signification, modes of, secundum se signification, modes of, mode of having a nature supposit, concrete, signifies secundum modum habentis naturam (dp) nature, sometimes distinct from the one having nature (dp) concrete, name, having form imports in recto and form in obliquo (dp) resolution, of name name, connotative name, concrete name, abstract term, concrete term, abstract concrete, accidental, where having form is really distinct from form term, in recto term, in obliquo form, having having, a form concrete, supposits directly for the having a form and not the form had (dp) nature, human, in Christ signification, mode of theme, connotative terms subsistent, having a nature nature, having deity, God is deity deity, God has deity humanity supposit, signifies ut quid est (dp) nature, signifies ut quo aut quid est (dp) supposit, acts, and not nature acting (agere), corresponds to that which is being (esse) (dp) action, of supposit theme, Christ's human nature nature, Quod in nulla creatura sunt idem universaliter habens et quod habetur, quia in omni creatura preter suppositum et naturam sunt aliqua que realiter differunt ab utroque (dp) matter, extended mode, contracted matter, extended, refers to a composite of matter and etension which is essentially a quantity (dp) extension, formal individuation, of separate souls individuation, of individuals of a species individuation, of matter theme, principle of individuation whole, and parts, of quantity and extension matter, totality and partiality of IC.34.2 # TODO REF q, U. Persona in divinis sit idem quod essentia theme, real identity divine persons, constituted from divine essence and divine relation (dp) divine persons, distinct from divine essence ex natura rei (dp) distinction, ex natura rei identity, adequate and convertible distinction, of thing and mode of having the thing identity, identically and formally distinction, real distinction, real, simple and absolute distinction, real, cum determinatione alicuius modorum IC.34.3 # TODO REF q, U. convenienter dicatur quod sint tres Persone unius essentie divine persons, Quod tres Persone sint unius essentie. propositions, as signs of things (dp) propositions, goodness of, from congruity of the locution and from truth (dp) congruity, of a locution goodness of, a proposition congruity, of a locution, pertains to grammar (dp) truth, pertains to logic construction, congruity of ``ista mulier est egregie forme'' genitive construction, genitive, ex vi deisgnationis essentie nature nature, property of enuntiatio essence, mode of having IC.34.4 # TODO REF q, U. aliqua nomina convenienter dicantur de Deo translative divine names, Quod non omnia nomina que attribuimusDeo ex creaturis dicuntur de ipso translatiue, quia nullum nomen attribuimus Deo nisi ex creaturis names, translative names, metaphoric divine names, proper, from creatures per viam causality, eminence, and remotion (dp) similitude, proportional similitude, qualitative translation, of names to God IC.33.1 q, U. in divinis essentia et relatio differant aliquo modo realiter # TODO: APPEARS TO BE A DUPLICATE OF QAI.1 !! theme, relations theme, modes of being relations IC.33.2 q, U. proprietates relative sint in essentia et in Personis # TODO REF divine relations properties, in God theme, modes of being being, modes of, in se theme, relation divine essence relations divine substance divine essence, Quod proprietates sunt tam in essentia quam in Peronis (dp) divine essence, Per quem modum sunt [proprietates] in eis [i.e. divinis] divine essence, In quo sint [proprietates] per prius, U. in essentia an in Personis vel econverso divine persons, formally consituted through the divine relations (dp) reference, real, refers through that which is in it (dp) reference, conceptual, refers through that which is in another (dp) reference, of knowable divine persons, really refer because in them there are real relations (dp) relation, real relations, personal relation, foundation of being, modes of {10} being, modes of, ad aliud {10} being, modes of, in alio {10} being, modes of, Omnis modus essendi [...] requirit naturam absolutum in qua fundatur et mediante qua conveniat cuicunque convenit (dp) being, modes of, foundation of {10} being, modes of, Aristotle's list being, modes of, Hilary's list being, modes of, of divine relations in divine persons or divine essence, is a special mode of being (dp) being, modes of, of healthiness (sanitas) in a warm and cold thing being, modes of, special, as a commensuration owed (dp) being, modes of, of healthiness in an animal bieng, modes of, of healthiness divine relations, related to divine essence in the same way as form to matter according to our mode of understanding (dp) divine relations, personal, in divine persons just as rational is in a human being (dp) differentia, specific divine relations, non personal, common spiration and innascibilitas divine relations, personal, filiation, paternity, passive spiration or procession divine relations, non personal, are in divine persons just as accident is in a supposit (dp) divine relations, understood at once with divine persons (dp) supposit, material, refers to something constituted from matter and form (dp) supposit, divine, refers to something constituted from essence and a relative property quasi from matter and form (dp) composition, knowledge of relation, is prior in foundation than in supposit (dp) IC.32.1 q, U. Pater et Filius diligant se Spirituo Sancto # TODO REF acts, immanent (immanes) acts, notional (actus notionales) acts, notional, transition is conceptual and not real acts, notional, by which the divine persons are produced acts, notion, never reflexive acts, reflexive (reflective) acts, reflexive, and conceptual transition towards others acts, transitive (transeuns) appropriation, true through (per) determination, distrahens q, U. Pater et Filius diligant se Spiritu Sancto diligere, spirare armorem diligere, of self diligere, of others diligere, by means of a love a se procedente diligere, relation to intelligere diligere, taken notionally diligere, produces an amor personalis diligere, represents that which is produced effect, formal effect, formal, denotes its agent essential act flowering (florere), as a verb which denotes the act and the product and the product denotes the agent generation, in God intellection, as intelligere intellection, relation to diligere intellection, taken notionally predication, with determination (cum determinatione) predication, without determination production, conceptual production, in God production, real propria, impropria propriation, true through (per) speaking, producere verbum speaking, denotes that which is represented speaking, de re loquendi speaking, de modo loquendi spiration tendere in aliquid verb, denoting the act and the product (florere) verb, intransitive verb, transitive verb, product of (passivum) theme, divine persons IC.32.2 q, U. Filius sit sapiens sapientia genita # TODO REFF divine persons, as hypostasim divine persons, as quasi subjects predicate predicate, determination of predicate, condition of q, U. Filius sit sapiens sapientia gentia wisdom (sapientia), generated (ungenerated, essential) wisdom (sapientia), as an efficient principle wisdom (sapientia), as a formal principle wisdom (sapientia), as a material or subjective cause divine persons IC.31.1 q, U. equalitas in divinis sit relatio realis # TODO REF relation, conceptual designation, real designation, sumpta ex pluribus divine essence, fecundity of equality (equalitas) q, U. equalitas in divinis sit relatio realis equality (equalitas), in divine equality (equalitas), as concrete (equale) identity identity, divine, two kinds of identity, divine, self-referential identity, divine, inter-referential relation, action-passion based relation, based on number relation, in God relation, measure/measured relation, measure-based relation, number-based relation, real relation, real, as a real relative accidently advening relation, real, as a real denomination sumpta ex pluribus relation, with similar names relation, with dissimilar names relation, transition of relations of quality and quantity to relations of substance relative (respectus), real similitude, as concrete (simile) divine persons divine relations theme, divine relations theme, relations IC.31.2 q, U. equalitas dicitur positive an privative in divinis # TODO REF equality (equalitas), as opposite magnus and parvus equality (equalitas), as opposite inequalitas equality (equalitas), as privative equality (equalitas), as positive equality (equalitas), and similitude equality (equalitas), foundation of equality (equalitas), terms of equality (equalitas), formally signifies something positive equality (equalitas), formal ratio of equality (equalitas), as abstract equality (equalitas), as concrete (equale) positive positive, definition of positive, not reducible secundum anything positive, directly in the predication secundum rem or relationem positive, versus privative privative privative, or privation privative, or negation privative, in a predication reductively because of habits or affirmations privative, versus positive similitude, and equality similitude, foundation of similitude, terms of similitude, as abstract similitude, as concrete (simile) divine relations divine persons theme, divine relations theme, relations IC.31.3 q, U. essentialia attributa debeant appropriari divinis Personis # TODO REF appropriation (appropriare; appropriata) appropriation, as a means of understanding the divine persons (secundum nostrum modum intelligiendi) appropriation, goodness (bonitas) as appropriate of Holy Spirit per modum voluntatis appropriation, divine appropriata appropriation, divine appropriata, Hilary's list (eternity, species, usum) appropriation, divine appropriata, Augustine's list (unity, equality, connexio) appropriation, divine appropriata, Paul's list (efficient cause, sapientia, continetia) appropriation, of divine persons appropriation, possibility of appropriation, potentia as appropriate of Father as first principle (primum principium) appropriation, relation to propria appropriation, wisdom (sapientia) as appropriate of Son per modum intellectus appropriation, usefulness of Augustine, list of appropriata in the divine persons distinction, of divine persons as real distinction, of divine attributes as conceptual essential attribute, U. essentialia attributa debeant appropriari divinis personis essential attribute, of divine persons essential attribute, of divine perons as conceptual essential attributes, of divine persons as more known to us ex, imports a relation of material cause ex, imports a relation of efficient cause form, through (per) which an agent acts Hilary, list of appropriata in divine priority, and posteriority in the divine propria propria, relation to appropriation propria, of the divine persons propria, prior to appropriata divine relations divine persons IC.30.1 q, U. aliquid dicatur de Deo ex tempore # TODO REF accident, two meanings of accident, as a natura condivisa substantia accident, as something which belongs to something else designation, relative (relativa denominatio) predication, essential predication, ex tempore relation, conceptual relation, God/creature relation, real relative (respectus), versus absolute (absolutum) theme, divine relations theme, relations divine persons divine relations divine persons, U. aliquid dicatur de Deo ex tempore IC.30.2 # TODO: Verify that this is a repeat of QP1.1 divine persons, U. in creaturis relatio differt realiter a suo fundamento theme, divine relations theme, relations divine persons divine relations IC.30.3 q, U. relationes que dicuntur de Deo ex tempore sint reales # TODO REF predication, ex tempore relation, of origin designation, real limited (unlimited) mode of being (modus essendi) relation, change in subject relation, composition with foundation relation, conceptual relation, foundation of relation, God/creature relation, knower/known relation, real relative (respectus), real theme, relations theme, divine relations divine persons, U. relationes que dicuntur de Deo ex tempore sint reales divine relations IC.29.1 q, U. Persona possit dici principium alterius # TODO REF principles, An ratio principii reperiatur in divinis respectu divinorum principles, U. ratio principii sit univoca cum dicitur: ``Pater est principium Filii'', et cum dicitur quod Deus est principium creaturarum principles {10} divine persons, as a principle {10} voices (voces) voices, as signs of things voices, as endangering the unity of divine essence (dp) principles, Quod in divinis est principium respectu divinorum, non autem causa (dp) principles, in God divine persons, principles of causality, in God cause, and caused, are essentially distinct (dp) cause, and effect, distinction of cause, ratio of triangle, concept of concept, more common concept, less common concept, variation of cause, as a less common concept than principle (dp) principle, as a more common concept than cause (dp) cause, univocal cause, equivocal cause, univocal and equivocal, belong to the same genus of cause (dp) powers, refer absolutely to the ratio of a principle (dp) powers, definition of, power is a principle of changing another and being changed by another (dp) principles, in God, of creation of creatures principles, in God, of between divine persons power, of creating omnipotence principles, productive powers, productive priority, secundum quid priority, simpliciter eternity, precedes time priority and posteriority, 2 ways, through duration or through property of participation to what is imported by a name (dp) Socrates, yesterday yesterday yesterday, Socrates who was yesterday is more truly and more previously called `ens' than the movement of the heavens which existed from the beginning of the world health, of medicine health, of animal heat, of sun heat, of fire names, priority and posteriority in property of perfection of IC.29.2 q, U. Pater et Filius sint unum principium Spiritus Sancti # TODO REF principles, in God divine persons, as principles principles properties agent, Omne agens agit per aliquam formam per quam est actu et que est sibi ratio agendi (dp) product, related to 2, agent and the form which is the principle of the action (dp) principle, as agent principle, as form principle, 2 ways, as agent or as form (dp) agent, properly speaking, is the principians rather than the principium divine persons principle, spirative principle, as form, if diverse forms are in one supposit then their actions and effects are diverse not withstanding the unity of the supposit (dp) spirative force principle, of Holy Spirit, is Father and Son (dp) divine supposits generative force principle, as form, as that by which an agent acts (dp) IC.29.3 q, U. Pater et Filius possint dici plures Spiratores # TODO REF divine persons, and Spirator Spirator act, of spirating act, of causing question, de re and modus loquendi divine persons, Quod Pater et Filius debent dici unus Spirator substantives adjectives, when it refers to its own thing in adiacentia ad alterum it contracts the number from those things which it adiacet adjectives (see names, adjective) substantives (see names, substantive) substantive, is not plurified unless the form or thing imported through it is plurified Spirator, as a substantive noun Spirator, as an adjective participles nouns, verbal prepositions substantives, signifiy either in abstracto or in concreto substantives, abstract substantives, concrete humanity, plurality of substantives, concrete, of acts nouns, verbal, e.g. doctor, cursor verbs nouns, verbal, degenerates into an adjective adjectives, mode of predicating substantives, in an enuntiatio enuntiatio, and substantives and conjunctions conjunctions adjectives, in an enuntiatio boat, many leading, there is one act by which the boat is lead i.e. its movement but many leaders (dp) leaders, many boat, movement of boat, forces of divine persons, multiplication of relations, multiplication of relations, extremes of, multiplied by a multiplicity of the specific ratio (dp) IC.28.1 q, U. `ingenitum' vel `innascibile' sit notio Patris # TODO REF ungenerated (ingenitum), Quid importatur per `innascibile' vel `ingenitum' ungenerated, Super quid fundatur [ingenitum] ungenerated, U. `ingenitum' vel `innascibile' sit notio Patris ungenerated, Quod `innascibile' sue `ingenitum' non important formaliter aliquid positivum ungenerated ungenerated (ingenitum) ungenerated, and unborn (innascibile) ungenerated, and unborn, do not import something positive (dp) negation, pure positive, absolute negation, pure, applies to both beings and non-beings chimera ungenerated, formally imports only the privation from what is formally imported through generated (dp) generated incorruptible, formally imports the privation of what is formally imported through corruptible (dp) name, privative privation, subject or supposit of foundation, cannot be of itself ungenerated, foundation of privation, ratio through which a privation convenes to someone is that through which it opposes to it an opposite habitus (dp) absolute relation principle, first notions, of divine persons notions, of Father, 2, principle and not from principle notions, of Father, 2, paternitas and ungenerated IC.28.2 q, U. `ingenitum' sit proprietas Patris constitutiva #TODO REF divine persons ungenerated {10} ungenerated, Quod Pater per prius constituitur in esse personali per innascibilitatem quam per paternitatem ungenerated, Quod innascibilitas non primo constituit Personam Patris, imo omnino non constituit resolution, and composition divine relations negation, reduced to affirmation being, mode of having, and mode of communicating being, having and communicating ungenerated, and unborn unborn (see also ungenerated) ungenerated, posits nothing but supposits (dp) positive, is constituted from a positive (dp) property, first property, positive property, suppositing property, posterior composition, and negation and privation composition, and resolution paternity, common ratio of, refers to a relation founded upon a power or act of generating (dp) paternity, divine, refers to a relation founded upon universality of a principle or upon the primitas of a principle of all divine origins (dp) first, ratio of, refers to something positive (dp) first, ratio of, is the order from which or after which all other things are (dp) primogenitus being, mode of having {10} IC.28.3 q, U. `ymago' dicatur in divinis essentialiter an personaliter # TODO REF theme, image image {10} image, ratio of, 2 features (dp) divine persons divine persons, and image image, ratio of, 2 features, Quod illud quod dicitur `ymago' sit simile illi cuius est ymago (dp) image, ratio of, 2 features, Quod ab eo sit productum effective vel exemplariter (dp) image, befits God, not properly speaking (dp) image, befits God, broadly speaking, personaliter and not essentialiter (dp) examplar, and exemplum similitude, of divine persons divine persons, similitude between divine persons, image between, does not exist (dp) divine persons, similitude between, does not exist (dp) equality, of divine persons similitude, properly speaking, distinct from identity and equality (dp) similitude, properly speaking similitude, properly speaking, requires the distinction of the foundations and extremes (dp) identity, properly speaking, has the same foundation and extreme (dp) imitation, properly speaking image, appropriate to both Son and Holy Spirit but more appropriate of Son (dp) image, ratio of, Omne productum in similitudine et equalitate ad alterum est eius ymago (dp) generation, per mode of assimilation generation, per mode of will IC.27.1 q, U. actus notionales sint priores relationibus # TODO REF preunderstood (preintelligi) preunderstood (see priority, conceptual) priority, conceptual, 2 ways (dp) priority, conceptual, 2 ways, because it can be understood with something else not understood but not vice versa, e.g `animal' can be understood without `man' being understood but `man' cannot be understood without `animal' being understood (dp) priority, conceptual, 2 ways, when the actual understanding falls upon both and one refers to a being prior than the other either real or conceptual, e.g. substance is prior in nature than accident, youth is prior than old age, divine intellect is prior than divine will (dp) property, relative, 2, constituitive and relative (dp) property, relative, 2, in general or in speciali (dp) acts, notional {10} properties, relative {10} being, in generali {10} being, in speciali {10} priority, conceptual {10} priority, real {10} youth, really prior to old age (dp) substance, really prior to accident (dp) divine intellect, conceptually prior to divine will (dp) divine properties, constituitive in generali, are conceptually prior to notional acts and divine properties as relations (dp) divine properties, constituitive in speciali, are conceptually posterior to divine properties as relations (dp) ratio, indicating quid est primo modo dicendi per se divine relation {10} theme, divine persons relation, conceptual, are simultaneous apprehension, of divine persons ratio, common ratio, particular ratio, exclusion and inclusion of ratio, formal and express inclusion emanations, as conceptually prior to divine relations generation, divine IC.27.2 q, Quid est verbum in nobis (U. sit ipsemet actus intelligendi an sit aliqua forma producta in qua quasi in quodam speculo cognoscatur veritas de rebus exterioribus) # TODO FINiSH (IC.27.2) theme, mental word immanent act transeunt act intelligible species habits expressa species IC.27.3 q, U. verbum in divinis dicatur essentialiter an personaliter # TODO REF divine word, Quid sit Verbum in divinis divine word, U. dicatur personaliter an essentialiter divine word, Quod in divinis Verbum est ipsemet actus intelligendi quo Deo manifesta sunt omnia (dp) theme, divine word divine word divine word, said essentially divine word, said personally divine word, name of, as a relative divine love (Amor) divine love divine word (Verbum) divine word, as intellective act by which all things are manifested to God (DP) divine intuition, refers to intellective act (dp) mental word, as intellective act (dp) mental word, as common between God/creatures (dp) intellective act, refers to the highest and ultimate perfection in every intellectual nature (dp) mental word {10} divine word {10} intellective act, express and perfect mental word, pertains to express and perfect intellective act (dp) divine cognition {10} intellective act, divine, always express and perfect (dp) divine essence, as the most sufficient reason for an express and perfect intellective act (dp) divine cognition, consists of divine intellect, divine essence, intellective act (dp) divine essence, conceptually distinct from divine intellect and intellective act (dp) divine essence, really identical with divine intellect and intellective act (dp) divine essence, as first object of divine intellect (dp) divine essence, as representative of itself and all things to the divine intellect (dp) intellective act, divine {10} divine word, emanation of divine word, as a product cognition, first cognition, first, of a thing represented to the intellect through species or in phantasm principle of parsimony, and psychology mental word, necessary because of the imperfection of first cognition speaking, is never without a word (dp) divine word, as a real emanation theme, divine cognition divine cognition, perfect, is conceptually prior (preintelligitur) to emanation of divine word (dp) divine word, Quod `Verbum' de vi nominis et proprie dicit aliquid essentiale et non personale, ex appropriatione tamen trahitur ad personale, sicut sapientia (dp) divine word, ex appropriatione divine wisdom wisdom emanation, real, active or passive emanation, conceptual, is not personal (dp) divine persons, pertain to conceptual emanations (dp) intellective act, non est producere intellectionem tanquam rem distinctam, set est habere intellectionem (dp) speaking, act of, non est producere verbum realiter distinctum, set est habere in se verbum (dp) word, spoken divine love, and divine word speaking, divine, is not a personal act (dp) speaking, divine speaking, as word speaking, as production of word action, reflection of acts, personal acts, personal, Omnis actus personalis est actus quo producitur Persona et non creatura (dp) speaking, 2 ways, as same as producing a word and as manifesting through a word or in a word speaking, as production of word, is a notional act belong to the Father alone speaking, as manifesting through or in a word, is an essential act speaking, vocal, as manifesting only through spoken words and not through spoken words received by another speaking, mental, as manifesting only through mental words mentally received by himself and not through mental words recived from others (prolatum) prolation, conceptual prolation, real word, ratio of, includes ratio of manifestative manifestative, ratio of word, properly, is something essential (dp) cognition, of God, through creatures appropriation, of wisdom to divine word divine word, is person through appropriation of wisdom (dp) trinity, created, memory, intelligence, and will trinity, created, notitia and amor divine gift, befits the Holy Spirit intellective act, is an essential act (dp) propriam, ex universali consuetudine loquentium et scribentium IC.26.1 q, U. omnes Persone divine distinguantur per relationes # TODO REF form, distinguished according to its genus person, as individual in genus of substance multiplication, cause of distinction, cause of divine relations divine persons inference consequence, with exclusion argument, from inferior to superior argument, from superior to inferior divine quaternity divine, supposit supposit, properly speaking, is quid subsistens, complete by the final completion in that nature and incommunicable (dp) supposit, distinct form individual supposit, distinct from singular supposit, subsists per se (dp) nature, human, in Christ, does not subsist per se (dp) individual person supposit supposit, signifies as a haver not as a thing had (dp) individual, vague term, partitive term, exclusive (see dictio, exclusive) composition relation absolute foundation fecundity mode, of quiddity mode, of thing mode, absolute ad se absolute, and absolute mode divine persons, distinct only through relations (dp) divine persons, distinct through absolute modes opposite, in divine divine relation, named in 2 ways, through proprietas and through action (dp) divine persons, paternity is really identical with generation (dp) divine persons, distinction of, through relations under the relation of relation divine persons, distinction of, through origins relation, under the relation of relation relation, conceptual relation, secundum ode of intellect relation, conceptual, foundation of relation, real relation, real, foundation of relation, of origin constitution, of a thing in se distinction, of a thing ab alio origin paternity, as property paternity, as relation filiation, as property filiation, as relation relation, ratio of property, ratio of relation, ratio of, distinct from ratio of property from supposit or they are related as inferior to superior (dp) property, ratio of, is an absolute ratio (dp) divine supposit ratio, superior, does not actually include an inferior ratio (dp) ratio, superior, does not exclude an inferior ratio unless one posits an opposite (dp) animal, ratio of, does not exclude rational unless one posits irrational (dp) form, constitutive form, absolute property property, common to relation and to absolute form (dp) descent, and property affirmation, and property negation, and property effect, common, requires a common cause effect, particular, requires a particular cause supposit, constitutive ratio of, is property (dp) supposit, absolute supposit, relative relation, supposes its foundation (dp) divine relations, foundation of, not origins (dp) origins, divine, are relations (dp) relation, has nothing except to refer (dp) being, personal categories, distinction between categories, distinction between, according to their genus e.g. quantity distinct from quality quantitatively (dp) divine persons, distinction between {10} divine relations, distinction between {10} IC.26.2 q, U. relationes constituentes Personas sint reales # TODO REF divine relations, De realitate relationum divinarum divine relations, De numero et sufficientia notionum, relationum, proprietatum Persone et proprietatum personalium divine relations, Quod relationes divine sunt reales (dp) divine relations, Quod idem secundum rem, ut paternitas, potest dici `notio', `relatio', `proprietas Persone' et `personalis proprietas' diversis tam rationibus (dp) divine relations, Quod quinque sunt notiones et quatuor relationes, quatuor proprietates Persone et tres proprietates personales. (dp) divine relations {10} divine persons {10} relations, real {10} relations, conceptual {10} relations, mental {10} procession, per modum intellectus procession, per modum voluntatis heresy, of Sabellian divine notions {10} divine properties {10} relation, real, definition of, Ubicunque ex natura fundamenti est mutua et necessaria habitudo coexigentie inter extrema relata, ibi est relatio realis ex utraque parte (DP) divine essence, as foundation of divine relations (dp) divine notions, as principle of coming to a notitia of the Father (dp) divine notions, 5, ingenitum/innascibilitas, paternitas, filiatio, communi spiratio et processio (dp) divine notions, require 3 (dp) divine notions, require 3, reference to something special belonging to only one or two divine persons but not all (dp) divine notions, require 3, pertain to origin (dp) divine persons, distinct through origin (dp) divine notions, require 3, pertain to dignity (dp) divine person, as a hypostasis distinct in a property pertaining to dignity (dp) divine notions, inspiratum divine notions, positive divine notions, negative divine relations, 4, filiation, paternity, filiation, common spiration, procession (dp) negation, reduced to affirmation divine origins, 2, principle and principle from (dp) divine properties, 3, filiation, paternity, procession (dp) paternity, through generation paternity, through creation relation, of God/creatures, as conceptual relation, of intellect/intellected relation, of will/wanted IC.25.1 q, U. `Persona' dicatur univoce de Deo et creatura # TODO REF name, analogical name, equivocal name, univocal genus generalissimum univocation, supreme negation person, formal signification of, does not include negation (dp) person, ratio of, is said of (circumloquamur) esse individuum or incommunicabile person, formal signification of, a subsistens in an intellectual nature (dp) universals, are commmunicable and do not subsist (dp) person, individual being and incommunicabile being follow from the formal signification but are not included in it (dp) negation, said unovocally negation, ratio of, derived from affirmation (dp) privation, ratio of, derived from habitus (dp) affirmation positive names, private name, of a thing name, of an intention intention, logical person, as a name of a thing or a name of an intention univocality, between an absolute and a respective person, is an absolute in creatures (dp) person, is a respectus in God (dp) individual, vague individual, signate concept, of an absolute concept, of a relative concept, of an absolute, is esse hoc formaliter (dp) concept, of a relative, is esse huius (dp) being, mode of, ad aliud being, mode of, distinct from its foundation being, mode of, connotes an extreme theme, relation intension, foundation of intension, foundation of, according to a property found in a thing (dp) intension, of species, foundation of intension, of species, foundation of, in a human being, according to which we consider that `human being' can be predicated of many distinct in number (dp) intension, of supposit or person, foundation of, in Socrates, because he is something subsisting in the genus of an intellectual nature (dp) intension, is diversified according to the formal diversity of rationes or properties found in a thing (dp) nature, human, is apt to convene to many supposits, e.g. Socrates, Plato, etc. (dp) nature, human, unity of, with its supposits nature, divine, unity of, with its supposits species, ratio of, one in many and said of many (dp) person, property upon which it is found, is esse hoc aliquid subsistens in intellectuali natura (dp) property, as a foundation of an intention person, name of, said analogically intensions, second, foundations of being, intellected (esse intellectum) distinction, intentional IC.25.2 q, U. Persona sit aliquid commune in divinis # TODO REF being, common, Quod res incommunicabilis non potest esse communis, set intentio `incommunicabilitatis' bene potest esse communis divine persons, U. tres Persone possint dici `tres res' incommunicability being, common common common, 2 ways, secundum rem or intentionem (dp) common, real, when the same thing secundum esse reale is in many (dp) being, real divine essence, is common to the three divine persons (dp) individual, vague distinction, intentional universal, as common to singulars contained under it incommunicability, ratio of, can be common e.g. Socrates is not communicable but the intentio of an individual or supposit is (dp) transcendentals, being transcendentals, thing thing, and being, completely imports and predicates of the same as thing being, said of substance and the rest of the categories (dp) being, said of substance, primum and per se (dp) thing, said of substance and the rest of the categories (dp) thing, said of substance, primum and per se (dp) being, per se, taken without determination, is taken only for being per se i.e. substance (dp) being, per accidens, with an added condition of determination (dp) IC.24.1 q, U. termini numerales ponant aliquid in divinis # TODO REF q, U. tales termini [numerales] ponant aliquid in divinis q, U. [termini numerales in divinis] substantiam dicant an relationem number, Que et qualia dictorum nominum debeant recipi in divinis divine persons, and number remotio, of a remotio term, numeric, include something positive at least denominatively (dp) term, numeric, include denominatively the entity of the things upon which they are founded (dp) one, refers to an indivisible being (dp) many (multa), refers to divisible or distinct beings (dp) number, one number, many (multa) number, terms of number, formal ratio of one, formal ratio of multa, formal ratio of one, formal ration of, in God, is privative (dp) number, principle of quantity, as principle of number (dp) transcendental, one and being one, as a transcendental, can be converted with being (dp) one, as a transcendental, is indivision (dp) one, as a transcendental, is opposed to multitide (dp) one, as a transcendental, cannot be added upon a being which is something really distinct from being (dp) being, as a transcendental theme, transcendentals indivision intensions, second {10} ratio, as second intensions formed by intellect (dp) ratio, as transcendental, as essential condition of a being or thing (dp) thing, as a transcendental number, names of unity, duplex, principle of number and transcendental one (dp) multitude, duplex, material and trascendental (dp) multitude, material, is greater than any of its parts (dp) multitude, material, e.g. continuum multitude, material, essentially distinct from its parts (dp) multitude, formal ratio of, as privative opposition, privative opposition, privative, between something with a positive ratio and something with a privative ratio (dp) privation, and habitus opposition, of opposits are rationes (dp) signification, and predication being (ens), is said of all beings through attribution to the first being (dp) being (ens), first, as substance (dp) vocabulum, virtus of, compared to accomodatio usus accomodatio, of use (accomodatio usus), compared to virtus vocabuli being, is taken from substance alone (dp) sumpta ex accomodatione usus transcendentals IC.24.2 q, U. unum de genere quantitatis addat aliquid ultra unum quod convertitur cum ente, et quid sit illud # tODO REF transcendentals, Quod `unum' quod est principium numeri non contrahit directe `unum' quod convertitur cum ente, set contrahit ipsum ens, sicut `album' vel `homo' transcendentals, Quod `unum' quod est principium numeri addit super `unum' quod convertitur cum entte aliquid realiter diversum [7] transcendentals, Quod `unum' quod est principium numeri non addit super ens et `unum' quod convertitur cum ente rem aliquam, set rationem duplicem, privativam scilicet et positivam transcendentals, Quod `unum' quod est principium numer et est de genere quantitatis dicit indivisionem in quantitate specialiter, sicut `unum' quod convertitur cum ente dicit indivisiionem in natura entis universaliter. transcendentals, Quare indivisio in quantitate facit speciale unum sub ente et secundum speciale nomen quod dicitur unum quod est principium numeri, in aliis autem generibus, puta in substantia vel qualitate, indivisio non facit speciale unum et secundum speciale nomen. one, as the principle of number {10} one, as a quantity one, as a transcendental {10} measure, ratio of number, opposed to principle of number just as measure/measured relation, measure/measured transcendentals, one transcendentals, multitude measure, as a relation number, as a relation number, as a quantity addition, to being addition, of number number, addition of addition, of prinicple of number e.g. `human being' adds rational onto animal (dp) one, as principle of number, does not contract directly transcendental one one, as principle of number, contracts directly being itself one, as principle of number, not said privatively quantity, duplex, perfective of its subject absolutely (unity) or relatively via a part (continuum) quantity, unity quantity, continuum continuum unity one, ratio of one, principle of number, ratio of one, principle of number, ratio, not indivision but in being such as an absolute quantum, ratio of, directly contracts `common ens' one, as principle of number, as an absolute quantum nugation names, synonyms synonyms quantum, cannot be understood wihtout an ordering of its parts (dp) thing, material, duplex termination of, essential and accidental termination, essential, through substantial form according to which a thing sic is haec and not something else termination, accidental, through quantity quantity, as principle of individuation term, essential term, accidental term, essential, really distinct from accidental term termination indivision one, principle of number, refers to indivision in quantity specialiter (dp) one, transcendental, refers to indivision in nature of being universaliter (dp) contraction, of ratio ratio, of superior is saved in any inferior although contracted (dp) being, common one, special name, special ratio, special multitude, of differentia multitude, under the same species relative, secundum esse, verses secundum dici relative, secundum esse, cannot be constituitive of something absolute (dp) measure, is a real relative secundum esse (dp) relative, secundum esse, is a respectus which pertains to the genus of relation (dp) relative, secundum dici, is not a respectus but is its foundation (dp) relative, secundum dici, e.g. science (dp) relation, of science/scibile science, refers to scibile but still is a quality and not a relation (dp) theme, relations relation, status of similitude, as essentially a relation similitude, as a relative likenss secundum esse science, as a measure status, of a relation quantity, discrete, multitudo of house, how many men in a house one, only connotes measure and does not refer to it from its primary signification (dp) connotation, of one connotation, of numbers quot quot, essentially is in number which is a discrete quantity quantity, continuous, as first quantity (dp) relation, and its foundation IC.23.1 q, U. `Persona' significet substantiam an relationem q, An `Persona' sit nomen rei an intentionis # TODO REF divine persons, Quid significet in divinis substantiam an relationem divine persons, Quod nomen `Persone' significat intentionem divine persons, Quod nomen `Persona' significat non intentionem, set rem subiectum intentioni [6] person, name of person person, signification of person, signifies, relation person, signifies, substance name, of a thing (nomen rei) name, of an intention (nomen intentionis) signification signification, of an intention signification, of a thing individual, as person supposit, as person person, as supposit person, as individual person, as an intellectual nature individual, as a name of an intention and not a name of a thing name, of a thing, in a category under an intention substance, under intention of kind human being, under intention of species Socrates, under intention of individual intention intention, of a name intention, and signification person, is not under an intention of genus or species genus and species, definition of, communicable to many predication, predicability person, ratio of, incommunicable person, definition of, Boethius' individuation, or singularity individuation or singularity, are in things ex natura rei intention, properly speaking, formed by intellect intention, broadly speaking, not formed by intellect intention, broadly speaking, conditions of a thing from its opposite intention, universal intention, universal, opposite of, singularity, individuation, suppositation, personalitas, which contract a species just as a species a genus intention, of species signification, of intention signification, of thing subjected to an intention e.g. `aliquis homo' individual, vague (individuum vagum) distinction, intentional person, imposition of, to signify a supposit of an intellectual nature person, imports dignity intention, imports things subjected to intentions person, imposition of, to signify a worthy or vituperious praise individual, signate person, refers to a thing under the intention of a vague individual distinction, intentional individual, vague, is a thing subjected to an intention (dp) individual, vague, is imported through a term signifying a generic or specific nature with a particular sign added e.g. `aliquod animal' or `aliquis homo' (dp) individual, vague, is communicable to many (dp) vague, belongs to many and not only one (dp) incommunicability, ratio of individual, signate being, supposit being, personal Socrates, is Socrates person, name of, imposed to signify an intention of a supposit which is in an intellectual nature which above others imports dignity (dp) person, and dignity supposit, name of, imports a dignity above individual singularity, intention of universality, intention of supposit, refers to an individual praise, virtuous person, name of, origin of, from reputation of praise larva, fiction of person, name of, signifies the ratio of a supposit and not a thing subjected to a ratio although from it it is predicated (dp) person, name of, vulgar, as a thing subjected to an intention of a vague individual name, definition of definition, signification of definition, and defined definition, is the ratio which a name signifies (dp) name, signifies a ratio which is its definition (dp) intellect, abstracting signifcatum of definition from that same abstraction, of definition and defined person, formal intellectus and signification of definition is abstracted from essence and relation (dp) in obliquo substance, individual, as a supposit or hypostasis significaiton, in obliquo significaiton, formal signification, material concept, real concept, essential concept, no one real and essential concept can abstract from substance and relation (dp) name, univocal concept, univocal concept, abstracting person, definition of, does not abstract from substance (dp) person, definition of, expressly includes substance (dp) signification, of `human being' predicated of Socrates and Plato but does not signify SOcrates or Plato (dp) signification, is distinct from predication person, predication of subsistens signification, and importation theme, signification IC.23.2 # tODO REF q, U. hec nomina `substantia', `subsistentia', `essentia' et `persona' sint [idem an differant] in divinis divine names, Quid hec nomina [`substantia', `subsistentia', `essentia' et `persona'] significent et a quo imponantur divine names, De convenientia eorum [`substantia', `subsistentia', `essentia' et `persona'] ad invicem et de eorum differentia q, Quomodo [`substantia', `subsistentia', `essentia' et `persona'] coneniunt divinis substance, name of subsistence, name of essence, name of essence, name of, imposed from act of esse (dp) substance, name of, imposed from act of substare (dp) subsistence, name of, imposed from act of subsistere (dp) being, name of, is common (dp) being, name of, does not determine to itself a mode of being (dp) being, mode of subsistere, name of, determines a mode of being viz mode of being in se (dp) being, mode of, and esse being, mode of, and subsistere being, mode of, and substare substare, name of, refers to the same stare under another (dp) being, name of, refers to what is common to all genera (dp) substare, refers to an accident subsistence, refers to a substance nature, two in one in Christ substance, as principle of substanding substance, first, as matter hypostasis, as substance in Latin forms, subsistent, as intelligences and soul genus and species, do not in se subsist nor subsist in accidens accept because of individuals (dp) essence, name of, imports the entire nature and quiddity of a thing (dp) usia (ousia), as essence subsistence, name of, refers to form of part substance, really distinct from essence and subsistence God, exceeds all genera divine essence, exceeds as genera essence, in composites, onlly conceptually distinct from subsistence and substance (dp) IC.22.1 # TOdO REF q, U. aliquod nomen conveniat proprie Deo divine names, Quod Deus potest ex creaturis multipliciter nominari divine names, Quod illorum nominum quedam conveniunt Deo proprie names divine names affirmation negation nomination divine names, translative theology, duplex, mystic and symboligical divine names, and mystic theology divine names, and symbolic theology imposition, is done by the intellect to things which it knows just as it knows (dp) nomination, Nominamus unumquodque sicut intelligimus (dp) cognition, of God, from creatures cognition, of God, from creatures, triplex, per causality, remotion, eminence (dp) nomination, of God, from creatures, triplex, per causality, remotion, eminance (dp) nomination, of God, from creatures {10} nomination, of God, from creatures, per causality {10} nomination, of God, from creatures, per remotion {10} nomination, of God, from creatures, pre eminance {10} proprium, opposite common proprium, opposite metaphoric and translatum sign, signate name, befits a thing only as a signate sign (dp) divine name, duplex (dp) divine name, duplex, signifies divine essence according to its proper and perfect nature quasi definitively (dp) signification, definitive {10} signification, definitive, e.g. `animal rationale' signifies human being (dp) cognition, of God, according to his proper specific ratio, impossible in this life (dp) imposition signification signification, proper signification, metaphoric signification, transumptive signification, proper, Quod nomen proprie dicitur alicui convenire quando in eo est res ad quam significandam nomen est prprie et directe impositum (dp) signification, proper, e.g. `ridere' laughter, name of, is properly and directly imposed for the purpose of signifying a determinate act of the mouth which is only in a human being (dp) significaiton, metaphorical or transumptive, when there is no thing in it ad quam significandum est directe and primo impositum set solum aliqua similitudo eius vel proportio (dp) laughter, of meadows meadow, flowering, as laughter name, transumptive or metaphorical name, and significatum name, and mode of signification signification, mode of theme, modes of signification names, 4 kinds (dp) names, 4 kinds, import only an imperfection in its formal significatum e.g. `esse creatum', `esse finitum', etc. (dp) names, 4 kinds, import the exclusion of created imperfections e.g. `infinitus', `omnipotens' (dp) names, 4 kinds, import a perfection absolutely and not secundum some determinate mode e.g. `esse' or `cognoscere' (dp) names, 4 kinds, import a perfection secundum a mode belonging to a creature e.g. `sentire', `leo', `agnus' etc (dp) sensitive act, and cognition (agnitio) of signulars lion, and fortitude sheep, and tameness (mansuetudo) signification, mode of, abstract or concrete (dp) signification, abstract, signifies something ut quo aliquid est vel simpliciter vel aliquid tale e.g. `humanitas', `iustitia', `bonitas' (dp) signification, concrete, signifies something ut quod est habens e.g. `homo' having humanity, `iustus' having iustitiam (dp) name, concrete name, abstract signification, abstract and concrete, sometimes really distinct sometimes conceptually distinct (dp) IC.22.2 q, U. nomina de Deo dicta dicantur de eo secundum substantiam # TODO REF divine names name, absolute name, relative divine names, negative divine names, positive, derived from relation to creatures name, abstract and concrete, always import the same but differ according to their mode of signifying (dp) divine names, positive, not derived from relation to creatures divine names, positive, intrinsic, absolute and relative (dp) proposition, negative proposition, negative, every true negative proposition has a prior affirmative proposition (dp) proposition, affirmative verification, negative verificaiton, affirmative predicate, affirmative negation, of opposites opposites, every thing includes in itself opposition to something (dp) stone, includes non-human being lion, includes non-donkey predicate, essential, in divine, one and the same really, but differ conceptually (dp) predicate, essential, in divine, distinct in each category e.g. substance (Deus), quantity (magnus), quality (good) (dp) essence, highest and most simple signification, mode of categories divine persons, names of, import more than abstract names corresponding e.g. `Pater' imports more than `paternitas', because they import a divine relation and the divine essence (dp) relation, does not make a composition relation, is really distinct from essence name, negative name, relative signification, mode of, substance signification, mode of, quantity signification, mode of, relation signification, mode of, quality IC.21.1 q, U. dictio exclusiva addita uni correlativorum excludat reliquum # TODO REF dictio, Quid significet dictio exclusiva et quid significet circa terminum cui adiungitur dictio, Quid habet excludi per dictionem exclusivam et quid non dictio, exclusive dictio intellect, of a thing dictio, exclusiva, does not exclude that which is of the intellect of a thing to which it is added dictio, exclusiva, e.g. `whole' and `part' and `human being' and `animal' dictio, exclusive, added to prinicple excludes principiated alone (solus), imports a negation of association to something diverse association privation, of association solitude dictio, categorematica categorematica syncategorematica dictio, syncategorematica proposition, and dictio exclusive predicate proposition proposition, has two other exponents, an affirmative and a negative, e.g. ``solus Sortes currit'' has ``Sortes currit'' et ``nullus alius a Sorte currit'' (dp) alone, refers to a negation of a diverse association from the included (dp) exclusion inclusion definition definition, is included in the defined as pertaining to its essence (dp) superior, included in the inferior as pertaining to its essence (dp) whole, integral, part is included as something from the essence of the whole (dp) dictio, exclusiva, added to defined does not exclude the definition (dp) dictio, exclusiva, added to inferior does not exclude superior (dp) dictio, exclusiva, added to integral whole does not exclude part (dp) inference theme, existential quantifier alone (solus), ``solus homo currit; ergo animal currit; ergo rationale currit'' alone (solus), ``sola domus est; ergo paries est'' alone (solus) (see dictio, exclusiva) alone (solus), ``sola domus est alba; ergo paries est albus'' predication, of part to whole term, syncategorematic, solus (see dictio, exclusiva) dictio, exclusiva, ``solus homo est specialissima species; non ergo animal aut substantia'' dictio, exclusiva, ``solus domus est totum constitutum ex pariete, tecto et fundamento; non ergo paries'' dictio, exclusiva, ``solus homo currit; ergo Sortes non currit'' dictio, exclusiva, and inference terms, common descent, logical argument, fallacy of consequent theme, logic and dictio exclusiva accident, concrete dictio, exclusiva, ``solus edificator edificat;e rgo Sortes non edificat'' dictio, exclusiva, ``solus Sortes edificat; ergo edificator non edificat; ergo labus non edificat'' signification, in concreto signification, in abstracto terms, abstract, signify essences of things as distinct and not as in a way one relatives, exist simultaneous in nature (dp) one, as first principle proposition, with dictio exclusiva IC.21.2 q, U. dictio exclusiva possit addi termino essentiali in ordine ad terminum personalem # TODO REF dictio, exclusiva, De veritate propositionum in quibus dictio exclusiva ponitr ex parte subiecti dictio, exclusiva, De veritate illarum in quibus ponitur ex parte predicati dictio, exclusiva {10} dictio, exclusiva, ``solus Deus est Pater'' term, common, predication of, with precision, is the same thing proper dictio, exclusiva, ``solum corpus est coloratum; ergo solum corpus est album'' predicates, essential predicates, personal proposition, with dictio exclusiva predicate, notional alone (solus), taken 2 ways, syncategorematically and categorematically (dp) alone (solus), as a categorematic term, imports solutide (dp) alone (solus), as a syncategorematic term (see dictio, exclusiva) proposition, truth of, from virtus semonis proposition, truth of, from benign interpretation of sayings of scripture and saints rule, general, and dictio exclusiva dictio, exclusiva, as a general rule when a proposition in which there is a dictio exclusiva from the parte of the subject there are two exponens, namely, an affirmative and a negative (dp) exponens exponens, affirmative exponens, negative exponens, and dictio exclusiva term, personal exposition, benign of the saints implication solutidue term, partitive term, expressive syncathegorematica, one syncathegorematica, true syncathegorematica, solus term, numeric IC.20.1 q, U. Filius sit omnipotens sicut Pater # TODO REF omnipotence potency and act all generation, divine act, essential act, notional act, essential, never transit into creatures (dp) act, essential, e.g. creare (dp) act, notional, sometimes also do not transit into creatures e.g. generare and spirare (dp) omnipotency, and possibility possibility, and impossibility possibility, and contradictions potency, and possibility possibility, and potencies generation, potency of generation, potency of, as a divine relation generation, potency of, as a divine essence theme, divine absolute v. ordinated power possibility, VIdetur inconveniens quod aliquis dicatur habere aliquod posse quid nullo modo potest in esse poni (dp) potency, active potency, passsive sun, power of heating and illuminating, transfered into another potency, does is a principle of an act (dp) potency, impediment of potency, impediment of, from the nature of an essence potency, as the same as the agent's being attribute, personal attribute, secondary supposit, personal potency, active, is productive or transmutative (dp) relation, is not productive (dp) divine supposits divine relations potency, active, properly speaking, is related to an act through which that which is truly and properly something else is produced (dp) potency, active, properly speaking, is not itself the being of an agent (dp) term, distributive distribution Augustine, argumentative strategy of IC.20.2 q, U. in divinis sit ordo nature # TODO REF order, Quod in divinis est ordo order, natural, Quod ibi est ordo nature [in divinis] divine persons order, natural order, and priority/posteriority priority and posteriority, in the divine persons plurality, without order, is confusion (dp) confusion, as plurality without order (dp) divine persons, plurality without confusion presupposition order, real, cannot be where there is one indistinct (dp) order, presupposes a distinction of ordinables (dp) order, ratio of, habitude of those things between themselves and to something first (dp) nature, as complete or partial essence of a thing nature, as generation or production of living things order, real, requires a real distinction (dp) origin, natural principle, ex quo aliud est naturaliter order, of someone, duplex, as of a subject ordinated or of the ratio which order is attended to (dp) IC.19.1 q, U. in Personis divinis sit equalits # TODO REF divine persons, equality equality, of divine persons equality, as quantitative commensuration of two things commensuration, of quantity infinity, contary to measure quantity, in divine persons equality, foundation of, as substance or essence identity, foundation of, as substance or essence equality, and distinctness (distinctio) distinctness (distinctio) distinctness, in the divine persons equality, Quod in divinis est equalitas equality, Quod ibi est equalitas conversiva [in divinis] equality, Quod ibi non est adequatio conversiva [in divinis] equality, is a relation founded upon quantity (dp) quantity, of corporal mass quantity, of perfection quantity, of corporal mass, as a category, distinct from quality and substance (dp) category, of quantity quantity, of perfection, in divine persons (dp) quantity, of corporal mass, not in divine persons (dp) quantity, of perfection, in all things in which either there are diverse degrees of perfection (dp) perfection perfection, degrees of perfection, substantial perfection, accidental perfection, quantitative perfection, qualitative quantity, of perfection, as a transcendental transcendentals, quantity of perfection as (dp) equality, founded on either corporal quantity or quantity of perfection (dp) equality, corporal equality, perfective equality, perfective, distinct from identity and similitude because of superior and inferior (dp) identity, and equality of perfection similitude, and equality of perfection humanity, is a substance and has a determinate degree of perfection (dp) participation, of species identity, of supposit with itself identity, of individuals of a species equality, of individuals of a species similarity, of individuals of a species equality identity similarity identity, extremes of, not really distinct (dp) similitude, extremes of, are really distinct (dp) equality, extremes of, are really distinct (dp) identity, extremes of, are conceptually distinct (dp) divine persons, are really distinct (dp) divine persons, differ in quantitative degree of perfection not qualitative degree (dp) similarity, foundations of, are really distinct (dp) equality, foundations of, are really distinct (dp) monster pictures scultpures nature, two convene in one secundum number monster, with two natures in one picture, of two natures in one sculpture, of two natures in one picture, of two images of animals painted in one head similarity, and identity at the same time e.g. monsters equality, of perfection, or capacity equality, of perfection, requires similarity of perfection but similarity of perfection does not require equality of perfection (dp) equality, of perfection, presupposes similarity and adds to it parity of degree (dp) equality, and adequation equality, of perfection, adds a privation of intension and remission to a similarity (dp) adequation adequation, of perfection, adds imitation onto equality adequation, and equality adequation, and imitation image, perfect, is adequated to that of which it is an image (dp) relation, of equiparantia relation, of equiparantia, is mutual and conversive (dp) quality, is a relation of equiparantia (dp) quality, relation of, is mutual and conversiva (dp) equality, ratio of, not commensuration (dp) equality, ratio of, privation of major and minor (dp) privation, of major and minor, cannot be without commensuration in a finite quantity (dp) IC.19.2 q, U. esse eternum conveniat Deo # TODO REF being, eternal being, measured eternity eternity, Quid sit eternitas q, Quomodo differat ab aliis mensuris eternity, name of eternity, name of, as a name of measure measure, and measured eternity, created eternity, cause of, God as eternity, quid sit eternity, imports interminable duration duration, interminable eternity, refers to being or existing quasi extra terminos (dp) duration, interminable, 3 ways (dp) duration, interminable, 3 ways, according to the whole and not the parts (dp) duration, interminable, 3 ways, according to neither the whole nor the parts (dp) duration, interminable, 3 ways, as impossible for it to be terminated (dp) duration, interminable, of time movement, of time, ab eterno angel, eternity of interminability interminability, as impossibility of having terms interminability, as lacking a term eternity, principle of duration eternity, principle of end being, de novo possession, perfection epoch (aevus), as a measure time, as a measure eternity, distinct from epoch and time time, refers to a measure of a thing which is always difformiter related in se through sucession of its parts according to prior and posterior (dp) measure, of movement measure, of time epoch, refers to a measure of a thing which is always uniformally related in self to itself but which neverthelss suffers variability and added change or change of place (dp) bodies, celestial bodies, celestial, invariability of bodies, celestial, measurement of angel, cognition and election, as variable change variability, from being to non being through the subtraction of a superior influential cause cause, influential eternity, refers to a measure or duration of a thing which is in every way invariable in se (dp) being, eternal, properly speaking, befits God and God alone (dp) being, eternal, incompatible with any mutability (dp) being, necessary, God as eternity, name of, does not refer to measure but duration (dp) genus, first of any, is not measured but is the measure of everything in the genus (dp) measure, heterogeneus measure, is really distinct from measured (dp) relation, measure/measured eternity, properly speaking, uncreated (dp) eternity, properly speaking, duration of the divine being (dp) IC.19.3 q, U. in divinis sit circuminsessio # TODO REF circuminsessio, as a divine person being in another circuminsessio divine persons, circuminsessio of Socrates, similar to Plato Plato, similar to Martinus mode, of being, in se mode, of being, in alio circuminsessio, is in the divine persons (dp) containment, of divine persons in each other being, in alio being, in quo aliud being, in alio, and being in quo aliud are opposed according to their proper rationes (dp) being, ab alio being, a quo aliud being, ab alio, and being a quo aliud are opposed according to their proper rationes (dp) one, and the same with respect to the same is not ab alio nor a quo aliud (dp) one, and the same with respect to the same is not in alio nor in quo aliud (dp) divine persons, according to our mode of understanding, constituted from two parts, essence and relation (dp) divine relations inesse, is a property of a distinct thing (proprietas distincti) (dp) reflection reflection, versus in rectum reduction, remote reduction, remote, of temporal being to the mode by which something is in a place IC.19.2.4 q, U. in divinis sit dare totum et partem # TODO REF whole and part, U. in divinis sit dare totum et partem whole and part, De ratione totius in generali, qualiter conveniat divinis whole and part, De specialibus rationibus totius huius et illius, puta totius universalis et totius integralis, an similiter competant divinis whole and part whole and part, every whole is more than its part whole and part, part, as imperfect whole and part, whole, as perfect whole and part, whole is not specifically distinct from part (dp) whole and part, whole is materially distinct from part (dp) complement, contentive of many all (omnis) this all, only added to a common term (dp) term, common term, distributive whole and parts, whole, name of being, perfect continentia, of a distributive term whole and part, whole, 4 types (dp) whole and part, whole, 4 types, essential, integral, universal, and numeral whole, integral whole, universal whole, essential whole, numeral whole, essential, contains many really distinct things constituting one essence through the mode of act or potency (dp) whole, essential, e.g. composite from matter and form composite, matter and form, as an essential whole (see whole, essential) whole, integral, contains many really distinct things constituting it through the mode of continuation or through the mode of colligation (dp) whole, integral, e.g. a whole continuum or a house, archa, or bed (dp) whole, universal, contains many actually or aptitudinally but which do not constitute something really one (dp) whole, numeral, a number comprehending the plurality of somethings (dp) whole, numeral, e.g. 12 is the number which refers to the number of apostles (dp) number, as a whole number, refers to many not as one (dp) whole, universal, exists in the conception of the intellect (dp) universal, as a whole (see whole, universal) whole, essential, contains many imperfect essences constituting one perfect essence (dp) whole, integral, properly speaking, consists in quantitative parts in the quantity of mass through continuation or contiguation or colligation (dp) continuation contiguation colligation being, real being, conceptual universal, in divine persons universal universal, and singularity universal, the same thing cannot be both universal and singular (dp) singularity, every real thing in cretures and in God befits the ratio of singularity according to its extramental being (DP) being, real, every real being which exists outside the soul is singular being, extramental being, real, is numerically distinct (dp) universal, does not befit any real thing, neither God nor creatures (dp) divine essence, as a universal divine essence, does not have the ratio of universality ad Perosnas secundum esse quod habet in re extra (dp) universal, unity of in singulars, is not a real unity (dp) universal, unity of in singulars, is only a conceptual unity (dp) divine essence, unity of with divine relations, is a real unity (dp) universal, is said in common of divine persons of whatever pertains to the ratio of supposit (dp) universal, ratio of, consists in esse communicabili pluribus and in esse plurificabili eis (dp) universal, communicability of universal, plurificability of universality, is by the intellect alone and not by the nature of a thing (DP) nature, of a thing (natura rei) being, mental (esse in anima) being, extramental (esse ex anima) universal, ratio of, proper, universale est quod dicitur de multis et per se et realiter plurificatur in eis dicitque in communi totam naturam singularium (DP) whole, universal, contains more and is predicated of more than its parts (dp) whole, universal, is more ambitus in predicating than singular parts (dp) pelagus, of God theme, universals IC.19.2.5 q, U. veritas sit ens reale an rationis # TODO REF truth ens reale being, real being, conceptual ens rationis ens rationis, name, import of truth, quid sit ens rationis, Quod `ens rationis' vocatur illud quod est subiective in anima sive in intellectu vel in ratione ens rationis, Quod ens rationis non est aliud quam denominatio obiecti ab actu rationis secundum ea que attribuuntur rei solum ut cognita est (dp) theme, truth theme, ens rationis truth, as an ens reale good, of a thing, as an ens reale truth, as a good of a thing transcendentals theme, transcendentals thing, convertible with aliquid nothing, equipollent with non-aliquid being, true, distinct from ens realiter dictum being, mental being, extramental being, subjective ens rationis, as a subject being eitehr in intellect or in reason ens rationis, as ens in anima being, mental, as a subjective being being, mental, as an objective being being, objective stone, extramental being of stone, species of, mental being of stone, objective being of stone, species of, subjective being of being, real, opposite to conceptual being (dp) ens rationis, opposite to ens reale (dp) being, subjective and mental, is a real being (dp) being, subjective and mental, e.g. species, act, habit (dp) thing, true, in soul is more noble and more perfect than corporeal thing (dp) thing, mental (in anima) thing, corporeal being, subjective, in noncorporeal thing being, subjective, in corporeal thing ens rationis, have objective existence in the soul (dp) being, objective and mental, is a conceptual being (dp) being, conceptual, has objective existing in the soul (dp) Empedocles, on cognition soul, as composed from all things which it cognizes earth, cognition of by earth stone, is in soul as a cognitum in a cognizer (dp) being, conceptual, is nothing other than a denomination of the object by an act of reason according to those things which are attributed to a thing only as it is cognized (DP) universal, as a conceptual being genus, as a conceptual being species, as a conceptual being being, universal, is an attribute of a thing insofar as it is cognized (dp) being, genus, is an attribute of a thing insofar as it is cognized (dp) being, species, is an attribute of a thing insofar as it is cognized (dp) being, conceptual, not completely nothing (dp) being, conceptual, exists subjectively in the soul (dp) cognition, universal and per indifference to singulars stone, cognition of cognition, universal, is really the same intellective act, is a true thing in a human being (dp) intellective act, is a denomination by which a man is said to be a knower (dp) intellective act, is real in a human being (dp) relation, of knower/known relation, of knower/known, a human being knowing a stone and a stone being known is really the same (dp) relation, of knower/known, intelligere is a real thing in a human being but intelligi is not a real thing in the stone (dp) relation, of knower/known, intelligere is a true thing and a denomination in a human being (dp) relation, of knower/known, intelligi is not a real thing and a denomination in the stone (dp) relation, of knower/known, intelligi is a conceptual being (dp) being, conceptual, `intelligi' is not a real being in the stone but is a conceptual being (dp) relation, of knower/known, intelligi befits a thing only because of an act of reason tending towards it in objectum (dp) truth, quid sit truth, quid sit, conformitas vel adequatio intellectus ad rem (dp) conformity, of intellect to thing, not according to intellect and thing essentially (dp) intellect, essentially has no conformity or adequation with external things (dp) intellect, is spirit (dp) truth, is not without a cognition (dp) conformity, of intellect to thing, not according to something which exists subjectively in the intellect (dp) conformity, of intellect to thing, not according to a similitude of a thing (whether a species or intellective act) which exists subjectively in the intellect (dp) intelligible species intellective act, as a similitude of thing intelligible species, as a similitude of thing conformity, of intellect to thing, in essendo conformity, of intellect to thing, in representando being, subjective, in intellect, is an accident (dp) being, mental, is an accident (dp) similitude, in essendo similitude, real, between intellective act or species and thing similitude, representational, between intelligible species and thing representation, of thing, through intelligible species intelligible species, prior to intellective act (dp) intelligible species, as representative of thing truth, either simultaneous or posterior to intellective act (dp) similitude, representational, between intellective act and thing intellective act, as representative of thing conformity, of intellect to thing, attended to according to something existing objectively in the intellect (dp) being, objective {10} being, subjective {10} sic esse sicut ipsa est intellect, knows a thing sic esse sicut ipsa est sic (see sicut and sic) sic (see sicut and sic) sicut and sic, as notes of the conformity between intellect and thing (dp) sicut and sic, as notes where truth formally consists (dp) sicut and sic, as conditions of the object and not of the intellective act (dp) intellective act, as related to intellect as its subject (dp) relation, of knower/known, intellected thing as related to its real being as its subject conformity, of intellect and thing, is between apprehended being and esse in re (dp) being, apprehended inesse intellective act, is in the intellect subjectively (dp) apprehended, being, refers to a condition designating an object and not the intellect nor the intellective act (dp) apprehension truth, is the conformity of the same thing to itself according to something else and another being, i.e. intellected being and real being (DP) being, intellected being, real true, formally proposition, true proposition, true, signifies something formally true (dp) object, of intellect object, of intellect, taken enuntiatively is signified by a true proposition (dp) proposition, true, signifies object of intellect taken enuntiatively (dp) object, enuntiative truth, formally, is a condition of the object of intellect and not something exisitng subjectively in the intellect (dp) sign sign, does not refer to x unless it signifies what x is formally (dp) urine, as a sign signifying health health healthy, formally proposition, true, signifies something enuntiatively apprehended (dp) proposition, true, is a verum intellectum (dp) truth, of a thing, is its entity and quiddity (dp) object, enuntiative object, enuntiative, affirmative object, enuntiative, negative object, enuntiative, affirmative, e.g. ``hominem esse animal est verum'' object, enuntiative, negative, e.g. ``hominem non esse asinum est verum'' truth, said of both affirmative and negative enuntiative objects (dp) truth, said of negative enuntative, is not truth formally but materially or foundationally (dp) voice, significative, simple voice, significative, complex voice, significative, simple, do not signify a true or false thing (dp) proposition, truth of proposition, truth of, is the truth of a sign (dp) signification intellect, truth of (see intellective act, truth of) intellective act, truth of intellective act, truth of, is nothing other thing its own entity in which truth every intellective act is true (dp) intellective act, truth of, compared to its object, is true because it apprehends a thing sic esse sicut ipsa est (dp) truth, of thing truth, of voice truth, of intellective act truth, first truth, is a conceptual being (ens rationis) (dp) intellective act, duplex (dp) intellective act, duplex, simple and composing or dividing (dp) intellective act, simple intellective act, composing or dividing being, conceptual, duplex (dp) being, conceptual, duplex, follows a simple intellective act e.g. universal, genus, species, etc. (dp) being, conceptual, duplex, follows a composing or dividing intellective act e.g. a true and false (dp) truth, and falsity, to be understood or not to be other than one is (dp) being, is divided into conteptual being and real being (dp) IC.19.2.6 q, U. veritas sit in rebus an in intellectu # TODO REF truth, Quod veritas formaliter dicta non est in rebus, set in intellectu, non quidem subiective, set obiectve tantum (DP) truth, in intellect truth, in things theme, truth truth relation, in that extreme upon which it depends truth, conformity of intellect to thing intellect, as the extreme upon which truth depends theme, relation respect, in its foundation truth, foundation of truth, foundation of, as entity of thing truth, foundation of, as intellect truth, has subjective being in intellect truth, as a real respect respect, real relation, causal relation, formal medicine, is called health from order to a healthy animal in which it rests medicine, is called health causally and animal formally movement, from thing to intellect truth, as a passive rectitude rectitude truth, as an image and exemplatum relation, of intellect to thing understood theme, mental causality/passivity intellect, as a patient to a mover adequation, of intellect, is truth formally adequation, causal adequation, formal conformality, causal conformality, formal adequation, in the thing is truth causally divine intellect, principle object of theme, God's cognition divine intellect, and its principle object, no passive adequation between (dp) adequation, passive theme, cognition of non-existants cognition, of non-being cognition, of chimera that it is a chimera being, non, cannot be adequated to intellect realiter (dp) intellect, as moved towards intellective act by God (dp) intellect, as moved towards intellective act by object (dp) cognition, of Antichrist cognition, of future contingents theme, cognition of future contingents truth, as relation of measured to measure relation, of measure/measured realtion, of knower/known relation, of knower/known, not real but conceptual (dp) truth, formally speaking, is in the intellect not in things (DP) truth, formally speaking, is objectively not subjectively in intellect (dp) being, objective being, subjective being, real, in things, whatever exists without any intellective act (dp) truth, formally speaking, is not without an intellective act (dp) truth, materially speaking, is in things (dp) truth, foundationally speaking, is in things (dp) being, subjective, is a true thing and not a conceptual thing (dp) truth, is an ens rationis (dp) ens rationis truth, is in the intellect objectively (dp) truth, is not the primary cognitum objectum but a omde belonging to a thing only as it is cognized (dp) obiectum cognitum being, cognized intellective act, triplex, simple, composing/dividing, discursive (dp) ens rationis, triplex, simple, composing/dividing, discursive (dp) ens rationis, simple ens rationis, complex ens rationis, discursive universal intellect, enuntiative composing dividing affirmation negation truth (and falsity) discursion, antecedent and consequent syllogism enthimema logician relation, real relation, conceptual relation, conceptual, objectively in intellect (dp) relation, real, is in its foundation (dp) IC.18.1 gift (donum) q, U. in diuinis donum sit aliquid essentiale an notionale # TODO REF relation, of God/creatures divine essence divine persons notional essential signification signification, what is signified by a diction and the ratio of signifying does not change because the things signified by the name are found in one or another genus of being (dp) ratio significandi signification, of a name signification, of a name, always that which is imported through the definition definition, of a name definition signification, and definition definition, is the ratio which a name signifies (dp) signification, of a name, is the definition which is the ratio (dp) gift, definition of gift, definition of, as datio irredibilis (dp) signification, of a name, the ontological status (absolute, relation, essential, notional) is entirely outside the signified and ratio of signifying (dp) signification, distinct from reference reward, signification of signification, of reward, not denarium or number or solidum or obolum theme, sense/reference distinction signification, of gift, distinct from reference of gift signification, of reward, distinct from reference of reward reference signification, significatum and ratio of signifying is abstracted from reference (dp) signification, and reference signification, and supposits supposit, as that about which a name is predicated (dp) gift, imports 3 (dp) gift, imports 3, respect to a giver (dp) gift, imports 3, respect to that to which it is given (dp) gift, imports 3, mode of liberality by which it is given (dp) communication, liberal given, received through a liberal communication (dp) gift, Quod in divinis respectu divinorum nichil est cui competit ratio `doni', neque notionale neque essential. gift, Quod ratio `doni' invenitur in divinis respectu creaturarum et competit eque proprie essentialibus, sicut personalibus vel essentie, sicut Personis, licet appropriate soli Persone Spiritus Sancti. communication, necessary communication, divine, is always necessary and not liberal (dp) obiectum cognitum obiectum amitum divine essence, given to creatures only objectively, sub ratione obiecti cogniti et amiti et per modum specialis rectoris et directoris (dp) gift, of grace gift, of glory gift, of grace and glory, given to creatures only objectively not subjectively (dp) appropriation gift, appropriate to Holy Spirit (dp) gift, largely speaking, is that which is communicated to another (dp) gift, strictly speaking, is that which is communicated freely to another (dp) relation, of God/creatures, is not always common to all three persons e.g. incarnation (dp) Verbum, appropriate to the Son (dp) IC.18.2 q, U. Spiritus Sanctus eo sit donum quo Deus q, U. Spiritus Sanctus eodem modo formaliter sit donum et Deus q, U. Spiritus Sanctus eodem modo originaliter sit Donum et Deus # TODO REF divine persons, Holy Spirit gift reduplication, as the cause of a predicate's inhering in its subject this, as a possession word (huius), said multiply inesse (see inherence) inherence being, in another (see inherence) inherence, said multiply (dp) inherence, said multiply, formal (dp) inherence, said multiply, original (dp) gift, donability, is a ratio added to deity which is a thing (dp) gift, donability (donabilitas) possession possession, genitive of IC.18.3 q, Holy Spirit, U. convenienter dicatur ``Spiritus Sanctus noster'' # TODO REF possession our (see pronoun, possessive) pronoun, possessive possession, pronoun of pronoun, possessive, has a habitude to us (nos) (dp) pronoun, possessive, does not always require the habitude of possesion (dp) pronoun, possive, examples of, our father or our king mine (see pronoun, possessive) yours (see pronoun, possessive) names, abstract names, abstract, and possession divine names relation, of God/creatures relation, of God/creatures, principle habitude of God to us is secundum the ratio of active principle (dp) divine persons, names of divine persons, names of, personaliter divine persons, names of, essentialiter spirit, name of spirit, name of, either denotes a subtlety in a nature or derives from a mode of its origin (dp) spiration, and inspiration inspiration, and spiration names, concrete, and possession determination, relative or subintellecta subintellection spirit, of Helia Heliseus IC.17.1 q, U. necessarium sit charitatem esse habitum creatum ut homo sit Deo charus # TODO REF charity, Quod homo potest esse et est Deo gratus et charus antequam habeat gratiam et charitatem sibi formaliter inherentem (dp) charity, Quod ad esse Deo gratum vel charum non sequitur necessario necessitate absoluta quod homo sit habiturus quandoque gratiam vel charitatem sibi formaliter inherentem (dp) charity, Quod ad esse Deo gratum vel charum sequitur necessario necessitate conditionata, sc. ex suppositione ordinationis divine, quod homo sit habiturus quandoque gratiam et charitatem habitualem formaliter inherentem (dp) charity charus, man by God gratus charus gratus, change from non-gratus to gratus charus, change from non-charus to charus faithful, said from faith charity, said from charus charus, as something created faith, as something created charity, as something created gratus, to God, is beloved by God dilection, of God, is in God the lover and not in the man beloved effect, new, of charity grace, is a created habit (dp) charity, is a created habit (dp) gratus, man can be and is gratus by God before he has grace (dp) charus, man can be and is charus by God before he has charity (dp) gratus, man can be gratus by God without absolutely necessarily having grace formally inhering in him (dp) charus, man can be charus by God without absolutely necessarily having charity formally inhering in him (dp) necessity, absolute necessity, conditional necessity, ordinated gratus, man can be gratus by God and conditionally necessarily having grace formally inhering in him (dp) charus, man can be charus by God and conditionally necessarily having charity formally inhering in him (dp) theme, God's ordinated power and God's absolute power divine ordination effect, follows its efficient cause in time and in nature (dp) good, habitual, Omne bonum habituale quod est vel esse potest in homine est effective ab eo quod est esse Deo gratum vel charum (dp) good, habitual, grace as good, habitual, charity as charity, as a habitual good grace, as a habitual good good, habitual, in man caused by the fact that he is gratus or charus to God (dp) good, habitual, efficient cause of charity, efficient cause of grace, efficient cause of gratus, man as by God, prior in time and nature to grace (dp) charus, man as by God, prior in time and nature to charity (dp) communication, liberal, principle of, is love (dp) gratus, man as by God, is the same as being loved or dilected by God (dp) gratus, man as by God, is an extrinsic denomination (dp) amare, or diligere amare, is only velle a good to someone dp) beatitude, God can will the highest good to someone without willing to give habitual grace or charity to him (dp) divine power, absolute divine power, ordinated glory, God can cause man to receive without a prior habitual grace (dp) beatitude, God can cause man to receive without a prior habitual grace (dp) denomination, extrinsic, God's love, cherishing, or gracing of man (see charus, gratus) denomination, intrinsic, of grace formally in man dilection, of God, is the cause of a good to someone which he loves (dp) divine volition, is only a cause of a good and is not caused by it (dp) divine disposition goods, ordered by divine disposition beatitude, is end or term of our peregrination and the reward of our actions (dp) via, precedes the terms merit, precedes the reward gifts, perfective, pro statu vie e.g. charity and grace precede perfective gifts for the beautific vision and enjoyment (dp) denomination, formal and intrinsic grace, habitual gifts, as remunderation of the eternal life (dp) son, adoptive denomination, extrinsic denomination denomination, extrinsic, Omnis denominatio extrinseca habeat ortum ab illa que est intrinseca (dp) healthy, as an example of denomination denomination, extrinsic, arises out of an intrinsic denomination (dp) healthy, said of medicine healthy, said of urine healthy, said of diet healthy, said of animal, is formally healthy faithful, not by an extrinsic denomination (dp) faithful, first denomination is intrinsic (dp) dilection, of God, not in us but in God (dp) dilection, of God, brings about in us the gifts of grace which formally inher in us (dp) gifts, of grace, formal inherance of beloved, by God, does not necessarily require a habitual grace (dp) IC.17.2 q, U. necesse sit ponere gratiam habitualem ad merendum # TODO REF merit charity faith, related to act of believing just as charity to the act of meriting faith, as an infused habit faith, as an infused habit, without which man can stil believe all things charity, as an infused habit charity, as an infused habit, without which man can still elicit meritorious acts heretic, without an infused habit, can believe all things and many articles of faith agent, efficient, acts of, are of the same species realiter actus diligendi, God, with charity and without, are of the same species realiter acts, preceding an acquired habit, are similar and of the same species realiter with acts after an acquired habit acts, preceding an infused habit, are similar and of the same species realiter with acts after infusion actus diligendi, God, with charity and without, cannot be distinguished with certitude q, U. diligeret Deum ex charitate vel non, non posset scire per certitudinem merit, de congruo merit, de condigno merit, de congruo, as the merit by which a sinner who lacks grace merits his justification merit, de condigno, nothing can be merited concerning God de condigno will, act of, without grace or charity, is purely natural heresy, of Pelagians charity, uncreated, as God (dp) charity, created, taken 2 ways (dp) charity, created, taken 2 ways, for the act by which we diligimus (dp) charity, created, taken 2 ways, for the habit informing the will and inhering in it (dp) grace, Quod gratia existente in essentia anime non est necesse aliquem habitum esse in voluntate quo eliciatur actus dilectionis meritorie, set ipsum immediate elicit Spiritus Sanctus (dp) divine persons, Holy Spirit, immediately elicits a meritorious act (dp) act, meritorious, does not require a prior voluntary habit (dp) act, meritorious, Peter Lombard's opinion argument, fulcimentum act, of charity, distinct from act of faith and act of hope in 2 ways act, of charity, distinct from act of faith and act of hope in 2 ways, remains in heaven and does not have any imperfection act, of faith and hope, includes an imperfection in its essence act, of charity, does not include an imperfection in its essence act, of charity, has a non-essential imperfection adjoined pro statu vie act, of faith and hope, do not remain in heaven act, of charity, remains in heaven act, perfect, elicited by a perfect agent without a medium act, imperfect, is elicited by a perfect agent only with a medium act, of charity, is more perfect than act of faith and hope act, of charity, is immediately elicited by Holy Spirit act, of faith and hope, are not immediately elicited by Holy Spirit but only mediately through created habits, sc. habit of hope and habit of faith faith, habit of faith, act of hope, habit of hope, act of charity, habit of charity, act of vision, act of act, of vision, in heaven, is elicited immediately by God without a species act, of vision, in via, is not elicited immediately by God due to its imperfection charity, habit of, denied by Peter Lombard grace, without grace there is no merit grace, is in the soul effect, which depends on many causes, necessarily is more perfect by however much each one of them is more perfect (dp) act, of willing, meritorious, depends on God as an immediate effective principle act, of willing, meritorious, depends on our will as a subjective and receptive cause (dp) will, more perfect with a good and virtuous habit than without (dp) act, of vision, in heaven, elicited without a representing species (dp) act, of vision, in heaven, is elicited with a habit of the lumen of glory elevating the intellect and comforting it (dp) act, perfection of, does not exclude every habit but rather it posits that there is a habit (dp) habit, virtuous, required in order to perfect a power in relation to its act (dp) virtue, perfects a power and renders its work good (dp) perfection, God, immediately, is the cause of both perfect and imperfect things (dp) God, as immediate cause of angels and prime matter (dp) God, as immediate cause of perfect and imperfect (dp) dilection, meritorious merit merit, duplex (dp) merit, duplex, de condigno (dp) merit, duplex, de congruo (dp) merit, denotes an action through which he who acts is caused to earn something to be given to him (dp) merit, Actio per quam ei qui agit efficitur debitum aliquid dari (dp) debitum, duplex (dp) debitum, de condigno (dp) debitum, de condigno, when a worthy man is caused from nature and condition of work e.g. from justice he receives wares on account of equality due to a just estimation (dp) debitum, de congruo, when a worthy man is not owed such wares from the nature of the work but is given only from the liberality of the giver (dp) estimation, just congruum, is to give freely what otherwise is not merited ex condigno to receive with merit (dp) merit, Quod ad merendum solum de congruo non est necessarium ponere in nobis gratiam vel charitatem habitualem (dp) merit, de congruo, does not require habit of grace or charity (dp) sinner, lacking grace by penitence merits de congruo justifying grace (dp) grace, justifying king, sometimes gives a knight a horse king, sometimes gives a knight a castle merit, de congruo, relies more on the liberality of the giver than the valor of the work (dp) merit, de congruo, 2 ways (dp) merit, de congruo, 2 ways, properly speaking, taken from a voluntary action on account of which wares are owed to someone from justice (dp) merit, de congruo, properly speaking, is impossible to be between God and men (dp) merit, de congruo, 2 ways, largely, for a dignity which God from his own rational ordination requires in us so that our work is accepted by God and remunerable of eternal life (dp) repayment, and justice justice, and repayment merit, de congruo, broadly speaking, does require habitual charity or grace (dp) grace, precedes glory according to divine ordination (dp) glory, is only confered on one having grace (dp) beatitude, supernatural, related to natural beatitude beatitude, supernatural, excedes natural beatitude (dp) beatitude, supernatural, is through an infused habit (dp) beatitude, natural, is through an acquired habit (dp) merit, Quod propter meritum quod est pure de congruo non est necessarium ponere de necessitate absoluta gratiam vel charitatem habitualem, quia sine eis posset Deus de potentia absoluta acceptare opera nostra bona ex genere et circumstantiis ut remunderanda vita eterna (dp) merit, Quod propter meritum quod est stricte et proprie de condigno non est possible poinere gratiam vel charitatem habitualem in nobis quia homo non potest illo modo mereri aliquid apud Deum (dp) merit, Quod propter meritum de condigno non simpliciter et stricte accepto set pro quadam dignitate quam Deus ex sua ordinatione rationali requirit in operibus nostris ad hoc ut remunerentur vita eterna, oportet ponere gratiam vel charitatem habitualem (dp) merit, de condigno, secundum quid merit, de condigno, simpliciter merit, from divine absolute power merit, from divine ordination doctrine, common recompensation, and justice justice, and recompensation justice, and labor or work justice, and merit justice, and reward just, simpliciter just, secundum quid just, dominativum just, between God and man is not simpliciter but secundum quid (dp) acts, taken 3 ways (dp) acts, taken 3 ways, secundum esse nature (dp) acts, taken 3 ways, secundum esse moris quo sunt boni vel mali (dp) acts, taken 3 ways, secundum esse meritorium (dp) acts, moral acts, natural acts, meritorious matrimony adultery Pelagius IC.17.3 q, U. gratia vel charitas detur secundum proportionem naturalium # tODO rEF grace, related to glory, just as nature to grace glory, given according to the mode and proportion of grace charity, and grace, given according to the mode and proportion of nature charity, measure of, considered from two (dp) charity, measure of, considered from two, God influencing (dp) charity, measure of, considered from two, subject receiving (dp) effect, depending on many causes, is measured by them (dp) effect, depending on many causes, has limited and measured being (dp) charity, inequal, due to 2 (dp) charity, inequal, due to 2, God from his beneplacence sanctifies one and not another (dp) charity, degree of, in Mary and Jeremy charity, inequal , due to 2, the nature or disposition of the subject receiving it (dp) charity, subject of, will (dp) will, is the receptive subject of charity (dp) will, is of an equal degree in all men and of an inferior degree than angels (dp) conatus, towards good, as the disposition with which a human being renders themselves somehow worthy of charity de congruo (dp) detestation, of evil q, U. secundum maiorem conatum vel minorem detur maior vel minor charitas conatus, greater, 2 ways (dp) conatus, greater, 2 ways, propter difficulty (dp) conatus, greater, 2 ways, propter intension (dp) conatus, propter intension, infallibly charity is given on account of the proportion of (dp) love, of good, and detestation of evil, is the immediate disposition of the will for receiving charity (dp) will, is more disposed to act in things towards which it is more intended (dp) charity, intention, is secundum intention of conatus (dp) conatus, propter difficulty disposition, bad, in natural matters consuetudo, bad, in moral matters conatus, of angels disposition, corporeal strong man, can carry more than a weak man if they equally strive (conetur) charity, adequation of man to angel angel, conversion of disposition, towards grace and disposition towards augmentation of grace is not through a single act (dp) grace, is the immediate disposition towards glory (dp) IC.17.4 q, U. ille qui est in charitate possit cognoscere certitudinaliter se in ea esse # TODO REF charity, U. [charitas] possit cognosci de ea quid dicitur per nomen love, fraternal love, charitative faith, is certainly known charity, is certainly known baptism, of a boy grace, obex of years, of discretion sin, first sin, cognition of whether one can sin or not sin, age of first sin (see years, of discretion) ignorance, invincible sin, mortal cognition, de aliquo, triplex (dp) cognition, de aliquo, triplex, per nomen, quid sit, and an sit (dp) cognition, per nomen cognition, quid sit cognition, an sit name, common, refers to an ens or non-ens (dp) vacuum, as a place deprived of body (dp) vacuum, as impossible (dp) cognition, quid rei, imports that which pertains to the essence of a thing both in generali and in speciali (dp) ``quid est homo?'' cognition, quid rei, of man, in generali, substance (dp) cognition, quid rei, of man, in speciali, rational mortal animal (dp) cognition, quid rei, explicates the realiter of something asked about with ``quid sit'' (dp) cognition, per nomen, refers to an ens or a non-ens (dp) cognition, quid rei, pertains to only ens (dp) cognition, an sit, cognition by which we know (scimus) whether what is said actualy in a thing outside (dp) cognition, per nomen (see cognition, quid nominis) cognition, quid nominis goat-stag (hircocervuus), composed from goat and stag charity, U. possumus cognoscere [charitatem] quid sit scire, taken broadly for assent to a saying of scripture or for that which is an assent to a probable persuasion (dp) assent, to a saying of scripture assent, to a probable persuasion charity, in a way is an infused habit (dp) charity, quid sit charity, an sit charity, name of charity, being of (esse), is to be in a subject (inesse subiecto) (dp) charity, as an accident charity, an sit, only when we cognize ourselfs or someone else to have charity (dp) scire, with certitude habits, discovered (innotescunt) through acts and objects (dp) charity, object of power, ordinated to the same object with or without a habit (dp) will, object of, without charity and with charity, is the same i.e. created or divine good (dp) charity, inherance of, cannot be cognized with certitude (dp) power, every power secundum se and without a habit can elicit every act (dp) act, before habit, of the same species as act after habit habit, acquired, mode of habit, acquired, mode of, delectation and facilitas charity, greatest sign which leads to the cognition of charity is conscience's lack of remorse (dp) conscience remorse charity, sign of, as a fallible sign (dp) charity, certitude that one is in charity, angelic cognition of charity, human cognition of theme, angelic cognition of contents of our souls cognition, angelic, Quod angelus bonus vel malus possit eam videre in anima nostra et per consequencs scire quis nostrum sit in charitate et quis non (dp) cognition, of a habit cognition, of an act cognition, of a state of charity faith, subject of under its formal ratio faith, mode of faith, subject and mode of, are very distinct from other intellectual habits (dp) habit, mode of charity, infused, no one can know for certain if he has it (dp) faith, infused, no one can know for certain if he has it (dp) experience, of our acts experience, of charity experience, of creditative act (credere) experience, of habit, whether it is infused or acquired or absent charity, final charity, present charity, at death certitude, of science certitudo certitude, of faith sin, first, cognition of sin, of commission IC.17.5 q, U. charitas possit augeri # TODO rEF augmentation, Quod ubicunque est dare augmentum secundum magis et manis, ibi est repirere gradus maioris et minoris perfectionis. more and less (see degree, more or less) indivisility degree, more or less degree, more and less, belong to the same specific ratio or specific nature (dp) q, U. habeat gradus secundum quos suscipiat magis et minus et qualiter degree, more and less, in intension or augmentation degree, more and less, secundum essentiam degree, more and less, secundume esse degree, of more and less (see more and less) number, all specific forms hold themselves as numbers number, ratio of, consists in indivisibility indivisibility, as a completive unity addition subtraction augmentation degree, according to being degree, according to essence intension and remission quality, intense, virtually contains a remiss quality intellective act, virtually contains a sensitive act containment, virtual degree, essential addition, of prexisting degree to another degree, essential, one of which virtually contains another, differ in species (dp) intellective act, differs in species from sensitive act quality, intense, does not differ in species from remiss quality augmentation, is not through addition virtue, related to act essence, related to esse esse/essentia essence, related to esse just as virtue is related to act matter, prime, is the immediate subject of a substantial form matter, prime, is not more or less disposed form, substantial, grants esse specificum form, accidental, receives more or less with respect to its degree in being (dp) quality, in abstracto quality, in abstracto, is not receptive of more or less quality, in concreto, is receptive of more or less theme, esse/essentia esse/essentia, esse is not really distinct from essence (dp) theme, degrees of being being, degrees of essence, degrees of degree, in the essence of a form degree, in actual being degree, of participation being, propria, risibility being, degree of, there is no degree of being (dp) propria, degree of measure fixio determinatio being, has a fixio according to form (dp) being, has a measure according to form (dp) being, has a determination according to form (dp) being, essential (esse existentie) being, existential (esse essentie) being, essential, degrees of being, existential, degrees of being, specific being, specific, is essential being which the definition indicates (dp) definition, indicates specific being (dp) form, substantial form, accidental participation inesse being, of an accident, is inesse participation, of a form, according to inesse inesse, degree of being, absolute form, inherence of heat, degree of height, degree of intimation, degree of radication, firmness of heat, more intimately is in air or hot water being, intimation of iron, is more hot than air and hot water inseperability heat, is more inseperablly in heart of an animal than iron inesse, inseperability of inesse, intimation of participation, secundum intimation participation, secundum radication or inseperatability relation, degree of absolute, degree of similitude, degree of latitudo (see degree) quality, as a foundation of similitude participation, of form is a relation (dp) inherence air, equally diafanus is more intensely illuminated by sun rather than moon (dp) participation, of lumen, degree of lumen, has no contrary forms, just as numbers forms, immaterial Plato {10} ideas {10} ideas, seperate ideas, seperate, as substances of things Plato, on ideas number, does not have more or less definition, of a species individuals, degree of in a species quantity quantity, of being being {10} being, either is an inhering form or not agere, non est in eodem supposito cum virtute a quo est actio, set in alio, sc. in passo (dp) act, transitive {10} act, immanent {10} form, produced in subject form, produced in passo act, degree of intension and remission, of form form, intension form, remission intension and remission, of for, is attended according to degree of essence (dp) more and less, extensively, related to quantity more and less, intensively, related to quality more and less, extensively, attended to according to essence of quantity which has latitude in essentia (dp) more and less, intensively, atttended to according to essence of quality (dp) indivisibility, of form change change, Omnis vera alteratio terminatur ad formam que est tertia specie qualitatis (dp) quality, species of, third change, is between more and less in the same species intension and remission, degree of intension and remission, degree of, attended to according to the essence of form or quality (dp) perfection, degrees of perfection, Omnis perfectio sit aliqua forma (dp) perfection, degrees of, as degrees of a form (dp) white, formally, through the essence of whiteness formally inhering in something (dp) white, more perfect, through whiteness essentially more perfect (dp) white, degrees of color, degrees of genus, degree of form, specific quality, intensive IC.17.2.6 q, U. essentia forme sit causa suscipiendi magis et minus # TODO REF more and less, Que sit causa suscipiendi magis et minus more and less, Quibus formis conveniat [causa suscipiendi] et quibus non form, essence of, latitude of, as the cause of receiving more and less intension and remission, of form form, intension and remission of more and less intension and remission subject, diversity of, cause of more and less subject, seperability of, cause of more and less more and less, cause of, diversity of subject as more and less, cause of, seperability of subject as more and less, cause of, latitude of essence of form as more and less, cause of cause cause, really distinct from its effect (dp) cause, as something whose being is followed by another (dp) cause, really distinct from its effect, in nature (dp) cause, really distinct from its effect, in essence (dp) cause, really distinct from its effect, totally (dp) cause, really distinct from its effect, partially (dp) cause, extrinsic, e.g. final and agent cause, final cause, agent cause, intrinsic, e.g. material and formal cause, material cause, formal cause, material and formal, differ partially from effect i.e. composite (dp) cause, constituitive composite, of form and matter more and less, cause of, not latitude of form (dp) latitude, of degree in essence, really identical with suscipere more and less (dp) whiteness, formally and essentially quality, formally and essentially reception (suscipere), of a quality reception, of a color reception, of quality, by something which actually or potentially has latitude (dp) latitude latitude, of a form, is not matter neither in que nor ex qua there is more and less in the essence of form (dp) form, has its matter ex qua sit nor in qua sit from only its subject (dp) form, latitude of form, no form of a form (dp) latitude, is really identical with the cause of receiving more or less (dp) more and less, cause of, Quod agens formam producens et subiectum eam recipiens se habentia diversimode in agendo et recipiendo sunt causa recipiendi magis et minus (dp) form, does not have a formal cause (dp) form, does not have a material cause ex qua sit (dp) form, does have a material cause in qua sit (dp) form, cause of, in qua sit, is agent or final cause (dp) form, agent productive of and subject receptive of, are cause of more and less (dp) agent, and subject, cause difformity in produced form (dp) agent, and subject, cause of more or less in produced form (dp) difformity, of form difformity, more and less, as example of more and less, can happen 3 ways (dp) more and less, can happen 3 ways, ex sola variatione subiecti (dp) more and less, can happen 3 ways, ex variatione agentis et subiecti (dp) air, more intensely illuminated by sun than water is air, more intensely illuminated by sun than moon air, more intensely illuminaed by both the sun than water by the moon agent, related to patient agent, relation to patient, cause of latitude of form and its susceptibility to more and less (dp) form, possibility for reception of more and less and latitude form, susciptible to more or less form, substantial, not susciptible to more or less (dp) form, accidental, only some qualities susceptible to more or less (dp) form, quantitative, not susceptible to more and less (dp) quantity, not susceptible to more and less (dp) form, susciptible to more or less, can have motion secundum se (dp) movement, sucessive movement, successive, refers to a sudden change (dp) movement, imports the latitude of parts (dp) change, sudden form, substantial, is not the intrinsic form of movement or change but only extrinsic (dp) quantity, does not receive more and less quantity, perfection of, secundum a greater or lesser extension (dp) quantity, is essentially extension (dp) intension, versus extension quantity, has no intension (dp) quality, species of, fourth quality, species of, fourth, e.g. triangle, quadrangle, etc. quality, species of, fourth, have no degree of intension (dp) triangle quadrangle form, indivisible (substantial form, qualities of fourth kind, quantities) (dp) quality, species of, third {10} quality, species of, fourth {10} quality, species of, fourth, determined in the mode of number (dp) categories categories, remaining 7 (beyond substance, quality, and quantity) are pure respects or respective denominations (dp) relation, is not receptive of more and less (dp) angle, right quality, intensive IC.17.2.7 q, U. eadem forma numero possit esse intensa et remissa q, U. forma intesa et remissa sit una forma secundum numero an plures q, U. [forma intensa et remissa] una unitate indivisibilitatis an continuitatis q, U. ille partes [continui] sint singabiles an non # TODO REF intension and remission locomotion change, movement of intension and remission, movement of, from remiss to intense intension and remission, movement of, terms of agent, intensive agent, impressive movements, incompossible, terms of form, infinity number of, impossibility of cold, remitting heat cold, and hot, cannot be at the same time intension and remission, as a kind of change (dp) intension and remission, as a kind of change, is a true continuous movement (dp) movement, continuous movement, continuous, intension and remission of form as intension and remission, form of, is numerically one (dp) intension and remission, change of, is a continuous movement (dp) movement, one, has only one term (dp) change, continous movement, unity of, is its continuity (dp) movement, one, has only one changed act (dp) movement, term of, acquiried successively (dp) form, flowing change, successive identity, numeric unity, numeric (see identity, numeric) identity, mobile unity, mobile (see identity, mobile) identity, temporal unity, temporal (see identity, temporal) intension and remission, latitude of change, as reception of an indivisible form indivisible, cannot be acquired successively but necessarily is acquired at once (dp) indivisibility, and continuity flux, of a form, is the movement towards the form (dp) form, flowing (see flux, of a form) movement, true of divisibile, mobile, times and terms form, intense, distinct from remiss form part, signable signability nutrition conversion, of nutriments through nutrition matter, signate nutrition, and signate matter rarefaction nutrition, and rarefaction body, rarefied Aquinas, contradiction of intension and remission, of form, through addition of something de novo addition, real addition, f the same to the same, only conceptual (dp) addition, real, is always of a real to a real (dp) addition, conceptual addition, of a quality to a quality quality, does not transit from subject to subject (dp) quality, is only in a subject (dp) accidents, of the same species, cannot coexist in the same subject at the same time (dp) quality, added to another quality, through mode of information quality, informing another quality information quality, added to another quality, through mode of association association quality, associated to another quality quality, added to another quality, through transitive mode quality, transit to another quality transition act, transitive act, transitive, transits naturally into another only by its corruption (dp) air, transits into fire through generation nutriments, transit into nurtered through nutrition form, every form is an actuality (dp) act, advening on an act potency, pure, distinct from nothing and from act (dp) matter, actual entity of is its form foundation, of nature matter, as the foundation of nature matter, prime skin, extension of quantity, added to quantity change, Omnis actio ad quamcunque formam veram et naturalem aut est alteratio vel habet alterationem previam (dp) wax, extension of skin, extended in same way wax is wax, extension of, when some parts which were first joined in width through compression are joined in length (dp) wax, compression of skin, grossitias of skin, longitude of subtlety, of skin skin, thickness of skin, is a porous body (dp) skin, is soft (molle) (dp) skin, dilated skin, stretched and dragged heat, intense and remiss heat, identity of quantity, more and less form, intense and remiss, are not signable parts in any one form (dp) part, signable, properly speaking, is a part of a continuum (dp) whole, parts of part, signable, largley speaking, is a part of a whole (dp) quality, is not quantified nor divisible (dp) quality, can have continuity and divisibility, 2 ways (dp) quality, can have continuity and divisibility, 2 ways, if it is extended by quantity and continuity of the subject (dp) quality, can have continuity and divisibility, 2 ways, if it is extended by quantity and continuity according to movement (dp) heat, of fire, extended according to the quantity of the fire whiteness, of snow, extended according to the quantity of the snow movement, parts of movement, parts of, one supervenes on the other (dp) supervenience, lacks being movement, parts of, supervenient one lacks being (dp) movement, of intension, terminus a quo change, pertains to a subject, a terminus a quo, and a terminus ad quem (dp) intension, terminus a quo of, is a remiss form (dp) privation privation, of perfection, as a remiss form intension and remission, terminus ad quem, a positive form (dp) water, coldness of remitted through heat of fire by a postive principle principle, positive term, positive term, privative sun, and shadows impression, and intension impression, as bringing about a form which is distinct impression, as bringing about a form differing in degree impression, name of impression, name of, implies that there is no de novo but rather that what is impressed is perfected impression perfection, of form, something positive (dp) identity, real, adequate, and convertable form, intense, perfection of and essence of are really the same (dp) form, perfection of, really same as essence of (dp) essence, of form, and perfection are really the same (dp) intension and remission, are continuous successive parts of a form (dp) charity, intension and remission of charity, augmented through a continuous motion charity, augmented through a sudden divine influence (dp) continuity movement, has an infinite number of parts of movement in potentia (dp) continuum, has an infinite number of parts in potentia (dp) being, fixed locomotion, is successive place, every place has quantity (dp) latitude, of continuity cold, remitting hot thing, impresses the hot thing with the hot thing co-acting or conserving the original heat tepid, caused by cold and hot supervenience supervenience, of cold onto the agent conserving heat cause, partial theme, intension and remission of forms quality, intensive IC.17.2.8 theme, first act and second act q, U. charitas augeatur per quemlibet actum meritorium # TODO REF habit, Qualiter se habent differenter actus nostri ad habitus infusos et ad acquisitos in generatione et augmento eorum habit, Quod quilibet actus conformis habitui acquisito generat ipsum vel generatum prius augmentat q, Quomodo se habeant actus nostri ad augmentum charitatis charity, augmentation of, through act act, first act, second act, third habit, augmentation of, through act habit, augmentation of charity, influenced by God habit, acquired, caused by our acts (dp) habit, infused, not caused by our acts but only by God (dp) act, as efficient cause of acquired habit (dp) charity, as an infused habit (dp) act, meritorious, as a dispositive cause of infused habit (dp) infusion, of habit acquisition, of habit, from the same as its augmentation augmentation, of habit habit, acquired, augmentation of, from same source as its acquisition (dp) habit, acquired, augmentation of, augmentation, of quality capable of degree patient, while it suffers, receives an impression (dp) passion, properly speaking, includes abjection and reception passion, improperly speaking, includes reception habit, and acts habit impression, on a power, made by an agent impression, absoption or corruption of impression, de novo act, first, impression of act, second, impression of impression, augmentation of habit, generation of {10} habit, augmentation of {10} habit, and acts {10} habit, is a simple form (dp) quality, is a simple form (dp) habit, is a quality (dp) habit, and disposition {10} habit, and disposition, are one in essence (dp) habit, and disposition, distinct, that which is called a disposition through an instable imperfect is a habit through a stable perfect (dp) habit, stability of disposition, instability of conatus, of the will habit, intension and remission of habit, acquired, caused by a single act (dp) quality, intensive IC.17.2.9 # TODO REF q, U. charitas possit augeri in infinitum charity, Quod charitas et universaliter omnis forma suscipiens magis et minus potest augeri in infinitum, sic tamen quod nunquam est devenire ad infinitum actu. charity, Quod charitas specialiter, set non omnis forma generaliter, potest habere tale augmentum. charity, Quod nec charitas nec aliqua qualitas potest augeri in infinitum, set est devenire ad supremum gradum perfectionis, ultra quem nec charitas nec alia forma reperiri potest. charity charity, and infinity {10} charity, infunds will, duplex capacity for charity, sc. nera and remote will, power of, as remote capacity for charity will, act of, as near capacity for charity power, passive, can be infinite successively although it never reaches actual infinite quantity, infinite successive shapes e.g. trigon and tetragon quality, intensive {10} quality, intensive, and infinite form, intensive more and less, through more and less access to a term term, infinitely distint from antecedent term, of rational creature, is God term, of rational crature, is infinitely distant from creature access, infinite access, ratio of charity, is a ratio accedendi to God ratio accedendi place, infinitely distant each movement can have a greater theme, Zeno's spatial paradox number, infinite procession of, due to infinite recession from unity charity, infinite procession due to infinite accession to God mass, magnitude of mass, possible process into infinity by augmenting or diminishing form, intensive, least and maximum terms of heat, and cold, infinite regress change, infinite term, signate genus, and species genus, nature of genus, nature of, infinite genus, and species, suprume genus, and species, infimus genus, of animal, highest degree is human nature genus, of animal, lowest degree is some nature unknown to us genus, of color, highest and lowest degree are extremes of contrariety species specialissima quality, intensive, is incompatible with an infinity number of degrees in the same species (dp) gravitas, is not infinite (dp) same, remaining same always produces same (dp) distance, infinite IC.17.2.10 q, U. charitas possit diminui q, An charitas possit diminui q, U. [charitas] aliquando diminuatur secundum actum form, intensive intension and remission habit, infused charity, as an infused habit cupidity sin, mortal charity, and mortal and venial sins sin, venial acts, meritorious habit, infused, cannot be generated, corrupted, augmented or diminished by means of our actions (dp) habit, infused, efficient cause of, God (dp) habit, infused, can be diminished and augmented (dp) form, divisible, has a latitude of diverse degrees (dp) charity, is a divisible form (dp) charity, U. quandoque diminuatur actu charity, diminishment of, caused by aversion of will of God charity, diminishment of divine will, is averted through mortal and venial sin charity, corruption of charity, equal habit, and acts habit, caused by acts which are of one ratio (dp) intemperance, concupscence intemperance, fear when one ought not to fear sins, venial, are not of one ratio but many (dp) habit, includes per se only to similar acts to those which generated it (dp) act, deliberate act, deliberate, fully in the power (potestas) of the will (dp) act, deliberate, does not have any colligantia to something pre-existence (dp) act, deliberate, not necessitated (dp) sin, mortal, is a deliberate act (dp) finite, is consumated through the ablation of something finite (dp) continuum, infinite continuum, infinite, through apposition continuum, infinite, through diminution charity, cannot be augmented or diminished infinitely (dp) act, fervor of habit, essence of blame blame, does not merit the diminution of charity (dp) charity, is never diminished through our acts (dp) blame, mortal, merits the total corruption of charity not its dimunition (dp) blame, venial, does not merit corruption nor dimunition of charity (dp) charity, born into lowest degree of (dp) innocence, state of innocence, state of, and venial sin sin, first Adam, capacity for sin sin, original age, of capacity for sin justice, original habit, infused, acts proceding from, cause in us habilitates (dp) frequentia, of acts habilitas habilitas, secundum which we promptly and easily are inclined to acts (dp) promptitude promptitude, is from an acquired habit (dp) two, concur for one effect charity, act of, fervor of, two concur, sc. intensio of infused habit of charity and intension of acquired habit of charity (dp) fervor fervor, in sensitive powers (vires), due to redundancy of charity charity, redundancy of charity, redundancy of, is in the will virtue, moral, acts proceeding from, do not generate another habit but confirm the preceding habit fervor, as intensio of voluntary act or act of sensitive powers (vires) virtue, moral, acquired, act of virtue, moral, infused, act of virtue, moral, acquired, act of, is not similar to act of infused moral virtue (dp) act, supernatural, does not exclude the natural but includes it (dp) theme, generation of habit cupidity, as a venial sin cupidity, as a mortal sin sin, mortal, is against a precept and diverts from an end (dp) sin, venial, is not against a precept and does not divert from an end (dp) sin, venial, is a rest and status in life concerning an end in which such an act does not refer to an end (dp) sin, venial, interupts an actual movement towards an end, but is not a conversion or aversion to an opposite end (dp) consuetudo, and dissuetudino, diminishes a habilitas (dp) habilitas {10} habit {10} conatus, of the will, intensity of charity, de congruo sin, venial, and charity sin, venial, and conatus sin, venial {10} sin, mortal {10} charity, de condigno charus, by God, 3 ways (dp) charus, by God, 3 ways, by an intrinsic determination from an inhering habit (dp) charus, by God, 3 ways, by an extrinsic denomination, sc. to God the lover (dp) charus, by God, 3 ways, by an extrinsic denomination from a propriated effect (dp) IC.16.1 q, U. Spiritui Sancto competat visibilis missio # TODO REF mission mission, visible mission, visible, Quid sit visibilis missio mission, visible, Propter quid fiat vel ad quid sit utilis divine persons, Holy Spirit as less than Father divine persons, Son as less than Father mode, new, in creatures, through mission sacrament, ratio of sign, visible mission, visible, in a sign sacrament, collation of sacrament, visible mission in mission, visible, quid sit, a mission plus a visible sign (dp) mission, ratio of, leaving of a Person from another Person for the sake of causing something in creature (dp) mission, visible, distinct from apparition apparition apparition, denotes only a manifestation of a divine person through a visible sign (dp) apparition, befits any divine person (dp) mission, visible, befits only Son or Holy Ghost (dp) dove, above Christ dove, as apparition or visible sign of mission tongue, fiery, appearing above the apostles mission, Omnis missio tam visibilis quam invisibilis est propter gratiam (dp) grace, duplex (dp) grace, duplex, personal (dp) grace, duplex, causal or universal (dp) grace, personal, related to a person secundum seipsam (dp) grace, causal or universal, related to a person in an order to another (dp) grace, personal, ordinated to invisible mission (dp) grace, causal or universal, ordinated to visible mission (dp) grace, diffundenda grace, diffundenda, in planting church church, plantanda faith, is of things transcending natural reason (dp) faith, preaching of faith, doctrine of teaching, authorities of mission, visible, as a confirmation of doctrine and authorities of faith (dp) mission, visible, is useful as confirmation (dp) mission, visible, as a quasi argument confirming a doctrine of faith (dp) grace, redundant, requires a greater manifestation than sufficient grace (dp) grace, causal and universal, requires a greater manifestation than personal grace (dp) mission, visible, befits the Holy Spirit (dp) hierarchy, ecclesial, is exemplified by the celestial hierarchy (dp) hierarchy, celestial, inferiors are instructed through superiors (dp) hierarchy, ecclesial, inferiors are instructed through superiors (dp) mystery, of grace sign, ostensive of ministry supposit, two in one predication, in concreto communication, of properties, denominatively nature, human, of Christ, in one supposit man, as God God, as man man, as less than God divine person, is in a visible creature in a new mode as in a manifestive sign of invisible mission (dp) sacraments, sensible things, exist before sign of mission (dp) sacraments, is a sign of grace by the mediation of human ministerior but not a sign of mission (dp) sacraments, does not always confer grace (dp) grace, obex of mission, visible, there is always and without ambiguity grace (dp) IC.16.2 q, U. missio Spiritus Sancti visibilis debuerit fieri ad Christum # TODO REFl mission, visible, Quod missio visibilis non debuit fieri ante adventum Christi mission, visible, Quod missio visibilis modo non debet fieri mission, visible, Quod non debet fieri missio visibilis ad aliquam mulierem mission, exterior, is a sign of an interior invisible mission conception, of Christ mission, denotes redundant grace prelate, modern, have officium diffundendi gratiam in others through preaching (dp) church, primative dove, upon Christ tongue, fiery, upon apostles means, take up their ratio from their end end, Ex fine sumenda est ratio eorum que sunt ad finem (dp) mission, visible, end of mission, visible, end of, is cognition of a plenitude of grace in another (dp) grace, redundant advent, of Christ grace, sign of plenitude of grace, time of plenitude of grace, time of plenitude of, began at the advent of Christ (dp) mission, visible, ought not to have been before the advent of Christ (dp) divine persons, Son and Holy Spirit appear in Old Testament (dp) testament, old proof proof (probatio), once made is not needed to be made again but proceeds from its presuppositions (dp) mission, visible, as a quasi argument proving and confirming a doctrine of faith (dp) mission, visible, very necessay for founding the church (dp) presupposition, of a proof unfaithful faithful women, not allowed to become a visible mission (dp) women, not allowed to preach or teach (dp) Virgin, and visible mission and fiery tongue Virgin, special privilege of compared to other women IC.16.3 q, U. species in quibus apparuit Spiritus Sanctus fuerint res vere # TODO REF mission, visible, In quibus speciebus facta fuit visibilis missio mission, visible, De illis speciebus, U. fuerint vere res an non mission {10} mission, visible {10} truth, spirit of, does not befit any fiction divine persons, Holy Spirit, as spirit of truth mission, visible, species of apparition, visible, species of voice, heard above Christ at baptism and transfiguration dove, which appeared above Christ fire, true, truly combusts except by miracle miracle, impediment from furance, three boys in tongue, fiery means, ratio of is taken up from end (dp) mission, visible, end of, cognition of plenitude of grace mission, visible, ratio quare in determinate species it was made grace, redunds, in 2 ways (dp) grace, redunds, in 2 ways, effective (dp) grace, redunds, in 2 ways, through an instrument (dp) grace, diffused by Christ effectively through the mode of authority as God (dp) grace, diffused by Christ instrumentally through the mode of merit as man (dp) dove, as a very fecund animal fecundity, of doves mission, visible, in a lucid cloud cloud, lucid doctrine, lumen of lumen, of doctrine lumen, of lucid cloud grace, diffused in apostles, in 2 ways (dp) grace, diffused in apostles, in 2 ways, through administration of sacraments (dp) grace, diffused in apostles, in 2 ways, through preaching of sacraments (dp) mission, visible, in species of a breeze (flatus) breath breath (flatus), of Christ after the resurrection as a true movement of air (dp) mission, visible, species of (dove, lucid cloud, fiery tongue, and breath) mission, visible, as a true thing de facto and de possibilitate mission, visible, as a true thing, is possible (dp) thing, non-true, taken 2 ways (dp) thing, non-true, taken 2 ways, not something which is in a thing outside (res extra) but only in imagination (dp) thing, non-true, taken 2 ways, something which is in a thing outside (res extra) but does not appear as such (non tamen est tale quale apparet) (dp) apparition mission, visible, species of, was truly a thing outside (res extra) and not only in imagination (dp) tongue, fiery, Augustine's opinion on ontological status vision, of imaginary thing vision, of real thing outside the soul apparition, in scripture, sometimes is vision of a real thing and sometimes a vision of an imaginary thing apparition, not properly under the sign of visible (dp) q, U. ille species fuerint vere res tales quales apparebant dove, apparent, not a true dove but some matter (dp) sign, visible, is a similitude shown in some matter (dp) miracle dove, over Christ, was only a similitude of a dove in another real thing and not a real dove (dp) apparition, of angels apparition, of dove apparition, of angels, occur in bodies which seem human yet are not (dp) voice, heard above Christ, was not a true voice of an animate thing although it was a true sound similar to a human voice which determinately percussed the formed air (dp) tongue, fiery, not a true fire (dp) breath, of Christ after the resurrection, was a the true thing which it appeared to be (dp) breath, of Christ after the resurrection, perhaps it was not properly a visible mission but a collation of a power (potestas) through the mediation of a visible sign (dp) IC.16.4 q, U. Pater sit maior Filio divine persons, Certa proprie loquendo Pater non est maior Filio. mass, magnitude of, in divine persons mass, and degree of more or less goodness in divine persons goodness, in divine, and mass majority, properly speaking, the Father is not greater than the Son (dp) greater and less than, are species or differentiae of inequality (dp) inequality, greater and less than as species or differentiae majority, improperly speaking, through authority of origin, the Father is greater than the Son (dp) mass, quantity of IC.15.1 q, U. mitti conveniat alicui Persone divine mission, Quid importetur nomine `missionis' mission, Qualiter conveniat divinis mission, Qualiter differat a processione et a datione mission procession, divine, distinct from mission giving (datio), divine, distinct from mission obedience, imports an inferiority mission, imports an inferiority mission, imports seperation of sent from sender mission, name of mission, divine mission, divine, distinct from divine procession and divine giving names, divine, transferred from creatures (dp) mission, natural, is the movement or leaving of something receiving by something the authority or power (potestas) for doing something (dp) legate, as sent by the pope messenger, as sent by the lord spear, as sent by the thrower spear, receives the capacity of cutting from the thrower name, divine, transferred from creatures without any imperfections (dp) mission, natural, imperfections of (movement, change, local seperation, and diminution of power (potestas) or authority) (dp) mission, divine, is the leaving (exitus) of one which is equally perfect and has the same capacity from another without change, local speration for the purpose for doing soething (dp) procession, divine, denotes the leaving of a Person from a Person either precisely e.g. generation of Son from Father or with an aptitude to a further end e.g. Son from Father and Holy Spirit from both in creature secundum aiquid in creature causatum (dp) mission, divine, denotes the origin of a sent Person from something else (dp) mission, divine, always imports a new effect in creatures and a new mode of being in creatures (dp) mode of being, new, in creatures through mission and procession effect, new, in creatures through mission and procession relation, of God/creature mission, divine, distinct from divine procession, because divine procession can without a new respect to creatures but mission cannot (dp) procession, temporal, totally same as divine mission (dp) procession, temporal, always posits a new effect in creatures (dp) giving, divine, does not denote an origin in the given (dp) divine person, as given, as obiectum cognitum et amatum (dp) procession, divine, denotes the origin of producer and connotes a new effect in creatures (dp) mission, divine, denotes the origin of sent and connotes a new effect in creatures (dp) mission, divine, always a temporal effect (dp) giving, divine, always a temporal effect (dp) IC.15.2 q, U. `missio' dicat aliquid notionale an essentiale notional, Quid dicitur esse `notionale' et quid `essentiale' essential, Quid dicitur esse `notionale' et quid `essentiale' notional, Quod notionale est id quod includit proprium alicuius unius Persone vel duarum ita quod non conveniat omnibus essential, `Essentiale' [...] dicitur quod convenit omnibus Personis ratione essentie absolute vel alicuius attributi absoluti notional, Quod quedam sunt nomina in divinis pure essentialia, quedam pure notionalia, quedam partim essentialia et partim notionalia (dp) essential, Quod quedam sunt nomina in divinis pure essentialia, quedam pure notionalia, quedam partim essentialia et partim notionalia (dp) mission notional essential mission, as a notional act mission, as an essential act notional, name of, derived from notitiam notional, brings about knowledge (notitiam) of a Person (dp) essential, pure, list of, good, wise (dp) notional, pure, list of, generation, spiration (dp) notional, partial, list of, power of generating, generated wisdom, incarnatum (dp) essential, partial, list of, power of generating, generated wisdom, incarnatum (dp) incarnatum, denotes a common work of the Trinity and includes singulariter the supposit of the Son (dp) power, of generating, includes essence and respect mission, as partially notional and partially essential (dp) mission, as partially notional, denotes leaving of a Person from a Person (dp) mission, as partially essential, denotes an effect in creatures (dp) mission, is more essential than notional (dp) ratio, completiva et formale respectu alterius presupposition, material ratio, completiva et formal respectu alterius, is more principle than material presupposition (dp) mission, completative and formal ratio of mission, material presupposition of sanctification, of the mind sanctification, as essential predication, in recto mission, is the apparition of the divine person proceding in created nature (dp) mission, visible mission, is the sanctification of a creature through a gift appropraite to the proceeding persons (dp) notional, per id quod est notionale, totum contrahitur (dp) mission, of Holy Spirit, is its procession and also an effect in a creature (dp) notion, signifies 2 ways (dp) notion, signifies 2 ways, in speciali e.g. paternity or filiation or spiration (dp) notion, signifies 2 ways, in communi e.g. esse ab alio (dp) IC.15.3 q, U. aliqua Persona possit mitti a seipsa vel ab illa a qua non procedit mission, Quod aliqua Perosna potest mittere seipsam et etiam una Persona potest aliam mittere mission, Quod necesse est Personam que mittitur originari ab illa que dicitur ipsam mittere mission locution, verification of predication, of conjunction, secundum esse predication, of conjunction, secundum fieri conjunction, parts of conjunction, secundum esse, both parts are verified of the subject unless one part diminishes from the ratio of another e.g. ``dead man'' (dp) conjunction, secundum esse, e.g. ``Socrates is a white man'' ``Sortes est homo albus'' man, white man, dead Socrates, white Socrates, dead ``Sortes est homo mortuus'' conjunction, secundum fieri, the whole is verified by only a part e.g. ``Socrates is now made a white man'' (dp) ``Sortes est nunc factus homo albus'' making (facere), taken actively painter, makes (facere) the wall white effect, new, in creatures tradition (traditio), of the Son by the Son sanctification sent, under the ratio of `sent' imports a passive orgin (dp) sent, as sent, is only related passively to the sender (dp) sent, in divine, contracts the origin from the sender (dp) mission, name of, translated from creates to divine procession, temporal, and mission are completely the same (dp) mission, definition of, leaving of a Person of the same capacity as another Person receiving something to do something (dp) mission, properly speaking mission, broadly speaking giving communication, liberal change, or faction change, or transmutation change, subject of, remains the same soul, brought about de novo soul, grata instrument cause, instrumental agent, relation of principle agent to instrumental effect effect, authority over instrument, authority over workman, extends iron through a hammer instrument, hammer as hammer, receives its capacity of acting from the principal agent (dp) mission, as causing an effect in creatures mode, new effect, new sent, as an effect caused in creatures effect, new voice, heard by Christ in the baptism and in the transfiguration sent, is not only to be caused as an effect in creature (dp) mission, is to cause in creature an effect by means of a Person produced by the sender (dp) sent, is to cause such an effect through a capacity received from the sender (dp) sent, cognition of mission, of Son, occurs when in a rational creature there is the gift of wisdom (dp) gift, of wisdom mission, of Holy Spirit, occurs when in a rational creature there is the gift of charity (dp) gift, of charity wisdom, is appropriate to the Son divine persons, Son, proceeds as verbum or notitia (dp) charity, appropraited to the Holy Spirit divine persons, Holy Spirit, proceeds as love (dp) mission, of prophet mission, of Christ scripture, interpretation of, allegorical scripture, interpretation of, literal mission, of Son, is triplex (dp) mission, of Son, is triplex, in flesh (dp) mission, of Son, is triplex, in mind (dp) mission, of Son, is triplex, to preach (dp) mission, of Son, in mind and flesh, pertains to divine person and divine nature (dp) mission, of Son, to preach, pertains to Son secundum human nature (dp) IC.15.4 q, U. missio invisibilis Filio competat mission, Quid sit invisibilis missio q, Qualiter [invisibilis missio] competit Filio q, Quomodo invisibilis missio Filii se habeat ad invisibilem missionem Spiritus Sancti mission mission, invisible gift, of grace, grata gifts, intellectual gift, of wisdom gift, of science gifts, intellectual, appriate to the Son gift, intellect, non-grata but common to good and evil mission, of Son, distinct from mission of Holy Spirit mission, divine, term of, sanctification of creatures wisdom, generated privation, ratio of, taken up from a habitus (sumitur ex habitu) (dp) invisible, is a privation of visible (dp) mission, invisible, rati of, taken up from visible mission (dp) mission, absolutely speaking, is the leaving of a Person from a Person for the sake of causing an effect in a creature through which we can be led by hand into a notitia of the sent Person (dp) mission, absolutely speaking mission, visible, adds a visible external sign of the invisible mission which is manifestative internally (dp) dove, above Christ at his baptism, as a visible external sign of an invisible mission tongues, burning, appearing over the apostles, as a visible external sign of an invisible mission mission, invisible, is the mission of a Person by a Person for the sake of sanctifiying creatures by only an internal work without an external visible sign (dp) mission, invisible, befits both the Son and Holy Spirit (dp) gifts, perfective, of the will gifts, perfective, of the will, appropriate to the Holy Spirit (dp) gifts, perfective, of the intellect, appropriate to the Son (dp) divine persons, Son, proceeds per modum intellectus (dp) divine persons, Holy Spirit, proceeds per modum voluntatis (dp) gifts, perfective, of the will, can be given without an external visible sign (dp) gift, of charity gifts, perfective, of the intellect, are given without an external visible sign (dp) gift, of glory mission, invisible, of the Son, is really distinct from invisible mission of Holy Spirit (dp) mission, ratio of, consists of 2, leaving of Person from Person (dp) mission, ratio of, consists of 2, an effect caused in creatures (dp) generation, of Son, is really distinct from procession of Holy Spirit (dp) gift, perfective, of intellect, is really distinct from perfective gift of will (dp) gift, of wisdom, really distinct from gift of charity (dp) distinction, real, compared to actual seperation mission, invisible, of the Son, is not actually seperable although really distinct from mission of Holy Spirit (dp) love, presupposes notitia (dp) love, perfect, presupposes a perfect notitia (dp) gift, of love gift, of love, according to which the Holy Spirit is sent (dp) gift, of love, presupposes the goft of notitia (dp) gift, of notitia, according to which the Son is sent (dp) notitia, of a perfect good necessarily leads to a perfect love (dp) gifts, intellectual, are gifts of grace makeing gratum not essentially but through an inseprable concomitance (dp) gifts, intellectual, which can be without grace e.g. informing faith, prophecy, scientia (dp) sanctification, of creatures mission, and temporal procession, are really identical (dp) procession, temporal, attended to secundum gifts of grace and glory only (dp) gifts, natural mission, degree of, corresponds to degree of beatitude (dp) mission, of Christ, occured at the moment of his conception (dp) testament, old testament, new IC.14.1 q, U. sit aliqua processio temporalis Spiritus Sancti procession procession, temporal generation, temporal procession, temporal, quid sit procession, temporal, quid sit, is the procession of a Person by a Person for the sanctification of a creature through something created in it (dp) sanctification, of creatures, by Holy Spirit procession, eternal gift, of grace gift, of charity procession, temporal, as procession of a created gift from divine person into soul procession, temporal, of gift from Holy Spirit, does not entail that the Holy Spirit proceeds (dp) procession, temporal, of Holy Spirit, is the procession of the Holy Spirit from the Father and the Son into a creature (dp) procession, into creature, 2 ways (dp) procession, into creature, 2 ways, as into a subject e.g. heat proceeds from fire into a hand (dp) heat, of hand procession, into creatures, 2 ways, as into a loved and cognized or somehow had object (dp) procession, temporal, of Holy Spirit, is by means of a gift collated to creatures which is grace or charity or some other movement through which a creature rises up to a merited cognition and dilection of God and holds God in a new way, not subjectively in se but objectively and beyond this he has him in a special rectorem and directorem (dp) rector, specialis, and director specialis, as a way of having God as an object (dp) cognition, of God, merited (dp) dilection, of God, merited (dp) gift, collated to a creature through which the creature rises into a merited cognition of God (dp) being, objective, of Holy Spirit, in creatures rector, spiritual, and provisor, Holy Spirit as provisor, spiritual, Holy Spirit as director, spiritual, Holy Spirit as divine persons, related novo modo to creatures God, related novo modo to creatures relation, between God/creatures relation, between God/creatures, is a real and subjective change or novitas in creatures but is only objective and conceptual in God (DP) whole, eternal, and its parts whole, temporal, and its parts procession, of Holy Spirit, has two parts, one of which is eternal and the other temporal affirmation, of negative whole, being of, requires existence of each of its part (dp) whole, non-being of, does not require each of its parts not to be, but only that one of its parts is not (dp) eternal, refers to that which always is, was, and will be (dp) whole, eternal, every part is, was, and will be (dp) temporal, refers to something which is now which was not always (sic nunc esse quod prius non fuit semper) (dp) wall, an old wall has a new roof put on it wall, and roof, as an example of a whole de novo theme, relation of God/creature nature, two in Son IC.14.2 q, U. processio temporalis Spiritus Sancti ponat in numerum cum eterna order, relata of, are numbered generation, passive spiration, passive generation, eternal, of Son generation, temporal, of Son procession, eternal, of Holy Spirit procession, temporal, of Holy Spirit procession, temporal, of Holy Spirit, as a gift proceeding from Holy Spirit into creatures temporally procession, temporal, numerically distinct from eternal procession procession, temporal, really distinct from eternal procession procession, temporal, distinct in the number of things or ratio of a thing procession, temporal, cannot be numerically distinct from eternal procession because they are not two real processions but only one (dp) procession, real procession, real, brings about something really in proceder (dp) procession, temporal, does not bring about anything real in Holy Spirit (dp) procession, temporal, is not really distinct from eternal procession (dp) new mode, in creatures new respectus, in creatures relation, of God/creatures procession, temporal, and eternal procession are not two things nor are they one which includes another thing (dp) procession, eternal, beyond the eternal procession there is nothing there except a new respect to creatures which is not real but only conceptual (dp) relation, of God/creatures, new respectus in God is not real but is only conceptual (dp) relation, of God/creatures, new respectus in creatures is a change (dp) procession, temporal, connotes another thing intrinsically (dp) procession, temporal, connotes a gift in creatures (dp) relation, of God/creatures, creatures are related to God in a new way through something received in them subjectively (dp) relation, of God/creatures, God is related to creatures in a new way objectively (dp) theme, relation of God/creature connotation IC.14.3 q, U. per processionem temporalem Spiritus Sanctus detur an eius dona q, Quomodo Spiritus Sanctus detur cum donis suis et non tantum sua dona divine persons, Holy Spirit, Cum quibus donis Spiritus Sanctus detur et cum quibus non divine persons, Holy Spirit, Quid detur per prius, U. Spiritus Sanctus an dona eius de novo theme, relation of God/creatures relation, of God/creatures, new mode gift, of Holy Spirit cause, first given, 2 ways (dp) given, 2 ways, as an inhering form e.g. heat is given to water by fire (dp) given, 2 ways, as an object or rector and motor friend e.g. something is given to the boy in tutorial (dp) rector, friend motor, friend boy, in toturial director, spiritual tutor, spiritual divine persons, Holy Spirit, as the director and tutor of the the cognized and loved object (dp) divine persons, Holy Spirit, given only to rational creatures (dp) gift, of grace, given by Holy Spirit obiectum cognitum obiectum amatum tending, into God as a obiectum cognitum gift, of nature provisor, spiritual creature, rational, is orderable to a supernatural end (dp) gift, of glory priority, 2 ways (dp) priority, 2 ways, in time (dp) priority, 2 ways, in nautre (dp) beatitude, consists in an actual operation (dp) beatutude, object of, is God or the Holy Spirit since the operation of the intellect or will (dp) gift, of glory, is had at once in time (dp) act, of contemplating and loving God naturaly or meritoriously gift, of glory, is had by intellect or will gift, of nature or grace, is only secundum a power or habit (dp) priority, natural, twofold, form and matter (dp) form, is the perfection of matter (dp) priority, natural, secundum nature of form or end priority, natural, secundum nature of matter or receiving subject disposition, always naturally prior to a perfection (dp) gift, of Holy Spirit, are dispositions for the purpose of having God (dp) IC.14.4 q, U. Spiritus Sanctus detur a viris sanctis sin, diminishment of, through Holy Spirit divine persons, Holy Spirit, can be given in 2 ways (dp) divine persons, Holy Spirit, can be given in 2 ways, per modum ministerii (dp) divine persons, Holy Spirit, can be given in 2 ways, per modum autoritatis (dp) authority, of divine Person upon a Person, only because of origin (dp) gift, of Holy Spirit gift, of grace ministry, of sacraments ministry, of Holy Spirit ministry, and persuasion penitence blame IC.13.1 q, U. in divinis sit aliqua processio q, Quomodo processio sit in divinis q, Quare [processio] appropriatur Spiritui Sancto procession, local or causal locomotion causality, relation of, in the divine procession, name of procession, name of, imposed to signify the progressive animal movement by which something moves itself (dp) procession, as incession procession, name of, translated to signify every locomotion and change which is from something into something (dp) procession, name of, translated to signify every emanation according to which something is by something else as by its cause or principle (dp) effect, proceeds from its cause thing, proceeds from its principle procession, natural emanation, passive procession, divine, only refers to a passive emanation (dp) procession, name of, appropriate to the Holy Spirit (dp) procession, name of, common to Son and Holy Spirit (dp) appropriation, ratio of, triplex (dp) appropriation, ratio of, triplex, lack (penuria) of names (dp) appropriation, ratio of, triplex, convention of name (dp) divine persons, Holy Spirit, primo modo signifies movement of will taking will as an appetite following cognition (dp) divine persons, Holy Spirit, procedes per modum voluntatis (dp) procession, local or causal, is not either properly speaking (dp) principle, relation to principiated {10} IC.13.2 q, U. generatio Filii et processio Spiritus Sancti sint emanationes distincte q, Quomodo differunt paternitas et communis spiratio q, Quomodo differunt filiatio et spiratio passiva divine persons, Quod generare et spirare non differunt realiter, generari tamen et spirari differunt realiter spiration, distinct from generation {10} emanations, real distinction of nature, communication of, in perfect things there is only one mode of mouse, has multiple modes of communicating its nature mouse, not a perfect animal processions, real distinct of relations, opposite procession, divine, is not a movement or change (dp) procession, divine, Dicit solum respectu ut quod et ab alio, cui respondet oppositus respectus ut a quo est aliud, qui respectus constituunt Personas et distinguunt (dp) generation, active, same as paternity or the relation of paternity (dp) generation, passive, same as filiation or the relation of filiation (dp) spiration, active or passive, is the same as the corresponding relations (dp) procession, real generation, generated, are really distinct (dp) spiration, spirated, are really distinct (dp) generation, generated, include formal opposition (dp) spiration, spirated, include formal opposition (dp) paternity, filiation, are really distinct (dp) spiration, active, spiration passive, are really distinct (dp) paternity, distinct from common spiration filiation, distinct from passive spiration generation, spiration, not really distinct generated, spirated, are really distinct divine essence, contents of, are not really distinct in any way divine essence, contents of, are distinct only through opposite relations supposit, subsistens, are really identical inherance, real composition, real inherence, as cause of distinction, real distinction, conceptual predication, de se invicem predication, in concreto predication, in abstracto predication, and real identity identity, numerical, of divine essence with its contents impossibilia, have opposition between themselves forms, incompossible, include in a way the nature of privation and habitus origin distinction, oppositional distinction, oppositional, as a real distinction in God generation, divine, and divine spiration are in the same supposit God, as quaternity production, produced, are opposite relatives emanations, relations, the same thing ought to be said of both (dp) relations, disparate relations, real relations, conceptual opposite, implying a contradiction action, from one action there cannot be immediate two passions (dp) father, and son, in the same man relations, distinction between paternity, really distinct from filiation person, definition of, Quod est incommunicabilis (dp) spiration, active, communicable to many (dp) divine supposit, is that which subsists (dp) divine supposite, is formally through a relative property through which it is distincguished from another supposit (dp) subsistence per se subsistence per essence or substance subsistence, adds nothing to the plurality or distinction of the divine supposits but to the opposition of incommunicability (dp) divine persons, formally distinguished by relations (dp) relation, not finite or infinite, according to the proper ratio of relation (dp) divine essence, distinct fro divine relations (dp) distinction, nominal distinction, conceptual distinction, real theme, relations distinction, real, per opposition distinction, real, per disparates council, Later. IV, did not explicity condemn the quaternity of persons, but concomitaively it condemned the quaternity of things between persons and divine essence (dp) divine essence, a real quaternity of real relatins inter se is not condemned (dp) error of Ioachim populus, many men as one church, many faithful as one theme, trinitarian heresies divine essence, as if (quasi) a fourth person (dp) divine essence, Ad quod refertur illud ``quartum''? divine essence, Peter of Lombard's view divine essence, intraneity of paternity, and common spiration, are really distinctin the Father (dp) divine relations, Ideo nec directe nec expresse nec concomitative condemnatur ibi quaternitas realium relationum et dicere oppositum est adinuentio irrationalis (dp) infinity, many council, Unde credo quod de differentia relationum disparatarum nichil est determinatu per quodcunque Concilium, set est materia opinabilis et pro et contra (dP) council, Lugdunensis Durand, and authority of catholic church church, Roman Durand, revocation of previous opinions distinct, secundum supposit divine persons, Quod generare et spirare realiter differunt, similiter generari et spirari (dp) differentia, prime, or prima distinguentia differentia, prime, and things constituted from prime differentia differentia, prime, ought to differe a se ipsis and secundum se tota (dp) divine supposit, do not differ secundum se tota (dp) argument, a posteriori opposites, all opposites are distinct but not all distinct things are opposits (dp) distinct, per se and not per aliud divine relations, prima simplicia divine relations, some are distinct per se and not per aliud (dp) divine relations relations divine nature, illimination of distinction, ex parte relationum identity, of supposit IC.13.3 q, U. Spiritus Sanctus possit dici ingenitus generation, divine ungenerated, as privation or negation of generation ungenerated, same as non generated ungenerated, Qualiter `ingenitum' sumatur in divinis, U. negative an privative negative negative, can be verified both of being and of non being e.g. non-stone is true of both man and a chimera (dp) negative, e.g. `non-stone' being, non chimera, is a non-stone ungenerated, is not verified of a non being (dp) chimera, ``chimera est ingenita'' is false chimera, ``chimera est iniusta'' is false ungenerated, is not a purely negative privation, is the remotio of something apt to be a subject (dp) privation privation, is not in God (dp) privation, taken 3 ways (dp) privation, taken 3 ways, most properly when something does not have that which is apt to have secundum its proper species e.g. man lacking sight is blind (dp) privation, blindness, in man lacking sight privation, taken 3 ways, when something does not have that which he is apt to have secundum his genus e.g. a mole is blind (dp) privation, blindness, in mole privation, taken 3 ways, when something does not have what it is apt to be had although not by it, neither secundum species or genus e.g. plants are blind (dp) privation, blindness, in plants privation, cognized through a habitus (dp) ungenerated, refers to the privation of generated (dp) generated, refers to that which has being from another through generation (dp) ungenerated, two reasons ungenerated, two reasons, because it always is not from another (dp) ungenerated, two reasons, because it is no through the way of generation (dp) ungenerated, Father, because He is always not from another (dp) ungenerated, Holy Spirit, because He exists through spiration and not through generation (dp) IC.12.1 q, U. generatio Filii sit prior processione Spiritus Sancti Trinity, created and increated divine persons, production of Word precedes in nature production of Love divine persons, priority of Father to Son divine persons, priority of Son to Holy Spirit divine persons, priority, real divine persons, priority, conceptual divine persons, priority, real, as order of origin and not order of prior or posterior divine origins, attended to secundum relata and inter relata identity, real, in absolute identity, real, in relata identity, real, and orgins divine persons, Holy Spirit and spirari arer really identical identity, real generation, divine, and spiration are only respects origin reduplication, of per se propositions, the subject can always become reduplicated when there is a ratio for the predicate inhering in the subject (dp) ``homo inquantum homo est animal risible'' ``interfectum inquantum interfectum interiit'' ``genitum inquantum genitum est spirans et generans inquantum generans est spirans'' argument, per locum a destructione superioris relation, of producer and product, is causal (dp) water, calefacts by means of fire and calefacts a hand spirative force heat, is the ratio of calefaction for fire ``Socrates inquantum albus est coloratus'' ``Pater inquantum generans est spirans'' generation, divine, as the ratio of spiration for the Father spiration, more superior than generation (dp) spiration, in the Father is really the same as generation (dp) spiration, in the Son is really the same as being generated (dp) spiration, ratio of, to generate the Son spiration, same principle and ratio of is in Father and Son (dp) generator, qua generator, is not a spirator (dp) generated, qua generated, is not a spirator (dp) spiration, is not per se by being generated (dp) divine persons, order of origin, between generation of Son and spiration of Holy Spirit (dp) divine persons, order of origin, not per se and direct, but indirect and concmitative and quasi per accidens (dp) action and passion, Quod nulla actio dependet ex precedente passione nisi quia terminus passionis est principium actionis (dp) water, calefacts before it is calefacted insofar as the terminating heat is calefacted by water and is the principle of calefacting another action and passion, water as an example action and passion, passion depends on a passion heaviness, depends on generation heavy, form, is the terminus of generation and the principle of subsequent movement (dp) action and passion, Quod principium sequentis actionis potest esse terminus precedentis passionis dupliciter, sc. per se vel per accidens (dp) action and passion, termination per se and per accidens action and passion, example of heated bone bone, calefacted, terminates at a whiteness per accidens action and passion, preceding passion which is terminated at the principle of a subseqnt action can be related in two ways: transitive with the term remaining or permanent with the term (dp) action and passion, example of lumen in air air, illuminated, remains while a lumen remains in air action and passion, principle of a sebsuquent action is only a terminus per accidens of the preceding action or passion then the subsequent action is only per accidens from the preceding action or passion (dp) disgregation, of a bone relation, of terminus to principle relation, of medium to extreme effect, actual, requires an actual cause (dp) effect, in fieri, requires an actual cause (dp) action and passion, relation of principles action and passion, principles ordinated per se or per accidens action and passion, order of origin between divine persons, Certum est quod Filio convenit per se spirare inquantum habet vim spirativam per quam est per se principium Spiritus Sancti (dp) generation, per se term of generatin, concomitative term of generation, per accidens term of production, per modum voluntatis, presupposes something produced per modum intellectus spiration, ratio of, not per modum voluntatis (dp) emanation, per modum voluntatis, presupposes something else (dp) love, supposes a verbum (dp) love, is not from the verbum as a producing principle (dp) divine essence, does not have a real plurality of absolutes (dp) priority, real, requires a real plurality (dp) divine relation, is not a differnt nature from the essence (dp) divine essence, is eternal priority, in nature priority, in duration relations, opposites, compared to each other relations, disparates, compared to each other relations, opposites, are in eveyr way simultaneous in nature and intellect (dp) contradiction, to know an opposite relation without the other (dp) being, personal prodution, real and conceptual, cannot precede being produced (dp) production, unintelligble and incompossible that someone can be and be understood as an actual producer and yet nothing is produced (dp) production, without product is unintelligible (dp) origin, flower before fruit origin, passively taken and actively taken relations, corresponding, are always the same thing and intellect (dp) divine essence, is prior to any relation by the priority of a natural presupposition (dp) foundation, and relation do not bring about a composition (dp) relation, foundation of composition, of relation and foundation reletive, or relation composition, absolute and relation and simplicity can coexist with no composition (dp) relation, foundation of, between relation and foundation there is an order of a natural presupposition (dp) presupposition, natural, between relation and foundation relation, of natural presupposition between foundation and relation relation, naturally presupposes its foundation, but a foundation does not naturally presuppose its respect (dp) presupposition, natural, of constituitive elements presupposition, natural {10} composition, between relation and its foundation {10} relations, opposite {10} relations, disparate {10} priority, between action and passion {10} priority, real {10} priority, conceptual {10} presupposition, conceptual {10} plurality, real {10} distinction, real {10} plurality, real, requires a real distinction (dp) divine essence, unity of, is only a plurality of relations of orgin (dp) origin {10} origin, there is no priority between relations of origin (dp) procession, passive spiration, passive divine essence, is related to its relation differently than creature essences to theirs (dp) relation, real, Omnis relatio realis connotat vel requirit aliam naturam a natura fundamenti ratione cuius potest esse posterior natura fundamenti sui (DP) relation, real, connotes or requires a nature distinct from the nature of the foundation (dp) connotation, of real relation relation, real {10} posteriority, of real relation to the nature of its foundation posteriority, real {10} posteriority, conceptual {10} posteriority {10} priority {10} distinction, personal {10} divine persons, we know the intellect before the will (dp) divine intellect, is absolute (dp) divine will, is absolute (dp) intellect, really distinct from will (dp) intellect, really prior to will (dp) relative, ratio of, is esse ad aliud quod est correlativum (dp) Trinity, created, does not perfectly represent the uncreated Trinity (dp) trinity, created, there is real priority and posteriority (dp) principle, relation to principiated divine relations, opposites, are conceptually and really simultaneous (dp) IC.12.2 q, U. Spiritus Sanctus perfectius procedat a Patre quam a Filio divine persons, Holy Spirit, Quod Spiritus Sanctus non procedit plenius vel perfectius a Patre quam a Filio (dp) divine persons, Holy Spirit, Quod [Spiritus Sanctus] procedit ex ipso principalius. equality, highest procession intension and remission, in principle by virtue of which one thing produces many production, of many by one spirative force divine persons, Holy Spirit, principle of production mode, of having mode, of having, a spirative force mode, of having, secundum relation of giver and receiver relation, of giver and receiver agent, equivocal agent, which participate in the same form in number agent, univocal agent, equivocal or univocal, have the same form in species according to diverse degrees one of which is more perfect than the other fire, and heat IC.12.3 q, U. Spiritus Sanctus sit a Patre per Filium principle, related to principiated spiration balivus, through which the king operates per, as a medium of operation priority and posteriority procession, indivisible spiration, act of, egresses from a supposit by the mediation of a form (dp) spiration, act of, refers to either a form which is the principle of spiration or to the spirating supposits (dp) spirative force spiration, medium of per, denotes a habitude of principle per, fire, acts through (per) heat per, denotes the ratio of a principle only with respect to the product per, king operates per a balivus conversion {10} conversion, is not always received when something is said to act through another (dp) conversion, e.g. workman acts through a hammer but the hammer does not work through the workman (dp) workman (faber), and hammer balivus, has the power and authority of acting by the king IC.11.1 q, U. Spiritus Sanctus procedat a solo Patre an a solo Filio an ab utroque ref, IC.6 divine persons, similitude between divine persons, equality between divine persons, Greek view of Greeks, view on divine persons, dissent from Latin Holy Spirit, Greek view of, agrees in that, proceeds from Father and is of the substance of the Father (dp) Holy Spirit, Greek view of, dissents in that, does not proceed from Son but is consubstantial with the Son (dp) theme, filumque production, of two products spiration, and generation, are inseparable agent, one agent necessarily produces one effect (dp) origin, order of priority, order of priority, in time priority, in nature divine essence, as elicitive or eliciens principle of all notional acts notional acts plurality, with order and without confusion divine essence, has plurality with order (dp) procession, through mode of nature divine persons, opposition between order, per se priority, principle of is principle of posteriority in per se ordinated items (dp) divine persons, order of first, second, and third divine persons, personal properties of divine persons, constituitive properties of divine relations, and relative oppositions divine relations, Quod Spiritus Sanctus quantum ad essentiam, secundum quam attenditur similitudo et equalitas, tantum convenit cum Patre quantum Filius, set oppositionibus relativis seu relationis plus differunt, saltem implicite (dp) notional acts, import relations (dp) spirative force (vis spirativa) ``Spiritus non est set ex Filio'' ``Spiritus non est ex Filio'' IC.11.2 q, U. si Spiritus Sanctus non procederet a Filio, distingueretur ab eo divine persons, personal properties of divine persons, as personally distinct distinction, personal divine persons, constituitive properties of procession divine persons, accidental differentia, spiritation supervening on filiation as being, personal divine persons, distinction between divine persons, and supervenience procession, by diverse emanations cause, sufficient method, principle of sufficient reason, Ubi est causa sufficiens distincitonis ibi oportet ponere distinctionem spirative force generative force divine persons, relations of origin unity, and plurality divine essence, plurality, of principles, e.g. spirative and generative force divine essence, plurality, of attributes, e.g. intellect and will divine essence, plurality, of principles, is real divine essence, plurality, of attributes, is conceptual multitude, reduction of major to minor cause, sufficient, many for one effect, still the effect remains divine persons, cause of distinction, is oposition of relation of origins and disparation of orgins distinction, sufficient and formal cause of distinction, wherever there is a sufficent and formal cause of a distinction, one must grant the distinction (dp) divine relations, disparate, are not the sufficient cause of the distinction of persons (dp) generation, natural of a son by a man generation, artistic, of an citadel citadel, created through art citadal, distinct from son secundum supposita distinction, secundum supposita whiteness, in something without it being white is impossible and implies a contradiction (dp) opposites, in adiectum citadel, has wood as its supposit instruction, of son, through workmanship and grammar ars grammatica, distinct from human nature ars fabriliis, no more distinct from human nature in son than in father production, from one agent there can be many essential productions production, essential production, accidental son, generated son, made grammatical producer, constituted by an active production (dp) produced, constituted by a passive production (dp) production, many essential productions from a single agent is impossible (dp) paternity, and common spiration in the Father are really distinct (dp) fecundity multitude, reduced to unity plurality, of divine persons, through opposite relations is the greatest (dp) plurality, of divine persons, through opposite relations, is reduced to the plurality of disparate origins (dp) impossible, and incompossible incompossible, i.e. implying a contradiction (dp) absolute, properly soething in se and ad se (dp) relative, properly are something ad aliud (dp) relative, distinguished only through that to which they are (dp) divine relations, distinguished by many respects (dp) individual, constituted by the collection of many accidents or properties which are found in one supposite and not in another (dp) IC.11.3 q, U. Pater et Filius spirent Spiritum Sanctum inquantum unum an inquantum plures acts, are of supposits nexus, is of two or more nexus, Holy Spirit as privation, or negation, is not a principle or cause in essendo question, de re or de modo loquendi divine persons, Tenent enim omnes quod Pater et Filius sunt duo supposita, que per unum et eandem vim spirativum spirant Spiritum Sanctum (dp) q, U. propter dualitatem suppositorum dicendum sit quod spirent inquantum plures, an propter unitatem virtutis spirative dicendum sit quod spirant inquantum sunt unum in vi spirativa reduplication, Quod omnis vera reduplicatio dicit causam inherentie predicati cum subiecto (dp) reduplication, of fire and calefaction of calidi reduplication, of light thing and its movement upwards reduplication, denotes the principle of an action agent, principle by which agent acts agent, principle by which, is a ratio quare actio ei convenit spiration, principle by which, is the spirative force reduplication, of spiration production, of one from many divine persons, numerical identity of divine persons, distinct by the opposition of their relations reduplication, can denote the condition of the supposit or the condition of the active capacity spiration, per modum voluntatis spiration, 2 features, act and mode of act (dp) spiration, act alone, Father and Son spirate insofar as they have a spirative force (dp) essential predication act, essential identity of, Omnis actus secundum illud quod est, exclusa omni alia conditione, respicit suum principium, virtute cuius elicitur secundum illud quod est, exclusa omni alia conditione (dp) power, which nominates a principle of an act is that by which we can with no other added (dp) power, ratio of, that it nominates the essential principle of an act (dp) calefaction, taken absolutely, exists by means of having a calefactive power disgregativation, taken absolutely, exists by means of having a disgregative power reduplication, does not denote that which is per accidens (dp) spiration, mode of, 2 ways (dp) spiriation, mode of, 2 ways, real mode which it has in se and in habitude to its own principles (dp) redpulication, denotes the cause of a predicate inhering with its subject (dp) spiration, ratio quare act, simple, ratio quare spiration, mode of, 2 ways, as a similitude to an extrinsic (dp) spiration, has a similitude with acts which are by the will (dp) spiration, per modum voluntatis act, name of, the reason for it being called so is many (dp) argument, figure of distinction ex mutatione modi predicandi IC.10.1 ref, IC.6 q, U. Spiritus Sanctus sit proprium nomen alicuius Persone divna love, name of procession, per modum voluntatis body, and not a spirit name, proper Holy Spirit, name of, proper or common name, common Father, name of, proper or common Holy Spirit, name of, in one way refers from `spirituality' (dp) Holy Spirit, name of, in one way refers from `spiration' (dp) spiration, as proprium of the Holy Spirit spirit, refers from `spiration' (dp) emanation, of Son from Father, is called `generation' procession, of Holy Spirit from Son and Father is called `spiration' spirit, refers from `spirituality' (dp) spirit, as not the proper name of the Holy Spirit but as an appropriate name (dp) name, appropriate name, appropriate, a common name dragged to a proper due to some special convenience (dp) spirit, designates a subtility subtility subtility, in a body is called `spirit' subtitity, in wind and air body, subtle, as the instrument of the the powers of the soul (vires anime) (dp) spirit, properly speaking, designates all incorporalia (dp) spirit, angel as spirit, God as spirit, designates an impulsion or motion (dp) will, that by which we move (dp) love, as the greatest motive affection of the will by which we move (dp) justice, consists in equality to another holiness, consists in order to God spirit, designates an immateriality IC.10.2 ref, IC.6 q, U. in divinis sint tantum tres Persone divine persons, Quod sicut pluralitas Personarum divinarum non potest probari efficaciter et demonstrative, ita nec numerus supposita etiam pluralitate (DP) divine persons, Supposito numero emanationum, scilicet quod sint tantum due, satis efficaciter probatur ternarius Personarum, et supposito ternario Personarum efficaciter concluditur binarius emanationum (dp) divine persons, number of divine relations, number of theme, demonstration of articles of faith divine persons, distinguished through relations of origin divine procession divine emanation divine emanation, circular article of faith, persuasion of, ``Persuasiones que possunt adduci omitto, quia plus volo inniti fidei quam cuicumque frivole persuasioni'' (dp) intelligere, as an immanent operation velle, as an immanent operation IC.9.1 ref, IC.4.1 q, U. Pater sit alius a Filio other, as a relative of diversity of substances other, alius et aliud idem important divine names, do not remove nor posit any plurality in the divine essence (dp) divine names, are translated from creatures divine names, do not import unity or plurality (dp) divine names, Nullum nomen importans unitatem vel pluralitatem potest convenire divinis nisi cum determinatione (dp) ``in divinis est tantum unius'' adjectives, posit their thing circa a substance (dp) one, name of many, name of unity, name of plurality, name of other, name of modus significandi usus loquendi speaking, use of signifying, mode of substantive noun signifying, mode of, gender singularity, name of single (unicus), name of divine essence, is singular although communicable substance, taken for essence substance, taken for supposit locution, true or false language IC.9.2 q, U. Pater sit prior Filio divine persons, Quod impossibile est Patrem esse priorem Filio aliquo modo prioritatis (dp) priority corruption, related to non-being generation, related to being duration, same as being in God eternity, and duration divine relation, prior to divine essence divine essence, prior to divine relation priority, real, necessarily is of two things (dp) priority, real relations, opposite, exist at the same time in nature and in intellect (dp) paternity, opposite to filiation priorty, conceptual divine relation, either a relation or a constituitive property property, constituitive distinction, real distinction, conceptual intellect, really distinct from will (dp) intellect, has a real order to will order, real intellect, prior to will property, constituitive, really distinct from action and relation property, constituitive, conceptually prior to generation and relation in divine persons property, constituitive, 2 ways (dp) property, constituitive, 2 ways, as an absolute without a relation (dp) property, constituitive, 2 ways, as a common without a less common e.g. animal without rational or irrational (dp) property, constituitive, is in more than a constituitve relation (dp) name, common ratio, common common, taken under a common name and ratio can be understood without a particular ratio under its content e.g. `anima' without a particular man or ass (dp) name, proper ratio, proper per se primo modo property, absolute property, relative q, U. possimus intelligere in generali suppositum divinum constitutivum in esse suppositi paternity, U. paternitas, que est constitutiva Patris, possit intelligi ut constitutiva Patris absque hoc vel priusquam intelligatur ut relatio qua refertur Pater ad Filium, ut sic pater possit intelligi prior Filio paternity, can not be understood as a relation without understanding what is constituitive of it (dp) ratio, indicans ratio, indicans, nothing can be understood without that which is of its ratio indicante quid est et quod convenit ei in primo modo dicendi per se (dp) intellectus rei paternity, ratio of, a relation primo modo per se (dp) paternity, ratio of, does not include being constituitive of a supposit (dp) divine persons, priority in property, of producer property, of product ratio, correlative, of producer and product identity, secundum intellectum intellect, false ratio, common ratio proper ratio, common, something can be understood under a common ratio and not understood under a proper ratio contained under the common ratio (dp) propria, rationality animal, understood without rationality or irrationality ``istud est animal et non irrationale'' constituted, is nothing other than constitude per absolutum or per ralationem constituted, understood without through what (dp) constitution, and false intellectus constitution, and absolute and relation ratio, indifferent order, real, between really distinct things order, real, between conceptually distinct things paternity, in creatures, does not constitute a supposit (dp) paternity, in creatures, does not really precede generation nor the relation of generater to generated (dp) corrupted, related to desitio essendi just as generated is related to acceptio essendi (dp) inceptio, essendi generation ``homo est species; ergo Sortes vel Plato est species'' concept, common inference, from the ratio of a common concept cannot be infered something inferior e.g. man is species ergo Sortes vel Plato est species ``animal est prius homine; ergo asinus vel equus vel aliquid tale animal est prius homine'' ``Deus est prior Filio'' conversion, of the consequent priority, secundum modum IC.9.3 q, U. Pater et Filius sunt plures eterni q, U. eternitas plurificetur in Personis divinis q, U. debeamus predicare nomen eterni de tribus Personis in plurai an in singulari divine persons, Quod in omnibus Personis divinis sit una eternitas sicut una divinitas (dp) quid sit, versus modus loquendi substantive, name adjective name, substantives and adjectives signification, mode of, dependence to another signification, mode of, inherance in another substance, does not signifiy through a mode of dependence to another (dp) substance, does not signify through a mode of inherance in another (dp) substance, not said of many unless the nature imported itself is multiplied (dp) adjective, signifies through the mode of dependence to another (dp) adjective, signifies through the mode of inherance in another (dp) adjective, is said of many (dp) grammarians adjective, ought to comform to a substance in number (dp) boat, many many drag a boat, as an example of an adjective-substance relation (dp) number, plural, does not denote a number of form through the adjective imported but it convenes to the plurality (dp) ``plures Persone sunt divine, non autem dii'' God, name of eternal, name of God, name of, is substantive noun eternal, name of, is an adjective IC.9.4 verb, Per quod verbum potest exprimi divina generatio q, Quomodo divina generatio debeat exprimi, U. per verbum presentis temporis dicendo ``Filius semper nascitur'', an per verbum preteriti dicendo ``Filius semper natus est.'') verb, past-tensed (verbum preteriti temporis) verb, present-tensed (verbum presentis temporis) verb, past-tensed, more noble than present-tensed verb nativity, complete, ought to be signified as already done verb, present-tensed, ought to be predicated of whatever does not lack being generation, divine, Quod generaito Filii non sufficienter exprimitur per presentis temporis verbum tantum vel preteriti tantum, set per utrumque simul. production, through movement production, through action production, through an indivisible and perpetual action, products of are always becoming and became (dp) production, through movement, products of, their becoming is the movement itself (dp) being, becoming being, became creation, de novo production, perfect production, eternal production, permanent becoming, in the common way of speaking refers as if a way to a distant term (quasi viam ad terminum distantem) (dp) IC.8.1 q, U. `qui est' vel `esse' Deo conveniat proprie naming, is of only what we conceive concept, of God, quia est, is confused and not proper name, corresponding to concept of God, is not proper proper name common name proper concept confused concept equivocal, agent equivocal cause, sun as, of heat sun, as equivocal cause of heat equivocal cause, God as God, as equivocal cause of esse of creatures essentia/esse essence, name of proprium, risibility translatum name, meadows laughing while flowering risibility, as a propria of human being risibility, said translatively of flowering meadows proprium, reasoning (ratiocinari) proper name, as contrary to translated name proper name, as contrary to common name translated name, or improper name being, Quod Deo competit maxime proprie esse (dp) cognition, proper proper name, `qui est' or `esse' cognition, `si est' nomination, proper being, Quod `esse' vel `qui est' non est proprium nomen Dei est tamen aliquo modo appropriatum (dp) appropriata, of God, esse proper name, and appropriate name appropriation IC.8.2 q, U. in solo Deo esse et essentia sunt idem theme, esse/essentia being, creature can be understood without being, existential (esse eexistentie) being, existential, of an accident to an accident being, existential, of a substance to a substance inesse, or being, existential, of an accident eucharist, and existential being essence, judgment of `essentia est essentia' versus `essentia est' ``homo est homo'' ``homo est'' ``essentia est essentia'' ``essentia est'' essence essentia, in potency to esse matter, related to form and to privation essence, related to esse and non-esse just as matter is related to form and privation matter, not really distinct from form essence, not really distinct from esse subsistence, per se limitation, in God limitation, in creatures being, pure being, mixed being, of man is from body and soul being, adds nothing real and absolute upon essence being (esse) being, is only a respect to a producing cause being, essential, and existential being being, existential being, essential being, essential, every thing has from eternity as an exemplar cause cause, exemplar, and essential being being, essential, really same as thing but conceptually distinct cognition, divine, of things ab eterno, terminates in a true thing being, real, of things ab eterno in divine cognition exemplar, and exemplatum idea, and ideatum creative, and creatum exemplar, and idea, in God ab eterno idea, and exemplar, in God ab eterno creative power, of things in God ab eterno create, has real being ab eterno being, essential, as real being of creatures ab eterno as ideas or exemplars before creation theme, divine ideas divine ideas cause, of an exemplar (causa exemplari) cause, efficient, of existential being being, existential, God as efficient cause of being, essential, God as the causa exemplari of esse/essentia, differ only in the causes generation, terminates in being creation, terminates in being being, existential, either signifies a respect or only the foundation of a respect or both being, existential, is not a respect (dp) being, existential, is not a respect, because then esse rem would be nothing other than esse referri (dp) reference (referri), in creatures, supposes being (dp) action, does not terminate per se and immediately at a respect (dp) being, existential, is not both a respect and the foundation of a respect (dp) being, existential, is something absolute and can be the foundation of a respect (dp) cognition, of God, by which he cognizes things ab eterno, is terminated at a true thing, but one which is not ab eterno in actu, but which is only in potentia, non rei nisi obiective, set Dei (DP) cognition, of God, terminus or object of idea, can exist without an ideated (dp) exemplar, can exist without an exemplatum (dp) creative power, can exist without a created (dp) causes, only 4 kinds (dp) cause, of exemplar, is an efficient cause (dp) esse/essentia, differ only conceptually (dp) essence, signifies the nature of a thing in abstracto (dp) ens, signifies the nature of a thing in concreto (dp) copula, verbal being, existential, is the copula verb (dp) being, and ens are really the same under diverse modes of signifying (dp) ens, divided into ens secundum animam tantum and ens extra animam tantum (dp) ens, outside the soul, are divided into the ten categories (dp) repeated, diction (dictio repetita) being, as just a repeated diction (dp) categories, ten, Aristotle's list ens, cannot be nothing (dp) ens, includes all things (dp) ratio, common property, common denomination denomination, and common property are reduced to an ens (dp) being, refers to itself being, as a transcendental transcendental, versus categories eucharist being, not a substance being, not an accidental transcendentals theme, transcendentals transcendental, does not add something real (dp) transcendentals, list of, `ens', `unum', `aliquid', `res' (dp) substance, and accident accident, seperation from substance by God accident, seperated, conserved by God essence, of a subject, seperation from all accidents by God substance, seperated from all accidents by God substance, complete substance, complete, is not in potency to simple being (dp) being, simple (simplex esse) conservation, of accident, by God conservation, of being, by God seperation, of being, by God seperation, of accidents, by God seperation, of species in eucharist being, in potentia subjective, lowest grade possible of being (dp) matter, has being in potentia subjectiva (dp) matter, prope nihil angel, is a complete and simple substance (dp) substance, simple substance, composite being, simple, requires 2 (dp) being, simple, requires 2, Quod sit in rerum natura (dp) being, in intellect, is being secundum quid per comparationem ad esse in re extra (dp) being, secundum quid (dp) being, simple, requires 2, Quod illud esse in re extra sit tale quod non supponat aliud, alia autem supponunt ipsum (dp) change, essential, of man and esse animatum ``homo ess mortuum'' essence, in actu being, in actu essence, in potentia essence, in actu, relation to being in actu and essence in potentia being, subjective non-being being, accidental being, of an accident, cannot be seperated from its essence (dp) identity, versus concomitance, of an accident with its being accident, is only inesse secundum naturam (dp) inesse, of an accident, is not its being (dp) ``essentia est in actu'' ``essentia in actu est in actu'' ``essentia in potentia est essentia in actu'' ``essentia in potentia est in act'' potency, and act, signify sometimes diverse things but sometimes the same thing under diverse modes (dp) potency, and act, as diverse things, e.g. water in potency to being hot (dp) potency, and act, as the same thing under diverse modes, e.g. ``Socrates was first in potentia but then in actu'' (dp) potency, subjective matter, is in subjective potency to form and to privation (dp) matter, is really distinct from form and privation (dp) essence, is not in subjective potency to being and non-being (dp) potency, objective essence, is in objective potency to being and non-being (dp) essence, can be the object of an operation of divine production (dp) essence, is in potency to being because it can be the object of a divine operating producing it in actu (dp) being, objective being, in actu being, in potentia being, as form of a composite (dp) composite, the entire actuality of is by the form which differs from the composite just as a part differs from the whole (dp) quod est, i.e. the composite (dp) quo est, i.e. being, or form (dp) Boethius, view of being participation, 3 ways (dp) participation, 3 ways, subject participates in the form (dp) participation, 3 ways, whole participates in the part (dp) participation, concrete participates in abstract as a whole-part (dp) concrete, signifies per modum totius and habentis (dp) abstract, signifies per modum partis and habiti (dp) participation, man in humanity participation, man in whiteness participation, man in rationality participation, 3 ways, as a weaker to a perfection (dp) participation, of the heat of air in the heat of fire participation, diminutive being, diminutum IC.8.3 q, U. solus Deus sit immutabilis change, from non-act to act change, from non-operation to operation mutable, 2 ways (dp) mutable, 2 ways, through a power which is only in another agent (dp) mutable, 2 ways, through a power which is in the agent itself (dp) mutable, Omnis creatura mutabilis est (dp) mutable, Omnis creature sit mutabilis per potentiam que est in altero (dp) mutable, Omne quod secundum se totum dependet ex alterius virtute et operatione mutabile est secundum se totum per substactionem influentie illius (dp) change, through the subtraction of an influence potency, subjective, of creatures to annihilation creature, as terminus ad quem of the divine creative power (dp) creature, as terminus a quo of the divine influencing power (dp) creation, is not properly speaking change (dp) annihilation, is not properly speaking change (dp) change, ratio of change, properly speaking change, ratio of and properly speaking, something one and them same holds itself now otherwise than before (dp) change, secundum form, i.e. generation and corruption (dp) generation, and corruption, as change change, secundum place change, in heavenly bodies, as secundum place (dp) change, secundum election change, in spiritual creatures, as secundum election (dp) change, every movement and change is propter non habitum possible tamen haberi (dp) immutability, and perfection immutability, whatever is perfect is immutable (dp) cognition, and change change, secundum election, issues forth from a change of cognition (dp) judgment, of reason, and change change, of cognition, belongs to an imperfect cognizer (dp) election judgment, in universali judgment, in particulari judgment, about something which ought to be elected immanent operation, and novitas change, and novitas immanent operation, and change illumination divine sun, blocked by moon sun, in northern hemisphere sun, immanent operation of sun, as a cognizer and willer symbolic (simbolicum), between what is changed and that into which it is changed IC.8.2.1 q, U. Deus sit omnino simplex simplicity, Quod Deus non est compositus in se. simplicity, Quod [Deus] non est alteri componibilis nec aliud sibi. composite, better than simples plurality, real plurality, of divine relations simplicity, of God primitas, of God being, first, God as (dp) one, first, God as (dp) one, in composition, versus one in simplicity unity, supposes the unity of its parts (dp) entity, supposes the entity of its parts causality, of God cause, first, God as (dp) composition, is duplex (dp) composition, is duplex, from matter and form (dp) composition, is duplex, from subject and accident (dp) composition, from matter and form, has a cause (dp) composition, from matter and form, has two intrinsic causes, e.g. matterial and formal causes, and two extrinsic causes, e.g. efficient and final (dp) cause, efficient, of form-matter ocmposite cause, formal, of form-matter composite cause, final, of form-matter composite cause, intrinsic, of form-matter composite cause, extrinsic, of form-matter composite cause, material, of form-matter composite cause, efficient, introduces the form into matter (dp) being, necessary cause, efficient, or agent cause, efficient, reduces something from non-being to being (dp) form, immaterial form, and matter matter, and form God, as a substantia actu ens (dp) cause, efficient, of an accident being, accidental goodness, in God composition, real plurality, real, of absolutes, brings about a composition (dp) plurality, real, of relations plurality, real, of relations, does not bring about a composition (dp) IC.8.2.2 q, U. anima [rationalis] componatur ex materia et forma soul, as a composite from matter and form composition, of matter and form composition, of subject and accident being, simple being, secundum quid ens, in actu, and nothing, medium between is a pure potency ens, in actu, and nothing, medium between is matter soul, Quod anima non est composita ex materia et forma (DP) soul, distinct from human being (dp) potency, pure matter, as a part of the soul matter, of the body quantity, informed by whiteness and nevertheless informs a substance quantity, is not a pure potency (dp) quantity, is an imperfect and mediate act (dp) form, two forms of the same ratio cannot coexist in the same part of matter (dp) matter, two matters of the same ratio cannot coexst in the same form (dp) matter, of separated soul soul, seperated from body, matter of soul, conjoined to body, matter of matter, of conjoined soul, distinct from or same as matter of separate soul composition, of matter and form is prior to the composition of subject with accident in the same thing (dp) matter, does not receive the accidental form unless it first receives a substantial form (dp) composition, of substance with accident is prior to the composition of matter and form simpliciter (dp) composition, and resolution, order of composition, and dignity IC.8.2.3 q, U. anima tota sit in qualibet parte corporis vel in toto fit extensa thought experiment, someone born without a hand, miraculously gets a hand hand, de novo created to someone born without one hand, vivification of by the soul soul, two souls in one supposit soul, vivifies through locomotion soul, vivifies through extension soul, as a quantity soul, as a quantity, would not understand a universal singular, exists here and now part, 3 kinds (dp) whole, 3 kinds (dp) part, 3 kinds, essential (dp) part, 3 kinds, quantitative (dp) part, 3 kinds, virtual or potential (dp) whole, 3 kinds, from essential parts, e.g. form and matter (dp) whole, 3 kinds, from quantitative parts, e.g. continuum (dp) whole, 3 kinds, from virtual or potential parts (dp) soul, powers of, distinct from essence of soul sight, in the eye hearing, in the ear form, substantial, as a quantity form, substantial, as a totality of quantitative parts form, extended matter, prime, as the immediate subject of substantial form matter, is extended because it is in a subject or part of a subject of quantity (dp) matter, quanta form, substantial, Quod nulla forma substantialis est quanta vel habens totalitatem partium quantitativarum form, substantial, Quod inter formas substantiales omnes forme inanimatorum sunt quante per accidens soul, Nulla anima est per accidens quanta form, substantial, as quanta per accidens form, substantial, as quanta per accidens, equally denominates the whole and the part part, of an animal, is an animal part, of fire, is fire form, substantial, as quanta per accidens, does not require diversity in its parts quantum, condition of, to have parts of the same ratio form, substantial, as quanta per accidens, has the same operations in toto and in all its parts form, of inanimates, are quante per accidens soul, decisa, still lives in plants and some animals (dp) part, decisa, is a soul in plants and some animals through only division and not generation (dp) soul, of plants and some animals, is extended (dp) soul, of plants and some animals, is quanta per accidens (dp) soul, is quanta per accidens and extended (dp) soul, Quod omnes forme que educuntur de potentia materie extenduntur et sunt quante per accidens, et tales sunt omnes forme naturales excepta anima rationali form, educed from potency of matter extention, cause of form, preexists in a passive potency of the matter before generation (dp) form, preexists in active potency of the agent before generation (dp) form, educed from passive potency of matter and active potency of agent form (dp) totality, is formally quantity itself or through quantity (dp) form, substantial, educed eduction form, substantial, received in matter before all quantity (dp) whole, same as perfect animals, annulosis soul, material conditions of soul, intellective, does not depend on material conditions form, every form depends on matter so that without it it could not exist (dp) taste, depends on matter or a subject actually existing as that wihtout which it could not exist (dp) cause, sine qua non, matter as color, and taste corporeal dispositions milk, taste of, as white or whiteness tasted form, substantial, is not the receptive ratio of quantity nor vice versa (dp) soul, rational, as substantial form of human being (dp) soul, rational, as receptive ratio of quantity quantity, subject of quantity, receptive ratio of quanta, as the subject or receptive ratio of quantity body, omnis res que est pure et simpliciter corporalis est capax passionis seu proprietatis que est per se et simpliciter et inseperabiliter conditio corporeitatis (dp) body, condition of soul, rational, per se part of a composite body but not inseperably (dp) body, is a capacity of quantity (dp) soul, seperability of soul, is not a capacity of quantity (dp) cause, partial, soul of receiving quantity (dp) soul, in dismemebered hand soul, in remembered hand, is through union and concomitatance of part to whole, not locomotion (dp) locomotion soul, in newly acquired nutritive matter soul, sensitive, in brutes cognition, of singulars cognition, of universals cognition, of singulars, by a soul which is a quanta cognition, of universals, by a soul which is a quanta singular, ratio of quantity, ratio of intellect, everything which exists subjectively in the intellect is a singular (DP) cognition, as a singular (dp) representation, which is a quantum representation, and quantity and singularity intellective power, as a quanta intellect, as an act of the body intellective power, is in the soul secundum se and not as something which perfects the body (dp) intellective power, receives those things which represent a universal (dp) intellective power, is not extended (dp) soul, essence of, is not extended (dp) quantity, division of soul, not divided by division of body (dp) soul, not extended by extension of body (dp) quantum, divisible soul, divisibility of body, divisibility of soul, corruptability of soul, seperability of, from body Durand, opponents, nec legi ad hoc claram ac sufficientem responsionem, quamvis dentur alique evasiones IC.8.2.4 quantity, Quid est ratio recipiendi quantitatem, an materia an forma quantity, ratio recipiendi ratio recipiendi quantitatem composite, as matter and form soul, rational, as a quanta per accidens quantum accidents, which belong to a supposite in virtue of the form alone accidents, which belong to a supposite in virtue of the form alone intelligere, as an accident which belongs to human being in virtue of the form alone quantity matter, and form form, and matter ratio agendi agent, and patient agent, as that which acts (id quod agit) patient, as that which receives ratio recipiendi receiver, or patient ratio recipiendi patient, of quantity, is an actual ens patient, of quantity, is a composite from matter and form quantity, ratio recipiendi, as matter alone quantity, patient of, is an actual ens quantity, patient of, is a composite from matter and form form, substantial, preexists in matter before quantity quantity, extension of argument, ad hoc, example of quantity, division of quantity, parts of quantity, Quod dividitur divisione quantitatis, hoc est in partes eiusdem rationis (dp) quantity, extension of form, of inanimate bodies soul, of plants and animals, are divisible into parts (dp) soul, of plants and animals, are extended (dp) soul, seperable form, eduction of from potency disposition, material condition, material taste, depends on matter or subject actually existing as a receptive ratio sine qua non (dp) color, depends on matter or subject actually existing as a receptive ratio sine qua non (dp) milk, whiteness and sweetness of taste, of milk is white concrete form, substantial, as a ratio receptiva of quantity form, substantial, as an act which differs in kind fro an accidental form (dp) genus, remote proprium matter, prime matter agent, diversity of acts which procede from an agent argue for the diversity of principles which are rationes agendi more than for the diversity of agents (dp) being, in potentia, related to receiving a substantial form which is an act simpliciter (dp) being, in potentia secundum quid, as related to receiving an accidental form which is an act secundum quid potency, passive potency, and act effect, common, requires a common cause (dp) cause, common quantity, as a common effect (dp) matter, in heaven form, accidental, is an act secundum quid (dp) form, substantial, precedes quantity in matter (dp) disposition, required by matter being, subjective being, purely potential being, purely actual quantity, Quod ratio recipiendi quantitatem in quocunque composito ex materia et forma non est sola materia, set totum compositum ratione utriusque partis (dp) soul, ration, is not quantified or extended per accidens (dp) reception, ratio, total reception, ratio, partial quantity, is the total cause of the immediate reception of color (dp) color, quantity as the total cause of the immediate reception of (dp) color, reception of reception, remote reception, near color, subject as the remote receiver of color, quantity as the near receiver of cause, partial cause, total soul, is the partial cause of receive its organice powers (dp) powers, organic color, related to subject and quantity soul, seperated from body, no sensitive powers remain in it nor in the body (dp) cause, partial, subject and quantity of receiving color cause, partial, soul and body of receiving sensitive powers matter, Quod sola materia non est causa totalis seu ratio receptiva quantitatis, nec mediata nec immediata (dp) quantity, immediate total cause or ratio of receiving, not matter (dp) matter, pure potency in the genus of substance (dp) matter, is only immediately receptive of the substantial act (dp) unity, per se, of matter with substantial act (dp) unity, per accidens, of matter with all other acts (dp) being, accidental, supposes an ens per se unity, of matter with quantity, as a unity per accidens, supposes a unity of matter with substantial form (dp) matter, prime form, seperated from matter, naturally form, seperated from matter, supernaturally eucharist, color remains in the seperated quantity soul, seperated from body, is not colored or shaped (dp) soul, and body, are partial receptive causes of the visive power and the act of seeing (dp) soul, does not secundum se see (dp) body, does not secundum se see (dp) composite, of soul and body, sees (dp) theme, mind/body connection soul, Quod licet anima sit partialis causa vel ratio recipiendi quantitatem, non est necesse ipsam esse quantam, set solum compositum (dp) soul, extended matter, Quod omnis forma et omnis res que est pure et simpliciter corporalis qualis est materia et omnis forma substantialis sub anima est capax passionis et proprietatis que est per se et simpliciter et inseparabiliter conditio corporeitatis que est quantitas (dp) soul, rational, is the immediate receptive ratio of the intellect and will (dp) form, is secundum se an act with respect to matter (dp) form, can be in potentia secundum quid to an accident (dp) IC.7.3 q, U. potentia generandi sit in Filio generation, divine, immoderate and infinite Sons generation, power of, refers to the relation of paternity (dp) generation, as a gerund `generandi', 3 ways, actively, passively, and impersonally generation, active fecundity, expleta generation, power of, is an absolute absolute, in no way connotes a respect wisdom, generated (sapientia genita) primitas, respect of geneartion, power of, is a relation (dp) ignorant, has power of learning wall, has power of whitening (dealbandi) q, U. Filius habeat potentiam ut generetur vel ut generet verb, impersonal, even if it is determinate does not import a habitude to an agent or patient person (dp) taught, said imprsonally gerund, of an impersonal verb imitation, of Son to Father imitation, of an image, properly speaking due to quantity or quality (dp) imitation, is not properly speaking secundum relations (dp) relation, intrinsic science, is purely an absolute (dp) generation, power of, includes intrinsically a relation (dp) IC.7.2 theme, powers, acts, objects ref, IC.4 q, U. potentia generandi dicat $<$ad$>$ aliquid vel solum quid generation, power of powers, distinguished through acts paternity generation, principle of generation, and assimilation action, principle of and term of correspond action, term of, cannot be a relation relation, as a term of an action generation, Quod potentia generandi dicit intrinsece sola essentiam generation, act of, elicited only concurrently with a relation of paternity generation, Quomodo essentia communis potest esse ratio propria eliciendi actum qui non est communis principle, sufficient of act divine essence, Quod sola essentia divina est illud cuius virtute ordine quodam eliciuntur hii actus, generare et spirare et creare principle, of many acts light, of the sun, is a principle of illumination and calefaction action, belongs to a supposit forms, compossible and incompossible, in a single supposit impediment, in agent through a contrary impediment, in agent through an indisposition of matter supposition, novum, constitution of divine persons, production of divine persons, emanation of divine persons, procession of divine essence, as the precise and adequate principle of acts of generation and spiration divine essence, as the common principle of acts of generation and spiration spiration, power of fecundity, expleta foundation, of a relation, does not include the relation intrinsically relation, real, is always founded upon a thing of a different category action and passion, in creatures, are in a patient (passo) foundation, of the relation of producer-produced is in an agent action, in divine, is a relation powers, active, as the foundation of the relation of producer-produced in divine persons powers, distinguished through acts, understood as powers are cognized distinctly through acts powers, need not be in the same genus as act ends, need not be of the same categoric genus as means generation, power of, and connotation forms, common, versus proper forms, proper, versus common appropriata, as common forms cause, sine qua non, proprietas of Father as during generation cause, sine qua non, quantity as for heat to calefact cause, sine qua non, quantity as for color to disgregate cause, sine qua non, of a power's execution of an act principle, creative, in God generation, as proprium of Father creation, as proprium of God mode of having, a principle generation, Quod tam essentia quam relatio habent rationem principii in generando et in spirando generation, and communication generation, and production production, principle by which a producer produces something production, term by which a product terminates the production relation, of filiation, as that by which the production is terminated production, ratio of communication, principle of communication, res communicata illimination, of a thing communicated communication, ratio of communication, natural communication, divine communication, principle of, identical with the principle of production (dp) origin, action of, generation and spiriation as the only two (dp) origin, action of, follows a real relation (dp) paternity, form of, can be in the same human as filiation (dp) paternity, constitiutive formal property of, can be in the same essence as formal constituitive property of son (dp) generation, principle of, is the same as the principle of communication (dp) production, Quod principium quo producens producit, necessario distingitur a termino productionis (dp) eucharist, as a quality abstracted from its supposit quality, abstracted fro its supposit acts (dp) principle, ex se toto generation, principle of, Quod potentia generandi, que est principium quo generans generat, sit sola relatio paternitatis, que sola distinguitur secundum suppositum a Filio et filiation (dp) ratio, formal ratiocination, is in men and not brutes through a formal ratio beatitude, or felicity beatitude, is not an operation of the sensitive part (dp) beatitude, is an operation of the intellective part (dp) beatitude, is in men and not in brutes effect, common requires a common cause (dp) effect, proper requires a proper cause (dp) quality, has a first act but not a second act proprietas, relative, in divine, has a first act and a second act principle, precise, versus excessive principle emanations, divine divine relations, as principles of emanation emanations, divine, only two (dp) intraneitas, real intraneitas, conceptual relation, distinct from its foundation similitude, as a relation, is founded upon the relation of filiation (dp) foundation, of a relation, can be a relation (DP) relation, of potency, founded upon relation of paternity (dp) relation, as a respective denomination relation, as a respective denomination can be founded upon something absolute and also upon a relation (dp) relation, and infinite regress Durand, wordiness, non enim omnia possunt dici de omnibus generation, univocal, the generated not only receives a nature from the generator but also with that nature it receives a similar power of generating (dp) error, natural, in generation defect, natural, in generation generation, equivocal generation, divine, is equivocal relation, can constitute a supposit, Aristotle's view (dp) powers, refer to the immediate principle by which an act is elicted (dp) nature, Damascene's view IC.7.1 ref, IC.4 q, U. in divinis sit potentia generandi powers, active powers, passive powers, active, in God with respect to creatures powers, active, in God with respect to divine persons powers, active, as principle of transmutation or production something else as other possible, nothing is possible in God necessary, everything is necessary in God generation, Quod in divinis est potentia generandi (dp) generation, Quod potentia [generandi in divinis] non dicitur univoce cum potentia generandi que est in creaturis (dp) powers, productive, exists where there are many really distinct things one of which is productive of the other (dp) divine persons, Father and Son are really distinct (dp) divine persons, in the Father there is really and truly a productive potency of the Son through generation powers, Quod cum potentia dicatur in habitudine ad actum potentia, aut passive in habitudine ad actum quem recipit potentia, aut activa in habitudine ad actum quem producit (dp) powers, passive, realted to an act which it receives (dp) powers, active, related to an act which it produces (dp) powers, Ubi non est actus realiter receptus vel productus, ibi non est realiter potentia activa vel passiva (dp) intelligere, and velle, in God are not acts which are really received or produced by the intellect and will (dp) intelligere, and velle, in God, are complete the same with God (dp) intellect, in God, refers to an actually cognizing nature (dp) will, in God, refers to an actually willing nature (dp) production, of Son, is generation production, of Holy Spirit, is spiration production, natural, the product is a similitude of the nature producing (dp) production, rational, the product is not a similitude of the nature producing (dp) production, rational, the product is a species existing in the mind (dp) divine ideas, are rational products of God's will (dp) divine ideas, are artificata (dp) production, of Son by Father is natural production (dp) production, of ideas is rational production (dp) creation, power of generation, power of generation, power of, is really in God (dp) generation, power of, in God, not univocal with power of generation in creatures (dp) powers, productive, as that through whcih something is produced by a producer (dp) son, human, is properly and simpliciter something other than the father in essence and substance (dp) son, in God, is not something other than the Father in substance and essence, but is only conceptually distinct (dp) possible, distinct from necessary possible, contained under necessary possible, as non-repugnance of terms possible, in God, does not exclude necessary (dp) possible, in God, is not depend on necessary (dp) possible, in God, does not refer to only non-repugnance of terms (dp) identity, of divine essence IC.6.1 q, U. Pater genuerit Filium necessitate grace, whatever is given by grace is not from necessity amor gratuitus necessity, natural necessary, not necessary and not possible are equipollent necessary, 3 modes (dp) necessary, 3 modes, violence or coaction (dp) necessary, 3 modes, expedience from the supposition of an end (dp) stone, thrown up through violent necessity ship, necessary as expedience in order to cross the sea necessity, ex causis extrinsecis necessity, violent or coaction, as a kind of necessity ex causis extrinsecis (dp) necessity, expedient, as a kind of necessity ex causis extrinsecis (dp) necessity, ex causis extrinsecis, agent necessity, ex causis extrinsecis, end necessary, 3 modes, immutability necessity, ex causis intrinsecis necessity, immutable, as a kind of necessity ex causis intrinsecis (dp) necessity, ex causis intrinsecis, something which is in the essence of a thing necessity, immutable, that man is rational because of form (dp) necessity, immutable, that man is corruptible because of matter (dp) necessity, violent or coaction, stone thrown up necessity, expedient, need of boat to cross the ocean necessity, immutable, intrinsic principles of are sometimes actively caused by another e.g. everything other than God (dp) necessity, secundum potissimum gradum necessitatis necessity, first and highest necessity, immutable, in God, is the first and highest necessity (dp) necessity, coaction, in no way falls on God (dp) necessity, coaction, in cognizers always with sadness (dp) sadness, does not fall on God (dp) necessity, expedient, is not in God with respect to his immanet acts (dp) necessity, expedient, is in God with respect to his transitive acts (dp) immanent acts, in God, either notional or essential immanent acts, in God, become from a supposition of some end end, is more powerful than means (dp) goodness, degrees of, is not in God (dp) immanent acts, in God, generation of the Son is an immanent act (dp) transitive acts, in God, are related to the things produced by them as to end (dp) necessity, expedient, or necessity of supposition (dp) necessity, immutable, Quod PAter summa necessitate genuit Filium (dp) production, natural, which cannot be impeded either by a stronger contrary nor by a superior principle subtracting an influence is immutably necessary (dp) generation, divine, is natural production (dp) generation, divine impediment, of an action transitive acts, in God, which really transit into an exterior thing e.g. creare or gubernare transitive acts, in God, are contingent on his liberty intrinsic acts, in God, e.g. generatio intrinsic acts, in God, are not contingent on his liberty velle, in God, as an immanent act change, in God velle, and change, in God change, in God, from willing and nilling will, necessary relation of divine will to the willed velle, omne velle in divinum est necessario in Deo nec in Deo est libertas seu contingentia respectu actus volendi, quamvis in eo sit libertas seu contingentia actus volendi respectu aliquorum obiectum (DP) contingency, in God liberty, in God amor gratuitus, has 2, mere liberality (dp) amor gratuitus, has 2, gives without retribution (dp) IC.6.2 theme, two acts at once q, U. Pater genuerit Filium natura an voluntate generation, by nature or by will paternity, as a relation rising out of generation will, by nature and by will divine nature, and divine will are one and the same in God Holy Spirit, procedes per modum voluntatis procession, per modum intellectus procession, per modum voluntatis procession, natural (per modum nature) production, of Son, thruogh an act of intellect production, of Son, as Verbum, through an act of intellect Verbum, as the terminus produced by an intellectual operation production, of Holy Spirit, as Amor, through an act of loving production, of Son, per modum intellectus production, of Holy Spirit, per modum voluntatis production, of Son, as natural production production, natural, is to produce something per viam assimilationis production, of Son, per viam assimilation intelligible species informed species production, voluntary, product of can be similar or dissimilar production, natural, product of must be similar heat, of hand produced by fire through heat and through calefacere intellective act, in God, as the productive act of Son intellective act, in God, as the principle of the productive act of Son voluntary act, in God, as the productive act of Holy Spirit voluntary act, in God, as the principle of the productive act of the Holy Spirit heat, as principle of productive act i.e. calefacere (dp) calefacere, as productive act with heat as its principle (dp) intelligere, in God, is not actively a productive act of the Son (dp) velle, in God, is not actively a productive act of the Holy Spirit (dp) production, of divine persons, are notional acts and not essential acts (dp) intelligere, in God, is an essential act and not notional (dp) velle, in God, is an essential act and not notional (dp) production, of divine persons, are really distinct from one another (dp) intelligere, in God, is not really distinct from velle (DP) intelligere, in God, intelligere et velle non differunt aliquo modo realiter, nec absoluta nec relativa fecundity, in God fecundity, opposite of intelligere, condition of, that from it nothing else follows or is constituted (dp) velle, condition of, that from it nothing else follows or is constitued (dp) intelligere, and velle, in God, are not productions of persons nor principles of production (dp) generation, divine, would still exist without the exclusion of divine intellect and will (dp) fecundity, as source of generation in God (dp) fecundity, in creatures fecundity, is univocal between God and creatures (dp) fecundity, of production in creatures is through something prior and common (dp) generation, capacity for, is found in inanimate things lacking intellect (dp) thought experiment, fire, as a knower divine nature, is a knower and willer (dp) fecundity, in God, is from his infinity (dp) intelligere, and velle, in God, differ only conceptually (dp) real distinction, between intellect and will production, natural, is not universally per viam assimilationis (dp) generation, which is also univocal, is per viam assimilationis (dp) production, natural, only generation is per viam assimilationis (dp) intellect, due forme eiusdem speciei essent simul in intellect intellect, two forms of the same species cannot exist at the same time in the intellect (dp) similitude, does not differ secundum species (dp) generation, natural, nature as principle of generation or mode of generation (dp) q, U. essentia divina, que est natura, sit principium generationis vel utrum hoc sit proprietas relativa q, U. potentia generandi dicat quid vel ad aliquid divine nature, really the same absolute thing as divine will (dp) divine production, 3 features, habitude of the productive capacity to the productive act (dp) divine production, 3 features, supposita producentia (dp) divine production, 3 features, ordo of products to production (dp) necessity, immutable capacity, determined to one production, natural, procedes by an agent from an immutable necessity and is determined to one (dp) natural agent, principle naturally does not have in its power that its act is indifferent to opposites (dp) natural agent, necessarily determined to one (dp) voluntary agent, has in its power to act or not to act and is indifferent to opposites (dp) rational potestas, is a voluntary agent (dp) natural products, by one only and not many (dp) voluntary products, can be by many agents of the same rank and order (dp) will, plures concurrunt moderando per voluntatem virtutem suam (dp) boat, dragged by many people partial cause sufficient cause production, relation between producer and produced emanation, first, is secundum intellect (dp) image, created, attended to according to powers and acts of an intellectual nature emanation, remaining inside the intellectual nature emanation, terminus, is secundum voluntatis (dp) cognition, of good, is first (dp) amor, of good, follows cognition of good and terminates the emanation remaining inside an intellectual nature (dp) cognition, of good, as first emanation (dp) emanation, first, in God emanation, second and final, in God emanation, in intellectual nature procession, of divine persons procession, ``et sic intelligenda sunt que dicuntur circa materiam istam de modo processionis divinarum Personarum, id quod volunt verba doctorum que videntur insinuare quod intelligere et velle seu diligere sint rationes emanationum divinarum'' procession, of divine persons, adapted to what is found in created image (us) necessity, natural nature, and natural, production procession, licet enim natura intellectus et voluntas sint unum et idem in Deo realiter loquendo, propter quod quicquid est ab uno tanquam a principio totum est ab altero, tamen modus procendi per modum nature et per modum intellectus et per modum voluntatis non sunt unus et idem modus, set diversi (DP) theme, procession IC.5.1 ref, IC.7 q, U. essentia generet aut generetur divine attributes divine persons generation, divine opposition, more of affirmation and negation than relation opposition, relative, causes the indistinction of the divine persons opposition, of contradiction distinction, personal generator, distinct from generated generatin, act of actus generandi generation, act of, attributed 2 ways (dp) generation, act of, attributed 2 ways, to that which generates as a supposit (dp) generation, act of, attributed 2 ways, to the principle by which the generator generates (dp) actions, belong to supposits (dp) calefaction, attributed to fire as the principle by which fire calefacts (dp) q, U. essentia divina sit illud quod generat divine essence, does not include in any way a supposit (dp) divine essence, in no way that which generates (dp) divine persons, only conceptually distinct from divine essence divine persons, really distinct or distinct ex natura rei from divine essence (dp) conceptual distinction conceptual distinction, brings about only a distinction of the term's rationes and not its thing (dp) generation, is really in God (dp) generation, not said of a ratio but of a thing (dp) truth, coacted (a veritate coacti) real identity predicate, conceptual (predicatum rationis) predicate, real (predicatum reale) real identity, in tertio (idem in tertio) divine persons, are really distinct from divine essence in virtue of the relation which constitutes them (dp) divine persons, Quod persona ratione relationis ipsam constituentis differt realiter aliquo modo vel ex natura rei ab essentia (DP) q, U. generare competit essentie divine tanquam principio quo q, U. potentia generandi dicat substantiam an relationem q, U. essentia generetur generator, 2 features of (dp) generator, 2 features of, that which acts (dp) generator, 2 features of, that by which it acts (dp) generated, 2 features of, that which terminates generation (dp) generated, 2 features of, that by which formally it terminates generation (dp) q, U. essentia sit illud quo formaliter generatio terminatur q, U. essentia sit principium quo Pater generat generation, principle of generation, terminus of generation, principle and terminus correspond proportionally (dp) fire, calefacts by heat as principle by which it acts (dp) calefaction, terminated by a calefacted through a received heat which is the same in species but not in number (dp) divine persons, include the divine essence (dp) divine attributes, of the divine essence, convene to the Person except the ones that repugn the propriety of what formally constitutes a person (dp) constitution, formal, of divine person divine essence, in its signate or name, does not include divine persons (dp) divine attributes, of the divine persons, do not convene to the divine essence e.g. generare, spirare, etc. (dp) opposition, of affirmation and negation opposite, includes the negation of its own opposite (dp) foundation, of an opposite opposite, founded on a conceptual distinction opposite, founded on a real distinction universality, content of (continentia universalitatis) opposition, relative and real opposition, of origin IC.5.2 q, U. Filius sit de substantia Patris de, refers to a habitude of matter or quasi matter divine essence, or substance divine essence, is not a matter or quasi matter of the generation of the son generation, matter of, is the subject of the communicated form essence, or substance generation, subject of generation, subject can become this or that in alteration alteration, as generation secundum quid e.g. when water heats water, heating becoming, secundum quid becoming, absolutely and simpliciter becoming, being (esse fieri) esse de alio esse de aliquo esse de eius substantia consubstantial esse de aliquo, is esse de aliquo preexistente et permanente in re facta, in a manner of speaking (dp) matter, in creatures preexists in re facta (dp) esse de aliquo, in creatures, properly is esse de matter (dp) knife, is or becomes from iron matter, in God, is that from which there is generation or a thing generated (dp) generation, not univocally in creatures and God (dp) univocation, total, between creatures and God or mere similitude competententem quantum ad ea que imperfectionem non includunt de, refers to the circumstance of matter or quasi matter (dp) divine essence, Quod Filius generatur et est de substantia Patris (dp) divine essence, secundum nostrum modum intelligendi divine essence, substance of the Father secundum modum intelligendi preexists the Son in generando (dp) constitution, ex pluribus, one has the ratio of matter and the other of a perfecting act Son, constitued from essence and relative propriety (dp) generation, matter of generation, subject of potency, pure, Quod ipsa est pura potentia et fit actu per aliquam formam absolutam sibi advenientem (dp) transmutation, from privation to form generation, terminus sub quo of, is something absolute (dp) generation, subject of, refers to a becoming this or that (dp) de nihilo, is not to have in se something which is not produced by another such that lacking it it falls into nothing (dp) IC.4.1 ref, Aquinas, SCG., 4.16 (67b36-37) ref, Anon., Auct. Ar., 2.152-153 (152.54-55) ref, Arist., Phys., 5.1 (225a12-20) ref, Ioh. Dam., De fide orth., 1.8.4 (32.78) ref, IC.6.2 (n. 17) ref, Avic., Metaph., 9.4 (481.50-51) ref, Avic., Metaph., 12.44 (3271) ref, IC.31.1 (86rb-vb) ref, Aquinas, In Metaph., 5.17.1001-1003 (266) ref, Arist., Metaph., 5.15 (1020b26-1021a30) ref, Aug., Serm. de Vetere Test., 9.9 (125.344-345) [??] ref, Aug., Gn. litt. imp. 16 ([CSEL 28.1] 501.15-16) ref, Bib., Is., 66.9 ref, Bib., Matt., 3.17 ref, Bib., Ioh., 14.16 ref, Bib., Eph., 3.15 ref, Bib., Ioh I, 5.20 ref, Aquinas, Super Sent. I, 4.1.1 sol (131) ref, IC.2.4 ref, Aquinas, Super Sent. I, 4.1.1 (130-133) ref, Aquinas, S. th. I, 27.2 q, U. in divinis sit generatio generation, requires mutation Son, has the perfect ratio of an image Son, has no dissimilitude generation, equivocal, excludes a perfect similitude birther (gignens), and birthed (genitum) constitiutive property paternity, a constituitive property of Father as birther filiation, a constituitive property of Son as birthed paternity, and filiation, follow upon generation generation, divine, cannot be proven (dp) divine persons, plurality of, cannot be proven (dp) generation, divine, pursuasion of divine persons, distinguished by relations of origin (dp) origin, relation of origin, in God, has the ratio of generation (dp) origin, Quod aliqua origo habet in divinis rationem generationis (dp) divine persons, Quod persone divine distinguntur relationibus originis (dp) divine persons, differ either in absolute or in relation divine essence, is one and not distinguished composition, of an absolute to the divine essence divine persons, impossibile est distinctionem divinarum personarum fieri per absoluta real relation conceptual relations, not distinguished execept conceptually (dp) divine persons, differ from each other through real relations (dp) relation, 3 kinds (dp) relation, 3 kinds, founded upon one and many e.g. equality and similitude (dp) relation, 3 kinds, founded upon ratio mensure and mensurati e.g. science and scibile (dp) relation, 3 kinds, founded upon action and passion or upon origin e.g. paternity and filiation (dp) relations, of the first kind, are not always real (dp) equality, as a relation of the first kind (dp) similitude, as a relation of the first kind (dp) scientia/scibile, as a relation of the second kind (dp) paternity, as a relation of the third kind (dp) filiation, as a relation of the third kind (dp) relation, only distinguishes divine persons if it includes opposition (dp) opposition, of the relation of equality and similitude, suppose a distinction of supposits (dp) equal, presupposes something already constituted to which equality is attributed (dp) ratio, of measurer to measured never exist in God (dp) ratio, of measurer to measured, is not real (dp) ratio, of measurer to measured, is only conceptual (dp) theme, relations origin, as a relation of the third kind (dp) generation, illud quod accipit ab alio esse et naturam et modo nature dicitur ab eo generari (dp) generation, terminated at an esse (dp) corruption, terminated at a non esse (dp) work of nature (opus nature) generation, equivocal, as the generation of the same nature in genus generation, univocal, as the generation of the same nature in species generation, divine, as the generation of the same nature in number mode of nature (modus nature), one is by one only superior, belongs to the ratio of inferior generation, formal generation, ratio of, is acceptio esse et nature ab alio modo nature (dp) creation, differs from generation generation, always supposes something not produced during generation but rather communicated (dp) comunication, that which is communicated and not produced is matter (dp) matter, that which is communicated and not produced during generation (dp) matter, a pure potency (dp) matter, cannot lack all form (dp) matter, cannot have many secific forms at the same time (dp) generation, ideo generans communicat eam cum forma nova per ipsum introducta et precedente expulsa, in quo est vera mutatio (dp) generation, every generation in creatures includes a true mutation (dp) generation, is analogical in God and humans (dp) generation, in God is univoca due to the unity of the nature in the generator and generated (dp) IC.4.2 ref, Aug., Trin., 1.1.1 (28.35-36) ref, Aug., Trin., 1.1.1 (28.35-36) ref, Anon., Symb. Nicaenum, *** ref, Aquinas., Super Sent. I, 4.1.2 (133-135) ref, Aquinas., S. th. I, 39.4 q, U. Deus genuit Deum deity, Quomodo differunt Deus et deitas deity, Quomodo hec sit vera ``Deus genuit Deum'' et non ista ``deitas genuit deitatem'' God, the Father, generates God, the Son, does not generate God, generates God syllogism expositorium, Father generates Son, Father is God, therefore God generates the Son, but the SOn is God, therefore God generates God God, and deity, as words, signify in the same way as `homo' and `humanitas' (dp) modus significandi humanitas, signifies a nature without any habitude to a supposit (dp) homo, signifies universally every concrete that includes a supposit (dp) action, belong to supposits (dp) action, is attributed to a concrete term and not an abstract term (dp) concrete term abstract term white, as a term, runs (album currit) whiteness, as a term, runs (albedo currit) supposit, imported through a concrete term and not an abstract term (dp) rational, as a term, disputes (rationale disputat) ratio, as a term, disputes (ratio disputat) white, as a concrete term rational, as a concrete term ratio, as an abstract term whiteness, as an abstract term homo, as a term, builds humanitas, as a term, builds concrete term, 3 kinds (dp) concrete term, 3 kinds, accidental e.g. `album' (dp) concrete term, 3 kinds, substantial and denominative e.g. `animatum' (dp) concrete term, 3 kinds, substantial and non-denominative e.g. `homo', `animal' (dp) concrete term, omnibus concretis commune est quod dant intelligere suppositum et pro supposito reddunt locutionem veram (dp) Socrates, runs locution, true concrete term, supposition of for supposit, e.g. ``album currit'' for ``Socrates running'' concrete term, supposition of for supposit, e.g. ``rationale disputat'' for ``Socrates disputes'' generation, nothing generates itself (dp) deitas, imports only a nature without habitude to supposita God, imports suppositum having a divine nature presupposition, distinct from postsupposition negation, signification of negation, preposition, e.g. ``non homo currit; ergo nullus homo currit'' negation, prepositive, falls under the entire signification and denies the whole negation, postpositive, does not fall under the entire signification and does not deny the whole negation, postpositive, e.g. ``homo non currit'' negation, common term in prepositive and postpositive negation, discrete term in postpositive and preposition God, as a discrete term term, discrete God, imports a nature which is not plurifiable God, ``Deus non generat'' and ``non Deus generat'' do not differ God, is not a discrete term (dp) God, is a common term (dp) term, common God, as a name, is neither universal nor singular universal, ratio of, predicated essentially of many supposits singular, ratio of, not multipled at the ratio of supposits affirmation affirmation, and negation are subcontraries and can be verified at the same time (dp) God, quantuam est de virtute sermonis, ista potest verificari ``Deus non generat'', sicut hec ``Deus generat'' (dp) God, as a name, stands for a supposit having divinity (dp) occasion, of errors, non recipitur a magistris ne sit occasio erroris in imperitis ex hoc credentibus quod omnino non sit generatio in divinis Christ, one supposit with many natures (dp) contradictories, can be verified in one supposit with many natures or in many supposits with one nature (dp) theme, signification verification supposition signification divine persons, identity of divine essence, diversity of diverse, and the same, divide ens sufficiently falsification relative pronoun, est regula quod relativum refert antecedens sub eodem modo supponendi sub quo precessit (dp) relative pronoun, and its antecedent relative pronoun, and its consequent IC.3.1 ref, Arist., De an., 1.2 (404b10-18) ref, Arist., De an., 2.12 (424a17-24) ref, Aquinas, Sent. de an., 2.24 (170.94-103) ref, Anselm, De concordia praescientiae cum libero arbitrio, 1 (246.6) ref, Anon., Auct. Ar., 2.213 (157.45) ref, Aug., Trin., 1.1.1 (28.35-36) ref, Aquinas, Super Sent. I, 3 diu. textus (88-89) ref, Ps.-Dionys., De div. nom., 7 (403a-d) ref, Arist., Meteor., 4 (380a14-15) ref, Arist., Phys., 7.1 (242a20-28) ref, Aver., Phys., 7.4 (309A-B) ref, Aquinas, In Phys., 7.2 (326a-b) ref, Arist., Phys., 2.2 (194b13) ref, Anon., Auct. Ar., 2.65 (145.19) ref, IC.43.2 (113ra-114rb) ref, Aug., Trin., 1.1.1 (28.35-36) ref, Aquinas, Super Sent. I, 3.1.3 (95-97) ref, Aquinas, S. th. I, 2.3 ref, Arist., Metaph., 8.3 (1043b34-1044a2) ref, Anon., Auct. Ar., 1.204 (132.45-48) ref, Bib., Rom., 1.20 q, U. possimus probare Deum esse ex hiis que sunt in creaturis theme, proof of God numbers, supreme entities, like numbers sense, cannot cognize a spiritual thing intellect, cannot cognize God proof, mathematical of God's inexistence proof, of God's existence proof, of the non-demonstratability of God's existence creature, as an ens productum ab alio de nichilo God, Quod per creaturas possumus devenire in cognitionem Dei tripliciter secundum tria que possunt considerari circa creaturas (dp) ens, imports a perfection (dp) product, by something has an effecient cause (dp) de nihilo, is destructible (vertibile) into nothing when the conserving influence is removed (dp) via estimentie via causalitatis via remotionis status, of items in a specific perfection perfection, specific, either has a supreme in which there is a status or there is an infinite regress perfection, infinite perfection, infinite, necesse est quod inter illa sit aliquid primum et perfectissimum quo non est possible dare perfectius (dp) actual infinity (infinitas actualis) perfection, as actual infinite cause, efficient cause, efficient, per se ordinated cause, efficient, per se ordinated, supreme of cause, efficient, primum, is the primum ens simpliciter (dp) circulatio cause, finite cause, efficient, per se ordinated, are finite (dp) cause, efficient, per se ordinated, cannot be a circulation (dp) circulation, A from B and B from C and C from D and D from A cause, efficient, per se ordinated, the posterior is the effect of the prior and depends on it as a cause (dp) cause, efficient, per se ordinated, distinct from efficient cause per accidens ordinated cause, efficient, per accidens ordinated, cannot concur together with (simul) in the production of the effect (dp) cause, efficient, per se ordinated, can concur together with (simul) in the production of the effect (dp) sun, and man concur simul in the generation of man infinity, has no primum process, in infinitum, of efficient causes cause, efficient, first, is an ens simpliciter (dp) powers, active intelligences, ordo causalitas of, only final cause, final, quod omne quod habet causam finalem habet efficientem (dp) being, necessary cause, omne quod est ab alio sicut a causa, substracta influentia cause sue potest non esse (dp) unity, of divine essence distinction, of divine persons unity, every number is derived from (dp) number, process of from unity into infinity number, first principle of number, terminus of number, addition of continuum, division of continuum, proceeds to infinity assimilation, of cognition cognition, cognitio non fit per realem assimilationem in natura (dp) assimilation, real fire, known by fire cognition, fit per proportionem inter potentiam cognitivam et rem cognitam, per talem quidem proportionem ut res cognita cadat sub formali ratione obiecti potentie cognitive (dp) sub formali ratione obiecti cognitive power res cognita proportion, between cognitive power and thing cognized cognitive powers, formal object of spiritual thing, does not fall under the formal ratio of an object of sense sensibile quality, proper objects of senses sense, not perceptive of a spiritual thing (dp) God, sub ratione entis intellect, formal object of, as ratio entis ratio entis, as formal object of the intellect IC.3.2 ref, Henr. Gand., Summa, 24.3 (139Y) ref, Arist., Phys., 1.1 (184a26-b12) ref, Anselm, Prosl., 2-3 (101.5; 101.18-102.1; 103.1-3) ref, Herv. Nat., Super Sent. I, 3.1 (33bC-34aD) ref, Arist., An. POst., 2.10 (93b29-94a2) ref, Arist., Top., 1.5 (102a2-5) ref, Aquinas, Super Sent. IV, 49.2.1 (479-487) ref, Aquinas, S. th. I, 12.1-5 q, U. de Deo possimus cognoscere quid est cognition, of God, quid est God, quid est cognition, perfect and proper, of the propria of a thing cognition, of God, from creatures cognition, of propria rei quid est, same as si est esse/essentia, really the same cognition, of a simplex impertibile God, as simple quid est, in se quid est, in habitudine ad alia divine essence, seen nakedly (nude) cognition, of an absolute prior to cognition of a related thing quid rei quid nominis quid rei, distinct from quid nominis distinction, of quid rei and quid nominis, taken ex parte rei distinction, of quid rei and quid nominis, taken ex parte nostra quid rei, ex parte rei, when a thing is notified (notificatur) through an essential principle (dp) quid nominis, ex parte rei, when a thing is notified (notificatur) through its accidents (dp) notification, through accidents notification, through quidditative and essential principles quid rei, ex partre rei, properly speaking, holds of only true extramental things (vera res extra existentes) (dp) quid nominis, ex parte rei, properly speaking, holds of both entities and non-entities e.g. chimerae (dp) chimerae, as a non-entity non-entities vacuum, as a non-entity quid nominis, ex parte nostra, as a common and confused cognition (dp) confused cognition quid rei, ex parte nostra, as a special and determined cognition (dp) determined cognition quid nominis, ex parte nostra, when we know the signification of a name but we do not know whether the thing actually exists outside (dp) Deus est quo maius cogitari non potest quid rei, ex parte nostra, when we know that the ratio of a name exists outside (dp) cognition, of quia est cognition, of quid est quid est, taken two ways quid est, taken two ways, generally and in potentia, e.g. we know a man by knowing animal (dp) quid est, taken two ways, specially and sub propria forma e.g. a thing is cognized through its proper definition (dp) sub propria forma proper definition cognition, of God, per creatures cognition, of God, quia est and quid est in generali cognition, of GOd, quia est and quid est in speciali cognition, of God, Quod per creaturas possumus devenire in cognitionem Dei quia est et quid est in generali, non autem in speciali (dp) cognition, of God, like the cognition of cause through its effects (dp) entity, of creature, argues for the existence of God (dp) God, is a substance cause, prior to an effect in ordo nature accident, cannot be prior to all substances cognition of God, quid nominis, through creatures cognition, of an effect leads to a perfect cognition of the quid est in speciali of a cause only in two ways: ratio similitudines and ratio virtutis (dp) cognition, of quid est in speciali, through an effect which is of the same species as the cause (dp) cognition, of quid est in speciali, through an effect which demonstrates the entire capacity (virtutem) of the cause (dp) effect, as similitude of cause effect, as demonstrating capacity of a cause essence, cognized through capacity of a cause (dp) perfection, absolute, in an essence perfection, absolute, in God absolute, prior to a respect or habitudo in ordo nature (dp) respectus, arises in some way ex natura rei (dp) habitudo, syn. with respectus intellect, in cognizing does not always follow the ordo nature (dp) primum cognitum, follows the ordo nature (dp) intuitive cognition intuitive cognition, of the primum cognitum intuitive cognition, of the primum cognitum, is a cognition of something secundum se and absolute (dp) intuitive cognition, the absolute is cognized prior to the relation (dp) discursive cognition, the absolute and relation are cognized at the same time in a single act (DP) discursus rationis discursive cognitin, simul et actu unico cognoscitur res cum sua habitudine (DP) correlative IC.3.3 ref, Aquinas, Super Sent. I, 3.1.2 ad 4 (95) ref, Anselm, Prosl., 2-3 (101.5; 101.18-102.1; 103.1-3) ref, Anselm, Prosl., 3 (102.7-8) ref, Anselm, Prosl., 3 (102.6; 103.1-4) ref, Anselm, Prosl., 2-3 (101.5; 101.18-102.1; 103.1-3) ref, Anselm, Prosl., 2 (101.5) ref, Arist., Phys., VIII, 5-6, 256a4-259a13; ref, Arist., Metaph., II, 2, 994a1-b31 ref, Anselm., Prosl., 4 (103, 20 - 104, 2) ref, Arist., Phys., VIII, 5-6, 256a4-259a13; ref, Metaph., II, 2, 994a1-b31 101 ref, Anselm., Prosl., 2-3 (101, 5; 101, 18 - 102, 1; 103, 1-3) ref, Henr. Gand., Summa, 22, 2 (130S) ref, Avic., Phil. Prima, I, 1 (5, 76-79); ref, Henr. Gand., Summa, 22, 2 (130P) ref, Aquinas, S.th., I, 2, 1, resp. ref, Arist., Metaph., IV, 7, 1011b23-30 ref, Euclid., Elem., I, comm. not., 8 ? ref, Aquinas, S.th., I, 2, 1, resp. ref, Anselm., Prosl., 2-3 (101, 5; 101, 18 - 102, 1; 103, 1-3) ref, Aquinas, Super Sent., I, 3, 1, 2, arg. 4 (93) 24 ref, Anselm., Prosl., 3 (102, 6 - 103, 3) ref, Arist., Metaph., IV, 3, 1005b11-17; ref, Aquinas, In Metaph., IV, 6, §597-599 ref, Aquinas, Super Sent., I, 3, 1, 2, contra (93); ref, Aquinas, S.th., I, 2, 1, sed contra ref, Arist., Metaph., I, 8, 988b22-28 ref, Bible, Ps. 13, 1; 52, 1 ref, Aquinas, Super Sent., I, 3, 1, 2 (93-95); ref, Aquinas, S.th., I, 2, 1; ref, Herv. Nat., Super Sent., I, 3, 2 ref, Aquinas, S.th., I, 2, 1, resp.; ref, Herv. Nat., Super Sent., I, 3, 2 (35aA-B) ref, Henr. Gand., Summa, 22, 2 (130R) ref, Anselm., Prosl., 4 (103, 20 - 104, 2) q, U. Deum esse sit per se notum per se nota, U. Deum esse sit per se notum proposition, per se nota predicate, included in the ratio of the subject proposition, per se nota, when the predicate is included in the ratio of the subject proposition, `Deus est' per se nota, cannot be thought to not be per se nota, no one can mentally deny per se nota, when heard at once is approved signification, proper of a word Deus est quo maius cogitari non potest philosophers, who deny all agent causes atheists proposition, per se nota, quid sit per se, opposite to per aliud (dp) proposition, per aliud complexum, can not be per se nota (dp) proposition, per aliud incomplexum, can be per se nota (dp) proposition, known (nota) from the knowledge (notitia) of its terms (dp) first principles, known (nota) from the knowledge (notitia) of their terms (dp) proposition, nulla propositio potest esse per se nota nisi per aliud prius notum quod est incomplexum (DP) proposition, per se nota, taken two ways (dp) proposition, per se nota, taken two ways, secundum se et secundum naturam rei (dp) proposition, per se nota, taken two ways, quoad nos (dp) proposition, per se nota, secundum se and secundum naturam rei, when the predicate is de ratione subiecti secundum rei veritatem (dp) predicate, of a subject de ratione subiecti secundum rei veritatem nature, has essentially intrinsic items first and most truly (dp) proposition, per se nota, quoad nos, when at once the connexio of the terms appear when the terms are cognized (dp) connexio, of terms contradict, mentally (mente) proposition, de quolibet esse vel non esse proposition, omne totum est maius sua parte proposition, per se nota, Quod Deum esse est per se notum secundum se et secundum naturam rei, set non est per se notum nobis (dp) investigation, and discursus rationis discursus rationis, and investigation being, signification of the term God, signification of the term connexio, of the term God and esse circulatio, in causes and effects cause, first being, subjective being, objective cognition, of a possible being being, quidditative rose, name of, esse sit de quidditate rose vel floris rose, cognition of without its actual being or actually being a flower quidditaty, extramental rose, quiddity of Deus est quo maius cogitari non potest, in fact we can think of something greater than God (dp) IC.3.4 ref, Ambr., Exam., 1.9.34 (37.2-4) ref, Arist., Metaph., 1.5 (986b28-29) ref, Aquinas, S. th. I, 45.7 resp ref, Aug., Div. qu. 18 (23.1-2) ref, Aquinas, Super Sent. I, 3.2.2 sol (102) ref, Aquinas, S. th. I, 45.7 resp ref, Bib., Sap. 11.21 ref, Aquinas, Super Sent. I, 3.2.3 contra (104) ref, Aquinas, S. th. I, 45.7 resp ref, Aug., Gn. litt., 4.3 (99.15-17) ref, Aquinas, S. th. I, 5.5 arg 1 ref, Aquinas, Super Sent. I, 3.2.2 ad 2 (103) ref, Aquinas, Super Sent., I, 3, 2, 1, sol. (100) ref, Aquinas, In Phys., I, 1, 7- 8 (5b- 6a) ref, Aquinas, S.th., I, 45, 7, resp. ref, Aquinas, Super Sent., I, 3, 1, 4, sol. (98) ref, Aug., De natura boni, 3 ([CSEL 25.2] 856, 19-26) [??] ref, Aquinas, Super Sent., I, 3, 2, 1, ad 3 (100) ref, Aquinas, Super Sent., I, 3, 2, 1, arg. 1 (99); ref, Isid., Etym., XV, 16, 13 ref, IC.I.3.1 (136-145 ?) ref, Aug., De natura boni, 3 ([CSEL 25.2] 856, 19-26; [??] ref, De ciu. Dei, V, 11 (141, 1 - 142, 25); ref, De Trin., VI, 10, 12 (242, 39-46) ref, Ambr., Exam., I, 9, 34 ([CSEL 32.1] 37, 2-4); ref, Aquinas, Super Sent., I, 3, 2, 3, arg. 4 (104) ref, Bible, Sap., 11, 21; ref, Aquinas, Super Sent., I, 3, 2, 3, contra (104); ref, Aquinas, S.th., I, 45, 7, resp. ref, Aug., De natura boni, 3 ([CSEL 25.2] 856, 19-26 [??] ref, Aquinas, Super Sent., I, 3, 2, 3, contra (104) ref, Aquinas, Super Sent. I, 3.2.3 (103) ref, Aquinas, S. th. I, 45.7 q, U. in omni creatura sit vestigium Trinitatis vestige, quid sit vestige, Quid sit vestigium et secundum quas partes attenditur vestige, An vestigium sit in omnibus creaturis q, U. partes vestigii addant aliquid reale super rem que est earum fundamentum foundation foundation, and parts of a vestige real distinction relation, really distinct from foundation real distinction, between part of vestige and its foundation trinity, cannot be investigated from creatures vestige, attended to secundum mode, species, and ordo vestige, as mode vestige, as ordo vestige, as species light, nature of is not created in number, weight, and measure light, as vestige vestige, properly speaking is an impression leading confusedly into the cognition of whatever it is a vestige of (dp) impression, of foot in powder determinate cognition, from footprint confused cognition, from footprint representation, of Trinity vestige, as representation vestige, as representation (syn. with impression) representation, leading to a confused cognition, of Trinity vestige, in omni creatura est aliqua representatio Trinitatis ducens nos in aliqualem Trinitatis notitiam, licet confusam (dp) unity, of divine essence with trinity of Persons unity, of essence and three things which correspond to divine persons, in creatures creature, Omnis creature procedit a Deo per potentiam, secundum ordinem sapientie et propter bonitatem divinam (dp) creatures, and vestige creature, has esse limitatum vestige, parts of, mode, as limited being vestige, parts of, species, as determinate being vestige, parts of, ordo, as inclination to something else vestige, parts of, lead to the cognition of appropriata appropriata, cognition of vestige, parts of, mode demonstrates the Father vestige, parts of, species demonstrates the Verbum form of house, conceived by artisan vestige, parts of, ordo, demonstrates Amorem amor, appropriated to the Holy Spirit vestige, parts of, measure is syn. mode vestige, parts of, number is syn. species vestige, parts of, weight theme, transcendental properties mode, measure, number, species, ordo, and weight vestige, parts of vestige, parts of, do not bring about a real composition with the thing (dp) vestige, parts of, mode vestige, parts of, ordo vestige, parts of, species per se communia common, per se to all ens common, que sunt per se communia omni enti nichil addunt super ens (dp) vestige, parts of, common to all beings one, convertable with ens transcendentals, one transcendentals, ens transcendentals, mode transcendentals, species transcendentals, ordo transcendentals, see vestige, parts of vestige, parts of, mode vestige, parts of, infinite regress appropriata, represent divine persons appropriata, does not add anything real to the divine essence or persons (dp) subsistence, per se adaptation, mode of demonstration, mode of representation, imperfect vestige, as an imperfect representation composition, of mode and thing IC.3.2.1 ref, Hilar., De synodis, 13 (PL10.490B) ref, Aquinas, S. th. I, 93.1 ref, Isidor., Etym., 1.37.32 ref, Aquinas, Super Sent. I, 28.2.1 sol. (678) ref, Guill. de Conchis, Glosae super Boetium, 1.1 ([CCCM 158] 29.263) ref, Anon., Auct. Ar., 36.88 (328.23) ref, Arist., Metaph., 7.7 (1032a24-25) ref, Aquinas, Sent. de an., 2.7 (97.153-157) ref, Aquinas, S.th. I, 93.2 resp. ref, Ps.-Arist., Probl., 4.13 (878a19-21) ref, Hilar., De synodis, 13 (PL10.490B) ref, Aquinas, S. th. I, 93.1.3 ref, Bib., Gen., 1.26 ref, Aug., Trin., 14.8.11 (436.11-12) ref, Aquinas, S. th. I, 93.1 resp ref, IIC.16 (158vb-159va) ref, Aquinas, Super Sent. II, 16.1.1-3 (396-403) ref, Aquinas, S. th. I, 93.?? q, U. in homine sit ymago Trinitatis species, indifferent infinite, divine, representation of in creatures image, ratio of image, imports two things (dp) image, imports two things, similitudo ad id cuius est ymago, non quecunque, set secundum ea que demonstrant rem expressius (dp) similitude, color and shape apud sense as image, vulgar meaning of image, complete sheep, as image of another sheep image, imports two things, similitudo ab ymaginato expressa active vel exemplariter (dp) image, quasi imitago similitude, as imitation image, of Hercules or Socrates painter image, pictor facit ymaginem Erculis vel Sortis inspiciens et considerans ad Sortem tanquam ad exemplar, active autem sicut pater generat filium sibi similem (dp) worm, as image of man exemplar expression, of image image, Quod in homine est ymago Trinitatis unity, of divine essence with divine persons relation, of origin, second person from first relation, of origin, third from first and second persons memory, and intelligence and will as powers according to which image of Trinity is attended species, indifferent, participates in the same nature secundum speciem (dp) son, as image of father species, indifferent, particapates in a different nature which is demonstrative of the species (dp) Hercules, as something sculpted in stone Hercules, as something painted on the wall representation, of Hercules infinity, of God, per abnegation of end and limitation IC.3.2.2 theme, first act and second act ref, Anon., Auct. Ar., 6.67 (180.10-11) ref, Arist., De an., 2.7 (418b9-10) ref, Arist., De an., 2.1 (412a27-b6) ref, Arist., De an., 3.4 (429a24-26; 429b5) ref, Aquinas, S. th. I, 75.2 ad 3 ref, Aquinas, S. th. I, 78.1 resp ref, Aquinas, De un. intell., 1 (296.458-465) ref, Arist., De an., 2.1 (412a19-21,27) ref, Anon., Auct. Ar., 6.95 (182.55-57) ref, Arist., De an., 3.4 (430a5-6) ref, Scot., In Sent. II, 16.1 (Viv\`es 13, 26a-b) ref, Aquinas, Super Sent. II, 26.1-2 sol (671-672) ref, Aquinas, S. th. I-II, 110.2 ref, Aquinas, S. th. I, 77.1 resp ref, Anon., Auct. Ar., 6.26 (176.25-26) ref, Aver., De an., 1.6 (10.20-21) ref, Aquinas, In Metaph., 7.1.1254 ref, Alb., In De caelo, 2.3.6 (153.30-154.57) ref, Aquinas, S. th. I, 77.1 resp ref, Arist., De an., 2.1 (412a27) ref, Arist., De an., 2.1 (412a19-21; 412b25-26) ref, Aquinas, Super Sent. I, 3.4.2 sol (116) ref, Aquinas, Super Sent. I, 3.4.2 sol (116) ref, Scot., 2.16.1 (Viv\`es 13, 38b-39a) ref, Anon., Auct. Ar. 2.26 (141.39-40) ref, Arist., Phys., 1.4 (188a17-18) ref, Aquinas, S.c.g., 2.82 (514b20-25) ref, Arist., De an., 2.4 (416b27-29) ref, Arist., De an., 2.5 (416b33-34; 417b2-4) ref, Aquinas, Sent. de an., 2.11 (112.109-128) ref, Arist., De gen. an., 5.3 (783b1-2) ref, Averr., Phys., 4.84 (171uH) ref, Arist., De sensu, 4 (441b11-15) ref, Arist., De sensu, 4 (441b11-15) ref, Anon., Auct. Ar., 7.17 (197.61) ref, Aquinas, Sent. de sensu, 1.9 (54.141-157 et 55.177-189) ref, Aquinas, S.c.g., 3.70 (206b21-26) ref, Anon., Auct. Ar., 6.56 (179.88) ref, Arist., De an., 2.4 (415a18-20) ref, Aquinas, Sent. de an., 2.2 (74.22-24) ref, Aquinas, Sent. de an., 2.6 (94.180-186) ref, Arist., De an., 2.4 (415a25-26 et 415b25-27) ref, Anon., Auct. Ar., 6.84 (181.36-37) ref, Aquinas, S.c.g, 3.69 (200b51-53) ref, Anon., Auct. Ar., 4.39 (170.00) ref, Arist., De gen. et corr., 2.9 (335b29-35) ref, Averr., Metaph., 8.12 (220uG) ref, Anon., Auct. Ar., 1.216 (133.80) ref, Anon., Auct. Ar., 1.255 (136.47-48) ref, Averr., Metaph., 10.7 (257rA-B) ref, Aquinas, Super Sent. I, 35.1.1 sol (809) ref, Aquinas, Super Sent. I, 3.4.2 (115-117) ref, Aquinas, S. th. I, 77.1 q, U. potentie anime sunt idem quod essentia vel aliud additum q, U. vegetative potentia anime sit idem quod essentia q, U. sensitiva potentia anime sit idem quod essentia soul, intellective, U. intellectiva potentia anime sit idem quod essentia real identity, of soul and powers real distinction, of soul and powers real identity, of soul and intellective power real distinction, of soul and intellective power vestige, parts of, are not really distinct from thing vestige, parts of, do not add anything to thing image, of Trinity, parts of, are not really distinct from thing image, of Trinity, parts of, as memory, intellect, and will image, of Trinity, parts of, as powers of the soul essence, of soul, per se intellective, sensitive, and vegetative essence, of soul, per accidens intellective, sensitive, and vegetative rational, as differentia of man sensitive, as differentia in category of substance vegetative, as differentia in category of substance definition, indicating quid est res act, of intellect actus intelligendi essence, of soul, as per se intellective, can have an act of understanding wihtout anything else added form, as ratio agendi form, as ratio agendi, per se subsisting heat, per se subsisting intellect, add an absolute nature upon the essence of the soul seperation, of intellect from essence of soul elicit, act of understanding matter, as passive potency form, accidental, as active potency color, as an accidental form soul, as its own active and passive potency form, forme est agere matter, materie pati matter, subjected immediately to transmutation form, subjected immediately to action act, first act, first and pure potency, active and passive, contained sub secunda specie qualitatis potency, as something added to a substance agent intellect, as active potency of the soul possible intellect, as passive potency of the soul sense, as passive potency of the soul vegetative powers, as active potency of the soul opposites, founded upon same nature divine nature, and its illumination powers, potentie innotescant per actus (dp) vegetative powers, acts of vegetative powers, acts of, three: nutrire, augmentare, and generare (dp) nutrition, and generation, refer to the introduction of a substantial form in matter (dp) nutrition, and generation, are elicited immediatedly by the essence of the soul with no prior qualitative alteration (dp) generation, immediate principle of, is the form of a substantial generator (dp) nutrition, immediate principle of, is form of a substantial living thing (dp) nutrition, form of nutrition, difference from generation nutrition, similarities to generation fire, generates fire from the corruption of air fire, substantial form is generated by either the substantial form of the generating fire or by heat heat, of fire, introducing substantial form of fire virtus propria ax, moved by carpentor ax, received virtus from carpenter natural agent, act in virtute Dei heat, does not receive motion or a virtus from the form of fire (dp) heat, is an accident generation, and infinite regress generation, quod forma substantialis generantis sit immediatum principium inducens formam substantialem in materia geniti (dp) elements, have contrarieties secundum accidental forms nutritive powers, as something superadded introduction, of substantial form theme, generation heat, and substantial form concur as one perfect agent for the sake of causing its effect unum perfect agens ad causandum talem effectum agent, many imperfect as one perfect hardness, and sharpness of knife, as two imperfect agents substitute, of two for one perfect heat, depends on a substantial form heat, agere in virtute forme substantialis supposit, heat upon a substantial form supposit, substantial form on heat fire, first action in transmutando matter is not through a substantial form but is necessarily through a quality (dp) qualities, first contrariety, perfect cause, partial, of the substantial form of a generator nutrition, as a more perfect act than generation nutrition, has ore principles than generation perfection, of act perfection, of principle, sufficient for perfection of act (dp) essence, of soul, can be the sufficient principle of generation and nutrition (dp) substantial form, is the immediate principle of generation (dp) substantial form, is the partial principle of generation is reasonable (dp) principle, principium actu producens effectum sibi totaliter adequatum non potest simul concurrere cum alio principio ad producendum immediate alium effectum, et maxime superexcedentem, quia primus effectus non esset adequatus (dp) adequacy, of an effect superexcedence effect, an effect which is totally adequate to the actual principle producing it cannot concur with any other principle (dp) effect, totally adequate to principle heat, produces a totally adequate effect capacity (virtus), equal excede, in virtue and species principle, total effective augmentative power powers, augmentative, taken absolutely is not a power of the soul (dp) augmentum, a deduction of a smaller quantity to a major rarefaction of air powers, augmentative, in inanimate things is not intrinsic (dp) powers, augmentative, in animate things is identical with nutrative power (dp) heat, boils heat, conversion of nutriment conversion, of nutriments restoration, of loss (restauratio deperditi) agumentation, without rarefaction boiling (decoctio), of nutriments, is by heat (dp) extension, of nurtured, is by heat (dp) conversion, of nutriment into animal substance is only by the capacity of the soul (dp) capacity, of the soul, which does not differ from essence of soul conversion, as a capacity of the soul that does not differ from essence of soul (dp) vegetative powers, Quod potentie vegetative, que sunt nutritiva et augmentativa et generativa, sunt idem realiter quod essentia anime, quamvis actio caloris concomitetur nutriri, augeri, et generari (dp) sensitive powers, Quod potentie sensitive tam exteriores quam interiores se habent ad actus suos passive, passione que est receptio, non quidem ipse sole, set compositum ex ipsis et suis organis (dp) q, U. [potentie sensitive] se habeant ad suos actus aliquo modo active sensitive powers, Quod unaqueque substantia actu subiecta accidentibus est immediata potentia receptiva aliquorum suorum accidentium (dp) sensitive powers, An actus sentiendi insunt anime vel toti composito immediate vel mediantibus potentiis realiter differentibus ab anima? theme, activity of the senses essence, of soul, as immediate receptive of some of its accidents reception, of accidents by substance, infinite regress receptive power corporeal disposition, of organ corporeal disposition, of eye corporeal disposition, of ear actus sentiendi sensitive act, in the soul, through the mediation of a corporeal disposition visive act, by the mediation of a corporeal disposition of eye auditory act, by the mediation of a corporeal disposition of the ear corporeal disposition, as accident added to a composite substance agent sense hear, through the eye see, through the ear sensitive acts, are really diverse sensitive acts, require a diverse accidental disposition (dp) corporeal dispositions, are precisely from a determinate commixtion of elemental qualities rather than ex parte anime (dp) powers, of the soul, exist ex parte anime rather than ex parte corporis vel qualitatum elementalium (dp) corporeal dispositions, of organs, not properly speaking powers of the soul (dp) sensitive acts, si actus sentiendi requirant ex parte anime preter predictas dispositiones organorum aliquam formam que proprie posset dici potentia anime (dp) powers, of soul, quod potentie anime non dicunt aliquid absolutum additum super essentiam anime substantial form, as immediate principle of an operation powers, corresponds to form sensitive soul vegetative soul intellective soul principle of parsimony, frustra et sine ratione ponantur plura ubi unum sufficit form, one form including many perfections acts, of the soul, are really many and some of the have no order to each other and therefore they cannot be immediately caused by a natural which is really one (dp) proximate principle, of an operation proximate effect immediate effect operation, in God alone, is a substance operation, in everything other than God, is an accident potency, and act, divide beings and whatever is of the kind being soul, secundum its substance, is act essence of soul, as immediate principle of operation first act, ordinated to second act soul, is the first act operation, immanent operation, intra manens principle, active principle, passive substance, is necessarily the immediately inceptive principle of an accident (dp) light, of the sun, influence on other lumenous bodies effect, equivocal, not equated with its cause (dp) effect, exceding its cause cause, productive and effect product grace, is an accident produced by God principle, total principle, partial sensitive powers, the partial principle of sensing concurring with object and species or an impression of the object (dp) sensitive powers, object of sensitive powers, object of, as species or impression of object potentia, as power and potentia as potency are equivocal (dp) potency and act, are the same thing under different modes of being (dp) mode of being, of potency and act operation, omne ens est operatio vel immediatum principium operationis (dp) animal, as formal principle by which an animal lives whiteness, as formal principle by which a body is white potency of soul, is not the formal principle of operating (dp) potency of soul, is only a passive principle or a partial active principle (dp) quantity, the recepitive potency of color heat, as productive potency accident, which require a continuous habitude accident, which do not require a continuous habitude accident, which consists in becoming acts, of soul, consist in becoming acts, of soul, require continous habitude to the agent i.e. to the object (dp) accidents, which are variable intelligere, and sensire, are in us only through the mediation of some accident whose being is not in beocoming nor in continous habitudine to an agent (dp) intelligere, and sensire, require continous habitude to the agent (dp) being, firmum and ratum in subiecto intelligere, presupposes a potency which is an accident (dp) potency, est aliquid additum essentie anime realiter ab ipsa differens (dp) being, weak (debile) accidents, which have weak being in a subject and require the continuos present of the agent lumen, in the air, has esse debile accidents, whose esse is in fieri, have esse debile dealbatio, has esse debile augmentatio, has esse debile lumen, presupposes diafanity in the air locomotion, presupposes quantity alteration, presupposes quality accidents, which have weak being in their subject require a continuous presence of the agent and presuppose some accident which has firm and ratum being in the subject (dp) intelligere, has weak being (dp) indifference, to diverse acts determination, of an act essence, of soul, is indifferent to acts (dp) powers, of soul, needed to determine it to its act (dp) powers, of soul, is something absolute and not a respectus (dp) respectus, or habitudo, never a cause of determination (dp) respectus, determinatus, follows and is caused by a principle of determination (dp) fire, is determined to calefaction through heat which is an absolute accident (dp) respectus, supposes a foundation from which it arises (dp) respectus, determinatus, supposes a determined foundation (dp) act, of the soul, is caused by the soul (dp) act, of the soul, first, procedes from that which is in the soul subjectively (dp) powers, of soul, organic sight, eye the organ of hearing, ear the organ of powers, of soul, inorganic powers, of soul, inorganic, intellect and will powers, which equally perfect a body are not distinguished according to organic and not organic (dp) essence of the soul, secundum se equally perfects the whole body and every part (dp) respectus, perfects nothing except the ratio of its foundation (dp) seperation, of potency from essence real identity, illa non sunt idem quorum unum manet altero corrupt (dp) essence, of soul, remains when the power is corrupted blind man, still lives sleeping man, is called blind intellective powers, really distinct from essence of soul (dp) sensitive powers, really distinct form essence of soul (dp) vestige of Trinity, parts of, not similar to parts of image of Trinity (dp) transitive act transitive act, form is the principle of (dp) seperation, of form from transitive act diafanity, of air, is the immediate ratio of receiving lumen seperation, of diafanity from quantity seperation, of intellective power from essence of soul matter, is its own potency with respect to its reception of substantial form (dp) soul, through its own essence is the receptive potency of those things which are firstly in it, namely, powers (dp) matter, is not its own potency with respect to accidental forms (dp) soul, is not its own potency with respect to the acts of understanding or sensing (dp) soul, receives acts of understanding and sensing by means of superadded potentia (dp) IC.3.2.3 ref, IC.3.2.5 (27ra-28ra) ref, Aug., Trin., 15.7.11 (475.12-13) ref, Arist., De an., 3.5 (430a15) ref, Ioh. Pecham, Quaest. de an., 7.16 (415.12-15?) ref, Theod. Teut., De visione beat., 1.2.1.3 (46.49-50) ref, Theod. Teut, De intellectu et intell., 2.37.6 (175.21-176.29) ref, Aug., Trin., 14.8.11 (436.5-7) ref, Aquinas , Super Sent. I, 3.4.1 (112-114) ref, Aquinas, S. th. I, 79.7 resp et ad 1 ref, Aug., Trin., 11.7.11 (347.1-12) ref, Bonav., Itin. mentis, 3.5 (305a) ref, Aquinas, S. th. I, 79.7 ad 3 ref, Aug., Trin., 1.1.1 (28.35-36) ref, Aug., Trin., 10.12.19 (332.1-12) ref, Aug., Trin., 11.7.11 (347.1-12) ref, Arist., De an., 3.4 (429a27-28) ref, Aquinas, S. th. I, 79.7 sed contra q, U. memoria et intelligentia sint una potentia an diverse memory, Quod memoria, prout est pars ymaginis, nominat potentiam realiter ab intellectu et voluntate distinctam, quam quidem potentiam dicunt esse intellectum agentem. memory, Quod memoria et intelligentia sunt realiter una et eadem natura absoluta sub divesis officiis et actibus, qui sunt tenere speciem vel habitudine cognoscere et uti speciebus et actualiter cognoscere. (dp) intelligence, arises from memory image, of Trinity, parts of, memory, intelligence, and will memory, act of, as to hold a species (tenere species) possible intellect, act of, as to hold a species memory, act of, same as act of possible intellect intellect, seu intelligentia memory, as part of image of Trinity, nominates something really distinct from intellect and will memory, as part of image of Trinity, as the agent intellect memory, as part of image of Trinity, contains species memory, as part of image of Trinity, births intelligience agent intellect, contains virtually all intelligible species agent intellect, illud quo est omnia facere agent intellect, causes an act of willing (velle) agent intellect, most truly befits the ratio of parent or birther agent intellect, forms a verbum verbum, i.e. notitia genita agent intellect, simpliciter supreme amongst the parts of the soul memory, contains species formally and subjectively (dp) memory, continet [speces] formaliter et se habet ad eas subiective (dp) agent intellect, not posited in angels (dp) angels, as image of Trinity (dp) agent intellect, never mentioned by Augustine (dp) mind, as the superior part of the soul soul, superior part of, only memory, intelligence and will memory, really the same as intelligience (dp) memory, has the function of holding a species or cognizing or to cognize habitudine (dp) intelligence, has the function of using a species and actually cognizing (dp) powers, having a habit and using a habit belong to the same power (dp) powers, having a species and using a species belong to the same power (dp) having a species, vel habitulatier cognoscere (dp) using a species, vel actualiter cognoscere (dp) memory, and intelligence, are one nature and one power (dp) image, of Trinity, parts of, are diverse acts of a single power (dp) plurality, of divine persons unity, of divine essence memory, ut tenens speciem vel habens habitum (dp) intelligence, ut est eliciens actum (dp) intelligere, actually, supposes habitually intelligere vel habere speciem secundum illos qui ponunt speciem in intellectu ad aliud (dp) intelligere, habitually vel habere speciem IC.3.2.4 ref, Aquinas, S. th. I, 79.7 sed contra ref, Aug., Trin., 10.11.18 (330.29-331.40) ref, Aug., Trin., 12.3.3 (358.15-18) ref, Aug., Trin., 12.4.4 (358.1-6) ref, Aug., Trin., 10.1.2 (314.85-87) ref, Aug., Trin., 10.1.3 (314.109-315.122) ref, Aug., Trin., 10.2.4 (316.25-29) ref, Aquinas, S. th. I, 40.2 ad 4 ref, Arist., Pol., 1.5 (1254b4-5) ref, Arist., Phys., 1.4 (188a17-18) ref, Anon., Auct. Ar., 2.26 (141.39-40) ref, Anon., Auct. Ar., 36.124 (331.75-76) ref, Arist., Metaph., 5.12 (1019a15) ref, Aquinas, Super Sent II, 26.1.3.2 (673) ref, Aquinas, S. th. I, 80.1 resp ref, Aquinas, S. th. I-II, 17.8 resp ref, Arist., De an., 2.3 (414b1-6) ref, Arist., De an., 3.9 (432b6-7) ref, Aquinas, De verit., 22.10 sed contra 1 (635.41-44) ref, Arist., De an., 2.3 (414a31-32) ref, Arist., De an., 3.10 (433a31-b4) ref, Aquinas, De verit., 22.10.1 (634.1-8) ref, Anon., Auct. Ar., 6.56 (179.88) ref, Arist., De an., 2.6 (415a18-20) ref, Aquinas, De verit. 22.10 (634.1-636.148) q, U. intellectus et voluntas sint eadem potentia intellect, has same object as will powers, distinguished secundum distinction of objects apprehension, object of will, object of, sub ratione boni intellect, object of, sub ratione entis vel veri object, diversity of ratio in an object sufficiently argues for a real diversity in powers milk, as object of sight milk, as object of taste ratio, real object, ratio of, rationes obiectorum per quas diversificantur potentie sunt rationes reales quas diffinitiones indicant ratio, real, indicates a definition ratio, nominal (ratio nominis), versus real ratio milk, whiteness of milk, sweetness of ratio, nominal, formed by the intellect during imposition ratio, nominal, do not argue for a diversity of powers ratio, real, does argue for a diversity of powers ratio, nominal, can be quasi infinite or at least indeterminate to us ratio, nominal, ratio of good, ens, and true as ratio, of good, as nominal ratio ratio, of ens, as nominal ratio ratio, of true, as nominal ratio apprehension, of a thing secundum se and in comparison to another sensitive appetite, does not differ from sensitive power intellective appetite, does not differ from intellective power sensitive appetite, has same subject as sensitive power sensitive apprehension, followed by proper delectation and sadness delectation, follows a sensitive apprehension sadness, follows a sensitive apprehension delectation, as an act of sensitive appetite sadness, as an act of sensitive appetite cognitive powers, omnis potentia cognitiva delectatur in actu et obiecto sibi convenienti cognitive powers, as essentially an appetitive power will, Omnes communiter dicunt quod voluntas est alia potentia ab intellectu (dp) will, Quod intellectus et voluntas differunt realiter non solum respectibus, set absolute real distinction, absolute (per aliquid absolutum) real distinction, relative (secundum respectum) will, as really distinct from intellect powers, as principle of act respectus, cannot be a principle of an act intellect, as principle of intelligere will, as principle of velle memory, act of, is to have a species (habere speciem) intelligence, act of, is intelligere memory, as a power intelligence, as a power will, Quod una res absoluta [i.e.] aliquid additum essentie est intellectus et voluntas habens rationem duarum potentiarum (DP) velle, subordinated to intelligere (dp) will, differs from intellect in no absolute manner but only through its relation (respectum) to diverse acts (dp) natural appetite, distinct from animal appetite (dp) natural appetite, does not follow a cognition (dp) animal appetite, follows a cognition (dp) animal appetite, includes both sensitive and intellective appetite (dp) natural appetite, is not essentially distinct from the nature which it follows (dp) natural appetite, of matter, is not distinct from matter (dp) natural appetite, of gravity, is not distinct from gravity (dp) animal appetite, is not really distinct from the cognitive power which it follows (dp) natural appetite, similarity to animal appetite intellective appetite, or will natural appetite, similarity to cognitive appetite cognitive nature, more perfect than non-cognitive nature (dp) principle of parsimony, ad perfectiorem actum sufficit perfectius principium proportionatum nec oportet plurificare principia (dp) principle of parsimony, frustra ponuntur plura ubi unum sufficit (dp) cognoscere, una natura absoluta sufficit ad principiandum cognoscere et appetere (dp) cognoscere, and appetere, as subordinated acts cognoscere, and appetere, can be from the same absolute principle (dp) lumen, of the son illumination, and calefaction of air are from the same lumen of the sun (dp) sensitive appetite, presupposes cognoscere intellective appetite, presupposes cognoscere capacity, noncognitive, carried into its object naturally and not freely capacity, noncognitive, omnis virtus non cognoscens fertur in obiectum suum naturaliter et non libere (dp) will, when electing is carried into its object freely (dp) capacity, cognitive, carried into its object freely (dp) will, as a cognitive power (dp) free agent, can judge its own act (dp) powers, free, can judge its own act (dp) free suppositum, has a power which can judge its own act (dp) liberty, ratio of, habere iudicium sui actus (dp) powers, judicative cognitive powers, only power which is judicative of its own acts (dp) powers, corporeal, purely servile and obey reason as a despot (dp) powers, free, follows a free cognition velle, caused by God in the will without a prior cognoscere in the intellect thought experiment, a volition with no prior cognition love, of an unknown (amare incognita) form, forme non est forma (dp) velle, in practicis, non est propter cognoscere, set potius econverso (dp) velle, depends on intellect as subject velle, depends on intellect as disposition of a subject velle, depends on intellect as a form velle, depends on intellect as an end velle, depends on intellect as efficient cause term, correlative velle, depends on object just as on a correlative term intelligere, shows and presents its object to the will term, correlative, ut correlative non preexigitur tempore vel natura, set solum coexigitur (dp) term, correlative, est simul natura et intellectu will, object of, as a motive ad volendum velle, necessarily presupposes intelligere (dp) accident, quodlibet accidens non potest esse in quolibet subiecto (dp) quantity, cannot be in an angel whiteness, cannot be in an angel intellect, cannot be in a stone accident, only in its subject given a prior certain disposition (dp) gravity, as a certain disposition required for a natural movement downwards (dp) lightness, as a certain disposition required for a natural movement upwards (dp) mind, an absolute nature cognition, as a certain disposition required for velle (dp) velle, quasi motus vel inclinatio voluntatis (dp) velle, in illa natura absoluta que mens dicitur non potest esse velle, quod est quasi motus vel inclinatio voluntatis, nisi precedat cognitio que est forma secundum quam menti convenit inclinari (dp) cognition, as a form according to which the mind convenes to be inclidned (dp) order, between intellect and will, secundum habitudinem dispositionis subiecti ad accidens aut non intelligere, subjectively exists in the will (dp) Augustine, on memory, intelligence, and will seeing, does not presuppose hearing seeing, is not subordinated to hearing intelligible species memory, act of, is common in genus to inanimate things (dp) memory, Aristotle vs. Augustine's definition memory, distinct from intelligence intelligence, comes about through a respectum to its acts IC.3.2.5 ref, Aquinas, In De Caelo, 1.22.8 (91a) ref, Anon., Auct. Ar., 6.6 (174.82) ref, Arist., De an., 1.1 (402b7-8) ref, Aquinas, S. th. I, 79.10 resp ref, IC.3.2.3 (n. 9) ref, Aver., De an., 3.18 (439.71-76) ref, Anon., Auct. Ar., 6.191 (190.21-22) ref, Arist., De an., 3.5 (430a16-17) ref, Arist., De an., 3.7 (431a14-15) ref, Aver., De an., 3.18 (439.66-71) ref, Aver., De an., 3.30 (469.27-31) ref, Aquinas, Super Sent. I, 34.3.1 ad 4 (799) ref, Aquinas, S. th. I, 76.1 resp ref, Arist., De gen. et corr., 2.10 (336a27-28) ref, Anon., Auct. Ar., 4.43 (170.6) ref, Aquinas, De unit. intell., 5 (312.216-239) ref, Aquinas, De an., 3.4 (226.21-23) ref, Aquinas Wylton, Q. de anima intellectiva, (82.28-34) ref, Aquinas, S. th. I, 79.3 resp ref, Aver., Metaph., 1.31 (20F) ref, Aver., Metaph., 7.28 (178C) ref, Anon., Auct. Ar., 1.193 (131.21-22) ref, Aver., De an., 1.8 (12.25-26) ref, Anon., Auct. Ar., 6.27 (176.27) ref, Arist., Metaph., 9.8 (1050a34-36) ref, Anon., Auct. Ar., 1.226 (134.96-99) ref, Anon., Auct. Ar., 6.56 (179.88) ref, Arist., De an., 2.4 (415a18-20) ref, Aquinas, Sent. de an., 2.2 (74.22-24) ref, Aquinas, Sent. de an., 2.6 (94.180-186) ref, Aver., De subst. orb., 2 (7H-I) ref, Aver., Metaph., 8.12 (220G) ref, Anon., Auct. Ar., 1.216 (133.80) ref, Anon., Auct. Ar., 10.22 (231.69) ref, Aquinas, S. th. I, 79.3-4 ref, Herv. Nat., In Sent. II, 17.2 (252b-255b) ref, Durandellus, Evid., 1.4 (54-76) ref, Aver., De subst. orb., 2 (7H-I) ref, Aver., Metaph. , 8.12 (220G) ref, Aquinas, S. th. I, 79.4 resp ref, Aver., De an. 3.18 (439.761-76) ref, Anon., Auct. Ar., 6.191 (190.21-22) q, U. ponendus sit intellectus agens in anima theme, agent intellect operation, shows the form abstraction, of universal forms agent intellect agent intellect, job to abstract universal forms universal, as the object of the possible intellect universal, cannot exist except through an operation of a power of the soul thing, de se, is not a universal universality, in things, brought about by a power of the soul agent intellect, brings about universality in things universals, Avicenna's view theme, realism about universals passive principle, of an act of understanding receptive principle, of an act of understanding active principle, of an act of understanding possible intellect intelligere, as an immanent operation possible intellect, suffices as the passive principle of an act of understanding (DP) active principle, of an act of understanding, there is none since act of understanding is an immanet operation (DP) powers, known through its acts operation, shows the form agent intellect, necessary as an operation for eliciting an act of understanding agent intellect, operation of, only in phantasms or in possible intellect agent intellect, fictitium est ponere intellectum agentem (DP) agent intellect, does not act upon phantasms (dp) impression, as an act of the agent intellect on phantasms abstraction, as an act of the agent intellect from phantasms capacity, omnis virtus que recipitur in corpore et nec ipsa nec eadem secundum speciem potest esse nisi in corpore, est mere corporea, non obstante quod ipsa sit effectiva a spiritu creato vel increato (dp) capacity, purely corporeal capacity, received in a body capacity, impressed upon phantasms by agent intellect body, and spirit, share no common proprietas of receiving something one and univocal (dp) capacity, purely corporeal, cannot move the possible intellect ratio movendi intellectum possibilem impression, by an agent, of a form on corporeal matter abstraction, as removing abstraction, either real or conceptual abstraction, real, either a real seperation or a real eduction abstraction, as eduction, educes something from potency to act abstraction, as seperation, seperates something which actually exists in the phantasm seperation, of a stone from another stone seperation, of an accident from a subject, through corruption seperation, by a divine capacity eduction, of form from the potency of the subject form, does not migrate from subject to subject (dp) phantasm, nothing in them which is not present to the agent intellect translation, of form, to possible intellect corruption, of form from phantasm eduction, by agent intellect eduction, of intelligible species intelligible species, in phantasm as its subject eduction, as impression abstraction, conceptual action, conceptual, omnis actio rationis est cognoscentis circa cognitum obiective intellectus (dp) cognizer, related to cognitum agent intellect, does not cognize agent intellect, action of, is not a cognition action, conceptual, is a cognition (dp) agent intellect, act of, presupposes every intellectual cognition abstraction, of agent intellect, ad quid fierit talis abstractio? abstraction, needed to represent the quiddity to the intellect without its individuating conditions individuating conditions abstraction, conceptual, of quiddities from phantasms is like real abstraction of Platonic ideas Platonic ideas idea Plato ideas, as really seperated from individual materials ideas, as intelligible secundum se quiddity, separated conceptually from the phantasms impediment, real, of an action plank, as an imediment to the descending stone shadows, as an impediment to sight impediment, of the representation of a quiddity individuating conditions, and material conditions, of phantasms are the impediment of the representation of a quiddity (dp) amotion, of impediments from phantasms phantasm, nunquam poterunt representare quidditatem universalem set semper conditionibus singularibus (dp) universal quiddity representation, of quiddity to intellect, through phantasm intelligible species, as a representative of the quiddity amotion, real, of the plank under a stone amotion, conceptual, of the plank under a stone capacity, for moving the possible intellect granted by the agent intellect agent intellect, as assisting lumen, grants to color the capacity for moving sight by assisting assistance, of agent intellect lumen, non requiritur ad videndum propter colorem ut det ei virtutem movendi visum, cum color ex se habeat virtutem, set propter medium et organum, que non sunt susceptiva actionis coloris nisi sint illuminata vel ex alia causa (dp) color, ex se habeat virtutem movendi visum (dp) lumen, is needed by the organ of sight and the medium in order for vision to occur (dp) action, on the possible intellect, understood in two ways action, on the possible intellect, as agent intellect alone acting on possible intellect action, on the possible intellect, as agent intellect and phantasms cooperating phantasms, related objectively to possible intellect (se habeat obiective) agent intellect, and phantasms, as two imperfect agents partial cause, duo imperfecta agentia supplentia vicem unius perfecti agentis boat, two men dragging a boat partial cause, agent intellect and phantasm as partial cause, two men dragging a boat phantasm, related objectively or terminatively to possible intellect cognition, does not requires that the representing thing (obiectivum vel representans) do something on the power (dp) cognition, ad cognitionem non requiritur quod obiectivum vel representans ipsum aliquid agat on the power (dp) sense, sufficient for apprehending an object proposed to it (dp) intellect, sufficient for apprehending an object proposed to it (dp) agent sense object, presence of, is all that is required for sense and intellect (dp) agent intellect, acts from the necessity of its nature phantasm, as the object of the intellect intelligere, one in number cause, near, required for its effect cause, remote, required for its effect phantasm, as near or remote cause of intellection partial cause, 3 ways partial cause, 3 ways, as influence and influenced partial cause, 3 ways, as a cause of a disposition and the principal form moon, and lumen from sun, as partial causes of the illumination of air wax, impression of disposition and seal partial cause, 3 ways, as two imperfect agents phantasm, related to intellect just as colors to sight phatansm, has an imperfect capacity for moving the intellect q, U. ex aliqua operatione possit convinci intellectum agentem esse partem anime nostre phantasms, as corporal cannot secundum se act on the intellect intellect, is a pure spiritual power phantasms, as representative of universal intelligere, of a higher level than any phantasm (dp) sentire, of a higher grade than any sensible quality (dp) phantasm, proper capacity for moving intellect phantasm, secundum se non representant nisi singularia (dp) primum intellectum, is a universal universal concept, taken from that which our intellect apprehends as the conformity of one singular to another conformity, of a singular to another theme, cognition of singulars singulars, conception of, as prior to the conception of universal conformity, of singulars, conceived before the conception of universal Augustine, as magnus philosophus Augustine, never posits an agent intellect abstraction, of unviersal from singulars abstraction, as an operation of the agent intellect abstraction, est solum secondum considerationem (dp) abstraction, is an act of the powere which considers (dp) consideration, is an act of the possible intellect (dp) possible intellect, si tamen possibilis dici ubi aliud agens non est (dp) possible intellect, has no agent intellect corresponding to it (dp) universal, as ratio or intentio of universality (dp) universal, as res sub intentione universality (dp) universal, is not the primum obiectum of the intellect (DP) universal, does not exist prior to an act of intellection (DP) universal, as something formed through an operation of understanding (DP) universal, formed through which the thing secundum consideration is abstracted from its individuating conditions (dp) abstracting intellect, has as its term a quo, singulars from which it abstracts (dp) abstracting intellect, has as its term ad quem the abstracted universal itself (dp) abstraction, terminus a quo abstraction, terminus ad quem consideration, of singulars precedes universal abstracted from them (DP) universal, is either nothing or is posterior (dp) abstraction, Aristotle's view intellective powers, does not require both a passive and active principle in it (dp) IC.2.1 ref, Proclus, E. th., 38 (23.1-9) ref, Anon., Auct. Ar., 2.193 (155.18) ref, Arist., Phys., 7.4 (292a23-24) ref, IIC.3.2--3 ref, IC.44.1 ref, Aquinas, S. th. I, 11.3 resp (tertio) ref, Arist., Metaph., 7.3 (1043b30-1044a11) ref, Anon., Auct. Ar., 1.204 (132.45-48) ref, Aquinas, In Metaph., 8.3.1722-1727 (412a-b) ref, IC.3.1 ref, IC.44.3 ref, Aquinas, Super Sent. I, 2.1.1 arg 2 (59) ref, Aquinas, Super Sent. I, 2.1.3 sol (68) ref, Aquinas, S. th. I, 4.2 ref, Arist., Meteor., 4.3 (380a13-15) ref, Ps.-Aquinas, In Meteor., 4.4.1 (117a) ref, Anon., Auct. Ar., 6.57 (179.89-92) ref, Bib., Exod., 20.2-3 ref, Bib., Deut., 6.4 ref, Bib., Deut., 6.13-14 ref, Arist., Metaph., 12.10 (1076a3-4) (versio contaminata, e trans. anon. et Guill. composita) ref, IC.3.1 ref, Aquinas, Super Sent. I, 2.1.1 contra 1 (60) ref, Aquinas, S.c.g., 1.62.2 (176a) ref, Aquinas, Super Sent. I, 2.1.1 (59-61) ref, Aquinas, S. th. I, 11.3 ref, Aquinas, Super Sent. II, 1.1.1 arg 1-2 (10-11) q, U. sit unus Deus more and less, said through reduction to something which is the highest evil, highest good, highest, not cause of highest evil God, two gods, one good and one evil cause, is held in its effect virtually similarity, as the highest perfect of creatures, facere sibi simile God, as the first and most perfect amongst entities God, Quod impossibile est esse plures deos species differentes God, Quod impossibile est quod sint plures dii qui sub eadem specie differant solo numero order, essential according to a specific grade of nature species, ordinated under the same God, specific difference of one, secundum speciem species, the supreme and most perfect in a God, as the supreme and most perfect amongst all substances degree, specific species, inter omnes species est ordo secundum gradum perfectinis species, status of status, of a species species, necesse est quod in ordine [speciei] deveniatur ad unam speciem perfectissimam in qua sit status individuals, under a species individuals, have only accidental ordering number, species of unity, and quadruplele number, divine power cannot bring about a species of number which is equally with ternary distant from unity grade, of species grade, of nature perfection, degree of in species species, nature of distinct from nature of genus species, nature of, potest tota salvari in unico individuo genus, imports plurality of natures genus, cannot be in one individual nature, plurificable distinction, specific distinction, numeric plurification, successive number, multiplicab nature, divine, quicquid est possibile in natura divina, totum est in ea necessario quia ipsa est necesse esse effects, positive (privative) cause, positive (privative) influence, positive (privative) reduction, positive (privative) cause, influencing (weakening) (influens, deficientem) nature, in many supposits limitation (illimitation) IC.2.2 ref, Scot., Lectura I, 8.1.4.172 (62.7-11) ref, Scot., Ordinatio I, 8.1.4.185 et 192 (252.5-9 et 261.3-5) ref, Henr. Gand., Summa, 51.1 ref, Aquinas, Super Sent. I, 2.1.2 (61-63) ref, Aquinas, Super Sent. I, 2.1.3 (63-72) ref, Bonav., In Sent. I, 22.2 ad 3 (394b) ref, Bonav., In Sent. I, 32 dub 1 (565a-b) ref, Henr. Gand., Quodl., 5.1 (150vA-154rC) ref, Scot., Lectura I, 8.1.4 ref, Scot., Ordinatio I, 8.1.4 ref, Nympus, Metaph., 12.13 ref, Aver., Metaph. VI.8 (152H-I) q, U. attributa divina aliquo modo differant ex natura rei distinction, real distinction, formal distinction, conceptual distinction, of divine attributes distinction, formal, Scotus and Henry of Ghent justice, in God wisdom, in God justice, in God, signfies a conceptual being being, conceptual (ens rationis) ens rationis being, real ens reale being, aggregate from both conceptual and real being, diminished ens diminutum justice, concept of synonym, justice and wisdom signate, formal justice, as synonym of wisdom intuitive cognition, God's, of the divine attributes intuitive cognition, cannot cognize conceptual beings cognition, beatific existence, real intuitive cognition, termination of will, distinct from intellect in God distinction, ex natura rei circumscripto omni actu intelligendi distinction, quidditative distinction, ex natura rei ante omnem operationem intellectus divine attributes, as one very simple thing distinction, formal, four arguments for distinction, in definition, as formal distinction distinction, formal, as quidditative distinction definition, indicat quid est res attribute, distinct from definition brutes, convene with plants through vegetative soul brutes, differ from plants through sensitive soul soul, as simple soul, sensitive soul, vegitative soul, distinction between vegetative and sensitive as formal distinction distinction, formal, of parts of the soul distinction, formal, of whiteness from color color, and whiteness as one simple thing entity, formally distinct from goodness entity, and goodness, one thing distinciton, ex parte intellectus ratio, formal, precedes act of a power entity, as object of intellect communicability, really distinct from that which is incommunicable divine essence, is de se communicable paternity, is incommunicable divine essence, formally distinct from paternity distinction, formal, of divine essence from paternity distinction, formal, of those things which differ by definition distinction, formal, of attributes one, and many (mulitplicata), as passion of an entity same, and different, passion of an entity being, conceptual, quod habet esse per operationem intellectus identity, can only be a real or conceptual being differentia, can only be a real or conceptual being convenience, secundum se et ex eius natura circumscripta omni operatione intellectus simple, no real distinction in distinction, in definition, those things which differ by definition are really distinct distinction, real, of those things which differ by definition goodness, in God, same as wisdom sensitive soul, is really the same as the vegetative soul distinction, ex parte rei distinction, secundum rationem considerandi vegetative soul, is really the same as the sensitive soul powers, of the sensitive and vegetative part, are really distinct powers, of the sensitive and vegetative part, are conceptually the same plant, soul of, compared to brutes distinction, conceptual, of vegetative and sensitive soul in animals distinction, real, of vegetative and sensitive powers of soul distinction, real, of things which differ by definition distinction, conceptual, of entity and goodness ens, per comparationem ad omnem aliam rem ens, as a respective denominatio sumitur ex pluribus distinction, real, of paternity from divine essence imposition, of names to God, taken from those things which convene in creatures imposition, of synonyms existence, actual intuitive cognition, cognitio tendens imediate in rem presentem secundum eius actualem existentiam beatific vision, is of all things not just intuitive but of all possible and all ratios which can be considered about God and creatures cognition, beatific, not every beatific cognition is intuitive intuive cognition, more noble than abstractive cognition, beatific, both abstractive and intuitive cognition, beatific, of both God and creatures at once indifferent ex natura hoc est hoc connotation, intelligere et velle names, which import their thing per modum actus nullo modo tendentis in aliud (esse) names, which import their thing per modum actus tendentis vel connotantis aliud (intelligere et velle) will, act of, connotative import of intellect, act of, connotative import of evil, God's knowledge of evil, God's volition for IC.2.3 ref, IC.24.1 (n. 9) (72ra--b) ref, IC.24.1 (n. 15) (72ra--b) ref, Aquinas, Super Sent. I, 17.2.3.2 (418) ref, Aquinas, S. th. I, 12.8.3 ref, Arist., De an., 3 (429b3-4) ref, IC.6.2 (31ra-32ra) ref, Aquinas, Super Sent. I, 36.2.2 sol et ad 1 (842) ref, Aquinas, Super Sent. I, 19.5.1 sol (486) ref, IC.35.1 (n. 12--16) (94rb-va) ref, Damasc., De fide orthod., 1.9 (49.17) ref, Aquinas, Super Sent. I, 8.1.1 arg 4 et ad 4 (194 et 196) ref, IC.31.3 (n. 6) (87rb) ref, Aquinas, S. th. I, 45.3 ad 3 ref, Arist., Metaph., 4.7 (1012a23-24) ref, Anon., Auct. Ar., 1.116 (124.82) ref, Aquinas, Super Sent. I, 2.1.3 sol (66) ref, Arist., Top., 7.3 (153a15-16) ref, Anon., Auct. Ar., 36.5 (322.92) ref, Petrus Hisp., Tract., 2.21 (25.32) ref, Aquinas, Super Sent. I, 17.1.5 ad 2 (406) ref, Aquinas, S. th. I, 13.7 resp q, U. aliquis intellectus possit concipere distinctionem attributorum sine aliqua comparatione ad creaturas theme, conceptual, real, and formal distinction distinction, conceptual distinction, real distinction, conceptual, of divine attributes unity, of reason, in really diverse things diversity, of reason, in things which are really the same Socrates, and Plato conceived as one secundum rationem speciei one, secundum rem one, secundum rationem speciei divine attributes, as one secundum rem divine attributes, conceived of as diverse secundum rationem absque comparatione ad ea que sunt diversa secundum rem relative, creatures relatives, of identity identity, extremes of distinction, conceptual, of paternity and deity per comparationem aliquam ad creaturas hypothesim distinction, conceptual, between intelligere and esse intellectum plurality, relation to plurality being, conceptual, relation to real being being, conceptual, omne ens rationis accipitur ab aliquo ente reali plurality, conceptual plurality, real attribute, quid sit ratio, quid sit distinction, conceptual, quid sit differre ratione attribute, taken two ways, broadly as something tributed to something e.g. heat to fire and candor to snow snow, candor of attribute, taken two ways, properly speaking as common perfection between God and creatures divine attribute, esse infinitum divine attribute, esse immensum denomination, ut plurimum fit a forma accidental divine attribute, wisdom divine attribute, goodness divine attribute, power (potentia) relation, creator/created relation, wisdom in God/wisdom in creatures relation, infinite of God/finitude of creatures ratio, quid sit, taken two ways, as definition distinction, conceptual, quid sit, taken two ways, as distinction in definition definition, est oratio indicans quid est res distinction, real, between things which are distinct in definition ratio, quid sit, taken two ways, as habilitas circa rem apprehensa per intellectum secundum quem res nata est iudicari diversimode talis vel talis distinction, conceptual, quid sit, taken two ways, as distinction between those things propter solam negotationem intellectus apprehenditis id quod est unum realiter sub pluribus modis vel habitudinibus e.g. the column is left and right distinction, conceptual, of left and right column, as left and right left, as conceptually distinct from right habilitas, of a thing, as a ratio habilitas circa rem divine attributes, understood without any relation to creatures ratio, essential part of e.g. rational with respect to human being essential part, included in ratio object, of an action, included in ratio terminus, of a relation, included in ratio dealbatio, and whiteness ratio, included in, as essential part ratio, included in, as object of an action ratio, included in, as terminus of a relation ratio, included in, through mode of opposition privation, ratio of, includes habit negation, ratio of, includes affirmation blindness, ratio of, includes sight non-man, ratio of, includes man divine attributes, per modum causality divine attributes, per modum opposition relation, of God/creatures creation, term of, as creature perfection, common, between God and creatures q, U. ista attributa accipiantur in Deo secundum se absque habitudine ad creaturas, et utrum eorum differentia accipiatur in Deo absque habitudine tali. q, U. differentia talium attributorum possit concipi esse in Deo absque habitudine ad creaturas divine persons, distinction between, secundum rem divine persons, distinction between, posterior to the distinction between attributes secundum rationem distinction, real, of will and intellect being, in God distinction, of processions distinction, of the persons supposes the distinction of the procession and both suppose the distinction of the attributes which is only conceptual distinction, of attributes, secundum rationem non potest sumi nisi per comparationem ad aliquam realem diversitatem actu existentem in creaturis vel possibilem fecundity, of the divine essence fecundity, as cause of the distinction of persons act, of understanding, composing act, of understanding, reflexive act, of understanding, simple act, of understanding, direct (rectus) act, of understanding, in God, is unicus, simplex et rectus God, knows objectively in one act what we know through composed and reflexive acts act, of composing, object of act, reflexive, object of act, of composing, object of, includes two things really or conceptually distinct act, reflexive, object of, includes two things really or conceptually diverse act, reflexive, object of, that to which it a direct act is terminated and that beyond which reflexion brings about act, reflexive, object of, includit enim illud ad quod terminatur actus rectus et illud super quod fit reflexio act, reflexive, intelligo me intelligere lapidem act, reflexive, God knows that he knows that he is differentia, of ratio, is false and vane ratio, differentia of, has a foundation in a thing foundation, of a differentia rationis differentia, of attributes, foundation of ratio, as ficta and vana cause, contains the effect foundation, contains that of which it is a foundation, virtually or formally perfections, contained virtually in God divine essence, has ratio of an idea idea, imitable in a limited degree distinction, per absoluta distinction, per relationem perfections, of creatures whiteness, and color, the same really intelligere, same as cognoscere species, same as its genus theme, inverted color spectrum species, conceptually distinct from genus procession, per modum intellectus procession, per modum voluntatis procession, per modum nature distinction, conceptual, caused by intellect distinction, real, not caused by intellect modus apprehendi apprehension, distinct from mode of apprehension man, as a donkey, homo est asinus act, direct apprehension, first (primum apprehensum), cannot be our intellect nor its act object, principle distinction, between knower and known knowledge, of self divine intellect, object of unity, of ratio, as conformity conformity, of one to another conformity, of individuals and species, one in number conformity, subject of conformity, term of conformity, as foundation of unity of ratio univocality, of species and genus univocality, predicated in the same way and equally conformity, of Socrates to Plato scdm humanitas conformity, mutual conformity, of Plato really distinct from conformity of Socrates unity, real diversity, real diversity, conceptual one, as one pluraity, of a ratio comparison, per privation or negation comparison, scdm diversity or plurality nature, human Socrates and Plato, as diverse supposits in human nature nature, human, supposits in Brunellus, compared to Socrates and Plato theme, realism about universals same, scdm species concept, privative concept, positive replication, of the name identity loving, and being loved divine essence, really distinct from relation distinction, conceptual, reduced to a real distinction distinction, real, as foundation of a conceptual distinction foundation, of difference between animal and man foundation, of difference between Socrates and Plato being, intellectual (esse intellectum), refers to something existing in re intellecta being, intellectual (esse intellectum), refers to a something denominated by the intellect which is in something else IC.2.4 ref, IC.1 ref, Aug., Trin., 1.1.1 (28.35-36) ref, IC.30.2 (83vb-85rb) ref, IC.33.1 (88vb-91ra) ref, Herv., Super Sent. I, 2.4 (31aD; 32bD-32aA) ref, Herv., Super Sent. I, 2.4 (31bC-D) ref, Arist., Metaph., 9.8 (1050a35-b1) ref, Arist., Eth. Nic. 1.1 (1094a3-6) ref, Arist., Eth. Nic. 1.8 (1098b15-20) ref, Herv., Super Sent. I, 2.4 (31aA) ref, Aquinas, Super Sent. I, 2.1.3 sol (68) ref, Aquinas, S. th. I, 4.2 ref, Aquinas , Super Sent. I, 2.1.4 (73-74) ref, Aquinas, S. th. I, 30.1 ref, Aquinas, S. th. I, 30.2 q, U. cum unitate potentie possit esse Personarum pluralitas theme, faith and reason unity, of essence plurality, real, of Persons distinct, real distinct, conceptual one, conceptually diverse, conceptually one, really identity, real identity, conceptual divine essence, really the same as the divine relations unity, of a power composition, real, of the divine essence article, of the Trinity, can be demonstratively proved corruption, of a body composed of contraries, can be demonstratively proved intelligere, and velle in God, as perfect operations intelligere, in God, produces a verbum verbum, produced in God velle, in God, produces an amor amor, produced in God producer, necessarily differs from product article, of the Trinity, Aquinas' view nature, arctata and limited nature, in one supposit nature, in many supposits articles, of Faith, cannot be demonstrated as true (dp) articles, of Faith, cannot be demonstrated as possible (dp) articles, of Faith, cannot be demonstrated as not entailing an impossibility (dp) theme, fideism intelligere, Quod intelligere et velle, ubicunque sunt operationes, perfecte terminantur ad aliquod operatum per eas productum, false est absolute (dp) intelligere, in beatis intelligere et velle, quibus vident Deum et diligunt, sunt perfectissime operationes et tamen per illud intelligere nullum verbum formatur seu producitur nec per illud velle producitur aliquis amor (dp) theme, mental word intelligere, in God, and velle are not productions of the divine persons (dp) intelligere, in God, and velle are not principles of production (dp) intelligere, in God, not really distinct from velle (dp) productions, in divine, are really distinct (dp) holy spirit, is not a producer (dp) faith, is not a product (dp) intelligere, in God, and velle befit all the divine persons (dp) operation, as terminated in some operatum operation, as a perfection of an art housebuilding operation, as a perfection of an act, is terminated in an operatum (dp) operation, as action in the genus of action, is terminated in an operatum (dp) action, transits into a passum scdm something caused in it (dp) action, in creatures, properly speaking is a denomination of the producer by the product (denoinatio producentis a producto) (dp) calefaction, as an action calefaction, as the denomination of the calefactens by the hot product operation, as the perfection of a power operation, as the perfection of a power, is not terminated in an operatum (dp) videre, related to visum intelligere, related to intellectum videre, as the final end of a power intelligere, as the final end of a power production, in immanent operations production, in transitive operations essence, one in many supposits, as more perfect via naturalis inquisitionis divine nature, is most perfect and unlimited divine nature, Quod quantum habet via naturalis inquisitionis, sufficit ad ponendum naturam divinam esse perfectissimam et illimitatam quod ipsa sit in unco supposito perfectissimo et illimitato (dp) divine nature, in one supposit divine nature, in many supposits persuasion, of the articles of faith demonstration, of the articles of faith theme, esse/essentia esse/essentia, in creatures being, only of a supposit being, multiplied according to the number of supposits essence, multiplied according to the number of supposits esse/essentia, in divine esse/essentia, in creatures, not really distinct (dp) essence, has esse (non-causaliter) only through a supposit, in creatures and divine (dp) supposit, has esse (causaliter) through an essence (dp) esse/essentia, causality between being, as an effect or proprietas following essence (or flowing from essence) supposit, prius est intelligere essentiam et postea ratione essentie ipsum esse (dp) supposit, quicquid attribuitur supposito, sive esse sive operari, totum attribuitur ratione essentie et nature (dp) being, is de se one (dp) essence, is de se one (dp) being, per quid ergo plurifacbitur? nature, many in one person e.g. Socrates nature, one in one supposit e.g. angel nature, many in many persons e.g. God order, of universe (ordo universi) divine essence, does differ in some way really or ex natura rei from relations (dp) IC.1.1 ref, Aquinas, Super Sent. IV, 49.1.1.2 ad 2 (462) ref, Arist., Eth. Nic., 10.3 (1174b32-33) ref, Aquinas, Super Sent. III, 26.1.2 arg 5 (816) ref, Aquinas, S. th. I, 83.4 resp ref, Aquinas, Super Sent. I, 1.1.1 arg 4 (32) ref, Aug., Trin., 10.10.13 (327.23-24) ref, Arist., Eth. Nic., 7.12 (1152b13) ref, Arist., Eth. Nic., 7.13 (1153a13-23) ref, Arist., Eth. Nic., 10.3 (1174b20-23) ref, Aquinas, Super Sent. I, 1.4.1 sol (43) ref, Aquinas, Sent. Eth., 10.6 (568.49-65) ref, Aquinas, Super Sent. I, 1.4.1 arg 1 (42) ref, Aquinas, S. th. I-II, 4.3 resp ref, Aquinas, S. th. I-II, 11.4.2 ref, Aquinas, Super Sent. I, 1.1.1 arg 10 (33) ref, Aquinas, S. th. I-II, 4.3 resp ref, Arist., Metaph., 5.11 (1019a1-4) ref, Aquinas, Super Sent. I, 1.1.1 arg 1 (32) ref, Aug., Div. qu. 35.1 (51.21-22) ref, Aug., Doctr. chr., 1.4.4 (8.11-12) ref, Aquinas, Super Sent., I.1.1.1 arg 9 (33) ref, Aug., Civ., 11.25 (344.23-26) ref, Aquinas, Super Sent. IV, 5.2.2 arg 2 (536) ref, Aquinas, Super Sent. IV, 5.2.2 ad 2 (538) ref, Aquinas, S. th. I-II, 11.1 resp ref, Scot., Ord. I, 1.2.1 (47.10-11) ref, Aquinas, Super Sent. I, 1.1.1 ref, Aquinas, S. th. I-II, 11.1 q, U. frui sit actus intellectus an voluntatis fruition, quid sit et quot requiruntur ad fruitionem fruition, as an act of the intellect fruition, as an act of the will nosse (novisse) fruition, signification of fruition, Augustine's view of fruition, derived from fruit fruition, as delectation fruition, requires a cognition delectation, requires a cognition fruition, rests the appetite either totally or in kind fruition, requires delectation fruition, requires quietation fruition, cognition does not pertain to its essence intrinsically but antecedently delectation, pertains to the appetitive power cognition, pertains to the apprehensive power cognition, prior to a delectation sadness (tristitia), excludes delectation sadness, requires a cognition fruition, cannot coexist with sandess delectation, related to fruition as genus to species quietation, related to fruition and delectation as specific differentia fruition, as an act of the will delectation, as an act of the will motion and rest desiderium, as an act of the appetite and will fruition, as most noble act cognition, as most noble act act, most noble, act of the intellect concerning the most noble object fruition, does not denote the beatific act but the delectation which supervenes to beatitude beauty (pulchritudo), supervenes on youth IC.1.2 ref, IC.1.2 (n. 8) ref, IIIC.29.3 ref, Aquinas, S. cg., 3.26.2 ref, Aquinas, S. th. I, 1.5.2 resp ref, Aquinas, S. th. I-II, 26.4 resp ref, Arist., De an., 3.2 (425b12-426a1) ref, Aquinas, Sent. De an., 3.25 (178.1-180.145) ref, Arist., De an., 3.5 (428a9-11) ref, Arist., De an., 3.5 (428a21-24) ref, Arist. , De an., 3.10 (433b29-434a7) ref, IC.1.2 (n. 17) ref, Arist., Rhet., 1.5 (1361a18-19) (versio e transl. anon. et trans. Guil. contam.) ref, Anon., Auct. Ar., 6.56 (178.88) ref, Arist., De an., 2.4 (415a18-21) ref, Aug., Doctr. chr., 1.5.5 (9.1-2) ref, Aug., Doctr. chr., 1.3.8 (8.1-5) ref, Arist., Eth. Nic., 8.2 (1155b23-25) ref, Arist., Metaph., 4.2 (1003a33-b1) ref, Arist., Eth. Nic., 10.5 (1175b21-36) ref, Arist., Eth. Nic., 10.5 (1176a25-26) ref, Arist., Eth. Nic., 7.13 (1153a12-15) ref, Arist., Eth. Nic., 10.2 (1173b9-10) ref, Aquinas, S. th. I-II, 32.5 resp ref, Bib., Ps., 118.20 ? ref, IIIC.28.1 (n. 6) (262vb) ref, Arist., Eth. Nic., 1.3 (1095b24-25) ref, IVC.49.4 ref, Arist., Eth. Nic., 1.3 (1095b22-29) ref, Aquinas, S. th. I-II, 32.5 resp ref, Aquinas, S. th. II-II, 26.3 ad 3 ref, Arist., Phys., 2.2 (194a35-36) ref, Arist., De an., 2.4 (415b2-3) ref, Arist., Metaph., 12.7 (107b1-2) ref, Aquinas, S. th. I-II, 3.1 resp ref, Aquinas, Sent. III, 29.1.3 sol (928-929) ref, Aquinas, S. th. I-II, 26.4 resp (129) ref, Aquinas, S. th. I-II, 28.1 resp (133) ref, IIIC.26.2 ref, IVC.49.5 ref, Aquinas, Super Sent. I, 1.2.1 ref, Scot., Ord. I, 1.1.1 arg 2 (2.1-4) ref, Anon., Glossa ord., ? ref, Ambr., Exp. eu. sec. Lucam, 7.220 (290.2413-2416) ref, Aug., Io. ev. tr., 46.5 (400.16-18) ref, Aquinas, S. th I-II, 11.3 resp q, U. obiectum fruitionis sit solum Deus fruition, Quod immediatum obiectum fruitionis non est Deus, set aliquis actus quo Deus a nobis attingitur fruition, Quod obiectum fruitionis remotum est solus Deus fruition, immediate object of fruition, remote object of fruition, object of, rests the will and fulfills its capacity God, love of propter mercedem fruition, of final end God, as final end God, as first agent end, distinction between res assequta and assequtio rei love, distinction between amor benivolentie and amor concipiscentie end, res assequta, e.g. end of greed is money end, assequtio rei, e.g. end of greed is possesion of money end, assequtio rei, e.g. end of rational creature is operation through whcih God is reached, e.g., visio Dei end, res assequta, e.g. end of rational creature is God love, of concupiscience, object of, not a distinct thing from the concpuscient person love, of benevolence will, act of, founded radically in love fruition, as act of will judgment, ex amore love, of wine taste, act of (actus gustativus, actus gustandi) taste, of wine delectation, of God love, having for its formal object a useful or delectable good praise, as kinds of concupiscence fame, as kind of concupiscence honor, as kind of concupiscence love, concupiscence, properly of a future delectation, properly of a present happiness, in honors deception, concerning honors estimation, concerning honors will, can only tend to a good through the mediation of cognition estimation, of extrinsic good as intrinsic estimation, false visio, as object of fruition complacentia, and delectation concepuiscentia, taken for desiderium and not habitus love, of friendship and concupiscence motion and rest delectation, same object as desiderium desiderium, and delectation will, rest of fear, related to bad sadness, related to bad sadness, highest object, preceding a delecation cannot be judged as evil cognition, every cognition is good, even cognitions of evil things definition per causam delectation, consecution of a proper good is required for delectation, cognition of a good consecuted is required for cognition, speculative, of good, no affection follows denomination, extrinsic denomination, formal health, said of an animal health, said of diet health, said of medicine sun, good for the cold person denomination, extrinsic, of a good health (sanitas), compared to goodness (bonitas) health, one in number goodness, one in number goodness, in sun goodness, of God fruition, and use fruition, immediate object of fruition, remote object of act, reflexive act, of intellect, reflexive appetite, concupiscible, in brutes appetite, concupiscible, in brutes, immediate object is food powers, in brutes, are organice and corporeal powers, in brutes, are not reflexive delectation, which saints have of God supposes not only a simple act Aby which we cognize God but also a reflex act by which we cognize that we see God act, direct (rectus) act, reflexive distinct from direct brutes, cognize exterior objects and their own acts vision, of a color vision, of a vision of a color will, capacity of, terminated informatively intellect, capacity of, terminated informatively intellect, object of, ens secundum communem rationem entis will, object of, bonum secundum communem rationem boni will, act of, benevolence will, act of, concupiscence God, as honorificandus IC.1.3 ref, Aquinas, Sent. II, 24.3.2 sol ref, Aug., Retr., 1.9.4 (26.95) ref, Aug., Trin., 10.11.17 (330.23-24) ref, Aug., Trin., 10.10.13 (327.24-25) ref, Aug., Div. qu., 83.30 (39.31-32) ref, Aquinas, S. th. I-II, 16.2 sed contra ref, Aquinas , S. th. I-II, 16.1 resp ref, Aquinas, S. th. I-II, 16.1 resp ref, Aug., Trin., 10.11.17 (330.22-23) ref, Aquinas, Sent. I, 1.1.2 sol (35) ref, Aquinas, S. th I-II, 16.1 sed contra ref, IVC.49.4 ? ref, Aquinas, S. th. I-II, 16.1 resp ref, Aquinas, S. th. I-II, 16.1 arg 1 ref, Aug., Doctr. chr., 1.4.4 (8.2-3) ref, Aquinas, Sent. I, 1.1.2 arg 1 (35) ref, Arist., Eth. Nic., 4.11 (1143a8-9) ref, Arist., Eth. Nic., 4.13 (1144a8-9) ref, Arist., Eth. Nic., 4.13 (1145a4-6) ref, Aquinas, Sent. I, 1.1.2 ref, Aquinas, S. th. I-II, 16.1 q, U. uti sit actus intellectus prudence, as a habit of the intellect prudence, role of, to order to an end and discover an end use, as prudence use, of a knife to cut use, of a horse to ride use, as act of a thing use, as act of will will, object of, as useful (utile) use, immediately elicited by diverse powers according to the diversity of acts use, commanded by the will free will, act of use, quid sit uti use, quid vocatur uti use, meaning of, imports the application of a thing to an operation application, and use applicatin, of a thing to an operation use, of stick to beat use, uti to usum as movere to motum mover, anything which causes a motion effectively mover, free mover, natural use, properly moves freely use, caused through inclination or application use, properly speaking is an act of the will use, as secundum quid and per attributionem of another power besides the will eye, to what ought to be seen application, of intellect to what ought to be understood application, of stick to what ought to be struck application, of eye to what ought to be seen application, of internal powers of the soul and members of the body application, of external things through an internal principle will, dominion of over all powers moderation, of an act belongs to the same power as the act use, well or poorly, belongs to same power as act concupiscence, act of, moderately or immoderately, belongs to the same power as the act use, well or poorly, directly belongs to the will act, rightly sin, directly fruition, act (frui) of the same power as use (uti) fruition, includes use (uti) order, of one thing to another, through mode of director (dirigentis) tend, to that which is through reason ordered to another delectation, and use master, uses a servant queen, will as kingdom, soul as intellect, practical useful, the good prior to its apprehension by the practical intellect IC.1.4 ref, Aug., Div. qu., 83.30 (38.12-14) ref, Aug., Ench.., 3.11 (53.29-34) ref, IC.1.4 (n. 5) ref, Greg., Mor. in Iob, 26.13.21 (1280.28-31) ref, Aquinas, S. th. I, 22.4 ad 3 ref, Arist., Eth. Nic., 2.2 (1104b16-17) ref, Bib., Ps., 15.4 (or 16.4?) ref, Bib., Rom., 8.28 (?) ref, Anon., Glossa, ? ref, IIC.35.1 ref, Aquinas, S. th. I, 48.5 ref, Aug., Doctr. chr., 1.3.3 (8.3-4) ref, Aug. , Doctr. chr., 1.4.4 (8.1-3) ref, Aug., Trin., 10.10.13 (327.23-25) ref, Hilar., In Matth., 18.2 (SChri 258: 76, 8?) ref, Aug., Doctr. chr., 1.23.22 (18.6-9) ref, Aquinas, S. th. II-II, 25.12 sed contra ref, IIIC.28.2 (n. 7--8) ref, Bib., Cor. I, 10.31 ref, Aquinas, Sent. I, 1.3 contra (41) ref, Aug., Doctr. chr., 1.3.3 (8.3-4) ref, Aug., Trin., 10.11.17 (330.23-24) ref, Aug., Trin., 10.11.17 (330.24-25) ref, Aquinas, Sent. I, 1.3 ref, Aquinas, S. th. I-II, 16.3 ref, Aug., Trin., 10.11.17 (330.22-23) ref, Aquinas, Sent. I, 1.3 arg 1 (4) q, U. omnibus citra Deum sit utendum use, taken in two ways by Augustine charity, habit of charity, does not extend to all created things but only to four use, taken in two ways by Augustine, broadly as the application of a power through its operation to an object will, free application of use, taken in two ways by Augustine, properly as the application of a thing to a use or operation on account of some other further thing which ought to be obtained use, object of, not a final end use, object of, all ends other than a final end faculy, of will, only has our acts which are free use, of the acts of a power use, of the objects of a power and its acts powers (vires), executive, and operables powers (vires), apprehensive, and cognoscibles powers (vires), appetitive, and prosequibles and fugibiles faculty, of will, every apprehensive power (vis) of the soul falls powers (vires), motive powers (vires), fall under the faculty of the will evil, punishable (male pene) evil, culpable (male culpe) end, final, and use end, those which are citra finem ultimum good, natural good, moral goodness, denotes an end divine powers, denotes a principle of acts good, created good, created, ordered to divine goodness as end and referible to it. evil, helps us reach beatitude medicine, as a punishment medicine, highest use, that by which we use (illud quo utimur) use, that by which we use, as power i.e. will use, that by which we use, as habit i.e. charity use, that by which we use, as formal act i.e. uti sin, use of sin, neither a potency nor a habit nor an act sin, as deordinated from an end (deordinatus a fine) sin, not use properly speaking sin, as abuse use, as only an object occasion, of sin will, commanding end, final, not used end, final, God as end, reference of distinction, absolute act, absolutely distinct from an act modified by a rule of reason reason, rule of act, modified by rule of reason end, pre-established use, secundum regulam rationis fruition, secundum regulam rationis IC.P Durandus, autobiography God, revelation of God, revelation of, three ways God, revelation of, in book of creatures God, revelation of, in book of life Lombard, four books of Sentences (dignitas, bonitas, veritas, profunditas) IC.P.1 q, U. theologia sit scientia q, U. fides esset sciential q, U. de eodem possit simul haberi fides et scientia q, U. ex articulis fidei possit aliquid demonstratiue concludi quod sit uere scitum q, U. suppositum distinguitur per relationem vel absolutum acts, as diverse secundum rem theme, two acts at once acts, simultaneous acts, simultaneous, plures actus intelligendi non possunt simul esse in eodem intellectu secundum cursum nature apostles, knowledge (notitia) of as more perfect than ours argument, demonstrative argument, demonstrative, a priori argument, demonstrative, a posteriori argument, demonstrative, per causum argument, demonstrative, per effectum argument, demonstrative, necessarily assented to argument, demonstrative, as syllogism argument, demonstrative, properly brings about an act of knowledge argument, demonstrative, proceeds from necessary propositions which are per se nota or reducible to argument, taken from appearances of creatures ars, as a habit ars, as a habit, about makeables (factibiles) assent assent, evident assent, certain (assensum certum) assent, dubious (assensum dubium) assent, certain and dubious cannot coexist assent, inevident begging the question (petitio principii) belief (credare), and faith belief, and science cause, partial cause, partial, sun and star as cause, (im)perfect cause, (im)perfect, sun and star as cause, total certainty, concerning a conclusion certainty, concerning a conclusion, incompatible with hesitation (formidare) conclusion, necessary conclusion, necessary, cannot be otherwise conclusion, contingent, could be otherwise contingent, secundum rem contingent, secundum estimationem contradictories (contradictoria), cannot exist at the same time in the mind (mens) contradictories, merely verbal (voce proferatur) error, as deception, decepi opposite to scire estimation estimation, of a necessary medium as contingent evidence evidence, opposite of inevidence evidence, and certainty and doubt evidence, and clear and obscure faith (fides) Paris, condemnation, article (n. 40) faith, articles of, that the distinction of persons is by relation and not absolute faith, articles of, that Christ has true flesh and not phantastic flesh faith, articles of, that Christ is man faith, articles of, that God cannot lie (Deum non posse metiri) faith, articles of, that God is one (Deum esse unum) faith, articles of, that the one God is three in essence (Deum unum in essentia esse trinum) faith, articles of, that the same supposit is God and man (idem suppositum esse Deum et hominem) faith, articles of, cause of faith, articles of, (im)possibility of faith, articles of, per se nota faith, as a science faith, as assent faith, as derived from human authority faith, as derived from divine authority faith, as infused habit faith, merit of faith, proposition as proper object of faith, take two ways first principles, per se nota first principles, most universal gentiles habit (habitus) habit, distinct from cosimilar habits through object and not medium habit, distinct from dissimilar habits through medium and not object habit, generation of habit, intellectual habit, intellectual, Aristotle's division into sapientia, scientia, intellectus, prudentia, ars, opinio, suspicio habit, of principles habit, of conclusions hesitation (formidare), epistemic hesitation, epistemic, concerning a conclusion incompossibles (incompossibilia), as acts incompossibles, as habits intellect, as habit (intellectus) intellect, as habit, of first principles light (lumen) light, as cognition of truth light, clarity of light, clear and obscure light, clear and obscure, as habit and privation light, clear and obscure, as grades of perfection or imperfection light, clear and obscure, of a cognition light, in medio light, natural (lumen naturale), of the intellect light, of sun light, of sun and light of only one star Luke, not a great philosopher Manichees medium, as cause of assent medium, as distinguishing feature of habit medium, contingent medium, contingent, brings about an opinion (de se natum est facere opinari) medium, contingent, estimated as contingent medium, contingent, estimated as necessary medium, diaphanous medium, epistemic medium, light (lumen) in medium, necessary medium, necessary, brings about true knowledge (de se natum est facere quod homo vera sciat) medium, necessary, evident medium, of science medium, of opinion medium, probable medium, taken from human authority (sumpta ex humana auctoritate) miracles, per se nota opinion (opinio), as a habit opinion, as habit, refers to a false thing opinion, as habit of a contingent conclusion opinion, distinct from science opinion, distinct from science, ex parte conclusionem opinion, distinct from science, ex parte mediorum proposition, false proposition, negative proposition, verification of propter quid prudence, as a habit prudence, as a habit, about doables (agibiles) quia ratio, human, excells over experience resurrection, of Lazarus scientific knowledge, and opinion have no formal repugance with their coexistence scientific knowledge, Aristotle's definition of (scire) scientific knowledge, Aristotle's definition of (scire), to cognize of the conclusion quod impossibile est eam aliter se habere scientific knowledge, as a habit scientific knowledge, as a habit of necessary conclusions scientific knowledge, as an intellectual virtue scientific knowledge, called abstractive (abstractiva) scientific knolwedge, subalternated shadows (tenebras) shadows, as privation shadows, cause of sin, in form of argument sin, in matter (materia) of argument solution, clear and scientific sun, and only one star as two perfect and imperfect causes supposit, proper supposit, proper, as complete nature or substance supposit, subsistence in an alien supposit suspicion (suspicio), as a habit suspicion, as a habit, refers to a false thing testimony (testimonium) testimony, of Christ's divinity testimony, of Christ's miracles testimony, of apostles testimony, of a thing (rei) testimony, of a thing, through witness of creatures testimony, of a thing, through beatific vision testimony, of falsity testimony, of invocation testimony, that Christ is God theology, as a science theology, as a habit by which we assent to what is in the Bible theology, as a habit by which we defend and transmit the faith theology, as a habit of those things deduced from the Bible theology, as a habit is not properly speaking a science theology, relation to wisdom theology, three ways of taking universals, as principles of science universals, from many senses there is one memory and from many memories there is one experience and from many experiences there is a universal wisdom, as a habit wisdom, as a habit, includes science (scientia) wisdom, relation to science wisdom, relation to theology IC.P.2 ref, Aug., Trin., 14.1.3 (423.48-424.61) ref, Greg., Hom. in Evang., 26.1 (218.5-6) ref, Aug., C. ep. fund., 14 (210.14-16) ref, Bib., Is., 6.9 ref, Arist., Meta., 10.4 (1005a5-9) ref, Aquinas, In Meta., 10.5 (2024-2026) ref, Aquinas, S. th. II-II, 111.3 resp ref, Bib., Matth., 26.26 ref, Bib., Marc., 14.22 ref, Bib., Luc., 22.19, ref, Bib., Cor. I, 11.23 ref, Aug., Trin., 9.1.1 (293.31-32) ref, Bib., Cor. I, 12.7-11 ref, Bib., Cor. I, 12.7 ref, Arist., Meta., 1.2 (982a12-14) ref, Arist., Meta., 1.2 (982a29-30) ref, Aug., C. ep. fund., 14 (210.14-16) ref, Aug., C. ep. fund., 14 (210.14-16) ref, Aug., Io. ev. tr., 1.17 (10.22-27) ref, Aug., Io. ev. tr., 6-7 (14.4-15.8) ref, Aug., Io. ev. tr., 2.6-7 (14.4-15.8) ref, Aug., Io. ev. tr., 1.17 (10.22-27) ref, Bib., Cor. I, 2.6 ref, Henr. de Gand., Quodl., 12.2 (14.4-27.1) q, U. theologia lumine alio a lumine fidei supposito sit proprio scientia theme, faith and reason lumen, middle, Augustine's opinion about air, at night air, at noon air, at dawn air, illuminated air, shadowy lumen ad credendum distinct from lumen ad intelligendum lumen, middle (medium lumen) lumen, middle, between lumen of faith and lumen of glory lumen, supernatural lux, uncreatured credibilia milk, and solid food scientific cognition resolution, of credibilia into per se nota faith, articles of, as supernatural principles faith, obscurity of faith, enigma of evidence, twofold evidence, of intellect evidence, of intellect, when a non present thing is known through discursion evidence, of vision evidence, of eclipse eclipse astrologer utility, of the person utility, of the community evident cognition ordinated gift (ordinatum donum) gift, of tongues (donum linguarum) grace, of health (gratia sanitatis) operation, of virtue and miracles (operatio virtutum et miraculorum) manifestaiton, of the act manifestation, of the act by the medium lumen manifestation, of a cognitive habit manifestation, of a cognitive habit, as through doctrine (per doctrinum) science, sign of as being able to be taught (posse docere) lumen, medium, teachability argument, inevident habit, scientific habit, scientific, imports adhesion on account of the evidence of the argument (ratio) sacrament, eucharist sacrament, eucharist, Quare principaliter assentit huic quod est verum corpus Christi esse in sacramento alteris sacrament, eucharist, known not through evidence intellect, omne quod intelligitur vel intelligitur per se et immediate in ratione obiecti vel intelligitur per aliquod alius prius intellectum face to face cognition (facialis cognitio) medium praecognitum divine essence, represented to our intellect divine essence, cognized immediately and per se divine essence, cognized through something else which was cognized earlier (praecognitum) science, deduced from necessary principles, as certain faith, necessity of faith, possibility of incompossibility, and contraries incompossibility, and contraries in gradum remissum contrariety, is opposition secundum form obscurity of faith, opposed to clarity of the medium lumen form, remain in degree (gradum remissum et intensum) intensum et remissum opposites, white and black as opposites, whiteness and blackness as opposition, formal distinction, numeric distinction, specific one, through aggregation tepid, with respect to hot and cold lumen, Augustine's twofold distinction cognition, of credibils (notitia credibilium), according to Augustine assent, to authority declarative cognition (notitia declarativa) persuasive cognition (notitia persuasiva) merit, of faith credulitas science, in patria science, in patria, called holy (beata) pure viator, and lumen lumen, natural intellectual phantasms, as similitudes of singulars phantasms, have a necessary relation to universals universal, as principle of art inductio facta universal, ex inductione facta sufficienter possit in singularibus evidenter universale concludi natural principles IC.P.3 ref, Bib., Cor. II, 12.2-4 ref, Bib., Dan., 2.1-3 ref, Bib., Dan., 2.31-35 ref, IVC.49.2 (412va-415ra) ref, IVC.49.4 (416rb-418ra) ref, IVC.49.6 (418vb-419va) ref, Arist., Meta., 9.9 (1051a29-30) ref, Scot., Ord., 2.3.2.2 (553.6-13) ref, Bib., Cor. II, 12.2-4 ref, Bib., Cor. I, 13.12 ref, Henr. Gand., Quodl., 8.14 (324vH-326rO) q, U. viatori possit communicari scientia de articulis fidei theme, faith and reason cognition, scientific, of the articles of faith cognition, certain cognition, express (expressa) communication, of a cognition to the viator cognition, abstractive cognition, abstractive, of God that he is three and one cognition, abstractive, certain cognition, abstractive, express viator, ut viator est term, outside the terms of life (extra terminos vie) contradiction, every repugnance is resolved into cognition, intuitive cognition, intuitive, of God, as face to face cognition, intuitive, of God, as beatific cognition, abstractive, perfect cognition, abstractive, distinct from intuitive cognition, abstractive, less perfect than intuitive cognition, abstractive, the haver of desires still an intuitive cognition viator, pure cognition, abstractive, scientific cognition, abstractive, of God, prior to intuitive cognition, intuitive, related to a thing secundum esse presentialis existentie cognition, intuitive, related to abstractive per additionem cognition, abstractive, related to a thing secundum its absolute quidditatem sub ratione obiecti naturaliter moventis divine essence, relation to divine will presence, of object to the intellect divine essence, present to our intellect cognition, of God's quiddity cognition, of all things in God expressly and perfectly divine will, can substitute itself from the cause of a mover (potest supplere vicem cuisucunque cause moventis) divine essence, Paul's vision of rapture (raptum), of Paul cognition, memorative cognition, memorative, as abstractive and not intuitive presence, of creatures to God presence, ab aeterno being, real, of creatures before creation cognition, intuitive, of creatures before creation cognition, abstractive, Quod viatori potest communicari cognitio perfect, certa, et expressa de Deo quid sit trinus et unus, non quidem intuitiva, set abstractiva cognition, intuitive and abstractive, a Scotist(?) definition cognition, intuitive, as illam que immediate tendit ad rem sibi presentem obiective secundum eius actualem existentiam cognition, abstractive, as omnem cognitionem que habetur de re non sic realiter presente in ratione obiecti immediate cogniti tendere ad rem presence, objective existence, actual color, existing on the wall rose, held in my hand cognition, abstractive, as abstraction of the quiddity from being and non-being cognition, abstractive, as cognition of a thing that it exists in the universal (in rerum natura) although not present in ratione obiecti immediate cogniti abstraction, of quiddity from being and non-being cognition, of quid sit quid sit, cognition of cognition, of an sit astrologer, abstractive cognition of the eclipse of the moon eclipse demonstration, that God is (Deum esse) demonstration, that God is, as abstractive cognition cognition, from effects cognition, from presence cognition, of God, that he is (Deum esse) cognition, of God, that he is three and one (Deum unum esse trinum) cognition, abstractive, necessary posterior to some other cognition from which it is deduced cognition, intuitive and abstractive, in angels cognition, intuitive and abstractive, in God cognition, intuitive and abstractive, in pure viator cognition, intuitive and abstractive, in brutes cognition, intuitive, sensitive, necessarily prior to an intellective abstractive cognition God, knows abstractively other things by cognizing his essence intuitively angels, as little known by us (parum scimus de eis) powers (vires), interior, intellective and sensitive, can only act posterior to a prior sensitive intuitive cognition of the exterior sense cognition, intuitive, sensitive, as necessarily prior to an act of the interior powers powers (vires), interior, intellective and sensitive, have no immediate ranking to external things powers (vires), interior, intellective and sensitive, necessarily mediated by external senses powers (vires), interior, intellective and sensitive, every act is abstractive and not intuitive cognition, intuitive, of a nonexistent object cognition, first, necessarily of an actual entity cognition, first, necessarily intuitive ens, only cognized through an actual ens formal ratio, of an entity, as its actual existence viator, as comprehensor divine essence, secundum se and immediately presented to intellect medium cognitum, of divine essence in beatific vision ratio cognoscendi, of divine essence in beatific vision intelligible species, as medium cognitum ratio cognoscendi, always intuitive sensitive visive cognition intelligible species, cannot represented the divine essence cognition, of a thing apud intellectum medium, as medium cognition medium, as ratio cognoscendi object, present to a power, through its actual existence object, present to a power, through a medium which is a medium cognitum object, present to a power, through a medium which is a ratio cognoscendi object, present to a power, through only the cognition of the thing apud the cognitive power in ratione agniti power (potentia), cognitive present, in ratione existentis present, in ratione agniti cognition, caused effectively by its object cognition, of nonexistent, caused by God vision, of color which is not really present nor exists God, as substitute for object in moving (suppleret vicem obiecti in movendo) hearing, of a sound which does not exist taste, of a flavor which does not exist touch, of a heat which does not exist smell, of an oder which does not exist cognition, created cognition, uncreated cognition, uncreated, requires the presence of its object in its real existence or in its representative cognition, of God, object of, primary is the divine essence as really present cognition, of God, object of, secondary are creatures which are eternally really present to divine intellect in their representatives representative, divine essence as object, first, divine essence as object, secondary object, primary presence, real begging the question viator, angel as cognition, per additionem to another secundum presuppositionem secundum presuppositionem presupposition addition, of cognitions to each other secundum presupposition addition, of accidents to substance addition, of essential being and actual being to quiddity cognition, of accidents cognition, of substances being, existential being, actual esse/existence, of God as same memory, of Paul after the rapture memory, as a confused recording dream, of Nabuchodonosor cognition, memorative, through an impression repersenting a thing memorized through the mode of a middle object cognition, intuitive, God's of creatures cognition, abstractive, God's of creatures God, has only one cognition and in one way and always equally perfect IC.P.4 ref, Bib., Sap., 10.10 ref, Bib., Sap., 7.17 ref, Aug., Ep., 147 (De videndo Deum) 3.8 (282.3-6) ref, Bib., Sap., 10.10 ref, Aquinas, Super Sent., Pr.2 (314.1-318.58) ref, Aquinas, S. th. I, 1.3 theme, faith and reason science, De unitate scientie theology, as a science, unity of habit, cognitive ratio cognoscibilitatis habit, cognitive, pertains to those things which particpate in one ratio cognoscibilitatis habit, cognitive, theology as attribution, of theological things to God lumen, of faith cognition, per revelationem habit, theological faith, as science habit, distinction of, by object habit, distinction of, by medium habit, distinction of cognitive habit, ex parte obiectorum habit, distinction of cognitive habit, ex parte mediorum science, and opinion medium, of science and opinion medium, of a cognitive habit object, of a cognitive habit object, of science and opinion medium, necessary medium, contingent habit, required propter modum quo tendit potentia in obiectum habit, formally distinct from the diverse mode of tending into an object tendere ad rem, modes of first principles, mode of tending by the intellect towards first principles, not understood per discursum conclusions, mode of tending by the intellect towards conclusions, understood per discursum form principles habit, of principles, called the intellect habit, of conclusions tendere ad rem, cum formidine formidare, epistemic science, distinct from opinion formally through their objects differentia, of parts under whole differentia, of species under genus theology, taken 3 ways, as habit by which we assent to what is in the Bible theology, taken 3 ways, as a defensive habit theology, taken 3 ways, as a deductive habit habit, infused, faith as habit, acquired, theology as science, contains many habits habit, can concur to one science extrinsically per modum antecedentis habit, can concur to one science extrinsically per modum comitantis habit, opinative habit, cannot concur to one science intrinsically and essentially genus, superior and inferior genus, of animal to man habit, plurification of cognition, of faith ratio cognoscibilitatis, taken 3 ways, ex parte obiecti through predication ratio cognoscibilitatis, taken 3 ways, ex parte obiecti through attribution ratio cognoscibilitatis, taken 3 ways, ex parte medii vel modi cognoscendi modus cognoscendi ratio mobilis cognition, of proper passions of singular natural entities cognition, of common passions of singular natural entities medium, through which there is a cognition (per quod fit cognitio) ratio revelabilis being, revelable (esse revelabile) being, cognizable (esse cognoscibile) assent, to authority assent, to demonstration medium, dialectic unity, of theology unity, of revelable medium, pursuasive medium, divine authoritative IC.P.5 ref, IC.P.1 ref, Aquinas, Super Sent., IV.36.1.4 arg 1 (183) ref, Arist., De an., 2.4 (416b23-24) ref, Bib., Cor. I, 13.12 ref, Anon., Auct. Ar., 6.21 (176.15) ref, Arist., De an., 1.4 (411a5-6) ref, Arist., Phys., 3.4-8 ref, Bib., Petr. I, 1.21 ref, BIb., Phil., 2.7 ref, Arist., An. post., 1.28 (87a38-39) ref, Arist., De an., 1.1 (402b21-22) ref, Anon., Auct. Ar., 6.7 (174.85-86) ref, Aug., Trin., 15.1.3 (424.59-60) ref, Arist., Phys., 6.4 (234b10-16) ref, Arist., Phys., 2.1 (193a26-31) ref, Arist., De gen. et corr., 1.2 (317a23-26) ref, Arist., De gen. et corr., 1.4 (319b14-17) ref, Arist., Phys., 2.9 (200a20-24) ref, Anon., Auct. Ar., 2.91 (147.53) ref, Bib., Matth., 1.21 ref, Bib., Luc., 1.31-32 ref, Bib., Luc., 2.21 ref, Arist., Eth. Nic., 1.1 (1094a8) ref, Bib., Ioh., 14.21 ref, Anon., Symb. Nicaenum, 52.125 ref, Aug., Ser., 350.2 (PL39.1534.25-27) ref, Bib., Is., 33.6 ref, Bib., Luc., 1.77 ref, Bib., Prov., 8.35 ref, Bib., Luc., 1.77 ref, Bib., Rom., 1.16 ref, Bib., Act., 13.26 ref, Aug., Trin., 8.4.6 (275.16-18) ref, Bib., Gal., 4.4-5 ref, Bib., Ioh., 20.31 ref, Bib., Petr. I, 2.21 ref, Bib., Petr. I, 4.1 ref, Bib., Tim. II, 3.16-17 ref, Arist., An. post., 1.28 (87a38-39) ref, Aquinas, Super Sent., Pr.4 (325.2-326.3) ref, Aquinas, S. th. I, 1.7 sed contra ref, Bib., Cor. I, 13.12 ref, Arist., An. post., 1.28 (87a38-39) ref, Aquinas, Super Sent., Pr.4 (325.1-328.49) ref, Aquinas, S. th. I, 1.7 theology, Quid sit subiectum in theologia, utrum Deus an aliquid aliud theme, faith and reason theology, subject of theology, matter of science, subject of, passion as sub ratione absoluta sub ratione infinita science, subject of science, sorted by its object (scientia sortitur rationem ab obiecto) sub ratione formali subiecti demonstration, a priori demonstration, per causum demonstration, a posteriori demonstration, per effectum modus cognoscendi, ours different from saints mirror, seeing through one darkly ens, common between God and creatures theology, taken 3 ways, as habit by which we assent to what is in the Bible theology, taken 3 ways, as a defensive habit theology, taken 3 ways, as a deductive habit science, subject of, quid sit science, subject of, quid sit, three conditions science, subject of, quid sit, three conditions, must be incomplex science, subject of, quid sit, three conditions, must be primarily in the science science, subject of, quid sit, three conditions, must be predicable denominatively intellect, as subject in which (in quo) there is science science, subject in which (in quo) science, subject of which (de quo) science, subject of, as incomplex term predication, denominative proposition, as complex term, as incomplex science, subject of, as the subject of a demonstrative conclusion conclusion, demonstrative, subject of, as term science, as habit of demonstrative conclusion science, object of, properly taken is that which firstly and primarily is cognized science, object of, properly taken is a demonstrative conclusion conclusion, demonstartive, contains a subject and a passion relation, of object to power relation, of subject to science powers, object of, as that which is firstly and directly cognized science, subject of, as not that which is firstly and directly known science, subject of, as that of which passions are demonstratively known cognition, principale obiectum of principale obiectum, attribution to by everything which is cognized by a power passion, is predicated of a subject denominatively science, end of science, proximate end of salvation, act of (actus salutaris) merit, human act of (actus humani meritorii) merit, ordinable in beatitude (actus ordinabilis in beatitudinem) science, speculative, end of science, practical, end of end, proximate Holy Scripture, end of Holy Scripture, end of, as instructions precepts, of natural law (precepta iuris naturalis) Holy Scripture, historical books of Holy Scripture, example of good works Holy Scripture, book of Prophets Holy Scripture, book of Solomon Holy Scripture, Decalogue actus credendi act, of believing merit, rule of (regula operis meritorii) merit, work of merit, of Christ's incarnation humility patience charity object, difficulty of faith, articles of end, in agibilibus has ratio of a principle Holy Scriptures, attribution of to meritorious works merit, act of as subject of Holy Scriptures Holy Scriptures, subject of salvation, science of science, of salvation (scientia salutis) faith hope Holy Scriptures, necessity of Holy Scriptures, utility of faith, object of faith, subject of faith, and meritorious act theology, as faith faith, articles of, about God not about meritorious works faith, subject of, as meritorious act faith, relation to difficulty secundum arctationem sub ratione Salvatoris Nicene creed sailor, considering the stars navigation, rules of stars, nautical navigation, art of navigation, subject of theology, as a defensive habit, subject of theology, as a defensive, subject of, as God faith, articles of, dilectio divina sit meritoria vite eterne faith, principle articles of, are of God subjectively theology, as a declarative habit sub ratione absoluta sub ratione determinata sub ratione Glorificatoris subject, formal ratio of ratio attributalis (see: ratio, attributive) ratio, attributive doctor (medicum) nerve, considered by a doctor nerve, susceptive of health (sanitas) medicine, subject of (see also: nerve) nerve, as subject of medicine ratio, attributive, said of God per modum accidentis God, as eternal God, as living God, as one sub ratione Redemptoris passion, as property (proprietas) of a subject passion, relation to subject modus assentiendi (see: assent) faith, articles of, differ from theology not in subject but in mode of assenting faith, formal ratio of faith, special matter of faith, simultaneous with science in the same subject bodies, mobile in natural science Salvator, ratio of innocence, state of post lapsum (see fall, post) fall, post (post lapsum) ratio, contained fundamentally (fundamentaliter) ratio, contained implicitly salvation (salutis), principle object of ratio, of principium ratio, of end ratio, of achieving the end science, subject of, ought to contain all the things fundamentally of which are determined in the science causality, order of in being or inhering (ordo causalitatis in essendo vel inherendo) attribution, not secundum ordinem causalitas moble, ratio of, has ratio of quantum generable, ratio of, has ratio of composed from matter and form corruptible, ratio of, has ratio of composed from matter and form order, of causality order, of nature attribution, according to the order of cognition order, of cognition relation, causal relation, conceptual relation, real absolute, and respective operations, transitive, of God operations, transitive, of God, are apt by nature to lead us to a cognition of some perfection which is true of God absolutely Salvator, ratio of, denominative and respective and not absolute science, metaphysical science, natural lumen, natural theologian philosopher theology, limits of theology, as habit deduced from articles of faith unity, of essence in many supposits Christ, as an example faith, articles of, something deduced from in no way or only a little perfect the intellect propter quid science, procedes from effect to cause science, does nto always include the passions of the cause quia est passions, as really distinct from subject esse secundo adiacens being, second added (esse secundo adicens) being, third added (esse tertio adiacens) being, copulative being, absolute esse tertio adiacens privation, of an end privatio finis science, of an infinite infinite, opposition to finite infinite, and quantity, mass (moles), force (virtus) science, of motion, not mobile science, of a rock, not rocky science, of infinite, not infinite science, of God, strictly speaking science, of God, broadly speaking science, beatific intellect, capacity of (capacitas) enigma, of faith IC.P.6 ref, Bib., Iac., 2.20 ref, Arist., Eth. Nic., 2.1 (1103a23-26) ref, Arist., Pol., 1.2 (1253a7-30) ref, Arist., Eth. Nic., 1.1 (1095a5-6) ref, Arist., Eth. Nic., 2.2 (1103b26-30) ref, Arist., Eth. Nic., 10.10 (1179a35-b2) ref, Bib., Cor. I, 13.13 ref, Bib., Tim. I, 5 ref, Aug., Ser., 350.2 (PL39.1534.25-27) ref, Anon., Auct. Ar., 12.209 (247.95) ref, Arist., Eth. Nic., 10.7 (1177a16-18) ref, Arist., De an., 2.4 (416b23-24) ref, Arist., Eth. Nic., 1.1 (1094a26-28) ref, Arist., De an., 3.10 (433a14-15) ref, Arist., De an., 3.10 (433a28-30) ref, Arist., Eth. Nic., 1.6 (1098a16-17) ref, Arist., Eth. Nic., 10.6-7 (1077a10-17) ref, Bib., Iac., 1.22 ref, Aquinas, Super Sent., Pr.3 (318.1-325.108) ref, Aquinas, S. th. I, 1.4 ref, Henr. Gand., Summa, 8.3 (65rR-66rZ) ref, Scot., Ord., I.Pr.5.1-2 (151.5-237.7) ref, Arist., Metaph., 1.2 (982b25-983a5) q, U. theologia sit practica an speculativa theme, faith and reason gratia sui faith, as a speculative habit science, a quo denominatur scientia speculativa vel practica q, U. a fine proximo an remoto science, distinction between speculative and practical, formally from the end science, distinction between speculative and pracitcal, originally and radically from the subject distinction, formal distinction, radical distinction, original actus speculandi act, of speculation speculation science, speculative, called speculative because of speculative act science, practical, called practical because of operation extra intellectum praxis, in Greek happiness (felicitas), has a ratio of end is not a habit hapiness, as an operation secundum a most perfect habit speculation, as end of science praxis, as end of science speculation, as cognition of truth concerning an object praxis, as cognition directing into the making of an object ars domificativa art, of housebuilding (ars domificativa) art, of medicine art, prexists the practical operation science, object of, doable or makeable intellect, practical, distinct (formally) from speculative by its end intellect, practical, object of, is the actual good theology, called speculative theology, called practical theology, remote end of theology, proximate end of theology, remote end of, as speculation of heaven (speculatio patrie) city, ruling (regere) kingdom (regnum), ruling civil life, as supreme end of ruling a city politics (politica), as supreme of the moral sciences beatitudo patre, as supreme of human end science, end of, remote science, end of, proximate science, end of, every end which denominates a science is an operation which the science elicits or an operation which regulates or directes disposition, mode of science, end of, no science can be denominated speculative or practical by an end towards which it is only ordinated per modum disponentis a remotis or per modum meriti or mediante merito merit, and disposition habit, immediately disposes the haver towards an operation which denominates it disposition, remote virtues, moral habit, speculative contemplation, of truth merit, related to reward merit, mediating a habit towards an end idiot, and the old man of great merit habit, of glory theology, as a speculative habit vision, of God through his essence vision, of God, theology as habit term, common term, special inference, of special term from common term Socrates, as the only man thought experiments, Socrates as the only man term, common, content of end, proper end, common metaphysics natural science habit, of glory, as supreme habit habit, of glory, as speculative habit denomination, proper theology, as affective science, as affective science, as affective, that science is affective of whose principle end is love or affection theology, love as principle end amor Dei end, affective, distinct from speculative and practical end, affective, belongs to the will will, and an affective end science, every science is practical and speculative science, ex parte actuum omnis scientia attingit suum obiectum per actum qui consistit in sola cognitione veritatis vel per actum qui dirigit in exercitium ulterioris operis science, ex parte obiectorum omnis scientia que habet obiectum agibile vel factibile a nobis quod per operationem nostram contingit sic vel aliter se habere est vere practica science, ex parte obiectorum omnis scientia que non habet obiectum factibile a nobis nec per operationem nostram contingit sic vel aliter se habere est vere speculativa theology, speculative, as cognition of truth concerning charity and affection theology, practical, as cognition of how charity and a good affection can be brought about in us charity affection theology, cannot be affective science, cannot be affective science, moral, related finally to this as a good we do goodness, bonitas moralis consistit in hoc quod bene afficimur, tam secundum voluntatem quam secundum appetitum sensitivum science, moral, as affective and practical end, affective, does not exclude practical end praxis, not in the intellect ars, as a factive habit praxis, is in the will praxis, cause is through the mode of directive or affective factio, not in intellect, but in things outside the intellect theology, taken 3 ways, as faith, a habit by which we assent to what is in the Bible theology, taken 3 ways, as a defensive and declarative habit theology, taken 3 ways, as a deductive habit from articles of faith IC.P.7 ref, Bib., Ps., 54.9 ref, Bib., Ps., 69.1 ref, Bib., Ps., 137.7 ref, Bib., Ps., 17.20 ref, Arist., An. post., 1.13 (78b34-79a3) ref, Arist., Phys., 1.1 (184a19-25) ref, Arist., An. post., 1.7 (75b14-17) ref, Arist., An. post., 1.13 (78b34-79a3) ref, Arist., De an., 1.1 (402a1-4) ref, Arist., Eth. Nic., 1.1 (1094a8-15) ref, Aquinas, S. th. I, 1.5 q, U. theologia subalternetur alicui scientie humanitus invente vel alie sibi q, U. theologia subalternetur scientie beatorum science, De subalternatione scientie theme, faith and reason science, subalternation of line, visual, compared to a line taken absolutely science, perspective, subalternated to geometry geometry, of lines taken absolutely science, end of, under the end of another subalternation, true science, bridlemaking (frenifactive) science, equestrian (equestri) theology, end of, as speculation of life theology, end of, as meritorious work (opus meritorium) theology, end of, related to contemplation of heaven science, of blessedness (beatorum) arithmatic, related to music music, related to arithmatic optics (perspectiva), related to geometry geometry, related to optics subalternation, quid sit subalternatio et quot modis fiat subalternation, as collection subalternation, as collection of particulars under a universal individual, collected under a species species, collected under a genus universal, ratio of particular, ratio of particular, collected under a universal collection, of individuals under species and species under genus collection, of sciences subalternated to each other subalternation, as collection secundum rem subalternation, as collection secundum rem, according to the degree of dignity dignity, degree of science, degree of dignity from nobility of subject science, degree of dignity from certitude of the mode of proceeding psychology, is more noble than geometry and arithmetica subalternation, as collection secundum dependence of the cognition subalternation, as collection secundum dependence of the cognition, ex parte scibilis subalternation, as collection secundum dependence of the cognition ex parte scientis thought experiments, common state of only cognizing what comes through the senses cognition, intellective, not subalternated to sensitive common state (statum communem) relation, of part to whole knowable, related to its science knowable, related to its science as part to whole knowable, related to its science as effect to cause relation, of part to whole, essentially ordinated relation, of part to whole, essentially ordinated, e.g., man and animal, mobile body and mobile body towards a form or towards a where universal, relation of whole universal to its subjective parts relation, of part to whole, nonessentially ordinated, e.g. man and white man, line and visual line science, of locomotion propter quid science, of an animal science, of a man quia one, essentially one, essentially, man and animal part, related to whole part, in modo part, subjective line, angels of line, passions of line, seen in the mode of seeing line, colored optics, subject of, not line optics, subject of, vision or modes of seeing modus videndi being, visible optics, res videtur maior vel minor, propinquior vel remotior, recta vel inversa in alio et alio situ subalternation, as collection secundum cause and effect subalternation, quando subiecta duarum scientiarum sunt omnino res diverse quarum una non includit alteram, ordinantur tamen secundum habitudinem effectus et cause, maxime finalis et efficientis et effectus finalis subalternation, of bridlemaking to horsemanship science, related as effect to cause science, related as parts to whole subalternation, and efficient cause subalternation, and final cause health (sanitas), as a science rhubarb, as cure for cholera medicine, as a science subalternated to natural philosophy science, moral, teach the soul to rest from passions bridlemaking (ars frenifactiva) horsemanship (equitatio, ars equestris) art, military (ars miltaris) art, horsemanship art, bridlemaking IC.P.8 ref, Arist., Metaph., 4.3 (1005b19-24) ref, Anon., Auct. Ar., 1.97 (123.50-51) ref, Arist., Metaph., 4.4 (1006a25-26) ref, Arist., Metaph., 1.1 (980a28-981a15) ref, Arist., Metaph., 2.2 (994a18-19) ref, Arist., Metaph., 4.3 (1005b19-24) ref, Anon., Auct. Ar., 1.97 (123.50-51) q, U. theologia subalternet sibi alias scientias q, U. theologia subalternetur metaphisice q, U. theologia subalternetur aliis [scientias] principle, De quolibet affirmatio vel negatio et de nullo ambo simul theme, faith and reason subalternation metaphysics, superalternated to theology propter quid metaphysics, propter quid of those things which are subalternate to theology end, final end, middle science, of humanitus adinvente subalternation, proper, when inferior science depends on a superior science with respect to the perfect cognition of its principles evidence, per se pertains to the perfection of a cognition adhesion, can be of false things science, of humanitus adinuente, principles of, clear evidence via senses, memory, and experience theology, enigmatic only because it is per authority metaphysics, as science of humanitus advinente God, as primum ens simplicissimum et undequaeque perfectum science, of logic science, of logic, supposes a mode of arguing and uses it modus sciendi modus arguendi demonstration, a priori per causam demonstration, a posteriori per effectum per se nota denial, vocal denial, mental bridlemaking horsemanship natural reason cause, remote will, of God herb, having powers herb, way of knowing God's will IIC.1.1 q, U. creatio sit possibilis ref, Author of 6 Principles ref, Aquinas, Ia 45.1--2 action, possibility of action, relation to subject action, relation to term action, quid agit action, in quid agit creation God, as Creator creation, import of name ref, Arist, Physics II ens, and nihil are terms of creation terms, positive 9negative) of action transubstantion privation, precedes a having in nature and duration action, common subject air, illumination of creation, nt a movement from something to something matter, as final subject matter, production of matter, produced by creation matter, omne quod sibi derelictum esset non ens habet causam deducentem ipsum de non esse ad esse non-being, has a cause leading it to being production, no production presupooses a subject but the terms of production cannot exist without a subject matter, prime cause, agent cause, leading form nonbeing to being matter, prime, cannot be without form production, term of production, depenence on subject eucharist, God an make it that an accident exists without a subject action, real action, has a more essential connectionn with its terms than with its subject ref, IIC.4.33 creation, as medium between God and creature creation, is creatures themselves under the aspect or respective denomination to the one giving being IIC.1.2 q, U. creatura habens esse fixum et permanens potuerit aeterno produci ref, Aquinas, Ia 46.2 ref, Henry of Ghent, Quodl I.7; Quodl 9.17 ref, Holcot II, q. 2, a. 5 ref, Scotus duration, of creatures line, between 2 points is necessarily finite duration, fininte now (nunc) simil sit et facta est prius sit et posterious facta est duration, by and by nature now, as transitive now, as measure ref, Arist, Perih. I Socrates, sitting, when he sits necessary being necessity, temporal necessity, absolute necessity, temporal necessity, ex parte rei necessity, ex parte alicuius agentis necessity, ex parte Dei necessity, and impediments versio in nihilum, opposite of creation annihilation ref, Damasc IV, c. 9 ref, Hugo of St V, I de Sa. coeternity effect, statim splendor, is statim with fire effect,e xists stitim with ref, IIC.1.1 creature, eternal duration, initium of res permanens, whose being does not consist in successiion creature, ratio of, as an ens productum ab alio de nihilo agent, absolutee agent, per voluntatem light, of fire, exists at once with fire sun, exists with its illumination of hemisphere will, accedens de novo from nonwilling to willing ref, IVC.43.3, n. 16 will, deliberates in time craeture, de novo creation, successive and in time isntance of time action, of moment (mmentae) water, becomes hot per motum introduction, of substantion form into matter and generation sun, illuminates hemisphere locomotion, of sun becoming (fieri), distinct from esse factum made bein (esse factum) becoming, measure of measure, in time now, of time now, flowing change, and becoming mutatio disposition, to form quando locomotion, terms of the same remaining teh same scdm the same with regard to the same always is naturally apt to do the same air, disposition of now, flowing, does not happen twice now,s tanding, can exist in many parts of time now, measured, of illumination action and passione, one motus under diverse aspects (a quo ad quem) relation, between producer and product respectus, between producer and product relation, between God and creatures illumination, now novitas esse genitus esse creata divine essence, identity of free will, divine, in creation conservation, rel to creation measure, of craeture, is `now standing' successive fluens eternal being nothing being ex nihilo ens, has esse de se distinct from habere de se non esse ref, IIC.44.1 order, of nature, between creature and nothing order, of pprior and posterior, between ens andd not-ens order, of duration priopr and posterior sun, exists without its lumen priority scdm nature entity, dependent (indepentendent) dependence, and priority necessity,a nd God's will necessity,of will writh regard to end theme, action theme, time goodness, divine freedom, versus necessity, ought to be assumed from the habitude of power to object predistinate theme, free will and determinism predestination determination, of time predestination, effect of predestination happens in time contingently and not necessarily predestination, Socrates, is saved predestination, effect of Socrates, running versio, ex tempora version, oppositet of creation ref, IIC.1.1 (n. 6) divine essence, same as his duration connotative aspect, of simul esse duratione of simul esse natura coetternal, not same as coaequatum ref, Boethius, Consolation, near the end theme, foreknowledge and free will eternity, of world Plato, on eternity of world interminable life, in present IIC.1.3 ref, Aquinas, Ia 46.2 ad 6--7 q, U. entia successiva potuerint fuisse ab aeterno motion (motus), as sucessive entity time (tempus), as successive entity motion, parts of, the same ratio motion, infinite generation, eternity of motion, eternity of modus acquirendi naturam individuation, of species, of same specific nature individuation, of species, have same mode of acquireing their nature mode of acuiring, through generation ref, Arist, Physics VIII ref, Arist, De Coelo et Mundi I motion, of heavens motion, indpeendent of motion, mover, moble, and space space (spatius) ref, IIC.1.2 motion, of heavens, circular and not straight revolution,s in finite eternity, of world yesterday dayss, ifnintie today time, part of men, ifninite number of souls, infinite number of motion, eternal revolution, finite revolution, fininte in quantity duration, in revolutions any versus all time, past, present, and future time, before and after order, one after another order, one before another order, many at one order, conjunction revolution, locum of revolution, past thing, permanent grain of said (granum milii) heap grains, multitutude of acccept (devenire) distance, between yesterday and infinite distance, of revolution ref, IC (I.3??) entity, first and most perfect perfection, order of, in species motion, parts of, necessarily have an order of duration species, necessarily have an order of perfection distance, infinite degree (gradum), of perfection, infinitne revolution, of heaven, one and continuous versus many quantity, continuous line, with equal parts division, actual, of quantity continuity, in signation signate matter line, infinite line, signate by an infinite num of equal parts line, bipedal generation, successive SOcrates, generated by Plato, Plato generated by Cicero generation succession agent, through motion preeists its terms in nature and in duration (dp) generator, every generator precedes every generated (ddp) process into infinity, in accipiiendi individuum signatum, per generationem multitude conjunctin, accepted species, as a whole has a cause which is not of that species (dp) circulatio, as cauase of species as whole Aristotle, errored when posting te eternity of teh world, in reason and faith theme, eternity of teh world ref, Arist, Physics VIII prolixity `non pertractamus ne prolixitas pariat taedium legenti' addition, to infinity column, infinite, in height but finite in width body, everywhere infinite pertransitas, of revolution unity, of intellect Averroes, on unity of intellect world, without human beings souls, finintie, perfecting and animating an infintie nubmer of bodies sucessively soul, seperate, perfects / animates a different body intellective soul, incorruptible by nature theme, eternity of teh world conservation, God can conserve what is corruptible by nature thorugh grace production, only under an order (sub aliquo ordine) production, of infinity infinity, of souls, comp. with inf. of revolutions infinity, of revolution,s is not simultaneous but successive simultaneity, versus seccessiveness ssimultaneity, impediment of infinity, scdm multititude, is not sg one or an ens ref, Arist, Physics VIII ref, Arist, Physics VII days, years, aeon infinity, Aristotle's opinion on IIC.1.4 ref, Aquinas, Ia 45.5 ref, Scotus in IV, d. 1 ref, Magistrum II, d. 18, cap. Solet etiam q, U. potentia creandi possit communicari creature cognized being cognition, as accident formal being cognition, of substances cognition, as perfection cognition, of a house production, of a house creation, of a house cognition, as denomination agent, first art, presupposes an actual ens aagent, dependence on other things distance, infinite creation, terms of distance, between creator/create distance, between ens/nihil distance, between contradictories distance, between God/non-God distance, between whole being/pure nothingness proportion,b etween ens and nihil infinity power (virtus) pure act, of producing a whole act, is its substance principle agent instrumental agent instrument, only acts as motion and through motion instrument, disposes to the effect of the principle agent disposition, in creatures agent, any agent coul dexceed its effect agent,, is equated in action and passion active power, infinite effect, always depends on its cause esp conserving cause creature, name of creation, capacity for, in angels intellection, of angels, is an accidental act which is necessary prior to any production production, formal productive principle burning, in wood burning, in fire produciton, of term productive act accidental act, burning, thinking, cannot be formal principle fo ccreating a substance production, through intellect and will thinking active power form, active form, every active form requires a receptive power in essendo necessarily requires a receptive potency in agendo action, terms of theme, action absolution, by matter is called perfection produced, terms productive principle creation, supposes nothing accident, as instrument of substance heat, gennerating flesh heat vital ref, Arist, De Anima II instrument, attends the principle effect or disposes towards it agent, univocal, does not need medium between its form and its effect agent, equivocal, requires a medium elements, elemental qualities, changes of substantial form, dispositions of elemental qualities toward active principle, immediate of matter's receptive of substantial form reception receptivity composite substance in essendo heat, as instrumetn of soul heat,, generates animated flesh change (alteration), prior to generation ref, Arist, Meta. VII house, in the soul true being, extra animam in aanima real being cognized being diminished being cognition, by which a house is denominated cognized cognition, natural perfection of teh soul form, outside soul, is an ordo and composite of parts cognition, of house, is more perfect than form of house cognized being, mroe perfect and true than real being cognized being, not true being of external house formal being congition, always an accident cognition, of a substance, elss perfect than substance because it is an accident intellect, angelic, can know distinctly any intelligible even an innfinite one cognition, principle of cognizing alterum intellection, signle, with regardl to infinite dispirate objects intelelction, is accident intellection, is not same as substance finitude, of intellection finitude, fo angelic intellect finitude, of angelic essence containment, eminant containment, virtual containment, extensive two intellective acts at once finintei intellect disparate objects ratio intelligendi, of an inf object ratio cognoscedi plura alterius rationis cognoscibility (cognoscibilitas) angelic esssence, cannot be infinite ref, Avicenna, Meta IX, c. 2 intellective nature, produces only by knowin gand willing substance, purely spiritual matter and form, no matter or form can be created by ac reature efficient cause, psoterior naturally to material form efficient cause, informing matter information, as change properly speaking not creation distance, between ens and nothing ens and nothing, as terms of creation action, sometimes has no subject or term but only a produced effect (dp) productive power, infinite ref, IIC.1.1 differentia, is only between entities (dp) diversity, is only between entities (Dp) distance, is only between entities (dp) distance, according to place (locum) heaven, distance of, from noting non ens, which implies a contradiction is more distance than non-ens impossible being position, or motion of a subject does not add ro diminish distance of the terms distance, of whitenss from blackness form, and privation action, every action seems to be a movement of change eucharist separation, divine of accident from natural producing agent both while and after it is producing it (dp) agere instituted order act, through art act, through natural agent form, of artificial othing natura agent, presupposes matter composite, form-matter intelligence creation, properly speaking, does not have terms ref, Arist, De Anima II, q. 1, n. 6 quantity, extensive quantity, intensive distance, quantitative distance, qualitative distance, between extremes with medium distance, between immediate etremes excess, of rock to non-rock distance, fo God to non-God proportion, no proportionb etween ens and nothingness proportion, no proportion between pure positve and pure negative propertion, betwen light and shadow to hot and cold contains, virtual ref, IIC.1, n. 11 action, not every natural action follows an effect which exists by the first agent (dp) principle, productive, formal principle, directive, inclinative, or explicative thinking, not productions or formal principles thinking, is a directive principle of active principle to act willing, is an inclinative or applicative principle of active principle to act application, of bodies to produce works application, of active to passive cogitation production, QUod non omnis actus qui necessario praeexigitur termino actionis est productio vel formale productivum termini, sed est quandoque actus directivus vel inclinativus principii activi respectu actionis, et talis actui solum per se convenit quod sit directivus et inclinativus directive principle inclinative principle intellect will knowing, one after another discursive ref, IC ref IVC.49? angelic intellect, and intellect of saints, see God and all created and creatable things in him matter, unity of simutlanity IIC.1.5 ref, Aquinas, Ia 103.6 ref, Aquinas, Ia 105.5 ref, IIC.37.1 q, U. deus agat immediate in omni actione creaturae unity, of material cause, of number God, as agent cause of creatures replication, of numbers addition, of numbers numbers double triple quadruple superfluity ref, Arist ?? operation, proper judgment, of sense by which we experience res creates invicem agere empiricism theme, occasionalism occasionalism, interventionalism is improbable since it denies empiricism about secondary causation secondary causation determined being matter and form form, induction of distinct being ref, De Causis, Prop. 1 mattter and form, parts of composite matter, created only by God action, term and matter of ref, Arist, Physics II esse in communi separation, natural seperation, conceptual universals, exist only by a faction of singulars (dp) effects, two kinds, by God alone secondary causes secondary effects theme, secondary causation effect, diversity due to diversity of receives ref, Arist, Phys II, c. De Causis effect, particular, reduced to particular cause effect, universal, reduced to universal cause esse, most universal effect God, most universal cause vivere, particualr effect effect, rationes of, correspond to rationes of cause agent, voluntary and natural agent, natural, a natural agent acts uniformally and a voluntary agent does not statue, and statuemaker predication, of cause and effect distinction, conceptual distinction, real cause, conceptual distincton of thinking, cause of living, cause of ref, Capreo., d. 1, qq. 2, concl. 11 fire, generates fire parsimony, principle of, frustra ergo poneretur principium aliud immediatum talem actionem cause, near and remote ship, two men dragging candles, two candles cause a light agents, two imperfect agensts substitute for perfect spiration, father, son an dholy spirit simultaneity, of actions actions, are really the same as their terms (dp) actions, the denomination of, is taken from its terms (dp) superfluity, in God, posset tamen deus ea immediate producere si vellet sed tunc creature nihil ibi ageret agent, order of, corr. to order of ends ends, cannot be two immediate ends of one thing (dp) 6, is not 5 and 1, but only 6 or 6 unities number, has not other matter than unity (dp) colelction, multitudo collecta intelligence, as second cause celestial bodies, as second cause IIC.1.6 q, U. Deo competat agere propter finem end, acts toward moved mover, as agent propter end ref, Arist, Meta XII ref, Arist, De Anima III immobile being, GOd as end, better than means ref, Arist, Meta V God, acts through intellect ref, IC.35 (.1?) end, ratio of end, two-fold, of work (operis) or of operator (operantis) end, of builder, is house end, of operation, is univeraslly the thing operated anyywhere an operation transits transeunt act end, of operator, that which he primarily inetnds and is always in the operator intention utility, of house, intended by housemaker intention, of housemaker end, of work, is reduced to end of operation goodness, of God, as end of transeunt operation in God God, acts from lov (not desiderium) of end which he wants end, of operated, not distinct from end of operator (dp) end, of operator, two ways: 1 of operator ut quaedam res e.g. Plato, Socrates or 2 operator qua operator end, sub fine end, principle final cause intentus, of operator astutus and calumniosus, build a house end, x can accidentally belong to theh end of the operator i.e. the intent and not te end ofthe work (per se) e.g. a statue and column (dp) decision, of an end voluntarily (praestituere) production, of effect, in God and creates, is communication of the form of an agent (dp) end, of divine action and thing produced by it end, of every divine action and things produced by it is goodness (dp) God, acts through is will (dp) divine intellect, related to entity in same way as goodness to divine will (dp) divine intellect, particular object of, entity or essence divine will, object of, goodness as propter se volita relucetur participate intellect, not `other' than the essence except insofar as it reshines and participates in it will, not other than goodness except i nsofar as it is propter it and in order to it reshining theme, mental content final end good for the sake of something else, two ways, formally e.g. health or as a sign of formal goodness e.g. honor sign, of reverence creatures, represent the divine goodness articficial thing, ahs ratio of useful good, e.g. stool (scamnum) for sitting, book for reading, weapons for protecting art, is for the purpose of overcoming the defects of nature utile good, is always a means to a furtehr end (dp) ref, Arist, Physics II production, of creature is preconceived under ratio of good (but not useful or delectable) honest, ratio of delectible, versus honest, utile, and good generosity (liberalitas), act of, not debitus or obligatus divine will, fecundity of goodness, God's, reshines and manifested when creature is produced ref, Dionysius, 4 ca. Of Divine Names production, de novo end, near of operation conserving cause herbs, produced propter brutus herbs and brutes, produced propter human beings IIC.2.1 q, U. coelum empyreum sit locus corporeus ref, Aquinas, I.66.3 ref, Aug, De Trin. X ref, Strabus ref, Bede coelum empyreum, ad quid factum sit, an sit, quale sit diaphanity, spheres, nine cristallinum glorious bodies angelic location IIC.2.2 q, U. coelum empyreum habeat aliquam influentiam ad inferiora ref, Aquinas, I.67.3 ad 2 ref, Arist, Coeli et Mundi II lumen radiosum operation, immanent, of living things only (dp) operation, transeunt magnet, attracting iron IIC.2.3 q, U. in aeuo sit successio ref, Aquinas, I.10.4--6 successio aeuum, quid sit mensura duratio aeuiternum ref, Aug, Civ. immortality of angel ref, Arist, Meta 8 ref, Heraclitus time non potest bis sumi eo quod fluens est forma fluens forma stans stick in a river IIC.2.4 q, U. nunc aeui sit idem quod aeuum ref, Aquinas, I.10.4 ad 2 now, of time time eternity theme, time q, U. nunc temporis differat realiter a tempore time, continuous time, discrete time, names the measure of a successio succession, continuous accd to parts of the same continuous motion succession, discrete ref, Arist, Physics IV now flowing now standing fluens measure of motion esse existentiae, measure of point and line part, quantitative part, essential ref, Arist, Physics VI ref, Arist, Physics III infinite IIC.2.5 q, U. unum sit aeuum quod sit mensura omnium aeuiternorum ref, Aquinas, I.10.6 ref, Arist, Meta V measure/measurable time, as measure first motion, measure of all motion Lucifer, according to Gregory, first and highest measure, ratio of measure, quod er eam habeatur certitudo de re mensurata quantum ad quantitatem molis uel perfectionis uel quamtum ad permanentiam sui esse si sit mensura durationis moon, eclipse, certainty about certitude, direct vs indirect mensuratio, duplex intellective souls, are aeviternal immortality, of soul IIC.2.6 q, U. esse rei generabilis et corruptibilis mensuretur tempore ref, Aquinas, I.10.4 ad 3 bread, measured by forearm (ulna) duratio, secessiva and non-succesiva sucession, discrete continuous duratio sucessiva discreta consistit in receptione successiua diversorum actuum in compositoine circa idem subiectum quorum unusquisque est indivisibilis (eg. aintellective acts one of which succeedes the other) indivisible, intellective act now of time, or mutatum esse in motu is not a positive indivisible in motu or in time ref, Arist, Physics IV IIC.3.1 ref, Aquinas, Ia 50.1 angel, composed of matter and form angel, composed from genus and differentia angel, composition of, various opinions angel, operation of angelic intellect angelic thinking thinking, does not convene to a material substance due to quantity and due to potentiality and imperfection potentiality (potentialitas) body, unanimated body, insensible materiality potentiality matter, and cognition potentiality, degrees of cognition, modes of ref, IC.8.2.2 (soul does not have matter as its part) soul, and matter intellection, is `of' someone in two ways: as operating supposite oro as immediate eliciting or receiving principle (dp) elicitation elicitive principle, of thinking receptive (susceptivum) principle, of htinking intellective soul, as elicitive principle (dp) rational soul soul, composition of separable soul separable form intellective cognition sensitive cognition sensitive cogition, requires an organ composed otu of contraries ref, Arist, Physics II form and matter matter, is for the sake of form (dp) imagination, represents to intellect the object (dp) differentia, and genus, composition ens in communi being, genus of ens, is not in a genus because it is unlimited (dp) unlimittedness predication in quale ref, Porphyry ref, Aristotle, Metaphyscs V predication in quid genus and species simples, substances, and accidents concept, of same thing concept, of genus concept, of species concept, of simple concept, of angel definition, from genus and difference change (transmutation), has three elements: matter as subject, form as term, composite as result (dp) substance, absolute and considered from metaphysics metaphysics ref, Arist, Meta II substance, simple ref, Aug, Lib. De Mirabilibus Sacrae Scripturae [??] IIC.3.2 ref, Aquinas, Ia 3.2 ad 3 ref, Capreolum (On Personality and Individuation of Angels) individual suppositum person singular nature individual, any given singular nature in any given Category (Genus) (dp) suppositum, any given singular nature in the category (genus) Substance (dp) person, complete, any given singular nature in the category intellectual nature (dp) principle of individuation, in material and immaterial things principle of individuation, two opinions: matter or quantity matter quantity individuation, cause of, in others universal esse in aliquo, is tow-fold: through inherence (whiteness in body) or identity and essential predication (human in Socrates) predication, essential identity inherence esse in alio substance, complete identity, rael universal, in singulars constitution common nature quiddity definition signate matter reception dimensions, determinate subject, is naturally prior to its accidents (dp) composite, out of matter and form, is subject of quantity and so prior to quantity (dp) intellect, makes universality in things unity, numeric generatin, of singulars not universals theme, principle of individuation successive matter, cannot receive diverse forms of the same species ref, IIC.3.3, n. 10 blood, form of power, special form, speciial change (transmutation) power, general form, general principle, of individuation is not the cause or principle why matter can be under many forms (dp) principle, of plurification nature, universal nature, individual, singular universal nature and singular nature difffer only scdm ratio and not scdm rem determination indetermination intelligible being concept universal, is only scdm concept real being intellect, action of, makes a universal transcendental individual, is convertable with ens individuation, through what is Socrates an individual? cause, final causl, efficient cause, extrinsic, final and efficient cause, intrinsic, formal and material cause, amterial cause, formal form, material substance, separate unity, conceptual matter, this form, this square (bicubita, tricubita) Plato, on universals Boethius, on universals Aristotle, on universals Plato, errored if he understood seperate forms to be universals in predication, beyond the error which is in positing them to be seperate from things. (dp) IIC.3.3 q, U. possunt esse plures aneli sub una specie ref, Aquinas, Ia 50.4 ref, Peter of Palude, IV,d.43,q.3 angels, in one species effect, dependence on cause effect, has two causes possibility, or impossibility, of effect angel, unity of angel, entity of power, divine possibility cause, first possiblity, of unity power, divine, extends to all without contradiction ref, IC (on divine power and law of non-contradiction) difference, in terms of form differenc, in terms of species difference, specific difference, numeric form, contains many things under its latitude form, degrees of imperfection potentialitas act, pure form, is pure act form, grade, formal form, parts of form, brings about numeric difference and not just formal difference (dp) difference, every diffference is thruogh form or through act (dp) matter, is pure potency matter, as principle of individuation difference, supposes existence difference, actual, suupposes actual existence matter and form composition, of matter and form affirmation and negation form, singular potentialitas, of form form, potentialitas or imperfection, is that through which it can be a real part of a whole parts partialitas substantial form, and accidental form, part of composite composite, from matter and form composite, from subject and accident quantity, degrees of form, degrees of nature, of species identity, numeric line ref, Arist, Meta V common nature common nature, and individuals common nature, divided scdm ratio not rem common nature, unity of, colligitur through an act of intellect universality, in things univesal part, quantitative part, integral part, of line part, of wood part, subjective multitude, real, consurges unity of species through act of intellect theme, universals universal, is either nothing or is posterior to singulars ref, Arist, De Anima I concept, of species unity, precedes plurality plurality, first formation of unity of species follows plurality (dp) quantity, infinite, two horse, part of part, heterogenous part, homogenous part and whole agent production action, potentiality, unity, and plurality of creation, of Son creation, of craetures sin, angelic condemnation, of Paris, 81, 96, 191 God, as final cause or efficient cause Aristotle, on God as final cause (was wrong) (dp) truth, of faith or of prophet action, voluntary and repeatible conservation, of species cause propter quam sit ref, Aug, Lib. Arb. III IIC.3.4 ref, Aquinas, Ia 50.3 one number aggregate multitude one, as transcendenal one, as quantity unity quantity, mobile Aristotle, and Averroes on number of angels (47 or 55) angels, number of theme, number of angels spheres, number of movement, of spheres, number of spheres, 47 or 55 intelligences rational soul first cause ref, Arist, Metaphysics I.1 ref, Averroes, Metaphysics I.1 movement, as more perfect disposition loving, as more perfect disposition knowing, as more perfect disposition knowing, loving, or moving, which is more perfect? happiness, consists in knowing and loving but not moving God celestial bodies intellectual substances, more noble than bodies intellectual substances, excede bodies not in quantity but in number perfection, excess of mass (molis) thought experiment, imagine whol universe as a line between two points (God and prime matter) possibilia impossibilia intellective soul imitability, infinite degrees of ref, IC.43.2 brigade (militia), what is the number of? civility (civilitas) angels, number of, totally unknown to us (dp) creation, of angels, at once double (binarium) IIC.3.5 ref, Aquinas, Ia 54.4 theme, angelic cognition ref, Dionysius, Hier. Ang., c. 11 ref, IC.3.2.2 angels, our knowledge of, is small soul, lowest member of intellectual substances intellect power, is it same as essence essence, of angel power, cognitive, differ from essence of soul hearing soul, essence of, is act of body intellect, and will, do not require organs thinking, act of, is act of intellective power erally different from it when it thinks other things (dpp) ref, IC.8 theme, act-potency IIC.3.6 ref, Aquinas Ia 55.1--2 ref, De Causis, Prop. 10 ref, Dionysius intellective principle intellect representative theme, representation and cognition ref, IC.35 (q.1?) (representation of causes) # FINISH THIS sensible colors intelligible species intellectual habits intellective act presentation, of object organ, interior sensible species impression images memory eye, image in someone elses mode of beingn, difference cause, univocal ref, IC.36.3 Plato, on Ideas ref, IC.35.1 application potestas free substance application, of fire to straw illumination discursion ref, Arist, De Anima I containment, virtual, formal, distinct distinctness IIC.3.7 ref, Aquinas, Ia 57.2 ref, Arist, Physics III singulars theme, angelic cognition of future contingents ref, Aquinas, Ia 85.1 ad 1 and arg 3 universal, as primum cognitum of intellect universal, cognition theme, cognition of singulars singular, necessary and contingent, present, and future, natural and voluntary contingents primum cognitum, of the intellect, is singular and not unviersal (dp) primum obiectum, and every per se condition of object precedes act of power (dp) power, and acts sight, presupposes color universal singularity individuation unviersal being denomination, of object by act of understanding it so ref, IC.3.5 universality theme, universals ref, Averroes Avveroes, on agent intellect unviersality, in things ref, IC.3.5 agent intellect, is false ref, Aquinas, Ia 85.1 ad 4 ref, Cajetan (on agent intellect) agentintellect, cocause with phantasm intelligible species representative, real representative, natural condition, rael universal being, not a real condition powers, ordered sense, and intellect, are ordinated powers sense, action of of abstraction theme, relation between sense and intellect ref, Arist, De Anima I representation, first disputes factiones intellect, moved by object per se [cf. Durandellus Evident II.10] actions, are singular ref, Arist, De Anima III (obscure words about knowledge of universals) ref, Aquinas Ia 86.1 ref, IIC.3.6 sensitive cognition intellective cognition angelic cognition cognoscability singular, is cognizable singular, dependence, in existence or in becoming singular, natural singular, voluntary freedom of choice perception, of color perception, of sound contingent, present contingent, future event, future, cotningent or necessary determinism cognition, quid sit and an sit necessity and contingency impedibility ref, IC.38.3 divine cognition, of future contingents impediment, of natural cause ref, Aquinas, Ia 57.3 cognition, per certitudinem cognition, of affection of another angelt cognition, of willing in another angel ref, IIC.8.5 events, necessary, contingent, future, present, past illumination demons, cognition of ref, IIC.7 (on Demons) demons, are strong in acumen of science, subtility of nature, experience of times experience, of times (experientia temporum) determination ref, Boethius, on singular cognition IIC.3.8 theme, first act and second act ref, Aquinas Ia 58.1 ref, Arist, Topics II intellect, in act or potency intelligible species first act, second at potency, habit potency, first and second and middle ref, IIC.3.6 ref, Cajetann Ia 85.4 consideration angel, and species unity, of motion unity, of operation ref, IC.37.2.1 situs, and ordo first and second acts potentiality actuality intelligible species angelic cognition knowledge of future contingents actuality, first and second potentiality, first and second habitus, as a potentiality intellective power ref, Aquinas, Ia 58.1 ref, Cajetain, Ia 85.4 ref, IIC.3.6 ref, IIC.3.7 ref, Arist, Topics II ref, IC.37.1 Position (situs), and order in angels IIC.4.1 theme, first act and second act ref, Aquinas, Ia 62.2 ref, IIC.3.6 intelligible species happiness (beatiudo), of angels, consists in opration of intellect and will second act intelligible object presence representation situs and ordo happiness, second Moses pleasure fruition ref, Aug, on happiness [Beata v. ??] sin, angelic ref, Arist, Meteor. I planets, impression of upon heavens immissio, of a disposition demons damned detention cognition, morning (matutina) beatific vision mornign, name of evening (vespertinum), name are ref, Aug, Gn. Litt. six days creation angel, as cause of things under it angelic, cognition ref, IIC.3.6 cognition, of cause through effect IIC.4.2 ref, Aquinas, Ia 62.3 ref, Jerome, Super Hosiah first man, and original justice natural being supernatural being ref, Aug, Gn. Litt. seminal reasons glory grace, of angels election, of angel will, of angel IIC.4.3 ref, Adam, III, q. 6 confirmation, of angel conjecture certitude foreknowledge, of angels effect, from contingent cause IIC.5.1 ref, Aquinas Ia 63.1--3 ref, Arist, (Heavenly Bodies) ref, IIC.23.1 theme, angelic cognition and volition angels, an angelus peccare poterat will, defect of intellect, defects of intellect, defects of, ignorance intellect, defects of, inconsideration intellect, defects of, error error ignorance inconsideration will, and intellect truth, and falsity milk, whiteness and sweetness of quiddities of things, are conjoned in one supposit secundum existentiam (dp) quiddities of things, can be distinguished secundum suas naturas (dp) circumstances ratio tendendi consideration, of a thing secundum se consideration, of a thing's circumstances incontinent, and error error, from vicious habit error, from passions angel, an angelus appetiit aequalitatem Dei desire, is only of what is possible (dp) law, of obedience first man angels, and sin theme, angelic cognition IIC.5.2 ref, Aquinas, Ia 63.5 sin, angelic ref, Aug, C. Acad. (knowledge of true precedes knowledge of good) good, knowledge of truth, knowledge of ref, IIC.5.1 circumstances election sin, and election upwards movement generator of fire birth defects action, free action, natural active principle passive principle ref, Arist, Physics VIII element, movemeent of fire, movement of impediment theme, accidental and essential potentiality passive principle, free or natural action, determination of first willing, of angel ref, Arist, Physics VII mover, essential or accidental grace, was an angel created in grace or not inconsideration cognition, natural ref, IIC.3.8 ref, IIC.23.1 ref, IIC.23.3 ref, IIC.18.2 (n. 8) assent free principle, passive natural principle ignorance deliberation, discursive deliberation, discursive, does not require time (dp) IIC.5.3 ref, Aquinas Ia 62.4 happiness, of angels meritorious act ref, IIC.4.1 merit, in time or nature act, which include opposition corncing state of operator cannot be simul (dp) reward, act of merit, act of knight, and king and battle horse, merit of knight, merit of works, meritorious IIC.6.1 ref, Aquinas, Ia 63.7 angel, first sin, angelic demons ref, IIC.8 ref, Aug (on demons: [Divin. Daem. ??]) archangel ref, Gregory (on first angel and sin) lucifer ad literam king of babylon cherub king of Tyre allorgy ref, Aug, Gn. Litt. 11 ref, Damasc., II.3 in prin ref, Aug, Civ. VIII and XI ref, Aug, Trin. III intellectual substances moon, demons are from demons, and angels ref, Greg, Moralium 32 and In Homil. De Centum Ovibus seraphim IIC.6.2 ref, Aquinas, Ia 63.8 occasion, of sin occasion, or cause ref, Damasce (on cause of sin) blame, quantity of blame, causality of cause, exemplary sin, of first angel is cause exemplar election, as an instantaneous operation operation, instantneous cognition, as an instantaneous operation Michael acts, two acts simul acts, two acts simul, quia plures operationes instantaeae possunt simul esse in tempore licet una praecedat aliam causalitate theme, two acts simul IIC.6.3 ref, Aquinas, Ia 109.1 order of prelation demons ref, Arist, Ethics IV IIC.6.4 ref, Aquinas Ia 114.5 justice, human, exemplified by divine justice duel vice, gluttony demons, temptation by temptation resistence assent battle, spiriitual battle, of the flesh IIC.7.1 ref, Aquinas, Ia 62.8 inconsideration error ignorance angels, An. beati angeli possunt peccare. assent science, practical science, speculative universal principles consideration, actual consideration, in universali consideration, in particulari will, opposites cannot be willed simul judgment, in universali judgment, in particulari beatific vision IIC.7.2 ref, Aquinas, Ia 46.2 ref, Henry of Ghent, Quodl. VIII.11 ref, Aug, De Fide Ad Petrum [??] goodness, moral ref, Aquinas, Sent. II ref, Aristotle, Ethics VII ref, IIC.5.2? (n. 11?) ref, IIC.5.1 ref, Aquinas, In Summa (Ia 46.2?) On Daemons ref, Aquinas, Ia 63.6 angelic cognition free will cause, common effect, common theme, causality angels, and motion good, natural good, grace good, moral (moris) demon, act of freedom of choice circumstances angel, evil end, is measure and rule consideration, actual sin, of will sin, of will, through passion incontinent man vicious man sin, ex malitia sin, ex habitu sin, ex electione intemperate man theme, intemperate man deducation, actual, in universal and paticular choices ref, IIC.7.1 ref, IIC.5.1 sin, ex passione sin, ex nescientia sin, ex inconsideratione apprehension, of angel differs from apprhension of men apprehension, of angel, is immoble and non-discursive flexibility, of freedom of choice effect, common, requires a common cause (dp) obstination change, of mind change, of will will, evil IIC.7.3 ref, Aquinas, Ia 57.3 ref, Aquinas, Ia 117?.3 ref, IIC.3.6? ref, IIC.7.5 ref, IIC.3 demons, cognize future events angels, cognize future events certitude, cognition theme, cognition of future events intelligible species mirrors dreams deception, by demons events, which depend on freedom of choice vs natural sounds, in the air, can be formed by demons concepts, of demons, are expressed through sounds in the air apparitions illusions appearances ref, Arist, De Som. et Vig. sleep imagination humors spirits, corporeal madmen understanding, is out of what is sensed and imaged (dp) sign, extrinsic, e.g. audible, visible etc ref, Dionys. De Hier. ch. 1 likeness, in intellect presence, of object to inetllect likeness, created or uncreated angel, cannot create in our intellect relucet reshining situm and ordo phantasms future events revelation past judgment conjecture theme, angelic telepathy and mind-reading IIC.7.4 ref, Aquinas Ia 110.2 theme, mind/body connection body, obeys the concept of the soul ref, Arist, De Anima III materialism ref, Arist, Physics VIII mover, and what is moved, at once angel, can cause locomotive change but not substantial change (dp) change, locomotive change, substantial situs and ordo similitude, of agent with patient information, every information of mater is either by GOd immediately or by some corporeal agent and not by an angel (dp) action, terminus and principle of action, and likeness lumen, in air celestial bodies lumen, immediately caused in inferior forms (diaphanety) (dp) diaphanity Averroes, on diaphanity and illumination induction ref, IIC.1.4 matter, potency of creation eduction creation, of rationall soul eduction, other forms which are educed from the potency of matter have a sufficient principle of their eduction in corporeal matter (dp) eduction, principle of, is vain (dp) principy of parsimony, Deus et natura nihil faciunt frustra seminal reasons angels, can conjoin active to passive angels, can speed up production miracles, of Magi in Egypt active and passive principles blood, movement of fear, and blood shame (verecundia), cause of emotions, and body power, inferior, what the inferior power can do a super power can do human, cannot generate an ass IIC.7.5 theme, angelic cognition angel, motion of nerves, connection to body theme, mind/body connection soul, uniformality of the soul theme, uniformality of the soul self-movement, of body calefaction burning ref, Aquinas Ia 110.3 motive virtus self-motion, of angels commanding virtus (will and sensitive appetite) executing virtus (muscles and nerves) unicity, of soul unformality soul, is act of body soul, is form of body article (Paris?), Angel cannot mvoe by its own will action, passion information ref, Arist, Physics II agere esst forme pati est potentiae ref, Averroes, on potency and act IIC.8.1 ref, Aquinas, Ia 51.1--2 ref, Dionys., DN IV body angel, having a body matter and form, composition spirit, is nto united naturall to body just as form to matter aand act to potency act and potency form and matter union, of spirit to body is through modeo f motor to mobile or of assuming thing to assumable angel, name of ref, IIC.3.1 angel, cannot be composed out of matter and form (dp) body, two bodies cannot be at once assumption, voluntary esse in alio, of accident esse in se substance, complete sacrament of the alter divine power divine power, cannot make a complete substance substance in another mode of being, of nature natural laws author of nature ref, IIC.7.4 application, of active ot passive, by angels and demons determination, of what is passive by what is active visible attributes invisible attributes shape, of lion or cow stone, moved by angel energumenis cognition, of spiritual substance theme, representation air, thickeneed (inspissato) air, colored air, shaped theme, angelic communication thruogh signs in air vivify (vivificare) soul, vivifies formally and not causally world soul ref, Aug, Civ. VII IIC.8.2 theme, first act and second act ref, Aquinas Ia 51.3 Tobia Merlin ref, Arist, Soph. Elench. I Aristotle, as author of Soph. Elench. work, of life (opera vitae) living principle, of living exercise second act, supposes a first act of life first act, of life first act and second act language, angelic speaking (loqui), angels do not properly speak but there is a simile to locution insofar as they form human sounds angelic communication air, determinate passion of angels, do not eat angels, do not speak rays, solar, and vapors generatin, of man from demons ref, Aug, Civ. XV.23 semen whore (matrix) sucubbus incubus constellations sense, organs which do not sense (are vain) (dp) ref, Dion, Coel. Hier. IIC.8.3 demon Bede Gennadius enter exit locomotion, entering and exitting going (ire) angel, locomotion and spatial location of ref, IC.26.1 inside outside subtility simulachrum IIC.8.4 ref, Aquinas Ia 111.4 demons demons,, and sensation sensation sensitive power nutritive power sense, can be changed in two ways: from rest (ocio) into operation or from a true judgment into a deception (dp) delusions (praestigius) judgment, true, sensitive rooster, carries a stick or straw (trabem vel festucum) sense, act of, noting is required except the presence of a sensible (dp) demon, can make a sensible be presented to sense ocio, from rest into act deception sense, organ, ccahnge to disposition of deception, sensitive jaundice bitterness, while in a fever theme, pink glasses of Kant imagination, can be changed by demons IIC.8.5 ref, Aquinas, Ia 57.4 ref, Henry of Ghent, Quodl III.13 ref, Gabriel, Lectio 31 Cano 50 ref, ??, para. 6 theme, angelic mind-reading affectations certitude cogitations cogitations, present and future cause, impedible indifference impediment, of course determination effect, determinated from indifference fredom of choice freeddom of choice, is indifferent and impedible determination, of indifference, of freedom fo choice suggestions, future admonitions, future dispositions, future passions, future cognition, of cognitions, throug their effects cognition, of cognitions, in themselves necessity, hypotehtical man running, with no impediment conjecture cogitations, exist in the intellect affections, exist in the will will, rational consideration habit, of science intelligible species, used when he wants cognition, of prime matter cognition, of heavens freedom, of will transeunt act indetermination, of will volitions intellection, is an accident intellection, as cognoscible rather than sensible last judgment merits and demerits cognition, quid sit and an sit and de quo sit angelic telepathy angelic mind-reading cognition, degree of secondary object attention affection representation representation, distance of actuabilia, intelletion and volition of angel are actualbilia and thereofre cognoscilbiia ab alia angelo affirmative negative cognition, whether it is affirmative or negative or dubitative cognition, affirmative cognition, negative cognition, dubitative act of understanding, differ in species according the the specific differences of the objects act of understanding, are all of the same species in all people regardless of the object act of understanding, is proper act of human species act of understanding, is perfect of human species form, spiritual form, spiritual, difference in degree but not species ref, Arist, Ethics VI practical intellect ref, Arist, De Anima II acts, distinguished through objects theme, object-act-potency object, common ratio of hearing, sounnds seeing, colored powers, distinguished through acts visive power act of understanding, as a form IIC.9.1 ref, Dionysius, Hier. Coel. Dionysius, Whether the definition of the hierarchy of Dionysis is ood hierarchy ordo, divine air, and lumen illumination principatus prince prince, intention of potestas illumination, divine illumination, natural IIC.9.2 ref, Aquinas, Ia 108.8 ref, Origen angels, ranking with men office, equality of reward, equality of purging illuminating perfecting guarding announcing office, of angels, purging, illuminating, perfecting, guarding, announcing office, of saints law, comon ref, IIC.11 boy, baptized dies before use of free choice grace, meritorious act ref, IC.17.3, n. 9 ref, St Gregory conatus, of an angelic nature Mary conatus IIC.10.1 ref, Aquinas, Ia 112.2 mission, of divine person ref, IC.15.2 announcements, and revelations dispensation, divine Lazarus, raising of blind, healing of miracles angels, as medium between us and god in terms of illumination Gabrial, supreme of the angels ref, Dionysius, Coel. Hiera. VII domination, name of execution, name of archangels ref, Arist., Coel. et Mundi I ref, St Gregory order, of grace order, of nature mission, utility of ministry IIC.10.2 ref, Aquinas, Ia 112.3 Raphael assistence, of God king, and secretary mind, of the king beatitude, consists essentially or at least requires the act of the intellect (dp) intellect, act of, is not without the presence of the object (dp) knowledge, of mind of God, by an angel goodness, ontological and participation of corporelia in ref, Dionysius, Coel. Hier. 15 hierarchy, second ref, Dionysius, Coel. Hier. 8 IIC.11.1 ref, Aquinas, Ia 113.4--6 custody, of men by angels ref, Dionysius instigation, towards doing good child, in utero womb fruit, of true child, in utro, is one with the mother suggestion, interior IIC.11.2 ref, Aquinas, Ia 107.1 angelic communication language, angelic concept, of mind mental concept extrinsic signs appearances words will, movement of signification, of interior concept signification, natural signification, ex institutione signification, ad placitum passion, of soul affections, of soul groaning, of sick grief (dolor), natural change, in heavens change, in angels inherence, in angel locomotion, in angels change, substantial change, accidental light, and moon lumen, and moon illumination theme, signs and signification language, learning German Latin shape, of wax wax, and ring triangle, and imagination imagination triangulation new doctors (mental word) mental word spoken word concept, indeterminate concept, implcit concept, determinate concept, explicit concept, unknown act of understanding, two at once, cannot be in same intellect naturally (Dp) theme, sequentialism theme, serialism ruditas, cognitive ignorance concept, confused subtility, cognitive locution cognition, of sign cognition, of effect nods, of monks angel, makes sounds in air interior speech exterior speech mental language direction, of cognition towards others prayer IIC.11.3 ref, Aquinas Ia 106.1 ref, IC.7.4? (angel cannot induce a form) ref, Dion, Coel. Hier. VIII ref, Aug, Div. Qu. 73 illumination manifstation, of truth theme, illumination illumination, is a manifestation of truth (dp) ref, Aquinas 5?? (Thom. 5) revelation intellective power fortification (spatial or natural) fortification (cognitive) comforting order and situs illumination, natural illumination, angelic illumination, cognitive teaching methods learning scientific structure tree, of knowledge confortation, of heat with heat lumen, intellectual lumen, intellectual, does not impress lumen ref, Arist, Ethics II intensification, of form augmentation, of habit generation, of habit theme, illumination sacrament, of the alter heat, in air and fire intellective power, follows per se to essence of angel (dp) ref, Arist, De Anima III possible intellect agent intellect intellect, does not receive more or less (dp) atributes (proprietas) essential quality, intensification of intension and remission quanitity, intensification of candles, two angel, co-operates with another angel to cause an intelection in an inferior angel (dp) intellectual lumen, is noting other than intellet (dp) elicitive, of intellection receptive, of intellection immanent act intellect, related to thinking reception elicitation teaching, of a concept, through signs (dp) mental language interior locuttion ref, IIC.11.2 happiness, essential IIC.12.1 ref, Aquinas 66.1--2 ref, Averores (on matter and form) ref, Aristotle, Metaphysics IV ref, Arist, Metaphysics V corruptible and incorruptible bodies matter, of corruptible and incorruptible matter, three opinions: two matter (spiritual and normal); one matter; neither same nr different theme, universal hylomorphism matter, in potency to form of those things which matter is common potency, and privation privation matter, with privation, is principle of corruption ref, Arist, Physics I heavens, is corruptible ref, Arist, De Gen. I prime matter celestial matter matter, not equall between each other potency, pure act, pure matter, prime matter, community of change potency, degrees of act, degrees of matter, degrees of water, in potency to air and fire elements relation, has no degree degree, intrinsic and absolute and extrinsic and relative degree, secundum dici passive potency, pure form, is pure act matter, is pure potency theme, act-potency prime matter, is lowest ens in potentia ens in potentia God, is highest ens in actu ens in actu matter, degree of (not possible) (dp) matter, as principel of corruption through privation and contrariety ref, Arist, Physics I matter, of heavens ref, Arist, Coeli et Mundi I motion, of heavens contrariety, privation, and matter corruptible, virtually corruptible, formally corruptible, causaliter corruptible, essentially ref, Aquinas, Scriptum (on prime matter, privation, and corruption) passive potency, every natural p.p. corresponds to an active potency otherwise it would be in vain (dp) active potency matter, receptive of form (susceptiva) essentially virtualiter fire, generates fire in air and form of generating is virtualiter form of generated fire (dp) fire, as generator privation, formaliter and virtualiter matter, for the sake of form matter, dispositions follower are finaltier for the sake of the existence of form in matter matter, common to many forms being in potentia is commone to all forms change, real qualities, contrary ref, Arist, De Gen et Cor II matter, as part of hyleomorphic composite heaven, as a simple body without matter as its part elements, as simple bodies simple, opposite of composite form and matter simple being matter, as subject o actual ens soul, is matter of its non-organic powers (or according to some its essence) angel, is matter of its accidents diaphanity, of airr luminosity motion quantity part, homogenous part, quantiative composition, various kinds of ref, Arist, Coel. II composition, of essence and accidents identity and difference, sufficiently pertain to ens ref, Averroes, (ON change) change, causes one to know matter but operation form operation, is of an ens in actu change is of an ens in potentia potentia, responds to act as matter does sform non-being change, from non bein to being ref, Arist, Meta V change, definition of motion, definition of passive potency, deifinition of change, from another ref, Arist, Meta IX potency, for contraries potency, obediental potency, natural potency, not towards non-being but towards being potency, determination of ref, Arist, Meta VIII ref, Averroes, De Subst. Orbis ref, Arist, Meta IX sempiternal ens actu ref, Arist, Meta III ref, Arist, Gn. Litt. II, Ch. De Augmento line, and point ref, ARist, Meta VIII ref, Arist, Meta II sacrament, of altar quantity, can be without matter IIC.12.2 ref, Aquinas, Ia 66.1 ref, Henry of Ghent, Quodl I.10 prime matter accidental form substantial form ref, Aug, Conf. XIII.33 ref, Avic, Meta VII q, U. Dues potuerit producere materiam primam absque omni forma vel productam vonservare matter, without form theme, matter and form matter, prime cause, prime matter, it is impossible that matter exist without nay substantial and accidental fform (Dp) ref, IIC.12.1 (n.\ 6) matter, secudnum se is pure potency esse existentiae essence second causes formal causes IIC.13.1 ref, Aquinas Ia 57.1--2 ref, Dion., DN, ch. 2 ref, Arist, De Anima II ref, Avic, Naturalium VI lumen theme, lumen experience body, opaque experiments theme, light theory error, of ancients light theory, errors of ancient about body, subtle sun stars moon vapors illumination shadows bodies, two bodies cannot be simul air diaphanity imperceptible succession lumen, in sun, as substantial form lumen, in air, as accidental form action, univocal burning lighting substantial form, is not sensibe light, is sensible lumen, in sun and air, are accidental forms (dp) light, is a quality (dp) substantial form, is never the immediate principle of change (dp) sensse, experience of, more noble than reason (dp) intension and reission of lumen conjunctin and separation of lumen rays candle ignition, of iron IIC.13.2 ref, Aquinas, IA 57.1--2 theme, lumen intentional being, definition of theme, intentional being real being, definition of genus and species logical intensions lumen color, species of weak (debile) being, three kinds: successive (versus instantaneous) being, dependent (on cause) being, succession instantaneous dependent being dependence, upon cause ref, IC.17 (degree of quality) disposition, degree of reception, of disposition theme, color theory theme, light theory ref, Arist, De Sensu et Sensato color, is extremitas perspicui in corpore terminato (dp) dense being opaque being reception, of light and color perfect being intention, properly intention, is that by which the soul tends to another intentional, name of sight medium quo sensible object change, sensible sensation sensation, nothing more is required for sensation than the change of the organ by the sensible (dp) sensation, requires illumination of colored body in order for senssible to change organ (dp) pupil quality, real quality, intentional memories denomination, of subject by a form air, colored intentional form, is not the principle of a natural action (dp) intentional form, is a ratio formed by intellect ratio, formed by the inetllect action, of soul, are real actions (dp) IIC.14.1 ref, Aquinas Ia 68.2 q, U. aliquae aquae sint super coelos air elements water fire earth ref, August, Gn. Litt. II divine power, does all but a contradiction elementares aquae cold wet qualities, corporeal oil, and water motion, circular velocity experiments, with water: spinning bucket, oil scutella, of water bucket (scutella), of water lumen, also heats (dp) sun, heats and illuminates Mars, heats and iluminates Saturn, illuminates and freezes Saturn, is virtualiter frigid diaphanity frigidity, formal coldness action at a distance, a body does not act at a distance (dp) orbs, middle ref, Arist, Meteor I sphere oil, in air, descends (dp) oil, in water, ascends (dp) oil, is a mixed body with a graet amount of wet air and dry earth water, is a simple body thick dense body, elemental oil, stays put in heaavens heavy solidity circle concave, of moon inclination, mobile inclination, of heavy heaviness lightness resistence, of medium quintessence clouds, condensation of firmament supralunary rarefication diaphanity, of water lucidity spheres, nine cristaline (cristallinum), heavens vapor spissitudo ref, Aug, Gn. Litt.. III firmament, of the ehavens empyreum IIC.14.2 q, U. motus coeli sit naturalis motion, of heavens ref, Aquinas Ia 70.3 ad 4 ref, Arist, Physics II soul, bespeaks al iving substance united to matter as form (dp) motion, of heavens, not natural nor by a soul but by an intelligence (dp) intelligence bodies, simple, inclination of spheres, heavenly planets containment, virtual, of mixed forms motion, of augmentation motion upwards position sphere, of planets epicycle ref, IIC.14.3 quintessence ref, Arist, De Coeli II soul, acts of good, causes pleasure pleasure motion, of soul as a quasi motion motion, of soul, compared to locomotion locmotion, and motion of soul rest violence motion, world ceases ref, ?? d. 49, q. ??, n. 6 grantor of forms conserving cause motion, natural impediment, removal of inclination, for opposites body, mathematical heavy light ref IIC.12.1 ref, Arist, Physics VIII motion, divided into parts command, of soul locomotion mover, and moved part, quantitative part, continuous contracted part theme, mind/body IIC.14.3 q, U. stellae moveantur motu solum suae spherae vel praeter illum habeant proprium motum Ptolemy, and other astrologers spheres, eight spheres, fixed stars sphere of planets principle of parsimony, frustra ponerentur plures motus, ubi sufficit unus ref, Arist, Coel et Mundi III astrologers ecentric orbits epicycles experiment, astrological planets retrograde, stationarius vel directus IIC.14.4 q, U. coelum sit figurae sphaericae ref, Arist, Coeli et Mundi II stars, motion of sphere, shape of shape, solid surface circular line line, straight concave convex vacuum IIC.15.1 ref, Aquinas, Ia 11.3 q, U. corpora coaeliiestia habent aliquam causalitatem super haec inferiora heavens, causality of living things heavens, have cauaslity over all generable and corruptible (dp) change (alteratio) heaven, as unchangeable changer unchangeable changer (alterans inalterabile), heavens as unmoved mover motion, and change first cause, of change first cause, of motion ref, IIC.7 (on Change) giver of forms heavens, are living intelligences, as movers of heaven locomotion, cannot be a ratio agendi aliquid (dp) virtus influxa virtus refluxa semen, and heavens semen, non-living semen, is the generative virtus of a living thing (dp) heavens, are the generative virtus of living things (dp) semen, heavens as semen, of horse horse, generation of theme, generation ref, Damasc ref, Aug, Vera Rel. ref, Arist, Physics II secondary causation primary causation cause, seconday planets (planetas) IIC.15.2 q, U. coelum habeat causalitatem supra actus liberi arbitrii ref, Aquinas, Ia 115.4 and 6 astrology, prediction of outcome of war causality causality, over act or motion of another through causando vel impediendo impediment, as a cause cause, of something, either as impediment or cause (dp) cause, of something, as cause (not impediment), either as giver of nature or impression or per accidens (as impediment) (dp) removal of impediment cause, per se cause, per accidens impediment, two kinds of: direct and indirect giver of forms ref, IIC.16 (intellective power not caused by heavens) freedom of choice, act of, whether heavens have causalit over intellective power, not caused by heaven (dp) will, not caused by heaven (dp) freedom of choice, acts of, are not in us through an `extrinsic impression' e.g. from the heavens (dp) impression impediment ref, Aug, Lib. Arb. I evil blame praise reward passive power freedom of choice, as a purely passive power potestas active and passive principles cause, efficient freedom will, cause of impediment, of freedom of choice heavy thing, movement of water, cold, as impediment of fire willing choosing inclination, natural choice, and willing, are nothing other than the inclination of the will to a willed thing (dp) prosecution impediment, of will object, of will will, object of will, impediment of ref, IIC.15.1 election, impediment of sleep, deep will, impediment of, i.e. absence of object, comes about through a corporeal change (dp) sensitive powers, ministrating will and intellect sensitive powers, as tied up in sleep sensitive powers, as changed from their owed dispositions madmen, and sickmen deliberation, lack of election, lack of imagination, interferes with deliberation imagination, disobeying commands of will and intellect warmth, makes things more desireable and coldness makes things less desirable theme, mind body connection examiantion intellect, can discutere and examine objects presented to it discutere refuse will, can refuse object presented to it soul, cause of heavens, are dispositive cause of soul (dp) soul, dispositive cause of, heavens (dp) soul, existence cause of, GOd causality, discrete theme, removal of an impediment IIC.15.3 q, U. coelum agat per motum ref, Aquinas, Ia 66.3 ad 2 ref, Arist, Physics VIII (magnets) magnets, and iron alteration generation ref, Arist, De Coeli et Mundi II locomotion ref, Arist, Physics, IV (locomotion) motion, and action motion, is any successive change--either to a spatial location or to a form (dp) action, is a change in terms of form (dp) action, principle by which of, two ways: formal ratio or action itself (dp) burning action, formal ratio of action, necessary precondition of knife, must be sharp action, material conditions of instrument locomotion, as respectus and not absolute relation, as principle of action water, hot, heats another becoming warm (calefieri) absolutes, and relations substantional form accidental form (absolute) theme, locomotion (ontological status of) action, in patient not agent (dp) unmoved mover moved mover ref, Arist, Physics VIII first mover heavens, stopped heavens, causality of action, novalty of magnets, change iron without locomotion (dp) fire, burns without locomotion (dp) empyreum, heavenly condemnation, of Paris, article (fire, when the heavens stop, does not burn straw) change change, requires that an agent and patient be approximated action, de novo active principle, and passive principle ref, Arist, Physics VII ref, Arist, De Gen. II same, remaining the same does the same seasons sun, and stars Aristotle, intention of in De Gen. II on motion of stars circle, oblique, is cause of alteration, generation, and corruption cause, efficent cause, materrial cause, subjective cause, final categories, first white, as first in class of color motion, not in one Category but in many change, in Category of Quality augmentation, in Category of Quantity locomotion, in Category of Where ref, Arist, Phys VIII change, first, is according to Time with respect to the novitas and change causal chain change, elemental, requires accessum and recessum of sun aand stars (dp) elements, action of, requries sun and stars but total action is from substantial and accidental forms (dp) place (locus) locomotion, terminus is not place but being in place surface ignition existence, virtual, of haet ref, Arist, Coeli et Mundi II ref, Arist, Meteor I IIC.16.1 q, U. in solis creaturis intellectualibus sit imago ref, Aquinas, Ia 93.2 ref, Hilarius (on Image) ref, Aug, Trin. XIV image representation image, is a perfect representation of that of which it is an image (dp) image, two kinds, by participation in same species or by demonstration (dp) Hercules, statue of image, of Hercules simillimus similarity image, through participation image, through demonstration pciture, of Hercules representation, as demonstration ref, IC.3.2.1 image, of God, in creatures image, essential or personal image, of Trinity image, of God's essence trinity, parts of, are three suppositaa (father, son and holly spirit) trinity, created, parts of trinity, proportion to our soul image, ratio of image, is something produced in express and speciic representation (dp) relations, of origin memory, intelligence, and will similitude, of proportion IIC.16.2 q, U. imago aequaliter sit in homine et in angelo ref, Aquinas Ia 49.3 image ref, Aug, Trin. XIV ref, Greg. (image of God in angels) image, essential, of God image, ratio of, more express and true in angels participation image, personal proportion proportion, of two to four proportion, of eight to sixteen double image, parts of ref, IIC.16.1 IIC.17.1 q, U. anima intellectiva uniatur corpori tanquam forma ref, Aquinas Ia 76.3--5 soul, intellective, U. anima inetllectiva uniatur corpori tanquam forma themes, unicity of soul Averroes, unicity of soul phantasms, connection to separate intellect intellect, separate intelligible species, connection to separate intellect intellect, as non-spatial ref, Arist, De Anima II definition, demonstration of soul, definition of intellective soul rational soul Aristotle, definition of the soul Avverroes, on action Averroes, De Anima II ref, Aristotle, Physics (Other definition of soul) soul, as act of body seperate substance form, intentional intentional form intelligible species imagination phantasms intellective act receptive, intellect ref, Proclus, Liber De Causis immanent act ref, Arist, Meta IX transeunt act deception, intellectual philosophy, graet ignorance of predication, primo modo per se inherence predication, secundo modo per se connnotation, of relation to another light, moves upwards indisposition IIC.17.2 q, U. anima primi hominis producta fuerit ante corpus ref, IIC.3.3 ref, Aug, Gn. Litt. VII ref, Damasc (on Paradise) ref, Arist, Meteor. II ref, Aquinas, Ia 118.3 soul, of first man soul, before the body soul, as act of body act, proper soul, as proper act of body Origenes, on souls before the body individuation, of form, by matter generation, terminus ad quem corruption terminus a quo generation, terminus of generation, terminus of, either absolute esse or esse in hoc generation, subject of spiritual substance, soul and angels individuation, of spiritual substances seminal reasons eduction, from potentiality of matter progation infusion ref, Arist, Meta XII cause, efficient, precede the factum cause, formal, intellective soul as intellective soul, as formal cause IIC.17.3 q, U. Paradisus terrestris fuerit locus conveniens humanae habitationi ref, Aquinas, Ia 102.1--2 Eden ref, Damas (on Paradise) paradise, terestrial principle of parsimony, God nihil facit frustra, sic nec deficit in necessariis state of innocence tree, fruit of, in Eden immortality death death, natural causes of (intemperate air and natural consumption) paradise, is under the equinox equinox (equinoctialis) sun, accessus and recessus of temperature weather climate hemisphere night and day heat, cause of summer enith solstice fall spring Ethiopia Ethiopia, black skin of Ethiopian Ethiopia, curly hair of Ethiopian ref, Arist, Meteor II sun, circular motion of zenith Ares Libra zenith, 33 degrees and 44 degrees and one minute rays, of sun, refraction of rays, at right angels sunrise horizon (orizontem) hottest season winter flood paradise, under equinox but in the highest mountain (dp) air, inflamed air, subtle Historiographi Solinus mount Olympus sponges fog Ima, mountain of paradise flood, did not reach paradise principle of parsimony, nunquam est recurrendum ad miraculum, ubi potest veritas salvari cum naturali cursu rerum medium interstitium, of air Poets, on air IIC.18.1 q, U. Eva producta fuerit de costa virii velc produci potuerit sine additione materiae ref, Aquinas, Ia 92.3 ad 1 ref, Aquinas, Ia 119.1 ref, Henry of Ghent, Quodl. VII.9 Eve, U. producta fuerit de costa viri vel produci potuerit sine additione materiae woman, creation of Adam ref, Arist, Physics VI rib ref, Arist, Physics I rarefaction flesh elements, generation of, from each other analogy earth water ref, Arist, De Gen et Corr II air, minimum of, cnverted into water minima, of element minima, of flesh minimum, of elements ref, Arist, De Sensu et Sensato vapor, infused extension, continuous, of flesh flesh continuum, minimum of air, converted into water multiplication, scdm quantity or scdm essence of matter rarefaction, definition of ref, Arist, Physics IV definition, can by separated from defined by God matter, de novo created rarefication, definition of rare and dense small and big actions, real distinction between ref, Arist, Physics V ref, Arist, Physics IV separation, by divine power dimensions ref, IC.34.1 (n. 18) matter, obediential and natural matter, in potency to big and small, rare and dense matter, not quanta or qualis but in potentia to quantity or quality mountain, mater of magnitude msallness rarity density quantity, neither rare nor dense quantity, God can make a quantity without matter (dp) ref, Arist, Meteor. IV hot, and cold equality, requires quantity IIC.18.2 q, U. in materia sint aliquae rationes seminales ref, Aquinas, Ia 115.2 ref, Aug, Gn. Litt. (in litera) ref, Aug, Conf. (On Matter) ref, Arist, Physics I privation ref, Arist, Physics I (Towards The End) ref, Arist, Physics II ref, Aug, Trin. III actuality q, U. in materia sint aliquaae rationes seminales theme, generation and corruption generation, four elements of: nothing, pure possible, matter, substantial form matter possible, pure substantial form nothing conversion ref, Arist., Meta. XII possible, pure, as matter matter, Aristotle's viw subject, first, as passive power through whcih something is receptive of something else passive power matter, as first subject artisan theme, ontological status of matter seminal reasons obediential reasons primordial reasons power, active and passive semen seminal reasons, are active and passive abilities (virtutes) grace IIC.18.3 ref, Aquinas Ia 118.2 q, U. anima intellectiva producatur cum semine themes, Aristotle, proper interpretation of Aristotle, on incorruptability of the soul theme, incorruptability of the soul theme, eternity of the soul soul, generation of theme, generation generation, through division generation, through origin generation, of animals generation, of wood generation, of fire traduction, as kind of generation intellective soul, is it generable and corruptible? modern doctors human soul, unborn human soul, inhcorruptible form, in operaando, surpasses body objectively form, in essendo, surpasses body subjectively agere follows esse form, action of form, action of, object like esse is to subject intellective soul, in operando, surpasses body objectively intellective soul, in essendo, surpasses boddy subjectively similitudines corporalium cognition, of incorporeal soul, immaterial operation of soul, as separate soul, Aristotle's view bronze sphere Aristotle, intellectual soul qua operation is separable from body qua essence is not Aristotle, Durand's view of, dim seperation, of soul's operations theme, separation of soul Aristotle, interpretation of infinite, actual continuum infinite, souls seprability, of soul, via operation separability, of soul, via essence Aristotle, as a pure man Aristotle, as capable of self-contradiction soul, immortality of ref, Arist, Metaphysics V ref, Arist, De Animalibus XVI ref, De Proprietatibus Elementorum ref, Arist, Metaphysics XII ref, Arist, De Anima I ref, Arist, De ANimalibus XVI ref, Arist, De Coelo XII immortality IIC.19.1 ref, Aquinas, Ia 97.1 ref, Aquinas, Ia 97.4 q, U. immortalitas Adae in statu innocentiae fuerit naturalis ref, Diony, DN IV seminal reasons state of innocence immmortality natural being supernatural being ref, Aug, Gn. Litt. (on seminal reasons) seminarium impassibility immortality, ad semper or ad tempus immortality, second glory immortality, ins tate of innocence was not simpliciter natural (dp) providence divine complexio food air, pure life, length fruit, of tree of life aromatic species air, temperate flood impediment, of death mortality paradise Cain and Abel ref, Aug, De Quaestionibus Novi et Veteris Testamenti (tree of life) [??] IIC.19.2 ref, Aquinas, Ia 97.2 and 97.3 ad 2 immortality q, U. corpus Adae fuerit passibile passion, properly speaking, is when a convenience is taken away (dp) passion, natural passion, animal grief (dolor) food, need for nutrition, in Eden Adam augmentation generation semen ref, Augustine, De Quaestionibus No. et Vet Test (tree ofl ife) [??] IIC.20.1 q, U. in statu innocentiae fuisset generatio ref, Aquinas, Ia 98.1 state of innocence generation generation, through commixture and semen ref, Aristotle, Metheo. (Meterology?) IV ref, Aristotle, De Anima II generation, of like from like agent, and patient, must be near for act gender, masculine and feminine semen decisum natural act intentional act sex act sex act, in state of innocence sex act, in marriage sensitive appetite, omnes enim motus appetitus sensitivi plene obedessent rationi [in the state of innocence] (dp) brutes, and meal time sex act, pleasure from Augustine, on sex ref, Arist, Ethics II ref, Arist, De Animalibus XV sweat (sudor) wounds (putredino) egestio IIC.20.2 q, U. in statu innocentiae in actu matrimonii fuisset amissio virginitatis ref, Aquinas, Ia 98.2 ad quartum ref, Aquinas, IIaIae 152.1 ref, Aug, Civ. XIV ref, Aquinas, Sentences (in scripto) virginity, perfection of virginity, of flesh virginity, of mind integrity, of mind sex act, and virgnity passion, of soul, in state of innocense virginity, in state of innocence grief (dolor) sex act, in state of innocence, as a `dilation' Augustine, on sex ref, Aug, Civ. XIV enitals birth, in state of innocence, is without pain moral virtue, matter of moral virtue, matter of, a passion of the soul (dp) ref, Aug, Civ. I midwife virginity, inspection for virgnity, lose of in man, can happen without a woman! virgnity, body is only per accidens related to lose of virginity (dp) virginity, is non-experience of pleasures of seminal ejaculation (dp) Augustine, on lose of Virginity IIC.20.3 q, U. in statu innocentiae fuissent geniti pueri in utroque sexu ref, Aquinas, Ia 99.2 ref, Arist, De Animalibus XVI sex (gender) procreation, of species boys, and girls ref, Arist, De Animalibus XVIII generation, of women women, generation of impotence, cause of, old age, imagination, winter wind, winter wind, summer ref, Hippocrates pornagraphy ref, Quintilianus Ethiopia nature, acts on account of an end not absolute but as expedient (dp) sex, masculine sex, feminine sex, masculine, is absolute better than the feminine sex (dp) species, conservation of IIC.20.4 q, U. in statu innocentiae pueri fuissent nati perfecti secundum corpus ref, Aquinas, Ia 99.1 perfection, corporeal, two-fold: scdm quantity or scdm quality (dp) adult, is perfect scdm quantity members, organized perfected scdm quality perfection, of a nature ref, IIC.20.1 perfection, over time or at once old age sickness boy, defects of IIC.20.5 q, U. filii in statu innocentiae fuissent nati in iustitia originali ref, Aqinas, Ia 100.1 ref, Hugo of St. Victor ref, Anselm (original justice) justice, original, two-ways: broadly rectitude of will to god; strictly, subjection of body to soul rectitude, of will justice, of grace proprietas, of species, transference from parent to offspring intellect, is infused or communicated property leper, does not generate another leper inheritence, of traits transmission, of corporeal features from parent to offspring justice, original, is a gift of God even though it is a corporeal condition and not a natural proprietas justice, gratuita, as conserving cause of orignal justice rectitude, of the inferior sensitive powers to reason status, of confirmation, is in beatific vision of God's essence immortality status, of immortality of body IIC.21.1 q, U. tentatio sit peccatum ref, Aquinas, Ia 114.3 ref, Aquinas, IaIIae 80.4 ref, Aug, Civ. III temptation, quid sit temptation, moton or act apt to incline a man to something illicit (dp) temptation, in contemplation of truth and false temptatin, speculative, through an appearance the ratio is concluded false is apt to incline intellect to error syllogism, temptativee (tentativus) is apparent and non-existent and is the experience for taking of science appearance knowledge, from experience experience, function in knowledge theme, scepticism Abraham, and the temptation of temptation, is properly of something proposing an object (dp) temptation, non-cognitive obiective temptation, of flesh temptation, a demon or another man alone is properly said to tempt a person (dp) temptation, of flesh, is always a sin temptation, in sleeep temptation, from demons sensuality temptation, can be prohibited through reaon ref, Aug, Lib. Arb. I consent, to temptation judgment, about temptation IIC.21.2 q, U. tentatio sit appetenda bitter medicine victory temptation, of flesh temptation, of demons temptation, not an action but a passion inductive (moral) promotive (moral) impeditive (moral) consent, evil temptation, and conquering temptation St Jacob stimuls, of flesh Paul, temptation of suggestion, of flesh IIC.21.3 q, U. peccatum primorum parentum fuerit gravissimum ref, Aquinas, Ia 163.3 sin, seriousness of sin, ranking of thievery homicide circumstances, aggravating or alleviating sin, of first parents ref, Aug, Civ. (on ease of sin) IIC.21.4 q, U. homo in statu innocentiae potuerit peccare venialiter ref, Aquinas, Ia 89.3 sin, venial state, of innocence sin, mortal sin, first state, of grace sin, venial, as sudden (subito) sensuality ref, Aug, Civ. XIV, ch. 26 IIC.22.1 q, U. primum peccatum primi hominis fuerit superbia ref, Aquinas, Ia 163.1 sin, first man, first pride sin, of ignorance serpant disobedience fruit of the tree appetite, of end, precedes appetite of means devil, pride of ref, IIIC.36.3--4 faith, is the first virtue infidelity, is the last vice vices, have no connection or ordo virtues, have no connection or ordo IIC.22.2 q, U. primus homo appetierit esse ut Deus ref, Aquinas, Ia 163.2 desire, to be as God esse ut Deus, two ways: through equality or through imitation equality, with God imitation, of God suicide, no creature can desire not to be ref, Aug, Gn. Litt. (being like God) imitation, of God, through science knowledge, of good and evil IIC.22.3 q, U. ignorantia sit peccatum ref, Aquinas, Ia 76.2 ignorance, as a sin sin, of ignorance negligence, of acquiring knowledge negligence, of learning will, not to learn sin, is privation of a second perfection, which is an operation or an owed rectitude in an operation perfection, second sin, of ommission precept, affirmative obligation, to precept IIC.22.4 q, U. ignorantia excuset peccatum ref, Aquinas, Ia 176.3 ignorance ignorance, related to act in two ways: ccausaliter or concomitative ignorance, causative ignorance, concomitant or accidental ref, Aristotle, Ethics III ref, IIC.4.2, n. 11 ignorance, invincible ignorance, vincibile drunkenness negligence Jacob, and Leah diligence, due allevation, or aggravation of sin ref, Ambrose IIC.23.1 q, U. alicui creaturae possit conferri quod sit impeccabilis per natuarm ref, Aquinas, Ia 63.1 ref, IIIC.3.4, n. 5 ref, IIC.5.1--2 ref, IIC.7.1 ref, IIC.3.1 ref, IVC.49 ref, IVC.39.2 inconsideration angels, and sin impeccability free will sin, Quod impossible est peccatume sse in voluntate nisi praecedente aliquo defectu in ratione (dp) error ignorance circumstances consideration natural law supernatural law first principles, practical angelic cognition intuitive cognition, of angels angels, and discursive knowledge perfection, in se perfection, in operatione actuali perfection, of the sun law discursion beatific vision eye, so bright in se that it can see without external illumination theme, inconsideration IIC.23.2 q, U. primus homo viderit Deum per essentiam ref, Aquinas, Ia 94.1 ref, Aug, Civ. XIV ref, IC.Prol.1 theme, beatific vision intelligibile species, and beatific vision beatific vision, of Adam intuitive cognition abstractive cognition IIC.23.3 q, U. homo in statu innocentiae potuit decipi ref, Aquinas, Ia 94.4 deception ref, IIC.23.1 science, in state of innocence deception, in state of innocence ens actu reduction, from potentiality to act is always through an ens actu learning learning, theological, speculative, and moral animals, naming of ref, IIC.20.4 clarity, in state of innocence ignorance, in angels ignroance, in Adam and Eve ref, Aug, Gn. Litt. XI IIC.24.1 ref, Aquinas, Ia 83.2 ref, Aristotle, Ethics II ref, Arist, Metaphysics IX ref, Arist, Physics II ref, IIC.22.4, n. 9 ref, Cajetan 12, q. 76, a. 4 ref, IIC.24.3 themes, free will q, U. liberum arbitrium sit potentia animae, an habitus eius, an actus acts, facilitas of habits, and facilitas deliberation election will, relation of acts of will to acts of intellect free will, Quod liberum arbitrium non est habitus neque actus elicitus sed est potentia intellectus vel voluntatis vel utraque simul. (dp) free will, Quod liberum arbitrium est principium omnium actuum liberorum. (dp) free will, as act free will, as habit free will, as nude power free will, as proprietas of power and not habitus of power (dp) acts, of intellect, cannot be simul (dp) theme, two acts simul acts, of will, cannot be simul (dp) acts, of intellect, causing another act of intellect power, proprietates of power, habitus of power, determination of intemperate, deliberation of drunks, deliberation of crazy people, deliberation of (frenetici) homicide deliberation, sudden (subito) power, active power, passive themes, two acts simul free choice IIC.24.2 ref, Arist, Meta IX ref, Arist, Meta V, ch. 1--2 ref, Averroes, Physics II ref, Aug, Lib. Arb. I, c. 1 ref, Aug, Ench. VI ref, Arist, Metaphysics V.1--2 ref, Arist, Metaphysics IX ref, Huge, sent I, ch. 46 ref, Anselm, De Lib. Arb. (in principio) ref, IIC.24.1 themes, free will q, U. potentia pure passiva possit esse libera libertate arbitrii act, determination of power, active power, passive act, reflexive intellect, practical themes, two acts simul intelligible species acts, of intellect, as causes agent intellect, as immaterial free will, and fortune chance, and fortune fortune, and chance freedom, versus liberum arbitrium free will, and libertas free will, and sensitive acts free will, cause of, Quod causa talis libertatis est connexio contingens aliquorum volibilium ad per se et necessario volibilia et notitia talis connexionis contingentis ex qua consurgit contingens iudicium intellectus in comprobando talia vel reprobando, et contingens electio voluntatis in accipiendo vel refutando (dp) free will, in God transitive acts, and free will activity passivity acts, as perfections air, reception of lumen application, of fire or snow application, of active to passive exercitium, of act determination, of act sensitive powers, obey will judgment, suspension of Anselm, on freedom Augustine, on freedom contingency, and necessity contingency, changed to necessity crossing water, necessary for saving my life IIC.24.3 q, U. respectu actus intelligendi sit in nobis maior libertas quam respectu actu volendi an econtrario ref, Aquinas Ia 17.1 ad 2 ref, IIC.24.1, n. 27 ref, IVC.49.4, n. 18 ref, Arist, Meta I theme, free will desire, natural to know inclination, of intellect inclination, of will thinking willing coercion violence liberty, three ways liberty, of thinkers assimilation ref, Arist, De Anima III ref, IIC.2.3 stone, coercion of stone, equal motion everywhere stone, movement of prime matter coercion determination free choice ref, IIC.24.2 contingent connection knowledge, of contingents election consequences suspension, of act theme, free will will intellect will, act of intellect, act of dominion, over acts sensitive appetite, less perfect than sense intellective appetite, less perfect than intellect ref, Arist, Meta IX ref, Arist, Ethics I ref, Anselm, Lib. Arb. passive power ref, TDH (habits) sense appetitite, follows sense apprehension will and intellect, are one God's knowledge, of future contingents contingents theme, principle of alternative possibilities (PAP) capacity, for opposites IIC.24.4 q, U. superior et inferior sunta una potentia an duae ref, Aquinas, Ia 79.8--9; 11k reason, superior and inferior ref, IIC.24.3 power, discursive reason, as discursive power speculative, and practice ratio acceptance first principles, the whole is more than its parts, something either is or is not, nothing dishonest should be done principles, of revelation reason, superior, the one which deduces principles of revelation (dp) reason, inferior, that which deduces speculative and practical principels naturally (dp) inferior, includes specutaive and rpactical praxis intellect, formal object of (ens secundumr ationem entis) sight, formal object of, color ref, Arist, De Anima III ref, Avicenna, on formal object of intellect principle, contingent and necessary deduction, from contingent and necessary principles doesn't vary power but rather habit intellect, habit of science opinion wisdom eye, material eye, intellectual gaze, intellectual (aspectus) IIC.24.2.5 q, U. aliquod peccatum mortale possit esse in sensualitate ref, Aquinas, IaIIae, 74.3--4 sensuality, quid sit sin, mortal and venial ref, IIC.23.1 freedom of choice sensuality, an attribute of a power and not a power absolutely (dp) sensitive appetite, not fully subject to reason (dp) sensitive appetite, prevents the deliberation of reason (dp) command, of reason virtue vice election sensuality, is an attribute (proprietates) of the sensitive appetite depressus expectans sin, deviation from natural or divine law law punishment ref, Auguustine, Homl. 7 super Ioan [Io. ev. tr. ??] crime death, properly, deprivation of life of body beatific vision, deprivation of gehennae hell negligence consent reason, inferior and superior dominion, of will will, does not have dominion over motion of sensuality except because it can be prevented by reason (dp) command, of will judgment, of intellect deliberation intension and remission ref, IIIC.4.1 ref, IVC.33.2 law, eternal law, of faitth merit life, eternal deatht, eternal death, of gehennae assent ref, IIIC.25.1 jews and gentiles revelation virtue, is always with election ref, Arist, Ethics II election deliberation temperance fortitude sensitive appetite, obeys reason sensuality, object of proprrium ref, IIC.42.6, n. 11 ref, Arist, Ethics III ref, Aug, C. Faust. IIC.24.2.6 q, U. morosa ddelectatio quam quis habet cogitando de peccato mortali sit peccatum mortale ref, Aquinas, IaIIae 74.8 pleasure, morosa sin, mortal ref, Arist, Ethics X ref, Aug, Trin. XII pleasure (delectatio), of will, follows apprehension of reason apprehension, of reason theme, emotions apprehension, simple apprehension, reflexive (reflexa) apprehension, simple, in just the object (someone knows fornication) (dp) apprehension, reflexive, in the act (someone knows that he knows about fornication) (dp) pleasure, two-fold, simple and reflexive pleasure, morosa, follows simple apprehension of fornication complacentia, of will will, deliberative complacentia, deliberative deliberation cognition, about principal object cognition, about seondary object e.g. cognition of cognition cogitation act, reflexive ref, IIC.5.1, n. 9 act, inordinated IIC.25.1 q, U. liberum arbitrium sit solum eorum quae sunt ad finem ref, Aquinas IaIIae 8.2 freedom of choice ref, Arist, Ethics III election election, object of, conclusion of operative syllogism or consilium end, cannot be conclusion in practical syllogism or in consilium or delliberation but only has ratio of principle (dp) ref, Arist, Physics II final cause means means, have ratio of conclusion demonstration, speculative medicine, has health as end health, of body health, of soul ratio eligendi impossibility possibility theme, PAP river, crossing flying, like a bird river, cross as bird act, elicited potestas IIC.25.2 q, U. liberum arbitrium sit solum in habentibus intellectum ref, Aquinas, Ia 83.1 theme, animal will judgment spontaneity brutes ref, Arist, Ethics III freedom of choice, is only in those having intellect (dp) e.g. angel, god, and men judgment, about a propria operation whether it is good or bad, expedient to an end or impediment to an end (dp) ref, IIC.25.1 election freedom of choice election, follows judgment accept reffute animals, cannot place things under an end (dp) IIC.25.3 q, U. liberum arbitrium inveniatur aequaliter in omnibus in quibus est ref, Bernard, De Lib. Arb. freedom of choice freedom freedom from something freedom to do something compulsion impediment impulsion act, elicited act, commanded ref, IIC.24.2 freedom of choice, is more perfectly in God and more freely than in an angel and in angel more than in a man (dp) freedom of choice, is more freely in one man in one time than in another (dp) difficulty divine power angels, can be impeded from the execution of their will man, can be impeded from willing from sensitive appetite continent man temperate man immunity, from coercion act, elicited IIC.25.4 q, U. liberum arbitrium possit cogi ref, Aquinas, IaIIae 6.4 ref, IIC.24.2, n. 14 ref, IVC.29.1 coercion, mode of freedom of choice will, act of coercion, versus violence coercion, is in animated things properly speaking violence, is in all things inanimate and animate stone, thrown violently upwards impediment inclination column compulsion impulsion stone, on column act, elicited willing choosing election powers, apprehensive powers, motive acts, commanded will, omnipotent will, impediment of acts, corporeal impedimeent, of intellect impediment, cognition ref, IIC.24.3, n. 13 will, inclination of willing, is when the will is inclined to something (dp) will, commands sight, sees command, of will eyelids, open assent conclusion intellect, not coerced intellect, natural incliantion towards knowing all thigns assent, of will necessary necessity immutability IIC.26.1 theme, first act and second act q, U. gratia et virtus sint idem ref, Aquinas, IaIIae 110.3 grace, and virtue, differ essentially principle, of being (essendi) differs really from principle of operating fire, substantial form through whcih it has being really distinct from heat through which it has acting grace, principle of essendi virtue, principle of operating virtue, theological faith, and hope principle of being (essendi), is (perhaps) really distinct from principle of operating in the case of the first principle of being which gives substantial being but not a secundary principle which gives accidental being (dp) heat, gives accidental being to fire and is the immediate principle of acting (dp) substantial being accidental being principle, first principle, second first and second acts virtue, moral moral being moral works supernatural being supernatural works ref, Arist, Polit. I moral virtues man is a social (civile) animal moral being, first and second ref, Arist, Ethics II virtue, innate grace, something created in the soul grace, is really same with virtue charity potency, pure separation, by divien power ref, IIC.12.2 matter, prime grace, cannot be separated from charity ref, Aug. (on Charity) [??] identity, concomitative identity, essential first and second acts information,a nd denomination of subject ref, Aug, Trin. V perfection, refectible to perfectible soul, essence of charity, in Greek grace, in Latin second act, continuous versus interpolatum IIC.26.2 q, U. gratia sit in essentia animae sicut in subiecto ref, Aquinas IaIIae 110.4 grace charity grace, ontological status of soul, essence of power, acts and habits power, posterior to essence of soul habit, perfect acts of a power habit, of will habit, of intellect habit, of essence of soul faith perfection gratitude variable powers Abel devotion, as an interior act of will command, of will habit, acquired habit, infused habit, neither an acquired nor infused habit is in essence of soul (dp) ref, Arist, Meta V habit, definition of habit, Aristotle's definition of: habitus est quo quis bene vel male disponitur ad se vel ad alterum habit, two kinds, disposition of a tthing sdm naturam eius intra or dispsotion of a thing per comparationem ad finem extra sive ad operationem per quam finis attingitur (dp) health, as a hbit habit, of health habit, of virtue virtue, as a habit commensurable commensuration humors habit, as ratio or mode of commensuration ref, IIC.29.2?? soul, is ultimate and completive form of human form, is not for the sake of matter ref, Arist, Physics II soul, essence of, is one and simple (dp) soul, essence of, has no habit neither intrinsic nor extrinsic powers, can have habits and be commensurated habit, of itnellect, Contingit enim intelligere recte et non recte propter multa quae ad actum intelligendi concurrent, sc.\ phantasmata et multa talia (dp) phantasms habitt, of will utility, personal or churchly grace, is in the power itself as its subject soul, essence of, is the principle of living principle of essendi principle of operandi ref, IIC.26.1 (n. 3) esse in alio grace is an accidental form transeunt act, cannot be subject of habit permanent act power, as permanent gratification theme, ontological status of grace IIC.26.3 q, U. divisio gratiae per operantem et cooperantem sit bona ref, Aquinas, IaIIae 111.2 ref, Aug, Lib. De Gratia [??] ref, Aug, Lib. Arb. grace grace, as divine goodwill grace, as habitual gift will, as moved mover unmoved mover will, interior act of willing willing, first will, exterior acts of theme, self-motion of will good, habitual will, first act of grace, effect of freedom of choice cause, secondary IIC.27.1 theme, first act and second act q, U. virtus sit habitus ref, Aquinas, IaIIae 55.1 virtue habits passions ref, Arist, De Coeli et Mundi I (natural and violent motion) virtue, name of, derived from vis ref, Aug, virtue is a good quality of the mind ref, Arist, Categories (On Species of Qualities) motion, natural and violent motion, violent virtus, disambiguation of power, perfection of, with respect to act, two ways: essence of act or determination of act determination, of act act, determination of act, essence of strength (fortitudo), of body is to carry 100 pounds power, natural perfection, of a power power, indeterminate to doing well or bad intellect, indeterminate to thinking truely or falsely will, indeterminate to choosing well or bad virtue, that which determines the intellect to understanding rightly or that which determines will to choosing rightly ref, Arist, Ethics (whole book) ref, Arist, Physics VII virtue, is a disposition of what is perfected towards the best virtue, is a habit ref, Arist, Ethics II passion, is an operation of the sensitive appetite virrtue, moral virtue, is something in the soul which we use (dp) virtue, is either a power, habit, or act virtue, is not a power or act (dp) virtue, is a habit (dp) power, in us by nature (dp) virtue, are acquired or infused (dp) first act and second act firs act, is the form giving esse virtuosum second act, is operation qualities, species of habit, as a quality in habitu superabundance sadness theme, virtues and habits IIC.27.2 ref, Aquinas IaIIae 109.5 and 114.3 q, U. habens gratiam possit mereri gloriam de condigno glory, merit of condignum equality, of proportion equality, of quanity estimation, of thing to thing buying and selling justice, communitative justice, distributive rewards and punishments action and passion person, relation between preson, private city distribution injury, vindication of prince freedom of choice works glory holy spirit life, eternal holy spirit, we have semen, of glory seminarium, of glory semen, of animal semen, of tree sin, venial sin, mortal valor, of action elicitive, power of an act theme, moral internalism moral value, of act, is never from the motor but in virtue of something formally existinig in the act or in the power elicitive of the act (dp) agent, perfects a passion, not scdm seipsum but scdm immissum jokes lying, in jest ref, IC.17.2 (merit de condigno) dignity charity ref, IIIC.20.1 (n. 4) merit, de condigno, strictly and properly, is voluntary action for the sake of which someone is owed the wares from justice such that if it is not returned... (dp) generosity (liberalitas) ref, Arist, Ethics VIII debtor promission, divine scriptures obligation contracts covenant with Israel ref, Aquinas, IaIIae 114.1 Aquinas, on grace and merit and justice mercy IIC.28.1 q, U. sine gratia possit homo cognoscere aliquam veritatem ref, Aquinas, IaIIae 109.1 ref, IC.Prol.3 theme, grace and truth truth, sensible and nonsensible intellect, connection with sensation intellect, our intellect is an itellectivum cum sensitvo intellect, can understand truth without any addition. cognition, intuitive cognition, conjectural theme, epistemology cognition, and probably motives and necessary motives cognition, and assent belief, and scientific knowledge belief, and authority astrology articles, of faith illumination theory lumen, extrinsic lumen, and vision words, and truth ref, Aug, Mag. providence, divine grace reception, in soul grace, as a habitual gift received in the soul grace, as same as charity charity grace, is a perfection of will not intellect ref, Aug, Retr. I truth truth, abstract object, of intelect intellect, proportionate object of is sensible truth sensation, and intellect faith intuitive cognition, we cannot have in this life self-evident principles scientific cognition cognition, from authority authority assent, to article of faith motive, probable and persuasive belief, is assent to something not for its own sake but for the sake of the autority speaking (dp) flood, future habit, elevates a power intellect, faculty (facultas) wisdom vision, and light diaphanity sight note, Light.tex IIC.28.2 q, U. sine gratia possit homo bonum facere ref, Aquinas, IaIIae 109.2 goodness, moral, is the conformity to right reason ref, IIC.38.1 (n. 7) goodness, meritorious right reason ref, IIC.26.3 ref, IIC.28.1 IIC.28.3 q, U. sine gratia possumus vitare quodcunque peccatum mortale ref, Aquinas, IaIIae 109.8--9 ref, Aquinas, De Malo, q.3, a.1 ad 3 human being, two ways: state of intact nature lacking grace and blame or state of corrupt nature sin, mortal deliberation dominion sin, of commission cavendo ref, IIC.27.2 punishment, eternal Pelagius ref, Arist, Physics II principles, speculative conclusions, of speculative principles clear cognition vice ref, Aug, Vera Rel. (Pride) necessity, absolute necessity, conditionated crime judgment of reason rules appetite, inferior appetite, inferior, not totally subject to reason sin, venial will, and vice avoidance habilitas freedom of choice election, free lying, in jest swearing (verbum ociosum) sensualitas deliberation dominion appetite, sensitive, first and sudden motions of will, motion of grace, is not a habit but an efficacia ad merendum (dp) will, freedom of inclination, left-over from previous sin natural law (ius) divine law (ius) will, is not necessitated (dp) intellect, is not necessitated (dp) ref, IIC.28.2 sacraments, eucharist ref, IVC.9.4 discussere discussio conscience, discussio of sin, of omission necessity, of death IIC.28.4 q, U. sine gratia possit quis implere divina praecepta ref, Aquinas, IaIIae 109.4 Pelagius ref, Aug, Lib. De Haeresibus [??] precept, matter and end of precept obligation intention (moral) legislator citizen law virtue, act of virtue, substance of act of precept, affirmative precept, negative vice, act of act, substance or mode of omission comission murder adultery transgression honor of parents sin, mortal ref, Arist, Ethics II power, and acts IIC.28.5 q, U. sine dono supernaturali ac motione speciali spiritus sancti, homo possit se ad gratiam praepare ref, Aquinas, IaIIae 109.6 grace, preparation for final cause soldier, and ends ends providence predestination heredity excitation, of will towards good death, spiritual death, corporeal IIC.29.1 q, U. in statu innocentiae homo indiguerit gratia ref, Aquinas IaIIae 109.2--4 ref, IIC.28.3 ref, IIC.27.2 beatific vision, lack of, negative or privative IIC.29.2 q, U. in statu innocentiae homo habuisset omnes virtutes ref, Aquinas, IaIIae 109.1 ref, Arist, Physics VII virtues, theological virtues, intellectual virtues, moral habit, is necessary for an act which a power cannot do of itself or promptly or easily (dp) habit, elevating or destroying difficulty hope ref, IIC.28.1 habit, theological virtue, intellectual, not needed in state of innocence ref, Aug, Civ. XIV justice generosity passions virtualiter formaliter justice, original, ratio of appetite, sensitive, determination of appetite, sensitive, in state of innocence, obeyed reason moderation will, radical freedom of habits ref, IIC.26.2 will, control of sensitive appetite in state of innocence ref, IIC.21.4 fortitude sensitive appetite perfection, innate or infused and not acquired IIC.29.3 ref, Aquinas Ia 95.4 q, U. in statu innocentiae opera fuissent magis meritoria quam moodo merit martyrs virginity merit, accidental merit, essential ref, IC.17.3 IIC.30.1 ref, Cajetan XII, q. 109, arg. 2 elements q, U. defectus quos sentimus in nobis, insint nobis a nobis death defects, natural cause, removing an impediment blame, as a causa removens prohibens cause, as a cause per se corruption, cause of elements, make up a composite elements, action of, in a mixture hot, and cold dry, and wet ratio agendi action, of elements action, univocal putrification destruction, of elements elements, destruction of meterology death, in animals immortality providence ref, Arist, Meteor IV ref, IIC.19.2 ref, Seneca immortality impediment IIC.30.2 q, U. aliquis defectus in nos per orginem transiens possit habere nomen culpae ref, Aquinas IaIIae 81.1--3 ref, Anselm (if man in justice is sad...) ref, Arist, Ethics III original sin Pelagius Julianus (heresy) sin, as blame blame ref, Aug, Lib. Arb. voluntary children, voluntary voluntary, in two ways, propria personali or alterius will, my willing, my will, personal, my willing, personal, my sin, actual adults insane people authority proxy will, alien will, proxy vouching for someone consent, to mandate will, interpretative containment soldier, given a castle to his sons will, of fother will, rectitude of Adam, complacence to wife in eating fruit Adam, will of dissatisfaction Durandus, self-defense on issue of original sin and voluntary nature of anger, of God anger, in affect or effect IIC.30.3 ref, Aquinas IaIIae 82 ref, IIIC.4.3 (De Fomite) q, U. originale peccatum sit carentia orginalis iustitiae an aliquid aliud fomites fomes originial sin, is a crime of punishment for the sin of first man in debitum vel obnoxietatem qua oboxii vel addicti sumus poenae temporali et aeternae (dp) punishment, eternal Peter Lombard, on original sin Pelagius scholastics children voluntary Adam Christ crime (reatus) criminal voluntary, interpretative interpretative will, of Adam justice, original theme, original sin in children rebellion, of sensitive powers mortality passibility concupiscence concupiscibility fomitas IIC.30.4 q, U. alimentum convertatur in veritatem naturae humane ref, Aquinas, Ia 119.1 moist fomentum lead, placed in a furnace, prevents consumption of silver or gold alchemy conversion, of alimenti food restoration exhaustion identity, numeric, of human person over time theme, personal identity over time individual, entire individual, partial nutrition part, quantitative matter, as pure potency entity, actual act and potency substantial form extension, quantiative partiality diversity identity form, of living esse simpliciter inseparable, from matter destruction resolution worm, generation of corruption nutrition theme, nutrition ref, Arist, De Gen et Corr I flesh, form of wine, mixed water wine, dillution of IIC.30.5 q, U. semen sit de superfluo alimenti ref, Aquinas, Ia 119.2 ref, Damas. (generation) pig cow semen, something cut-off of a substance and ability of a genearting nature semen, theologians on semen, philosophers on infection, of original sin assimilation, of offspring with parent semen, is inanimate (dp) semen, cannot be the subject of sin (dp) freedom of choice derivation, of original sin original sin, transmission of assimilation, attended to according to form not matter (dp) similitude assimilation semen, is matter from which a son is formed (dp) matter, remote matter, near artifacts, whole substance of thing is matter assimilation, of artifacts formative ability (virtus), in semen from the soul of the father semen, is cut-off from superflow of food (dp) semen, as a small animal ref, De Generatione Animalium (on Semen) dissolution, and location sweat (sudor) semen, in boys semen, in fat people (pingues) fatness (pinguedinem) instrument agent union, of contact knife, moved by artisan semen, as instrument nutritive soul digestion generation foetus active power, of generation flesh, of cow and pig production generator IIC.31.1 ref, Aquinas IaIIae 81.1 ref, Henry of Ghent, Quodl II.2.11 q, U. peccatum originale traducatur per originalem carnis original sin flesh semen, infected foeditas foedum infection leprosy disease, transmission of disease, genetic theme, soul-body connection stolida idiots (fatuis) infection, of soul and flesh flesh, in a human is not flesh except through the rational soul because there is only one form in a human (dp) infusion, of rational soul and sensitive soul nose, wart (abscissio) original justice privation virtualiter formaliter active power (virtus) matter, does not act on form (dp) body does not act on spirit (dp) passive power (virtus) reception, of filthyness transfusion, of original sin soul, is act and perfection of body (dp) soul, communicates to a body its attributes, informs and perfects matter (dp) soul, operation of, communicates with body subjectively or objectively soul, infused with a poorly disposed body is diretied essence, of soul, cannot be infected power, of soul, cannot be infected traduction, of matter generation composite union IIC.31.2 q, U. miraculose formatus est ex carne hominis praeexistentis contraheret peccatum originale ref, Aquinas, IaIIae 81.4 ref, Dam., IV ref, Aug, Gn. Litt. X Adam seminal reasons original sin flesh transfusion transfusion, is an action Deus an Natura blame crime original justice formatus miraculose, of hand or foot Eve rib, of Adam immortality impassibility formaliter virtualiter active principle, of generation mass (massaa) foeditas infection IIC.31.3 ref, Aquinas IaIIae 83.1--2 q, U. peccatum originale sit in essentia animae tanquam in subiecto an in potentia original sin ref, IIC.20.5 original justice will, rectitude of, towards GOd sensitive powers, obey reason subjection, of senstive powers to reason rectitude union, of soul and body IIC.32.1 ref, Aquinas, IaIIae 81.3 ad 3 ref, Aquinas, IIIa 69.3 ad 1 q, U. peccatum originale tollatur in baptismo sin, remission of original sin baptism punishment offense blemish (maculam) grace glory rectitude, of inferior powres to reason passiblity mortality generation, spiritual baptism, as spiritual generation death, necessity of ref, IIC.30.1 person, and nature, difference ref, IC.34.1 nature, defect of person, defect of immortality impassibility restitution sacraments, as medicines of soul penitence virgnity, lose of dignity virgnity, cannot be repaired (dp) ref, IIC.20.2 ref, IIC.30.1 obligation cause, removing impediment concupiscence ref, IIC.50.3 (concupiscence) original justice IIC.32.2 q, U. peccatum originale sit in anima a Deo ref, Aquinas IaIIae 83.1 ad 4 ref, Aug, Div. qu. original sin original justice crime obligation ref, Jerome, in Homil. de Filio Prodigo ref, IIC.32.1 cause, conservative influence sun, and lumen grace rectitude, of sensitive powers ref, IIC.31.1 IIC.32.3 q, U. omnes animae ab origine sint aequales organic power (virtus) subtilitas, of intellect article of Paris, the soul of Christ is not more noble than the soul of Judas ref, Arist, Metaph. III equality perfection, of soul, gratuitas versus natural perfection, of soul, gratuitas, depend upon divine genreosity Adam and Eve Christ original sin perfections, of soul, natural, in their essences or in their natural attributess following essences attributes, natural or common vegetative power sensitive power intellect will transeunt act, scdm rationem active principles receptive principles elicitive principles transeunt act, scdm rem representation of object hearing seeing perfection, of powers agent patient soul, essence of ref, IIC.17.6 ref, Aug, Gn. Litt. divine power divine permission possibility and impossibility substantial form intensity, of substantial form ref, Arist, Physics VII comparison, in terms of more and less more and less species ref, Arist, Categories (on degrees of substantial forms) matter, does not have a degree of inequality agent, cause an equal effect disposition active principles soul, more noble, received in a more disposed body ref, IC.8.4 eduction, of form from matter redund soul, does not depend in terms of its esse upon a body soul, depends upon body in terms of its operation soul, uses body as object also intellective sensitive soul nutritive soul intellective soul habit imagination exercize doctrine study teaching sensitive apprehensive powers IIC.33.1 q, U. peccata proximorum parentum redundent in filios ref, Aquinas IaIIae 81.2 ref, Aquinas IaIIae 87.8 ref, Arist, De Gen et Corr I symbol blame, original imitation, of father's crimes by son immanent actions immanent actions, are numbered in terms of supposits (dp) immanent actions, sin principally consists in an immanent action (dp) transeunt action, children children exemplar, father for son original sin crime redund punishment, f sense punishment, of damned passion, true, from the perception of a laesivum heredity cautelam IIC.33.2 q, U.. peccatum originale unoquoque sit unum an plura ref, Aquinas IaIIae 82.2 ref, Arist, Meta V original justice crime one, is inclined to one per se but many through a cause removing an impediment cause, removing impediment column, removed heavy light sensitive power, recitutde, inclines to many through a cause removing an impediment IIC.33.3 q, U. pueri mortui cum solo originali doleant de carentia visionis divinae ref, Henry of Ghent, Quodl. VI.21 ref, Aquinas, IIIa 1.4 ad 2 ref, Chry. (punishment of damned) ref, Aug (punishment of children) beatific vision, lack of beatific vision, and children baptized, boys immunity, from pain pain (dolor) pain, from lack of flight pain, from being a rustic and not a king emperor's son knight's son joy, supposes a cognition pain, supposes a cognition last judgment cognition, natural cognition, of fait obliquitas, of the wil pain, irrational good, adeptus boys, damned will, of boys IIC.34.1 q, U. ratio boni sit absoluta an respectus theme, relations theme, moral goodness relation, and absolute moral goodness, opinion of others goodness, ontological status of ref, Aquinas, Ia 5.5 transcendental, good as convertible with ens absolute, can be taken in two ways: non-determinated/contracted (animal) or opposite of habere se ad aliud absolute, versus contracted absolute, versus relation transcendentals, conversion, two ways, essential or denominative transcendentals, thing essentially converted with ens reality good, formally distinction, formal good, as perfection perfection, doesn ot formally bespeak a relation but a an absolute nature end, ratio of, esse perfectum fundamentaliter formaliter good, ratio of, distinct from ratio of ens differentiae distinction, real distinction, real minor distinction, conceptual contracted nature, contracted nature, absolute goodness, bespeaks entity under a certain mode determination, of genus through differentiae part, subjective determination of entity through good wine, not good to sick but good to healthy person heat, good for man but not perfection of man good, is not essentially convertable with ens (dp) good, does not bespeak something absolute i.e. non-contracted (dp) good, denominatively convertable with ens (dp) good, formal ratio of, is real ratio and not `formed thrrough the soul' as a logical intension (dp) logical intensions ref, Arist, Meta VI good, in things not in the soul good, formal ratio of, is a positive ratio (dp) ratio, positive ratio, real good, formal ratio of, differs from ratio of ens (dp) identity, essential and adequate identity, convertible distinction, real distinction, by a real ratio identity, real reality, synonyms ens bonum conversion adequate predication in abstracto reale positiive, reale distinction, re and reali ratione predication, essential, primo modo per se entity, ratio of verification theme, language and semantics: conversion and adequation predication, in quid universals ratio, quidditative conversion, concrete conversion, abstract good, does not bespeak something absolute but a respectus (dp) opposition incompossibility privation contraries IIC.34.2 q, U. malum sit aliqua natura positva ref, Aquinas Ia 48.1 ref, Diony. DN IV evil, formal ratio of, is a privative ratio (dp) ratio, privative privation, is a convenience of thing to thing (dp) evil, opposed relatively, contradictorily or contrarily or privatively to good esse ad alterum relative relation correlatives concepts (intellectus) chimera contradictory principle, necesse est cuilibet inesse sive enti sive non enti chimera, is a stone or not a stone chimera hircocervus sickness, as evil health privation, lack of foot ratio, equivocal ratio, analogical negation contradiction, parts of opposite good, perprius or per habitiduinem evil, per prius or per relationem principle, inductive badness (malicitia) (formal) in abstracto goodness badness in concreto evil, in abstracto evil, in concreto evil, destruction of cause, of privation IIC.34.3 q, U. bonum sit causa mali ref, Aquinas Ia 49.1 ref, Dionys (good as discursive) good and evil, abstractively or concretively cause, does not befit a relation (dp) reduplication good, qua good white, qua white ref, Arist, Meta II denomination causality, formal ratio of fire, heat, and calefaction cause, and relations causality, final causality, as a relation predication, per se primo modo relation and absolute theme, causality efficient cause cow, slaughter is end of man for nutrition final cause, eyes and ears evil, qua evil, cause of good, useful formal cause fever blindness ens in potentia receptive effiicient cause cause, positive containment, virtual diffusion hot water frigidity will, act of IIC.34.4 q, U. per malum culpae corrumpatur tota habilitas animae ad boum ref, Aquinas, Ia 48.4 ref, Aquinas, IaIIae 85.2 ref, Arist, Physics III blindness privaation shadow, and air disposition habilitas, to virtue and to good ref, Arist, Ethics (habilitas) aptitude habilitas, diminition and destruction of qualities, diminition in intension and remission sun, and aire, obstacle between habilitas, of air towards lumen habilitas,of subject to act, is augmented thorugh the intetion of something inhering in it (dp) ref, IC.17.3 obstacle,b etween sun and air habilitas, of soul, two-fold: first and remote or near cognition, of principles of natural law inclination, of will towards principles of natural law synderesis, inextinguishible habit, generation of ref, Arist, Ethics II habit, destruction of habit, acquired IIC.35.1 theme, first act and second act ref, Aquinas IaIIae 48.5 q, U. malum sufficienter dividatur per culpam et poenam ref, Aug, Ench. evil, two-fold blame punishment privation, of good first perfection, i.e form second perfection, i.e. operation first and second act pasion, privative choice freedom of choice ref, Arist, Physics II potestas freedom, of will dominion good, of nature ref, Aug, Lib. Arb. I harm (nocumentum) IIC.35.2 q, U. omne peccatum consistat in aliquo actu ref, Aquinas IaIIae 71.5 ref, IIIC.33.2 (n. 6) ref, Henry of Ghent, Quodl. XII.24 sin, of omission sin, of commission act, exteiror or interior act, negation or omission of potestas suspension, of act exercise, of act causality, over acts will, does not have dominion or causality over the non exercise of its act except by doing something act, interior willing, vesus not willing act, exterior act, determinate precept, determinate sin, determinate distracted, the fully awake, speaking, praying or studying doesn't notice the hour of matins matins possibility omission, imputed to the will omission, imputed to will, need not be in virtue of possibiility nor power (potestas) but because of freedom to exercise or not (dp) freedom, to exercise an act or not exercise, of act necessary, inference necessary, desirable freedom, of will act, towards opposites necessity causality, actual and positive efect, privative will, defect of blame precept, affirmative IIC.35.3 q, U.. peccatum consistatin actu exteriore ref, Aquinas IaIIae 20.1--2 ref, Aquinas IaIIae 71.6 ad 2 will, act of act, interior and exterior ref, IIC.35.2 operation, defect of operation, perfection of blame defect, spiritual goodness, moral, defect of will, operation of potestas, of operator principle, elicitive will, command of limping operation, direct (directa) and congruant foot, good limping, to the church brothel (lupanar) goodness, natural or moral right reason matter, moral imputability reason, will, and exterior act have an essential ordering (dp) will, act of reason, act of badness, moral reason, regulatory function of ref, IIC.42.1 potestas assent infidelity faith IIC.36.1 q, U. peccatum sit causa peccati ref, Aquinas IaIIae 75.4 ref, Arist, Meta IV ref, Arist, Physics V sin, of omission sin, cause of cause, accidental (per accidens) cause, removal of an impediment impediment motion, of sin grace, privation of cause, efficient, concomittant, meritorious lapse cause, final cause, efficient cause, material inclination disposition habits, caused from similar acts cause, dispositive, is in some way an efficient cause (dp) cause, agent ratio agendi pronitas matter, ex qua, ex qua, circa quam form of a form cause, formal sin, can be final, efficient, material but not formal cause of another sin (dp) perfection, moral perfection, natural IIC.36.2 theme, first act and second act q, U. peccatum sit poena peccati ref, Aquinas, IaIIae 87.2 ref, Arist, Ethics II ref, Arist, Ethics X ref, Aug, Conf. (Punishment is Dis-ordered Soul) sin, is not a punishment perfection, first privation habit perfection, second first and second acts, or perfections action and passion integrity, first anger envy sadness acts, corporeal operations, of the soul IIC.36.3 q, U. omnis poena insit propter aliquam culpam ref, Aquinas, IaIIae 87.7 passibility, of punishment, is in us from blame (dp) ref, IIC.30.1 impediment cause, removing impediment punishments, sensory (sensus), e.g. exactiones of demons or sicknesses ref, Aug, Super Canticum Deutero. (5 modes of flagellation) [??] flagellation (flagella) Job Paul Mary Herod blind, by birth ref, Arist, Ethics IV Christ, passion of Jerome IIC.37.1 q, U. actio peccati secundum quod actio, fit a Deo ref, Aquinas IaIIae 79.1 sin, cause of sin, proximate cause of essence, is from God essene, is mediate cause of virtus and operation (dp) ref, IIC.1.5 action, imputation of freedom of choice, actions of indifference, to good an devil freedom of choice, in esse conservatum cause, conservative cause, existential actions, free actions, natural evil, cause action, determinated or indifferent principle, of natural action act, determination of act, essence of action, singular e.g. this adultery deformity, cause of defect, blameworthy shin-bone (tibia), bent potestas ignorance, culpable dominion necessity freedom choice choice, absolute choice, non-absolute will, mixed wares, thrown in the ocean will, interior act of act, comanded active and passive principles, natural IIC.37.2 q, U. Deus sit actor mali poenae ref, Aquinas, IaIIae 49.2 passion, is not in the agent but in the patient defect, of nature defect, moral evil, natural good, moral cow, destruction of vegetarianism IIC.37.3 q, U. ulpa magis habeat de ratione mali quam poena ref, Aquinas Ia 48.6 ref, Arist, Physics VII more and less, comparison of punishment, is natural evil blame, is moral evil blame, consists in action punishment, consists in paassion substance, is more truly an ens than accident good, ratio of, is ratio of convenience evil, ratio of, is ratio of privation ref, IIC.33.1 ref, IIC.33.2 ref, Dion, DN IV ref, Aug, Lib. Arb. I ref, Arist, Ethics III IIC.38.1 q, U. bonitas actus voluntatis sit ex fine ref, Aquinas, IaIIae 1.3 ref, Aquinas, IaIIae 18.2--4 ref, Boethius, Topics (end is good) goodness goodness, moral will, act of act, moral act, moral, an act which is in the potestas of the will will, potestas moral, versus mos or consuetudo customs act, natural (versus moral or customary) motion upwards stone, thrown upwards motion downwards motion, violent or free act, free praise and blame being, moral, is nothing real added to the natural entity of acts (dp) being, real act, moral, is a real being (esse reale) judgment, about moral acts temperate, act intemperate, act habit, and acts, of same species concupiscence sensitive appetite, in us and brutes judgment, in brutes goodness, moral, quid sit goodness, natural, consists in esse conveniens naturae goodness, moral, (of an act of will) consists in convenientia eius ad rationem rectam right reason practial reason freedom of choice reason, act of (compared to act of will) truth, of reason, related to entity of things goodness, of wil, is related to truth of reason object, of intellect, are extraamental things (res exteriores) theme, truth object, of will truth, of reason, is conformity of reason to entity of things (dp) truth, definition of, adequation of intellect to thing ref, IC.19.5?? rectitude, of reason truth, of goodness, is conformity of will to rectitude of reason (dp) rule, of will rule, of cognition tending into object will, wants what reason dictates (dp) sight, object of hearing, object of intelect, object of will, object of circumstances goodness, and conformity of will to reason is totally from object as a fondation (dp) goodness, no cause is necessary for (dp) will, self-motion of ref, IIC.24.2--3 ref, I.1.3 goodness, Aquinas' view on (common saying) goodness, of act, is from object, and end, and circumstances all at once ref, Dion, (On Goodness) Jacob and Leah practical syllogism, conclusion of, can be true but premises false ignorance, excuses ends ends, natural ends, intentional IIC.38.2 q, U. intentio sit actus voluntatis ref, Aquinas, IaIIae 12.1 ref, Arist, Physics II will, act of intention (moral) ref, Ambrose (Intentions) reasoning (ratiocinando) discursion intention, is an act of the will (dp) intention, is related to an end (dp) intention, is related to an end throgh a means (dp) intending, and tending into something tendinng, of movable from action of mover self-mover passive principle, of motion active principle, of motion will, is both active and passive with respect to its tending motion (dp) intellect, is a passive power with respect to its tending (discursive) motion (dp) will, commands the discursive reasoning process (dp) will, tends from one object to another both actively and passively (dp) ref, IIC.24.2--3 ref, I.1.3 ref, Dion, DN (intending to do evil) ends, and means intention, does not import the simple act of the will but the motion (dp) intention, strictly speaking, is motion and not act (dp) intention, commonly speaking, is act (dp) intention, strictly speaking, is act of will with respect to end (dp) will, can be related to end in two ways: as its resting point or as its end-point (dp) fruition election election, is not directly about those things which are towards an end (dp) intention, is directlya about the end intention, and election willing, is the act of the absolute will with respeect to the good and does not include the ratio of end or means (dp) ratio, are relatives ref, Arist, Ethics III reduplication end, qua end end, ratio of goodness, ratio of bitter medicine end, natural, naturalia dicuntur intendere finem metaphorice et non proprie (dp) appetite, natural, does not direct to an end but only in virtue of a separate intellect instigating it (dp) self-motion, of will will, moves itself at least indirectly insofar as it mvoes reason towards a deliberation (dp) IIC.38.3 q, U. sit idem voluntatis actus respectu finis et eorum quae sunt ad finem ref, Aquinas, IaIIae 8.3 ends and means science assent will, how is it related to ends and means intellect, how isi t related to ends and means intellect, assents to self-evident terms self-evident terms (per se nota) first principles intellect, as assent to first principles intellect, versus science intellect, as science intellect, as intellectus assent, to first principles is intellectus assent, to deductions from first principles is science assent, speculative and practical self-evident moral terms willing, simple, will's movement towards self-evident moral terms choosing, or intending health election intention will, separation of act of election from act of simple willing (dp) election, is same act as intention (dp) will, division of acts will, and simple willing election, formal object of willing, simple, formal object of sight, apprehends both color and quantity in same act (dp) sight, formal object of, is color color, is the formal ratio for seeing quantity ratio appetendi ref, Koch, 158 ref, IIB.33.3 ad 1 ref, Durandellus, II.51 intension and remission, of act of will effect, overdetermined fruition beatific vision act, with multiple contact containment, virtual intellect, is carried to the principles and conclusions by the same act (dp) act, elicited from two habits intellect, is habit by which our mind is carried to first principles absolutely science, is habit of conclusions deduced from first principles IIC.38.4 ref, Aquinas, IaIIae 1.7 q, U. omnium bonarum voluntatum sit unus finis will, end of being, moral vanglory end, proximate and remote ref, Arist, Ethics II ref, Dion, (morality) act, moral will, good will, evil taste touch intemperate virtues ref, Arist, Ethics I end ultimate syllogism, from principles of faith syllogism, from principles of natural law eternal life right reason practical intellect election intention practical intellect, rpinciple of, is end syllogism, process of life, happy execution, end, is principle in intention end, supernatural beatific vision use ref, Arist, Ethics I habit, virtuous habits power, ordered to power habit, ordered to habit act, ordered to act sensitive power, ordered to intellect ref, Aristotle, Ethics IV happiness (felicitas0 tending IIC.39.1 q, U. culpa per prius sit in voluntate an in ratione ref, Aquinas, IaIIae 74.5 and following blame will reason practical reason, defect of in judging will, defect of in choosing act, of judging act, of choosing eligere iudicare incontenent theme, voluntarism versus intellectualism ref, IC.23.1 rectitude intellect, falsity of opration, free judgment, we have dominion over choosing, we have dominion over rule, of choice reason, speculative reason, speculative, erroring, even though in our power, is not blameworthy culpability triangle, thinking about the angles of moral evil reason, practical, has the ratio of blame or sin because it is the regula electionis of the will denomination, intrinsic denomination, extrinsic regula denomination, secundario denomination, per prius imagination, falsity ref, Arist., Meta. IV ref, IIC.23.1 ref, IIC.5.1--2 ref, IIC.7.1 ref, IIC.37.1 IIC.39.2 q, U. considerare mala sit malum sicut eligere mala est malum ref, Aquinas, IaIIae 74.5 and following theme, knowledge of evil object, of will, is good object, of intellect,is true ref, Arist., Meta VI good, and evil are in things true, and false, are in soul will, tends to its object through its act scdm whic the object is in re goodness, or wickedness of a thing intellect, tends in a thing scdm which it is in the soul will, object of, is a thing outside the soul (res extra animam) (dp) intellect, practical, object of, is a thing outside the soul ut it is outside the soul (dp) intellect, ratio of thing-understood is in the soul ratio, of thing understood, is not what is understood but only that by which something is understood ratio intelligendi ratio, of thing understood ratio, of thing wanted ratio volendi ratio, of thing wantd is not what is in the practical soul ref, IC.3.4 intellect, and will, are one theme, intellect and will are one mens, according to Augustine, refers to one absolute nature which is intellect and will ref, Arist, Meta VI goodness, moral goodness, ontological ref, IC.19.6 truth true, and false, are nt othe object of intellect but are conditions or denominations of the objectu nderstood conformally or difformally to the entity of the thing (dp) ref, IIC.2.6 ratio, of intellect is not a species intelligible species species, is not that which is cognized cognition, can have goodness or wickedness intellect, object of, is an ens intellect, perfection of operation of intellect consists in attigendo rem sicut est (dp) intuitive cognition, dicit esse quod est vel non esse quod non est murder, knowledge of evil, knowledge of ignorance inconsideration consideration inconsideration, procedes from a defect of the will voluntarily error, is a defect of the perfection in the operation of teh intellect blame willing evil choosing evil will, choice of right reaason election practical intellect ref, Arist, Ethics VI affirmation, of practical intellect ref, IIC.22.1 evil, ratio of evil, formaliter evil, conceptual stone, species of in the soul ref, IC.36.1 ref, IIC.2.6 species, habitus IIC.39.3 q, U. voluntas naturaliter velit bonum ref, Aquinas, IaIIae 8.1 ref, Henry of Ghent, QUodl I.17 action, natural, conditions of agent, natural, conditions of action, natural, does not tend into something precognized (dp) action, natural, determined to one and in one way (dp) action, volitional, tends into something cognized ratio, common ratio, special intellect, speculative, necessarily assents to first principles formed in common terms of ens will intellect, practical, necessarily assents to first principles formed in common terms of good deception deliberation, of doctor about sickness deliberation, one can be deceived in ref, Aristotle, Physics II agent, artificial behaviourism habituation (assuefactio) ref, Ambrose IIC.39.4 q, U. conscientia pertineat ad intellectum an ad voluntatem conscience conscience, as act or habit of intellect conscience, name of conscience, name of, as with a certain science name, abstract name, nominative (in recto) name, oblique (in obliquo) definition or description line, is longitude without latitude the extremes of which are two points line, efinition of name, concrete definition, essential interpretation science, attributions of science, testimony, accusation, and obligation testificari accusare obligare testimony, whether what is done is done or not accusation, whether what is done is done well or poorly obligation, whether what should be done instigation induction (moral) precept, of conscience dictate, of conscience sadness, no agent is sadenned when it acts against the dictates of reason sadness, is about those things which we don't want or a mixed wl sadness, and remorse will, inclination of synderesis rules, universal conscience, is not an act but a habit, three arguments for synderesis, is election with a cetain something synderesis, in Greek is electio in Latin consent, as sensing with a certain something intellect, practical, has two habits: one of first principles and one of conclusions deduced from first principles natural law (lex) practical science acquired habit, of science science, in the one sleeping conjunction, and copulation surface, is loginitudo with latitude remordere (remorse), attributed to the act of the will, and is a sadness or punctio conscience, application of will, inclination of, actual or habitual instigation, towards operation habit, of practical science IIC.39.5 ref, Aquinas, IaIIae 19.5--6 ref, De Traiecto, Quodl. 2 ref, IIC.22.4 ref, IIC.38.1 q, ?? conscience, can error conscience, is formed from the assumption of a particular proposition under a unviersal rule of operating (dp) proposition, particular per se nota unviersals principles, of doing inquisition, of reason error faith deception reason, confering and inquiring inconsideration passion, abducting the jdugment of reason reason, judgment of natuarl law principle, universal oaths oath, as licit oath, as illicit habit, rectificans habit, acquired prudence synderesis coscnience, is acct of will will, impossible for the will to be at oncce and actuall carried into opposites conscienc, as act of itnellect judgemnt, of intellect theme, akrasia ref, Arist, Ethics VII theme, intellectualism throwing wares into the sea fear incontinent man remorse will, mixed voluntaary, mixed dissatisfaction (displicentia) temptation fornication passion, angustiam obligation obligation, moral binding (ligare) supererogation Jacob and Leah error, imputable occasio, of error error, non-imputable ignorance election,of will nilling stealing from rich to give to poor lying, in order to save an innocent life mercy precepts IIC.40.1 q, U. aliqua actio possit esse indifferens ad bonum et malum ref, Aquinas, IaIIae 18.8--9 ref, IIC.34.2 ref, Aug, Ser. Dem. m. [de sermone domini in monte] goodness moral act moral act, object and circumstances of moral act, general and universal moral act, particular and singular moral act, indifferent ref, II.38.1 honor, ones parents heate, God revere, God evil, opposed to good privatively and nont contrarily goodness, of act will, out to be conform to the affirmative rather than negative straw, lifting moral acts, with neutral objects, e.g. lifting a straw intelelctive act, indifferent to truth or falsity rectitud, of reason natural law (lex) divine law acts, which procede from imagination alone (e.g.\ scratching one's beard) habit, indifferent habit, good habit, evil ref, Arist., Meta V ref, Arist., Ethics II habit, definition of end, indifferent end, good end, owed end, not owed habit, generated from acts (dp) imagination, act of imagination, as cause of some acts vigilance, of reason prevention, of deliberation ref, IIC.24.5 sensuality, is a sin imagination, under command of reason with respect to prevention sensitive appetites, can be prevented by reason sin, mortal, material object of sin, venial, material object of copula acts, specific (pertaining to species) theme, polar bear can't help being white ref, Arist, Ethics IV vanity, of prodigal ref, IIC.34.3 IIC.40.2 q, U. dabilis sit aliquis actus indifferens inter meritum et demeritum ref, Aquinas, IaIIae 21.4 grace, is the result of no deliberation meritorious act blind stone, vision of blind, medium of moral act, every moral good act is ordinated to an end of a virtue vitue charity temperence privation stone, is neither blind nor capable of seeing alms, to the poor piety honor, one's parents equality, natural act, idle (ociosus), one which is not ordinated to a good end charity, no one is held to do every good possible even though we are held to avoid every evil (dp) supererogatio incontent temperate man temperate man, has a habit which incontent man does not (dp) moral virtue ref, IIC.22.4u moral act, circumstances of infidelity rectitude merit, and demerit, are not privative opposites but contrary opposites (dp) IIC.40.3 q, U. idem actus possit esse bonus et malus ref, Aquinas, IaIIae 20.6 moral good, versus natural good limp, actio caludicantis ad ecclesiam est mala inn genere naturae, bona vero in genere moris brother (lupanar), actio recte incedentis ad lupanar est bona in genere naturae, mala autem in genere moris moral good, and moral evil, cannot coexist in same action moral good, and natural evil, can coexist in same action opposites, cannot coexist privation interior act, does not have parts but is indivisible (dp) exterior act, does have parts exterior act, is successive simple and indivisble action action, interior of the will, is simple and indivisible succesiive and divisble action theme, Gettier problem act, of intellect, although simple and indivisible, can be true at one time and false at another, e.g.\ when someone believes that Socrates is sitting and, with this belief persisting, Socrates stands. belief, of smell belief, false truth, change to false in same act of belief theme, epistemology reception, of heat and cold by bodies act, of will, can be temporally extended through time church, being burnt ref, Anselm ref, Aristotle, Ethics VI opinion suspicion habit, in sensitive appetite habit, in intellect habitu, virtuous prudence pruduce, cannot be false since it is right reason right reason IIC.41.1 q, U. fides dirigat intentionem intention (moral) faith intention, is the act of the will tending into an end by means of those things which are to the end ref, IIC.38.2 faith, directs intention end, particular end, universal habit, of will, directing or inclining habit, in intellect, directing or showing will, cannot be inclined unless through the mode of showing ostension firmness, of will charity inclination faith habit, speculative, of first principles habit, ostensive habitt, speclative, of first principles direts faith, as ostensive habit (dp) syllogism, practical goodness, theological versus moral or philosophical infidel, can have moral goodness ref, IIC.40.2 intention, right intention, of Christ cognition, of Christ IIC.41.2 q, U. omne peccatum sit voluntarium act, voluntary voluntary, that which is in the power (potestas) of the will (dp) sin, every sin is voluntary voluntary, that which is in the will as its subject (dp) act, of will, which primo et intrinsica denominatione competit ratio peccati is in the will subjective because such an act is the election of the will election, ontological status of will, act of, ontological status of intrinsic denomination extrinsic denomination will, commanding act of ignorance, sin of ref, IIC.22.4 ref, Aug, Retr. repression, of urges IIC.42.1 q, U. atus interior et exterior sint duo peccata interior act exterior act ref, Aquinas, IaIIae 20.1 sin, does not bespeak directly an act but a defect or deformity of an act (dp) act, in one act there cannot be many defects or deformities at once ignorance, of where one is e.g. in a holy place irreverence, of where one is e.g. in a holy place intrinsic denomination, two distinct subjects cannot be denominated by the same numeric accident positive or privative according to an intrinsic denomination even though they can by an extrinsic denomination (dp) intrinsic denomination, I call an intrinsic denomination that which is through inherence (dp) extrinsic denomination, I call an extrinsic denomination that which is not through inherence (dp) theme, intrinsic and extrinsic denomination election, ontological status of will, act of, ontological status of voluntary act goodness, badness willing, is in the will subjectively and intrinsically and not objectively interior act, is in the will subjectively and not objectively exterior act, is in the will objectively and extrinsically objective being subjective being intrinsic being extrinsic being theme, moral internalism ref, IIC.35.3 ref, Aquinas, IaIIae 20.4 intension, of interior act, of will intension, of goodness or badness rich man, has faculty of giving alms (facultas) will, act of, extension and intension of act of fortitude, concerning death and danger punishment, of interior act, by God and world IIC.42.2 q, U. actus interior et exterior in bonis sint duo merita ref, Aquinas, IaIIae 21.3 will, without act will, with act ref, Arist, Ethics I ref, IIC.27.2 reward and merit justice, commutative translation, mutual reciprocation condignus preaching martyrs defense, of faith interior act exterior act goodness, and badness of interior and exterior act intrinsic and extrinsic denomination, of acts formalier causaliter radicaliter, dependence ref, Bernard IIC.42.3 q, U. transeunte actu peccati remaneat reatus poenae transeunt sin sin, cessation, of sin sin, weakening, of sin justice, defect of debt obligation thievery (raptor) ref, IVC.15.15 justice, transgression of crime spontaneous will, spontaneous or virtuous ref, IIC.23.1, art. 1 remission, of sin IIC.42.4 q, U. radices peccatorum bene assignentur in litera a Magistro ref, Augustine, Civ. XIV ref, Aquinas, IaIIae 84 root (radix), of plant root, of sin root, of plants, properly, that from which a plant consurges, has fomentum, and convalesces (dp) ref, IIC.36.1 sin, pronitas for sin, pronitas for, innate original sin, is innate and is a pronitas to evil sin, pronitas for, acquired habits, vicious rotos, of sin, cupidity and pride (superbia) cupidity pride (superbia) sin, intention of sin, execution of love, of man (amor hominis) self-low homosexuality order of execution, versus order of intension Scotus, perhaps a reference to (subtiliter dicta) theme, self-love and pride Nietszche pleasures, dirty sadnesses, dirty warlike things (rebus bellicis) sin, root of, is unordered selflove (dp) sin, root of, second, is fear following from unordered self-love (dp) sin, first, of an angel and first man, pride greed (cupiditas pecunniarum) ref, IIC.22.4 ref, Aquinas, IaIIa 27.3 sin, of ignorance cause, removing impediment caase, removing impediment, is cause per accidens and not cause per se cause, removing impediment, is not properly a cause nor an art nor a root IIC.42.5 q, U. vitia capitalia bene distinguantur per septem quae sunt superbia, avaritia, etc head, name of (caput) head, in a man is a member under which the others are ordered or contained head, of sin sin, contains something, in two ways sin, contains something, scdm origin sin, contains something, scdm universality genus, contains under it its species good, apparent good, honest good, useful greed concupiscence pride touch, pleasurable to are luxuries taste, pleasurable to are gluttony gluttony luxury vices, four capital vices vices, seven IIC.42.6 q, U. pecatum convenienter distinguatur per veniale et mortale ref, Aquinas, IaIIae 88.1 ref, Aug, C. Faust. 23 ref, Aug, Doctr. Chr. I ref, Aug, Div. Qu. sin, mortal and venial sin, mortal, quid sit sin, venial, quid sit commonness, two-fold common, univocal genus and species and individuals common, analogical ens, is analogical of substance and accident ens, as analogical, of actuality and potentiality ens in actu ens in potentia deliberation, prevention of joke lie analogy, ens and substance and accident analogy, ens and potentiality and actuality sin, of ignorance sin, of sickness sin, of vehement passion sin, as sickness of soul suicide adultry ref, IIC.28.5, n. 23 eutrapelia mansuetudo IIC.42.7 q, U. peccatum veniale et mortale distinguantur per poenas eis debitas ref, Aquinas, IaIIae 88.2 sin, mortal sin, venial blame punishment justice, reparation of murder adultry capital punishment, versus life in priison torture punishment, duration of ref, IIC.42.3 injury, seriousness of privaate person respublica excommunication exile city, of god divine city mundane city punishment, eternal justice, original vision, beatific punishment, infinite IIC.42.8 q, U. peccata inter se sint paria ref, Aquinas, IaIIae 73.6; 105.2 ad 9 sin, seriousness off sin, is deprivation of rectitude of an act (dp) rectitude blasphemy, is greatest sin sins, ranking ref, Tullius (Cicero), De Officiis virtues, moral sin, circumstances sin, intensity of sin, kind of ref, Aug, Ad Hier.. [?? To Heretics?] rule, of reason IIC.43.1 q, U. sit aliquod peccatum in spiritum sanctum ref, Aquinas, IIaIIae 14.1 ref, Dion, (no evil acts) scripture, intention of tradition, of doctors holy spirit blasphemy demons, and evil spirits, cast out Athanasius Hilarius Ambrose Jerome Chrysost ref, Aug (on sin in holy spirit) [??] ref, Aug, Lib. De Verbis Domini [??] desperation imponeitence obstinatio impugnatio, of truth of lamb envy, of gfratternal grace consideration remission, of sin jews Baalzebub passion judgment of reason election, spontaneous (sponte) death, firist IIC.43.2 q, U. peccatum in spiritum sanctum sit irremissibile ref, Aquinas, IIaIIae 14.3 holy spirit ref, Aug, De Verbis Domini [??] ref, IIC.43.1 blasphemy freedom of choice remission, of sin sin, cause of sin, excuse of ignorance sickness malice industry aptitude, towards remission of sin poneitence ref, Arist, Ethics VII incontinent intemperate election passion, impuse of impulse ref, Aug, Ser. Dom. M. sin, object of IIC.44.1 q, U. potentia peccandi sit a Deo ref, IIC.37 freedom of choice ref, Anselm, De Lib Arb. freedom ref, Arist, Topics I acts and powers, actus iudicet potentiam sin, act of, includes two: act and defect owed to rectitude sin, power of, includes two: power and a defective principle cause, first ref, Damasc, second saying of sin, God cause of, two theories ref, IIC.1.4 creation negation, cause of affirmation, cause of negation esse ex nihilo cause, effective cause, conservative cause, of entity of thing influence cause, sufficient subtraction, of influeence cause, psoitive cause, negative effect, negative and positive cause, formal cause, material cause, final non ens nothing ass, rational election, defectability of ref, Damasc natural being moral being annihilation sight, and blindness versio privation heavens and separate substances, nihilation of sin, power of ref, IIC.37.1 defect, of nature defect, of created intellectual nature order, universal (plants use dirt; animals plants; men plants and animals) institution, divine ref, Arist, Meta V freedom of choice Anselm, on freedom IIC.44.2 q, U. praelatio et quaecunque potestas dominandi sit a Deo ordination, divine ref, IIC.37.1 right reason goodness, conformitas of ref, Arist, Meta XII ref, Arist, Politics I universe, ordered under one principle praelatio commandment state of innocence, praelatio? utility lord and servant tyrant and subject gratia sui domestication of animals beast of burden cause, removing impediment impediment, extrinsic populous, defedns king IIC.44.3 q, U. Christiani teneantur obedire principibus secularibus ref, Aquinas IIaIIae 10.10 prince, secular, infidel and fidels right reason faith grace reason, natural ref, IIC.44.2 justice praelates of the church potestas, secular conversion, to faith church, primitive jews divine law (ius) praelatio, introduced infidels ref, Extra De Iudaeis et Sarra, ch. 1 et ult. ref, 57 Dist Fraternitatem tribute ordination, of the cchurch contumelias Christians servant spouse, converted to faith spouse, infidel ref, IIC.26.1 (c. Judaeo in fine et cap. saepe malorum confortia et pluribus aliis). law, of church law, of freedom freedom, from sin law, old testament obedience Caesar IIC.44.4 q, U. religiosi teneantur praelatis suis in omnibus obedire ref, Aquinas, IaIIae 104.5 obedience, of religious profession statutes, of relgion religion reduction, through mode of presupposition reduction, through mode of consequence ref, Bernard, Lib. De Praecepto et Dispensatione praelates chastity poverty religious profession religious, life IIC.44.5 q, U. monachus teneatur plus obedire an praelato suo religioso an episcopo seu papae pope monk bishop prelate abbat potestas (political) decon archbishop sacredotal structure vow obedience, to pope ref, Bernard, Lib. De Praecepto et Dispensatione ref, IIA(.44.5?) Durand, end of second book of the sentences of the first lecture first redaction promisses IIIC.1.1 theme, incarnation theme, ordo incarnation incarnation, name of incarnation, possibility of incarnation, and union human nature, as constituting a proper suppositum man is GOd and God is man supposita, proper and alien incarnation, can not be proven through demonstration (dp) divine power, Omne illud est Deo possibbile quod on includit contradictionem vel repugnantiam intellectuum contradiction ref, IC.42.2 divine power, can absolve the prior from the posterior singularity, of human nature is priorr to its supputation (dp) supputatio singular, and supposit singularity, aliquid est singulare quia est hoc aliquid et unum numero (dp) suppositum, adds esse in se and per se (and not in alio) upon singularity or `hoc aliquid' (dp) esse in se esse in alio substance, complete, nature of, to exist per se and in a proper supposit accident, nature of, to exist in another supposit sacrament fo the alter divine power, can have accident exist without existence in supposit divine power, can have substance exist without existence in supposit nature, every actual and absolute nature cannot exist without a contradiction without everything which is in its ratio but only extrinsic and concomitants (dp) intrinsic extrinsic concomitant esse in alio, is not intrinsic to the ratio of an accident but only exttrinsic and concomittant esse in se, is not intrinsic to the ratio of a substance Avicenna, on esse and essence ref, Avicenna esse in se, is a real property or mode of a substance imperfections, of God passive power inherence virtual contact passive power, is a subject ut subject (dp) union, constitutive of one nature union, non-constitutive of one nature union, of elements union, of water and wine union, of substantial form and matter union, non-consitutive, inherence of nature to nature, eg accident to substance inherence inherence, entails a passive power in subject (dp) union, non-constitutive, insitio insitio branch, and twigs continuatio contact insitio, makes an ordo not a situs ref, Augustine (quod facit situs in corporalibus hoc facit ordo in spiritualibus; cf. IA.3.5 for some quote) Augustine, ordo contact branch, and tree situs root, branch, tree, and trunk mode of being relation relation, cannot be action action, of creature and divine theme, mind body exhibition, common, of God's essence common illapsus special illapsus circumincession incision individuum, and suppositum universal, and particular mater, and form numeric unity supposit, adds a determinate mode of being individuation IIIC.1.2 incarnation union, personal suppositum, divine and created, difference between subsistence, of supposit supposit, as that which subsists supposit, formal ratio of proprietas, relative subsistence, to be according to the most perfect mode of being (dp) esse in se mode of being ref, Aug, Trin. V.7 trinity human nature, Christ's assumption of dependence, term of color, exists in a body which is the supposit of another genus color, and surface union, ratio of union, of color to a body is through surface personalitas, propria personalitas, in divine divine relations color, is a natural quality of a body color, inhrence of to a body is not attended to accoridng to its dependence but its special nature to which follows a special mode of dependence, which is that it exist in a body through the mediation of something else (dp) color, inheres in a body by the mediation of quantity (dp) substance, complete human nature supposit, constitutive personalitas, of human nature personalitas, of any created naturee, consists or at least is founded upon the proprietas per se subsistendi (dp) theme, personal identity personalitas, when human nature loses this proprrietas and its personalitas and is united to another person, it is united first and more immediately according to that which the other person supplies in pplace of personalitas which is owed to the nature i.e. per se subsistentia (dp) personalitas, formal divine persons divine essence divine relation, of opposition persons, confusion of divine father divine son union, secundum existentiam boat, many people dragging action notional act, is productive act (dp) union, essential IIIC.1.3 theme, personal identity q, Utrum plures personae possint assumere unam naturam assumption effect, free agent, free nature, assumptibilis unity, of singularity singularity unity, of personality presonality divine persons divine persons, distiguished by relations unity, of suppositum divine nature, unlimited infinity, and illimitatio infinity, in creatures accident, substantiated naturaly in the supposit of the substance accident, a single accident cannot be naturally at once in many created supposita ref, Anselm, De Conceptu Virginali, ch. 7 Anselm, on Trinity Anselm, on Incarnation distinction, through opposition of relations (relative opposites) divine relations trinitarianism infinity, presupposes quantity relation, can't have quantity pile (molis) quantity, secundum molem and secundum perfectionem suppositum suppositum, divine suppositum, created suppositum, created, is something absolute in se and ad se (dp) suppositum, divine, is something relative and not in se or ad se (dp) relation, quiddity of esse ad aliud individuation, of supposita ref, IC.11.2 distinction, of substannce prior to distinction of absolute and relative accidents (dp) accidents, absolute, distinction between substances, distinction between accidents, relative, distinction between Son, and Father Father, and Son distinction, of relation distinction, of absolute distinction, of opposites constitution ddivine essence proprietas, intrinsic proprietas, extrinsic and sine qua non subsistence, new subsistence, divine union, new accident, has unity of its own singularity apart from subject (dp) accident, unity of, cannot exist at the same time with a plurality of subjects (dp) human nature, has its singularity apart from itself and not its suppositum (dp) human nature, unity of, can exist at the same time with a pluraality of supposita (dp) nature, common unity, numeric, of accidents inherence, of human nature, in Christ inherence, or some other habitudo, of human nature, in Christ human being, signification and imposition of name signification, and imposition, of natural kind terms regularity verification principle falsification principle adjectives substantive nouns importing signification plural nouns singular nouns common nouns proper names unity, of form plurality, of form IIIC.1.4 incarnation proprietas, relative divine persons divine essence assumption union, personal union, natural esse personale existence ref, IIIC.1.2 necessity, concomittant necessity, in divine nature union, secundum existentiam man is god, god is man term, common real fatherhood fatherhood, of Socrates and Plato reduplication ref, Damascene, on incarnation disjunctivism numeric unitiy, of human nature, not in se or in its supposita but is one scdm rationem and many scdm rem (dp) realitas, ratio of man, runs, Socrates or Plato or Bob or Geroge runs (dp) esse existentiae personalitas personalitas, relative personalitas, absolute Judeochristian, conception of God assumption, possibility of trinity subsistence accident, relation to natural subject ens in actu depence, off accident suppositum, connotes somethign not connoted by nature connotation, of suppositum and nature connotation, affirmative esse in se connotation, extrinsic connotation negative esse in alio essence, related to esse absolute et sine determinate suppositum, related to esse cum determinatione diversity, real intention, logical intension, logical intension, second genus, and species intension, second, supposit, genus, and species incommunicable communicability communicability, conceptual universal predication, formal substance, sine qua non logic IIIC.1.5 homogenous parts organic parts water, as homogenous part human nature, and perfect animal natures nature, derelicta bodies, simple homogenous, mixed branches, little of a tree insitio organic organization branch, transplant to another species of tree (is impossible) (dp) individual, and species opinion, of sane organ transplants body transplants mode of being constitutive parts esse in se esse in alio entity, absolute suppositum subsistence dependence nature bodies, can't exist in same place (dp) natures, can't constitute the same proper suppositum (dp) divine power, can make bodies exist in same place? bodies, infinite infinite, natures supposit, matter and form, substance and accident, coexist naturally in one suppositum (dp) perfection, formal perfection, simpliciter perfection, of suppositalis subsistentiae creatures, inferior versus superior, perfections of containment, virtual containment, formal perfection, virtual action, principle of action, terminus of action, univocal union IIIC.3.3 ref, Aquinas, IIIa 27.3 q, U. beata virgo per primam sanctificationem fuerit liberata a fomite ref, Damasc, III sanctification fomes (germs) in utero virginity Mary fomes, quid sit fomes, can be bound or taken away? fomes, nothing other than an habitual inclination of the sensitive appetite into something delectable for sense (dp) command, of reason impediment, of power impediment, of power, either a habit formally perfecting it or divine providence assisting exercise, of power sacrament of the altar separation, by divine power human nature of Christ heavy, movement downwards aptitude, is nothing other than the nature of a thing (dp) fomes, is an habitual inclination of the sensitive appetite (dp) aptitude natural inclination, as a power or aptitude cannot be separated fomes, cannot be separated by divine power sensuality fomitas inclination, potential inclination, aptitudinal theme, sensitive appetite indifference cause, removing impediment Adam, sensitive appetite of sensitive appetite, name of, precise pronitas, to an act impediment, of act cause, extrinsic divine providence cause, intrinsic disposition, or intrinsic quality disposition, habituated habit, perfection of powr habit, does not perfect a commanded act except by mediation of an elicited act (dp) will, act of act, commanded act, elicited grace, function of habit, intrinsic reparation, of human nature liberation ref, Ambrose, Super Lucam IIIC.4.1 son, name of son, through generation son, through creation Son son, through adoption analogy, as secundum quid analogy, as secundum prius et posterius son, simpliciter, is through generation (dp) son, secundum quid, is through creation and adoption (dp) Christ, as son of Holy Spirit term, general name, general name, univocal name, analogical name, vi nominis or usu loquendi filiation name, equivocal ref, Book I (on the procession of Son from Holy Spirit) subject, and predicate Christ, as human being Christ, as Son adoption ref, Aug., (on Gift of Grace) [??] equivocations analogies Arian, heresy Nestorian, heresy Nestorius conception, of Christ conception, of son ref, Damasc., (on conception) IIIC.4.2 question, non de re sed modo loquendi faith, is de re faith, is not de verbis except insofar as they signify things (dp) error, erraret in verbis non erraret in fide sed erraret in grammatica vel logica, quarum est considerare congruitatem orationis et veritatem et proprietatem locutionis (dp) grammar logic `beata Virgo est mater dei' predication, in concreto white musical man white disputes music dazzles human being, bespeaks noting other than a suppositum having humanity (dp) God, names a suppositum which truly has humanity proprietates humane naturae ref, IIIC.1.3 imposition signification names, qui vult omnino proprie uti nominibus debet eis uti ut sunt ad significandum imposita (dp) proposition, universaliter omnis illa proposition in qua concretive praedicatur natura humana de supposito creato... (dp) predication, in concreto proposition, affirmative proposition, affirmative, is true and proper from the identity of the predicate with the subject (dp) identity, where there is a greater identity there is a greater truth (dp) identity, per se per se, primo modo dicendi Socrates is a man Peter is a man name, of human being, formal importation, formal theme, language and predication predication in quid predication, denominative interrogation, per quid ref, Damasc., Bk. 3 humanity part, predicated of whole abstract names concrete names denominative names names, abstract, concrete, and denominative (humanitas, homo, humanatus) humanatus homo humanitas substances, only abstract, concrete, and denominative names are found (dp) accidents, only abstract and concrete or denominative names are found (dp) concretio naturae ad primum suppositum (ut humanitas ad hominem) concretio acciidentis ad subiectum (ut albidinis ad Sortem) proprium accident, related denominatively to subject and not essentially (dp) form, accidental concrete term, in all accidents concrete is denominative denomination, omnis denominatio est a parte formali vel materiali (quantitativa vel potentiali) part, quantitative part, potential denomination, extrinsic humanus, as mansueto predication, essential predication, denominative indifference, real Christothocon ref, jerome, Hosiah IIIC.4.3 grace grace, of union grace, habitual grace, in Christ adaptation, connatural light, goes up heavy, goes down natural consequence nature gratuito naturally, versus graciously movement, upwards and downwards principle, intrinsic principle, natural generator giving form IIIC.5.1 assumption union action person, or suppositum person, as that which acts perfection ratio agendi notional power essential power accident, as union with supposite of substance ref, Damas., Bk. 3 ref, IIIC.1.2 person, definition of person, human personality, human Innocence III, on persons consumption personality, destruction of personality, impediment towards ref, Aug, Trin. I.13 distinction, in suppositum or person nature in universali real being universal being singular being ref, Damas., Bk. III athomum atom singularity individuation, of nature individuation, of personality ref, Aug, Li. de Fide ad Petrum [??] Nestorius Synod of Calcedonis person, ratio of assumption, ratio of ref, IIIC.1.2 IIIC.5.2 action, distinguished through its terms formation, term of part, formal soul, as formal part of human nature assumption, term of union, term of action, term does not pre-exist the action which it terminates (dp) ref, Aristotle, De Gen I matter, cessation of motion, omnis acito et motus est propter non habitum (dp) place (locus), as term of locomotion locmotion place, is not the term of locomotion but rather being mobile in place to which it is moved or ubi (dp) ref, Arist, Physics V union, as a relation action, and relation relation, action and motion ref, IC.30.2, n. 14 relation, two-fold respectus relation, as denomination sumpta ex pluribus relation, category of relation, similitude, equality, as denomination sumpta ex pluribus relation, as denominaton, is not some thing beyond its foundation relation, motion and action cannot be relation proper relation, as denomination sumpta ex pluribus or as real mode of being relation, as real mode of being mode of being mode of being, per se mode of being, per accidens mode of being, of accident extrinsic relation sola denominatio sumpta ex pluribus adveniens extrinsecus ubi touching touched motion theme, relation and motion unity, personal unity, natural nature, nominates only that which pertains intrinsece ad natuarm rei supposit, and person, bespeak a thing in se and per se subsistentem esse, nature or essence absolute respicit esse sic pesona vel suppositum respicit esse per se et in se esse esse fieri esse unum in natura one one, as substance one, as composition composition, essence of, matter and form constitute corruption elements, constiuted by mixed nature one, natural, not diverse of essence essence, mode of foundation, properly, does not bespeak any other essence or nature apart from the respectus (dp) inesse ens actu composition personality, precedes union of the assumed nature with divine nature action, reciprocal term, intrinsic, of relation term, extrinsic, of relation theme, relation IIIC.5.3 union, quid sit assumption, and union union, as action through which some things are unified union, as relation, through which something is formally said to be united to something else union, of matter with form union, of accident with subject union of body through contact, colligation action and passion relation one, and undivided one, per essence matter, and form, cannot be separated intimacy ref, Bernard ref, Aug., (on incarnation) [??] IIIC.6.1 suppositum, in Christ predication, in quid predication, denominative denomination, formal denomination, extrinsic unity, of supposit scripture and faith humanatus clothed, man is denomination, intrinsic, omnis denominatio intrinseca est ab aliquo secundum suppositum indistincto (dp) suppositum, related to person person,, in genus of intellectual nature Constantinopolitanus, council anathema hypostasis Nestorius Ephesina, synod of predication, in abstracto ens actu one, and ens transcendentals ens, actual ens, potential composite, substantial adjectives substantives Socrates is a good singer mode of predication, formal difference, accidental difference, substantial ref, Aug, ?? ref, Pope Leo ref, Greg. Nazianzenus in Epistola ad Didimum bipedal proprium animal individuum unity, numeric proprietas hypostasis IIIC.6.2 ref, IC.8.2 essence and esse, distinction esse, in Christ esse, in Christ, if esse and essence are the same then it follows that in Christ there are many esse and many essence (dp) esse, in Christ, if esse and essentia are really different theme, esse and essentia in Christ esse, is of a subsistent thing quantity, related to quanta ref, Arist, Meta. IV accidents, are entities because of entity esse, of accident esse, of accident, nothing above and beyond esse of subject unity and plurality, in Christ, attended to scdm suppositum or scdm nature esse, presupposed by agere esse, presupposes suppositum esse existentiae esse simpliciter water, hot (aqua calida) esse, corruption of esse, primum nature, no nature can remain without some esse annihilition generation, terminated at esse destruction, terminated at non-esse generation, temporal ens, common analogy, community of to substance and accidental predicates essence, name of, is common to substance, quantity, quality, and so forth (dp) esse existentiae, the same with essence or if not the same at least immediately follows essence more than any other property (dp) inesse esse in alio entia, and ens, and essence accident, esse of, is esse inexistentiae (dp) esse subsistentiae esse existentiae esse subsistentiae, follows per se the subsisting nature (or is the per se subsistens) (dp) nature, cannot be plurified in one suppositum because what differs in subsistence differs in suppositum (dp) esse, proprium sacraments, of the alter esse, more iitnimately follows essence than agere follows potentia color, cannot remain in subject when quantity is removed (Dp) quantity, cannot remain in subject when esse is removed transcendent, esse esse essentiae esse adiacens tertio proposition, verification of proposition, existential, verification of proposition, hoc esse hoc identity, essential identity, scdm suppositum identity, scdm inherence predication, of abstract of abstract predication, of whiteness of color predication, of concrete of concrete predication, of human being of animal predication, of denominative of denominative predication, of human being of white thing and white thing of musical thing denomination, in obliquo identity, real person, as subject as material cause of assumed nature perfection, infinite root, determines in se inexistenti. ref, IIIC.6.1 connotation, in obliquo IIIC.6.3 theme, composition composition, two-fold, either of this from this or of this to this. composition, of human being, is a case of this from these (soul and body) part, intrinsic composition, of composite subject, is a case of this to this e.g. accident to subject or subject to accident composition, aggregate composition, of this from this, depends on its components as constitutive parts and is posterior to those parts in nature (dp) parts, constitutive personality, of Christ composition, of this to this, two ways, through inherence of one to the other (e.g. of accident to jubject) or through dependence of a relative habitudo e.g. one is inexistence but the other subsistence terminate a respectus (dp) relation inherence dependence human nature, does not inhere subjectively in something (do) reception, omne quod recipit aliquid in se, through the mode of inherence, is related to it as passive power to act and perfectible to perfection (dp) power, passive perfection synod, VI respectus dependence inexistence relative habitudo composition, third mode soul, rational IIIC.6.4 union union, of human nature union, of body and soul in Christ unicity of soul pluriformality of soul corpse body, inaniimatum receptive, of passion susceptivum passionis ref, IVC.11.1 ens in actu Christ, accidentally wears human nature Christ, accdientally coverts or transfers into human nature extrinsic advenire Habitus Habitus, denomination of, quid evel quis fit ille cui advenit sed solum qualiter se habet (dp) ref, Pope Alexander, Extra de heareticis capituo cum Christo advenire advenire, extrinsically advenire, accidentally ens in actu, advenire subject, first advenire, of composite, matter, or form inehrence matter, in potentia matter, advenire advinere, accidentally and complete with no taking away branch, new, coimpletely `enters into' (infereatur) the tree instrument, extrinsic instrument, intrinsic instrument, intrinsic, as members of body are isntruments of the operations of soul intruments, pertain to unity of suppositum and unity of essence ref, Cirillus, in Epistola ad Monks of Egypt monks of Egypt Emanuel theme, Habitus (Category) IIIC.15.2 theme, akrasia theme, emotions theme, passibility passibility, of Christ's soul theme, passion passion, two-fold, natural and animal passion, natural, three-fold ref, IVC.44.4 ref, Aquinas, IIIa 15.4 moon, suffers passion, animal sensitive appetite grief (dolor) sadness joy pleasure fear apprehension, of passion nerves, of hand sadness, cause of greif, cause of pain anger, cause of anger, two kinds anger, anger per zelum et anger per vitium judgment, of reasonn appetite, vindictae propassion, quid sit passion, inchoate passion, complete sensitive appetite, final consumation is prosecution of a thing desired (dp) will, passions of will, movements of dissatisfaction (displicentia), loosely called passion will, passions of, about self-death or tribulations of disciples ref, IIIC.19.6 (? = q. 1?) ref, IIIC.17.7 (? = q. 1?) ref, IIIC.17.1 ref, IIIC.19.1 death, will and nil nilling willing reason, can be brought to something in two ways: absolutely or in ordine (dp) harmful reason, as nature reason, as reason IIIC.16.1 corruption, cause of death, cause of elements, mixed, as cause of death passive power, as cause of death elements, Qualiter potest unum elementorum in mixto agere in aliud lightness, and movement up principle, natural necessity, natural necessity, violent (coactionis) necessity, hypothetical (suppositionis) will, two wills in Christ will, natural, in Chist will, divine, in Christ IIIC.16.2 clarity, of Christ theme, clarity similitude, as not differing in species clarity clarity, glorious clarity, natural flesh, in heaven sight, faculty of, of glorified body sight, faculty of, of normal body light, and clarity clarity, cause, of natural clarity are the principles constituting a shining body (dp) passion, transeunt vision, of Paul beatific vision shape, as quality in terminated quantity transfiguration firmament lineamenta figura, as shape figura, as border or perimeter color, and light as borders splendor, of Christ IIIC.18.1 action passion motion immanent action Christ, U. in Christo fuerit tantum una actio humanity divinity transeunt action divine science human science divine will human will leprosy principle agent instrumental agent IIIC.18.2 impediment, extrinsic meritorious act light thing succession, of an operation motion, as successive and not instantaneous act of will, as indivisible and non-successive viator comprehensor cognition, infused cognition, experimental organs, necessary for the use of science sensation, prior to intellection sensation, nihil intelligimus neque naturaliter neque per revelationem nisi ex sensatis et imaginatis. rational intellectual creature cognition, defect of merit, ad meritum sufficit actus voluntatis libere cadens super debitum obiectum cum debitis circunstantiis (dp) soul, as more principle principle in a human being(dp) theme, soul/body relation human being, whole IIIC.19.1 felicitas exaltation heart, knowledge of (notitia cordis) reverence, of the body merit, for someone else friendship, civil satisfaction, act of merit, consists in an act and not a habit (dp) deletion (delere) deletion, of light by shadows deletion, of sun by shadows deletion, of blame deletion, effecient deletion, formal deletion, of privation privation, formally deleted through an opposite having e.g. darkness through light opposition, direct opposition, concomitative privation, and having (habitus) grace, immediate subject of, either essence of soul or will privatin, of first perfection privation, ratio of, derived from having will, act of will, pleased or displeased will, ordered or disordered dissatisfaction (displacentia) cause, efficient, three kinds, perfecting, dispositive, instrumental cause, efficient, principle and perfecting which introduces a principal effect ex virtute propria (dp) cause, efficient, dispositive, disposes matter cause, efficient, instrumental, sometimes similar to dispositive cause, sufficient, but not efficient martyrs imitation, of Christ contrition purgatory limbo IIIC.19.2 redemption IIIC.23.1 q, U. indigeamus habitibus theme, habits ref, Aquinas, IaIIae 49.4 habits, in animals habits, in angels ref, Arist, Ethics II power, rational (more perfect than natural power) ref, Arist, Meta V act, before habit act, after habit ease (facilitas) disposition glazophylacio, two minura in indifference indeterminate, determinate freedom habit, quot moduis dicitur habitus habitus, as a transcendental (post praedicamentum) habitus, as a category habitus, as a determinate species of Quality habit, either a transcendent, a category, or a sub-species of quality habit, as having something else habit, as having onself (habere se) relation modes of having, three: transcendental (mode of accident inhering), mode of correlative (Relation); mode of ornatus (Habit) ornatus habit, Aristotle's definition of habit, Averroes definition habit, Augustine's definition post-category ref, Aug, Lib. De Bono Coniugali (on Habits) [??] habit, Augustine's definition, habitus est quo aliquid agitur cum oopus est ref, Averroes, De Anima III habit, Averroes' definition, habitus est quo quis potest uti cum voluerit habit, Aristotle's definition, habitus est disposition secundu quam disponitur ad bene vel male ad se vel ad alterum habit, in us there are habits and we need some of them, namely good ones, and there opposites are possible (dp) indifference continent ref, Ethics VII difficulty facility senstive soul, man convenes with brute with respect to it intellective soul, man convenes with angel with respect to it habit, acquired, is nt in angels (dp) habit, acquired, is only with intellectual natures with a sensitive soul (dp) habit, acquired, in animals, required for animals with memory ref, Arist, De Memoria memory freedom ref, Aug, Div. Qu. training habit, trained animals domestication training (consuetudo) will poverty IIIC.23.2 q, U. habitus faciat aliquid ad intensionem actus ref, Cajetan, IaIIae 49.3 ref, Arist, Ethics II act, substance of act, mode of act, intension (intensity) of habit, acquired theme, habits habit, acquired, does not contribute to the intension (intensity) of an act per se although some (moral ones) do per accidens (dp) ref, Arist, Ethics I habits, intellectual science opinion faith cognition, of conclusion belief astrology firmity theme, epistemology authority experience clarity, of cognition firmity, of cognition ref, Arist, Ethics VII promptitude, of cognition demonstration dialectical argument demonstrative argument lumen, sub quo lumen, cognitive representation, of object reception, of act sunlight moonlight reception, of act habit, intellectual object, representation of visive power sight old man, visive power of young man, visive power of object, distance of sight, intensity of, codnitions diaphanity, of the eye visible species, reception of power, intelelctive power, visive power, intellective, not receptive of more or less two incomplete powers exercise of act act, intensity of intellective power, cannot receive intension or remission ref, Arist, Metaphysics V (ch. 12) active and passive power potency, versus power cutting theme, cognition passions sensitive appetite habit, moral concupiscence change, corporeal moderation, of passions judgment, of rreason habit, virtuous habit, vicious temperance IIIC.23.3 q, U. habitus aliquid faciat ad determinationem actus ref, Cajetan, IaIIae 49.3 ref, Arist, Ethics II theme, habits determination, indetermination, of power determination, indetermination, of act determination, of power versus determination of act indetermination, of power, is indifference as subject to diverse habits or acts (dp) act, determination of, (indetermination) is only according to its universal and singular nature (dp) power, determination of singularity universality universal, is not really distinct from singular universal, is a concept concept, universal essence, real moral being real being goodness right reason ref, IIC.34.1--2 ref, IIC.38.1 ref, IIC.40.1 effect, common cause, common determination, of act, in esse naturae singularity, is common to all acts existing in the universe (dp) act, universal, cannot be produced or received (dp) act, moral, consists in conformity to right reason (dp) ref, Arist, Physics V conformity, is a respectus or relation towards which there is a foundation (dp) relation respectus foundation, of an act habit, is not the per se cause of entity of an act scdm esse naturae (dp) ref, IIC.38.1 habit, is a per accidents but not per se cause of determination of act (dp) act, determination is per say by the object or not without the object (dp) ref, IC.Prol.1 habit, cognitive, is distinguished by objects and media e.g. science and opinion (dp) science opinion medium demonstrative medium probable memory assent object, complex habit, is in memory (dp) representation training consuetudo appetite, intellective and sensitive prudence practical intellect ref, IIIC.23.2 ostension, of a determined object habit, cognitive appearnce habit, moral determination, of act, is from the object per se IIIC.23.4 q, U. habitus faciat aliquid ad facilitatem actus ref, Cajetan, IaIIae 49.3 ref, Arist, Ethics III theme, habits ease (facilitas) carrying, 100 pounds pleasure sadness disposition ease, entirely arrises from the disposition of the agent and not from the act or object (dp) habit intensity, of act merit ease, is it through a habit? power, cognitive act, of cognitive power appetite sensitive appetite theme, weak will throwing wares in see incontinent appearance mixed will ref, IIIC.23.2 habits, moral habits, cognitive first principles assent doubt determination, of act intensity, of act IIIC.23.5 q, U. praeter habitus intellectuales acquisitos indigeamus habitibus theologicis ref, Aquinas, IaIIae 66 ref, IIIC.48.4?? ref, Arist, Ethics X theme, habits habits, theological beatitude, supernatura beatitude, natural faith hope charity habits, formally differ which have different objects (dp) habit, object of, something caused / created (dp) wisdom baptized boys children adults merit IIIC.23.6 q, U. fides sit habitus virtuosa ref, Aquinas IIaIIae 4.5--7 ref, Arist, Ethics VI virtue, taken two ways, either as a laudible habit inclining a power to good or as (strictly) a habit placing a powe in its highest perfection virtue, as ultimate of power faith assent virtue, of intellect, perfects intellect towards conspiciendum object in se or pre resolution to that which is in se conspicitur (dp) conspicere act, of intellet, efficiacy of resolution charity, in the will election perfection, extrinsic prudence virtue, intellectual virtue, moral ref, IIIC.36.3 prudence, in the intellect will, inclines the intellecct towards believing habit, infused faith, is an infused habit (dp) charity, is an infused habit (dp) ref, IIC.28.2 infusion ref, Aquinas, IaIIae 62.4 ordo, two-fold (natural and temporal) disposition, of recipient hoping, as act of hope loving, as act of charity affection, supposes cognition virtues, in Christ evidence, in se or per resolution self-evident principles love, intention of certitude conjecture estimation cognition, obscure IIIC.23.7 q, U. actus fidei sit certior quam actus scientiae an econverso ref, Aquinas IIaIIae 4.8 ref, Aug, Trin. XIII, ch. 1 ref, Hugo, De Sacra. Bk. I belief theme, belief theme, certitude theme, clarity theme, epistemology belief faith, act of tending, to object tending, to object through medium belief, object of belief, end of belief, ratio of ratio creandi charity act, certain science evidence firmness clarity certitude adherence self-knowledge ref, Arist, Meta II certitude, various opinions about habit ref, Arist, De Anima (begginning) nobility certain, to us certain, in itself noble, in itself knower, and known knowledge, angelic knowledge, divine ref, Arist, Meta XII sensibles certitude, intension and extension of doubt experience medium, causing cognition cognition, cause of IIIC.23.8 q, U. charitas sit forma fidei ref, Aquinas IIaIIae 4.3 faith, and charity charity, and faith virtue, moral natural being moral being being, meritorious form, distinction: that whicch inheres and denominats a subject or that which denominates but does not inhere (dp) inherence denomination color, corporeal form information IIIC.23.9 q, in quo ut in subiecto sit fides ref, Aquinas IIaIIae 4.2 and q. 5 demons faith, infused clarity, and doubt heretics damned ref, Aquinas, IIaIIae 5.3 IIIC.30.1 q, U. de necessitate salutis sit diligere inimicos nature, does not incline to contrary of charity charity, contrary of enjoying (gaudere) love (diligere) hatred (odi) love, of enemies hatred, of enemies salvation charity, as affect charity, as effect ref, IIIC.9.1 love, sign of affect image of God, man as approve, of evil in another evil, culpable hatred, of freiend charity, attended in he who loves from charity by reason of the divine image (dp) charity, as the chief beatitude effect, external, corresponds to internal affect sign, of love love, vindictae pray, for all fiathful or for whole populus revenge (ultio) injury beeneficia, as sign of love, shown specialiter et particularity to some persons theme, charity love, of licitum goods, temporal good, fo grace and glory prosperity good, proomotive good, common old testament jews, depraved interpreation of old testament law IIIC.30.2 q, U. diligere amicum sit magis meritorium quam diligere inimicum, an econverso love (dilection), as exterior effect proportionate to interior affect ref, Greg comparison, by degree inclusion exclusion, by not thinking on something habit, of charity intension, of act of lov intensity, of act conatus ex natura operis incontinent man temperate man incontinent man, necessarily strives mroe on acct of an evil disposition thant the temperate man (dp) virtues ratio dilgendi enimies, is charity to God (dp) ratio dilgendi friends, not always charity but sometimes communication in good of consanguinity or civility affect, cannot be shown with effect casum necessitatis justice, act of, rederr mutuum generosity, act of philosopher, being one is better than being rich necessity, degrees of vivere, and esse are `through addition' IIIC.31.1 q, U. charitas semel habita possit amitti justice debt glory, owed, to one having charity love (amor), of charity, stronger than natural love natural love (amor), not weakend thorugh sin mortal sin, cannot coexist with charity good, conformity in book of life, everyone who has charity is written in act, causal relation to acquired habits act, meritorious, relation to infused habits acquired habits infused habits ref, Arist, Ethics II mortal sin, is contrary act, weakens charity weakening, of form form, generalbe and corruptible form, of heaven heaven, composed of matter and form ref, IIIC.13.1 (n. 6) forma inamissibilis charity, does not fulfillthe capacity of the will (dp) faith, does not fulfill the capacity of the intellect (dp) order, of prior and posterior prior, if prior is amissible, so too posterior (dp) faith, ordered as prior to charity (dp) faith, can be weakend baptized boys, there is charity in them (dp) baptized boys, have infused virtues (dp) book, represents thrhough shapes quasi per quasdam similitudines theme, symbolic intentionnality divine cognition, ab eterno, of all deads, thoguhts and words (dp) theme, divine foreknowledge divine cognition, goods are represent per proprias ideas quasi per suas similitudines ideas similitudo divine cognition, evils are represented per modum privationis vita, gloriae divine ideas divine cognition, of intellectual or rationa creatures book of life, dist. into two pages, page of present justice and page of eternal predestination merit, two, final and what someone has at present exception, legitimate to repaying blame IIIC.31.2 q, U. resurgens a peccato resurgat ad charitatem maiorem, ac minorem, an aequalem illi a qua cecidit mortal sin grace, fall from grace, return to charity punishment charity, inciiens charity, proficiens ref, Ambrose ref, Aquinas IIIa 89.2 penitence contrition grace, restitution of ref, IIC.20.2 continuation innocence, lost cannot be restored (dp) virgnity, lost cannot be resotred interruptive abstinence grace charity good works conatus voluntatis free will and divine help charity, perfect gracce, redemption through Christ sin, of Adam IIIC.31.3 q, U. habitus fidei remanent vel possit remanere in patria ref, Aquinas, IaIIae 67.3 and 5 perfect, cannot coexist with imperfect ffaith, as imperfect habit glory, as perfect habit eye, disposition of owl (noctua) and eagle (aquilae) are incompossible faith, disposition through habit of faith and through lumen of glory are incompossible habit, act is always possible with powers, distinguished by acts habit, Averroes' definition of Averroes, view on habits habit, always coexist with power, especially a near power cognitive act, comes throuh object cognitive habit, comes through act ref, St. Jacob, in Canonica Sua ref, Aug, Doctr. Chr. ref, Aug, Trin. ref, Aug?, Ethics? [??] lumen, of faith lumen, of glory Durand's argumentation style: quia aliqua tenere sentientes et ad sobrietatem sciere nescientes voluerunt quandoque dicere quod hereticum est ponere quod habitus fidei possit remanere vel remaneat in patria, idea circa quaestionem istam procedetur sic... heresy, and falsehood triangle, has three equal angels and 2 rights scripture, says what is fact not what is possible (dp) ref, IIC.1.2 mirror, darkly prophecy prophecy, fgift of science, gift of tongues, gift of ref, IIIC.31.3 faith, differs from habits insofar as it has an imperfectin scripture, best exposition of scripture, circumstances of ref, Aug, Div. Qu. Paul, in raptu faith, can coexist with beatific vision theme, mind-body problem Paul, knew absolutely whether he was in or out of his body soul, outside of body Moses, in raptu, and Paul and beatific vision ref, Aug, Gn. Litt. rapture, and death Paul, as rapt, abstracted from useo f senses (dp0 Paul, as rapt, not dead (dp) faith, as an acquired habit faith, as an acquried habit coexists wwith corporeal vision and with assent of intellect caused by the corporeal vision faith, as infused habit, can coexist with spiritual/beatific vision astrologer, belief of claim of about eclipse of sun and moon theme, epistemology faith, as acquired belief in claim of astrologer faith, acquired, not destroyed through confirmation of senses, but rather strengthened (dp) firmitas, of acquired faith opinion, habit of, can coexist with an actual vision (dp) faith, acquired, as an opinitive habit (dp) probable or topica medium, causes an opinitive habit (dp) demonstrative medium, causes a scientific habit (dp) opinion, of x, can coexist with knowledge of x (dp) knowing, certa et dubia opinion belief habit, of glory, opp. to habit of faith vicious habit, cannot coexist with virtuous habit ref, IIIC.3.2 time, permanent versus simultaneous ref, Arist, Meta V corporeal dispositions, which arrise out of the same commutation of primary qualities are same in species (dp) accidents, which differ by degree, cannot coexist in same subject (dp) accidents, which differ in species can coexist in the same subjejc t(dp) possibility, absolute (Socrates sitting can't be Socrates running) possibility, circumstantial (Socrates sitting can run because has the potency to run) habit, can exist without an act (dp) iron, which cnanot cut e.g. butter (butyro) principle of pparsimony, sometimes ignored, e.g. iron which does not cut habit of faith which is not actualized in haven act, necessarily requres presence of its object habit, does not require necessary presence of act faith, formal ratio of, object of, is not esse non-visum ref, IIIC.34.1 experience, of senses Abraham and Isaac Raab and prostitute faith, without works does not suffice for salvation (dp) IIIC.31.4 q, U. fides quantum ad actum possit remanere in patria ref, Aquinas, IaIIae 67.3 and 5 evident, and non-evident object vision, obbject of, evident faith, as act faith, coexists with vision assent, to vision assent, thorugh faith evident, medium assent, to aauthority non-evident medium faith and science certain medium non-certain medium science and opinoin theme, epistemology formidans, non-formidans enigma belief, precise and frorma ratio of know, precise and formal ratio of belief and knowledge, are compossible seeing, assent to a thing present in se knowing (Sciere), assent to x because of cause or because of knowledge of cause belief, assent to x because of authority of speaker authority believing, seeing, and knowing eclipse, of moon astrologer tongues, gift of science, gift of mirror, darkly praise, verbal (laus vocalis), sit in patria language, many, in heaven ref, glossa language, is unnecessary in heaven because we cognize God direct (dp) faith, act of, same as act of science in holy spirit (dp) de facto ref, IIIC.23.9 inspiration, of saints and prophents inspiration, is quasi per se nota by natural lumen habit, two habits do not co-occur with one act except thorgh concourse ofp roper media (Dp) ref, DQI ref, IC.Prol.1 faith, infused, proper medium of, cannot coocur with proper medium of vision (dp) authority of scripture beatific vision, is supernatura act arrises from supernatural cause evidence, vision, faith, and science, act of, differ only by degree of evidence evidence, seeing as most evidence, knowing as middle evidence, faith as lowest intelelctive act, is a positive vision however obscure (dp) clarity, and obscurity, of intellective act opposition, formal opposition, amongst colors opposition, color and taste beatific vision, not of some proximite genus as an intellective act (dp) thought experiment, light granted to someone born blind ref, IC.Prol.1 demonstrative medium acts, two cannot coexist theme, simultaneity of intellective acts vision, intellectual, clarity and obscurity of vision, intellectual, scire and crede as ref, IIIC.31.3 magnetism, in iron magnetism, gravitas iron, capacity to move to magnet vs inclination to mvoe down probable medium IIIC.31.5 q, U. imperfectio sit de essentia actus fides enigma, in cognition, as imperfection enigma, of the ratio of, an act of faith faith, act, as mvoement perfection, and imperfection perfection, defect or privation of privation, cannot belong essentially to smoething positive (dp) positive, constituted intrinsically and essentially from only positives (dp) imperfection belief, act of, are positive visual act, tends to an actually present thing science act, tends to a thing present according to an eident medium faith act, tends to a thing according to authority ref, IC.Prol.1 perfect, more or less, attended to according to essence of form (dp) ref, IC.17.7 perfection, in same species, white does not destroy whiteness identity, of indivisibility identity, of continuity intensity, of whitenss as continuous movement separated soul, des not know through conversion to phantasms as now (dp) conversion to phantasms motion, as successive act faith, act of, as nonsuccessive act comprehensor viator charity, in heaven hope, in heaven ref, IIIC.26.3 IIIC.31.6 q, U. charitas evacuatur in patria ref, Aquinas, IaIIae 67.6 charity, granted due to merit merit, time of, not in heaven love, of enemy, though charity enemies, of saints, are demons and damned will, of saints conform to God's will love, of near goods versus intrinsic betters hope, in heaven ref, IIC.26.1 charus, of man by God through charity charity, and grace, are the same r at least inseparable (dp) grace, in heaven and saints grace, in Christ superior part of his soul ref, IIIC.13.1 love, of GOd ref, Boethius (beatitude) beatitude, Boethius' view on love, not diminished by presence of thing loved (dp) ref, IIIC.29 saints, love enemies even deviles and damned love, degree of, atttend to according tto bona volita and intensity of act of willing IIIC.31.7 q, U. scientia evacuatur in patria ref, Aquinas, IaIIae 67.2 principle of parsimony, in haven science, destruction of cognition, in verbo science, in Christ intellect acts, two at once in intellect habit, scientific act, scientific cognition, QUaliter cognition beata continet omnem cognitionem naturaliter beatifici vision, different kind than science # TODO: verify? 31.7 IIIC.32 #TODO IIIC.33 #TODO IIIC.34 #TODO IIIC.35 #TODO IIIC.36 #TODO IIIC.38.1 q, U. omne mendacium sit peccatum theme, lying and lies ref, Aquinas, ST II-II.110 ref, Aquinas, ST II-II.110.2 ref, Aristotle, Ethics IV lie, quid sit lie, qualiter dividatur lie, description of, falsa uocis significatio cum intentione fallendi, id est, falsum dicendi words, are signs of thoughts concepts lie, material and formal irony jokes lie, pernitiosum, officiosum, iocosum ref, Aristotle, Perih. I ref, Aug, Ench. (on lies) new doctors metaphor IIIC.38.2 q, U. omne mendacium sit peccatum mortale ref, Aug, Lib. Contra Mendacium ref, Aug, Doctr. Chr. (on lies) ref, Aug, Super 5 Psal. (on lies) theme, lying and lies # TODO unfinished IIIC.39.1 q, U. iuramentum sit licitum ref, Aquinas, II-II.89 ref, Aquinas, II-II.89.3 et 5 oath (iuramentum), quid sit # TODO unfinished IIIC.39.2 q, U. iuramentum coactum sit obligatorium ref, Aquinas, II-II.89.7 ad 3 oath, assertorium vs. promissorium obligation, to something that ought to be done vs. to something that ought not be done coercion, simpliciter (removal of tongue) vs. secundum quid (fear) ref, IVC.29.2 # TODO unfinished IIIC.39.3 q, U. iuramentum incautium sit obligatorium ref, Aquinas, II-II.89.7 ad 2 # TODO unfinished IIIC.39.4 q, U. iuramentum promissorium factum sub conditione inhoneste sit obligatorium ref, Aquinas, II-II.84.7 ad 3 votum ref, Cajetan, II-II.88.2 # TODO unifnished IIIC.39.5 q, U. periurium sit peccatum mortale ref, Aquinas, II-II.98.2--3 # TODO unfinished IIIC.40.1 q, U. haec duo praecepta--non concupisces uxorem et non desiderabis rem proximitui--conuenienter distinguantur ab illis--non moechaberis et non furtum facies. ref, Aquinas, I-II.110.4 ref, IIIC.37.1 n. 8 moral act, interior and exterior # TODO unfinished IIIC.40.2 q, U. lex uetus cohiberet solum manum an et animum. ref, Aquinas, I-II.98.1 et 4 ref, Aquinas, I-II.107.1 ad 2 # TODO unfinished IIIC.40.3 q, U. lex uetus occideret an iustificaret ref, Aquinas, I-II.98.1 ref, Aquinas, I-II.114.10 ad 1 ref, IIIC.34.4 fear justice law ref, IIC.27.2 ref, IIIC.20.2 # FINISHED IIIC IVC.1.1 q, U. definition sacramenti bene assignetur a doctoribus ref, Aquinas, III.60.2 definition or description ref, Hugh of St. Victor on sacraments I par 9 ch. 2 ref, Augustine on sacraments representation, ex similitudine, repraesentat ex sua natura et non ex institutione representation, ex institutione sacramentum, quid significet nomen principium in omni disputatione et inquisitione ueritatis est scire quid importatur per nomen significatum cuiuslibet nominis potissime conuincitur ex usu communi nomina significent ab humana institutione quam usus approbat et confirmat et sine quo non ualet institutio similitudo naturalis divina institutio matrimony uerba exprimentai consensum ordo, sacrament ref, Aristotle, Ethics II virtue repraesentatio quae est ex naturali similitudine est secundum proportionem significatio quae est ex institutione diuina est ex directa repraesentatione similitudo as participatio eiusdem formae secundum speciem similitudo as proportio IVC.1.2 q, U. genus humanum indiguerit sacramenta ref, Aquinas ST III.61.1 ref, Durand, IIC.29.1 ref, Augustine, 19 contra faustum ref, Aquinas, ST III.61.2 ref, Durand, IIIC.25 eruditio ref, Aquinas, III.61.3 ref, Augstine, COntra Faustam ref, IVC.22.2 IVC.1.3 q, U. sacramenta consistant in rebus et uerbis ref, Aquinas III.60 ref, Augustine, Contra Faustum ref, Augustine, Super Ioannem homil. 80 sacrament, of old testament, consists in words ref, Hugo de Sancto Victor I par 11 ch. 10 representatio, obscuritas of ref, Aquinas, ST III.60.6 sacrament, of new law, all of them consists in words but some in both words and things instrumental cause sacraments are instruments ref, IC.27.2 ref, IIIC.6.4 words, mentis, imaginationis, uocis uerbum uocis est quasi inuolens uerbum mentis theme, language sunt enim ea quae sunt in uoce earum quae sunt in anima passionum notae ref, Aristotle, Posterior Analytics (internalism about language) ref, Aquinas, In Scripto (IV I 3? on signs) signs inter signa uoce tenent principiatum secundum August. ref, Augustine, on signs written language non-verbal language sign-language (per nutus et signa inter mutos uel uerecundos) ref, IVC.4.3 [??] ref, IVC.26.3 ref, Aquinas, [IV.1.3?] ar. 4 (contra) marriage words are not things penitence and marriage, do not involve things (but just words) IVC.1.4 q, U. in sacramentis nouae legis sit aliqua uirtus inhaerens causatiua gratiae characteris ornatus uel cuiuscumque alterius dispositionis ref, Aquinas, ST III.62.1 and 4 ref, Augustine, Super Ioan. tractatu 80 ref, Bede in homil. super ilud Ian. 10 body acts on spirit first and second Adam corporeal medicamentum sortilegiis et maleficiis demons eucharist nullum corporale potest agere in rem spiritualem agens est nobilius patiente ref, AUgustine Super Gen. 22 ref, De Anima III theme, body-spirit causation two views view one, ex sacramentis sequuntur duo effectus in anima: primus effectus est character in sacramentis imprimentibus characterem uel aliquis alius ornatus animae in sacramentis non imprimentibus characterem; secundus est gratia influxa uirtus instrumental cause dispositive cause elemental qualities are instrumental causes of substantial form eduction of substantal forms from matter uirtus in semin rational soul quemdam solemnem doctorem ref, IC.17 (on grace) rational soul, in re spirituali sicut est anima rationalis cum suis potentiis separabilibus possit esse aliqua dispositio spiritualis consonum est rationi (dp) angelic location corpus agat in corpus et spiritus in corpus (dp) denominatio ab effectu in genere causae efficientis, plura non concurrunt immediate ad unum effectum nisi propter imperfectionem cuiuslibet eorum oratio, quantitas discreta (dp) oratio, impossibile est unam uirtutem numero esse in tota una orationem (dp) syllables de guttis praecedentibus cauationem lapidum ref, Augustine, De Musica VI ref, II.15.3 instrument, something can be called in two ways instrument, of local motion (e.g. instrument artis e.g. dolabra uel securis respectu artificis) (properly speaking) (dp) ref, Aristotle, Physics VII: per motum localem nulla forma sit in mobili local motion local motion can be called a uirtus: local motion of stick is causeof local motion of stone or air artifical forms (e.g. of house or stool (scamni), acquired through local motion artificial forma, non sit aliud quam ordo uel dispositio (dp) instrument, (less properly) as secondary or coniunctum agent (e.g. natural heat with respect to the soul or an active quality with respect to substantial form) instrument, as secondary separated agent (e.g., natural inferior agents are instruments of superior agents from which they have their forms and uirtutes operandi) instrument conjoined: acts in virtue of another quatenus est ei coniunctum et actus eius ordinatur sub actione principalis agentis ut disponens instrument separated: receives from principal agent form and uirtutes operandi ... agit per uirtutem primo receptam secundum cursum naturae de facto necessitas second opinion cause, sine qua non lead coin ref, IVC.1.1 signs divine institution ref, Bernard's sermon on the last supper ref, Aristotle, Meta. VI.14 per accidens cause whiteness of housemaker habit of the mind (habitus mentis) demons, illusions ref, IIC.7.1 IVC.1.5 q, U. sacramenta uerteris legis conferabant gratiam ref, Aquinas, ST III.62.6 ref, Aquinas, ST I-II.103.2 theme, sacrament sacramentum quod uocatur communiter opus operatum vs. usum sacramenti tamquam ex parte conferentis quam ex parte suscipientis qui uocatur operans use of the sacrament charity, uirtuous act U. sacramenta ueteris legis uirtute propria conferrent gratiam U. sacramenta ueteris legis uirtute alterius conferrent gratiam agere in uirtute alterius dupliciter: 1 agit per uirtutem in se receptam ab altero 2 quia in eis datur gratia non quidem per uirtutem aliquam existentem in ipsis sed a deo immediate per ordinationem et pactionem diuinam ref, Hugh of St. Victor, de sacramentis pars 11 per modum signi excitantis intellectum ad cognitionem ueri sacrifii quam per modum causae habit, augmentaiton, can be in three ways: 1. per modum sacramenti solum (circumcision and child baptism) 2. per modum meriti tantum 3. per modum utriusque (adult sacraments) isrealite prophets, Achior animal sacrifices IVC.1.2.6 q, U. circumcisio fuerit conuenienter instituta ref, Aquinas, III.70.2 circumcision, tempus quando deus eam instituit? circumcision, populum cui data fuit? circumcision,ritum qui seruari debuit? female circumcision ref, Aquinas, III.70.2 ad 3 Ishmael (Ismahel) Issac ref, Aquinas, III.70.2 ad 4 cause of traductio of original sin is the male Adam and Eve ref, IIC.31.2 ref, Aquinas, III.70.3 ad 1 rite of circumcision ref, Aquinas, III.70.3 ad 3 ref, Aquinas, III.70.4 ad 3 filius Besabeae ref, IVC.1.2 IVC.1.2.7 q, U. circumcisio auferebat culpam et conferebat gratiam ref, Aquinas, ST III.70.4 precept, praeceptum non sit nisi his qui sunt capaces praecepti blame and grace are opposite privately culpa originalis uel actiua non est priuatio gratiae formaliter et direct sed solum meritorie (dp) culpa orginalis uel actualis non est formaliter priuatio gratiae (dp) God can make someone be without original sin and without grace if he miraculously forms him from the clay (dP) ref, IVC.4.1, n. 7 IVC.1.2.8 q, U. sola fides parentum sufficeret paruulis ad salutem sine signo exteriori ref, Gregory Moral. ch. 4 Christ, is ht eprincipal cause of our justification justification merit consists in act and not in habit ref, IVC.26.3 fides aliena condignum congruum mental oration (oratio mentalis) private person public person theme, social externalism about language IVC.1.2.9 q, U. legalia debuerint cessare in aduentu christi ref, Aquinas ST I-II.103.4 ref, Aquinas, Epist. ad Galat. ch. 2 three kinds of precepts in the old law: moral, iudicialia, and ceremonial moral precepts contained aequitas rationis naturalis 10 commandments ref, Augustine, contra Faust. 19 Jerome and AUgustine differ on the time of the cessation of the legals Peter Paul diuulgatio IVC.2.1 q, U. omnia sacramenta nouae legis fuerint immediate a deo instituta ref, Aquinas, ST III.64.2 de possibili, uidelicet quis potuerit obligation of law lex auctoritate legislatoris obligat IVC.2.2 q, U. sint plura sacramenta quam septem et an bene ordinentur ref, Aquinas ST III.65.1 uita spiritualis uita corporalis in uita corporali perficitur aliquis dupliciter: 1. ut persona priuata 2. ut communitas cuius est pars man is naturally a social animal corporeal perfection of private person, tripliicter: 1. acquiring esse per generationem 2. acquiring perfecta quantitas uet uirtas per argumentum 3. continuando utrumque per nutritione spiritual perfection of private person, tripliciter: 1. acquiring esse spirituale through baptism spiritual regeneration 2. acquiring perfection uirtutis cuisdam spiritualis quantitatis through confirmation quae est quasi spiritual quoddam augmentum 3. utrumque conseruatur through the eucharist as through a spiritual food curatio of sin, dupliciter 1. una quae sanitatem restituit (e.g. penitence) 2. alia est quae pristinam ualetudinem reddit (e.g. extreme unction) man is perfected socially in two ways: 1. in statu praelati accipendo gradum regendi totam multitudinem (e.g. orders) 2. in statu subditi multiplicando communitatem per actum propagationis (e.g. matrimony) seven virtues, three theological and four cardinal: faith (baptism); hope (extreme unction); charity (eucharist); fortitude (confirmation); justice (penitence); prudence (orders); temperance (matrimony) IVC.2.3 q, U. baptismus Ioannis fuerit Sacramentum a Deo institutum ref, Aquinas, ST III.38.2 ego baptizo te in nomine uenturi. IVC.2.4 q., U. baptizati in baptismo ioan. debuerint rebaptizari baptismo christi ref, Aquinas, ST III.38.6 IVC.3.1 q., U. haec forma Ego te baptizo in nomine patris et filii et spiritus sancti sit uera forma baptismi ref, Aquinas ST III.66.5 three things: 1. nominatio personarum in trinitate: `in nomine patris et filii et spiritus sancti' 2. expressio actus baptizandi et personae suscipientis baptismum `baptizo te' 3. expressio personae baptizantis `ego' ref, Aquinas ST III.66.6 Pope Nicholas ad consulta Bulgarorum Greeks, `baptizetur feruus Christi nomine patris etc' IVC.3.2 q, U. circa formam baptismi possit aliquid immutari saluo sacramento ref, Aquinas, ST III.60.3 et 66.6 ref, Aristotle, Metaphysics VIII an per mutationem quam facit intendat inducere errorem mutatio in uerbis: six modes 1. variation 2. addition 3. subtraction 4. corruption 5. transposition 6. interruption variatio uocuum: dupliciter 1. quoad uoces solum et non quoad principalia significata 2. quoad uoces et quoad principalia significata simul different languages (Hebrew) qualiscumque uariatio fiat circa uoces si maneant eadem significata semper est uerum sacramentum (dP0 corrumpens sensum uerum uerborum sensus dictionis uetula uel aliquis ignarus linguae Latinae IVC.3.3 q. Utrum plures possint simul unum baptizare ref, Aquinas, III 67.6 mute priest and a handless priest sign language two candles cocausation natural agent vs voluntary agent (agens per uoluntas) two people dragging a boat IVC.3.4 q, U. baptismus debeat fieri in aqua ref, Aquinas, III.66.3 sacramenta ex similitudine repraesentant effectuis baptismi is abluti originalis peccati et refrigeratio formitis seu mitigatio water, has two qualities: wet and cold ref, Aristotle, De Animalibus 17 water, confers as matter to the generation of living rose water lachryma uitis mist IVC.4.1 character sacraments ref, IVC.1 virtue virtue, in sacrament, subjectively character, as virtus vel potentia regeneration ref, Dionysius, Ecclesiastical Hierarchy, ch. 2 character, as principle of an operation power, ordering to operation character, in intellective power being, supernatural, compared to natural being grace, gives supernatural being grace, in essence of soul essence of soul, gives natural being (esse naturale) intellect, more important than will will, follows intellect perfection, and perfectible intellect, as perfection character, of baptism character, of orders sacraments, active ability (virtus) of power, active power, productive virtus, permanent virtus, transiens immanent principle transeunt principle formal principle passive principle active principle executive power (executiva) art, exists in the intellective power (dp) factive power, in hands disposition, two-fold disposition, disposes to a further act (form or operation) disposition, of congruitatis prudent disposition, sine qua non potestas, and prudence potestas, over others inprudent (fatuum) dominion (regimen), over others authority, of ruling sacraments, causality of cause, instrumental semen, ability (virtus) in semen, as instrumental cause sacraments, as instrumental cause infusion, of rational soul sacraments, as sine qua non causes cause, sine qua non character, ontological status of character, not an absolute nature (dp) character, a relation of reason (dp) institution, and pact, divine institution, human coin (nummus), value of merellus obscure, added to what is obscure Dionysius, view of character and sacraments rites, of primitive church rites, exterior divine assistance deputatio IVC.4.2 baptism original sin regeneration mortal sin ref, Aug, Pecc. mer. [de peccatorum meritis et remissione et de baptismo parvulorum ad marcellinum] ref, Aug, Conf. IV generation, of flesh venial sin grace spiritual being generation generation, spiritual penitence exhibition contrition dissatisfaction (displicentia) attrition IVC.4.3 court (forum), mundane or civil court, divine status, new status, pristine conversatio pristina judge justice evidence, judicial signs, judicial hunger thirst passibility of body cause, which removes impediments justice, original being, natural IVC.4.4 fib (fictus), fictus dicitur aliquis cum unum praetendit interius et aliud ostendit exterius (dp) pretending prepartion intention ref, IVC.6.2 character baptism cause, and effect cause, remota causa removetur effectus disposition, necessary, two kinds disposition, prior disposition, posteroir introduction, of form diaphanity, of air semen, and rational soul dispsoition, congruitatis contrition, of heart humility, of mind ref, John Andreae, gloss of De Confe. Dist. 4 assistence, divine cause, sine qua non institution, and pact, divine merello, and alms merello, and sine qua non causality goodwill ref, IVC.17.13 penitence of the informed eucharist IVC.4.5 reason, use of reason, use of, lack of reason, use of, lack of, reasons for, imperfection of age, sickness, passion of sleep madmen (phrenetici) mindless (amentes) sleep, and dreams sleep, and reason boys, and reason infants, and reason baptism, infinite, justification of imbecillity, of boys ref, Aug., Div. Qu. divine mercy demons, infestation of boy, man inherits his bad habits developed during boyhood madmen, from birth madmen, temporary from an illness lucidity, intermittent (lucidum intervallum) reason, and imagination intention, and reason proposition, and intention reason, through which man is a man human life, two ways, opera vitae or principium vitae human life, as using reason human life, as having a rational soul IVC.4.6 infidels, baptism of infidels, sons of believing (credere), is an act of the intellect (dp) faith, items which are urely of faith cannot be demonstrated (dp) assent, of intellect ref, IC.Prol ref, IIC.23 ref, IIC.25 coercion, and belief persuasion, and examples man, is man through reason reason, man is man through reason, and compulsion reason, Quia cum homo sit homo per rationem, nullus homo potest rationabiliter et licite compelli ad ea que sunt supra rationem et utentibus sola ratione naturali, videretur esse contra rationem (dp) ref, Jerome, Homily on Matthew belief, voluntary faith, as above (supra) reason promise, of faith conversatio fidelium Saracens Granada Spain just war servitude natural law (ius naturalis) divine law (ius) neighbor, desiring what is theirs merchants, infidel land disputes children free men private person public person equality private persons, are equal (pares sunt) potestas publica prince rape pillage Jews, as servants baptism, of Jews baptism, of Jewish children servants, domestic servants, marriage of ref, Extra, De Coniugio servorum, ch. 1 servants, sale of infidel, near and far civil law (ius) adoption legal guardian IVC.4.7 infant baptism will will, interpretative will, proper obex children, age of discretion instinct sleep will, use of will, use of, in children right reason negligence inspiration consent, suspension of deliberation impediment, removal of will, act of baptism, necessary disposition for volition, and belief will, alien testimony, of father for son orphanage IVC.4.8 baptism baptism, water baptism, water with determinate form of words attribution urine, attributed to healthy animal medicine, attributed to healthy animal diet, attributed to healthy animal health, and healthy animal, and attribution health, urine, diet, medicine flood submersion liberation, from potestas of demons Red Sea Egypt Moses baptism, of John baptism, by flames baptism, by blood martyrs reception (susceptivum), real representation, pictorial (figuralem) liberation, from evil adeption, of good liberation, three-fold, from blame, punishments, and sequela crebrius iterability remedy disease (morbus), of sin sin, repeating grace, and charity death, terrible ref, Arist., Ethics II aurea, essential reward (aureola) utility, public circumcision, old testament charity passion, of Christ IVC.6.1 baptism catechism exorcism sin, related to act sin, original, related to origin blame grace curation, spiritual curation, corporeal medicamentum sanctification, form original blame baptism, of baby in womb mother, and her baby in womb are distinct supposita confirmation, immediate on the head (dp) and not by means of anyting e.g. larva ordination extreme unction ref, De Consc. dist. 4 birth, perfect birth, partial head, as where the generation of soul 'vigare' sin, orignal, in essence of soul not in power or organic power ordere, of nature order, of grace secondary cause sanctification, by mediation of sacraments John the Baptist Virgin Mary child, status of, in womb, after birth, after free-will (nota sibi) acts, of active things are in disposed patients free will, in children common law baptism, second origin origin, of human being, is in infusion of soul through which e aquires esse homo (dp) origin, as a naming the passive principle in quo s. one receives being (dp) character, reception of during baptism IVC.6.2 baptism, and faith baptism, and intention faith, of church v. faith of minister Paganus Iudeaus intention, of churhc intention, recta free will sacraments, administration of Aquinas, ar. 8 cause, many of one effect, are united in a way between themselves (dp) baptism, causes of, formal baptism, causes of, material baptism, causes of, agent (minister) applciation, of form to matter intention,, two-fold, interior and mental or exterior and vocal intention, mental intention, external expression of itnention, with meritorious acts liar, and intentions magpie (pica) intening, is atributed to agent more than patient (dp) theme, intention intention, interpretative, of boy during baptism ref, Extra de baptismo words, and intentions joke, intentionn of ref, Aug, ?? Bk. VII [On jokes?] joke (iocum) holiday (ferium) Athanascius puer baptism, play marriage interior consent intention, of soul ref, Extra de sponsa intention, mental, supposition of intention, recta, two-fold, collatio of sacrament or effect of sacrament grace, collatio of from sacrament (dp) ref, Aug, In Epistola ad Bonifacium [Ep. ??] ref, Aug, Conf., d. 4 faith, as a universal cause (dp) intention, as a particular cause (dp) IVC.6.3 catechism doctrine, common principles of doctrine, of faith article, principels necessary and sufficient principles of catechism, definition of, instructio circa rudiments of faith baptism, adulty ref, Raban. de institutione clericorum ref, De consec. dist. IV ref, Phillip baptism, child life, of grace versus of nature IVC.6.4 # TODO: NB2 IVC.7.1 q, U. eucharistia sit sacramentum ref, Aquinas ST III.73.1 ref, Aristotle, Meta IV ref, Aristotle, Elench. I theme, eucharist theme, identity and unity unity, of perfection unity, of substantial form and matter unity, of point unity, of line unity, of subject and accident IVC.7.2 q, U. formae consecrationis panis et uini sint conuenientes ref, Aquinas, ST III.78.1--5 theme, language demonstratives, this ref, Extra de cele.mis.cap.Cum Marthae. ref, IVC.1 cause sine qua non greek church roman church wine and bread this is my body here is a cup of my blood St Basil mystery of faith theme, transubstantion (n. 18) individual, vague signs IVC.7.3 q, U. formae consecrationis corporis et sanguinis Christ sint connexae ref, Thomas ST III.78.6 consecration Innocent III council of Toletanus three candles, cause on elight partial causation, three men carrying a boat three words, make a baptism IVC.7.4 q, U. corpus Christi possit licite sumi post medicinam uel post cibum sumptum per modum medicinae ref, Thomas ST III.80.8 eucharist illicit ref, De Consecratione fasting use prohibition prevaricator precept intent of precept tone of precept fraudator saliva insomnia Pope Clement drinking in a tavern all night ref, Arist, NE II IVC.8.1 U. sint duo modi manudaaucandi hoc sacramentum ref, Aquinas ST III.80.1 eucharist use application IVC.8.2 U, manducatio eucharistiae sit de necessitate salutis ref, Aquinas ST III..65.4 et 73.3 eucharist IVC.8.3 U. solius hominis sit sumere sacramentum eucharistiae ref, Aquias ST III.80.1 theme, eucharist sacrament, hoc sacramentum siue christus in hoc sacramento sumitur dupliciter, sc. spiritualiter et sacramentaliter (dp) angel, in an assumed body ref, Aquinas ST III.80.2 spiritual consumption sacrament falls into a pile of shit (quia uel cadit enormiter in feces uel quia sumitur a bruto ! IVC.8.4 U. peccator sumens hoc sacramentum eucharistiae peccet mortaliter ref, Aquinas ST III.80.4 Judas last supper ref, Barthol, in apparatu decretorum super illo capitulo tribus gradibus de consec. di. 2 sacrament, does not fall into the stomach odor, ad modicum tempus possit confortate cerebrum et sensum olfactus consciousness, peccator sumens hoc sacramentum aut est sibi conscius de peccato mortali aut non conscientia discussio recolare omission, voluntary of circumstances discussio conscientiae ignorance certitude, ubi non potest haberi certitudo plena sufficit probabilis coniectura (dp) probable conjecture, quod homo doleat de praeteritis et proponat cauere de futuris (dp) ref, Aquinas ST III.80.5 IVC.8.5 U. liceat sacerdoti dare eucharistiam illi quem scit esse in peccato mortali ref, Aquinas ST III.80.6 ref, Aquinas ST III.81.2 Judas ref, Augustine, Super illud Psal. ref, Augustine, De Confe. dist. 2 causa legitima negandi public excusation medicine, toxic conscientia peccati IVC.9.1 U. corpus christi natum de uirgine sit realiter in sacramento eucharistiae ref, Aquinas ST III.75.1 body, movement (nullum corpus potest esse de nouo ubi prius non erat nisi per motum uel mutationem ipsius) body, two in one place (nullum corpus potest simul esse in pluribus locis) ref, Aristotle (si duo corpora possent simul esse in eodem loco eadem ratiyone et infinita) communicatio idiomatum two opinions, supposit of son de novo assumes the nature of the bread impanatum incarnatum Ethiopean, white due to teeth ref, Aristotle Metaphysics perfect predication ref, Dam. IV.5 ref, Dion De Eccle. Hier ch. 3 ref, in concilio romano per Nicholaum papam et 114 episcopos ex confessione berengarii ibidem facta et a concilio approbata ref, Augustine, Conf. di. 2 Berengarius Gaufridus Bartholomaeus modus essendi, natural, lost in the bread theme, unitarian vs pluraformality unitarian, numquam enim corpus potest accipi ut pars realis humanae naturae ponendo unam formam tantum in homine si igitur in homine non est nisi unica forma necesse est ut corpus humanum dicat realiter totum et non partem corporeal existence Ethiopean, white teeth hoc est corpus meum quod pro uobis tradetur et hic est calix in meo sanguine qui pro uobis effundetur demonstrative possessive pronoun, hoc est corpus meum Peter in Rome and Paul in Judea concrete predication dicendum est ergo aliter quod uerum corpus christi sumptum de uirgine et passum in cruce est realiter in hoc sacramento (dp) ref, Augustine, 83 Questions scriptural interpretation, circumstantia scripturae exponit scripturam an dicta in ea debeant accipi proprie an figuratiue body of christ, in sacrament circumscriptive and not definitiue corpus non potest esse in pluribus locis simul ita quod in quolibet eorum sit circumscriptiue sed nihil prohibit corpus quod est alicubi circumscriptiue esse praesens loco distanti per habitudinem ad locum illum uel ad rem in loco illo existente (dp) causa quare idem corpus non potest esse in pluribus locis circumscriptiue non est idem modus essendi in pluribus locis sed hoc est propter hoc quod corpus circumscriptiuum a loco habet habitudinem ad locum ratione suae quantitatis quae determinat ei sicut et limitat ac distare facit ab aliis corporibus (dp) angelic location IVC.9.2 U. totus christus sit in eucharistia ref, Aquinas, ST III.76.1 more and less, idem non potest simul esse maius et minus alio part and whole totalitas christi in sacramento existentis modus existendi in sacramento christus nominet suppositum subsistens in duabus naturis (dp) three totalities, of natures (divine and human), of the human nature (with regards to its essential parts matter and form), of quantitative parts distant according to situm e.g. hand, foot, and so on two modes of existing: direct and indirect (cocomitative) plurality of forms, unitarian thesis corporeal existence three days forma corporea contact, union of inherence, union of substance and quantity location, circumscriptive or definitive rational soul, secundum seindivisibilis rational soul, in a quantified body soul, ipsa tota est in toto corpore et in qualibet parte corporis impossibile duo quanta simul esse saltem per naturam uel magnum contineri intra paruum modes of being, situaliter mode of being, effect in cause two fires, in the same wood situs, as ordo partium in toto cause in effect, e.g. sol in herba quam facit florere uel in fructu quem facit maturescere non est sic realis quod corpus solis secundum se realiter sit in herba uel in fructu ita ut comedens herbam uel fructum dicatur comedisse solem realiter nihil prohibet unum eorum quae sunt coniuncta realiter habere habitudinem ad locum et sic sit ei praesens aliud autem non habere habitudinem ad ipsum nec esse ei praesens (dp) presence IVC.9.3 U. corpus christi moueatur ad motum hostiae ref, Aquinas, ST III.76.6 motion per accidens (quod uehitur seu portatur) motion and rest in the same subject entail a contradiction motion per se continens et contentum colligatio contact one secundum subject unum et idem non potest simul moueri motibus oppositis (dp) non est praesens loco nisi quia praesens speciebus existentibus in loco presence real presence angel really present to body which it moves local presence IV.9.4 U. corpus christi in eucharistia possit uideri ab oculo glorificato ref, Aquinas, ST III.76.7 eye, of Christ deceptio praestigiis hallucinations nihil potest hiderinisi possit immutare uisum eye, taken in two ways: corporeal eye (proper); intellect (metaphorice/similitudinarie) i.e. mental eye (oculus mentalis) corporeal eye, does not see body of Christ in this sacrament (not even Christ's own eye) nihil potest uideri ab oculo corporeo nisi sit quantu et coloratum et sic oculo repraesentatum uisibilia enim per se sine quibus nihil aliud uideri potest sunt communia et propria (dp) common sensibles, e.g., quantity proper sensibles, e.g. color and light acies uisus medicina cooperra nebula non uidetur mental eye human intellect, sees only sensibilia or deducta ex sensibilibus ref, Augustine, De Quaestionibus Evangelii lies [NB there is no distinction 10!] IV.11.1 U. corpus christi sit in eucharistia per conuersionem panis in ipsum uel utrum cum corpore christi remaneat substantia panis ref, Aquinas III.75.2 two bodies at once hoc est corpus meum presence or existence of Christ's body conversion into christ's body motion in Christ mode of existing of Christ's body ref, Durand, Prologue persuasive arguments how many ways can something be in something else nec sufficiat alicui dicere in generali quod est alius modus quamuis nobis incognitus et occultus quia hoc posset dicere quilibet idiota et ignarus aliquid praesens esse alteri esse in altero esse in loco esse praesens loco esse in loco: importat habitudinem continentiae ex parte loci esse praesens loco: non importat habitudinem continentiae sed solum realem exhibitionem essentiae real exhibition locus est praesens realiter locato sicut econuerso quamuis locus non contineatur a locato sed econuerso esse in loco circumscriptiue: e.g. quantitas et ea quae quantitate extenduntur esse in loco definitative: ut ea quae sunt in quanto sed quantitate non extenduntur (e.g. human soul) esse praesens loco: nec est quantum nec in quanto e.g. angel ref, Durand, I.37 (de loco angeli) secundum omnes hos modos est realis praesens unius ad alterum active must be really present to the passive before it acts on it ref, Aristotle, De Gen et Cor I other real modes of being: cause is in effect; effect in cause what is in a place (circumscriptive or definitive) can't be at once in many places what is present to a place can be present to many places at once ref, Ambro. De Sacramentis ref, Eusebius omnis limitatio ad ocum et distantia et propinquitas localis est ratione quantitatis (dp) sublata omni quantitate non remaneret locus nec esse in loco nec per consequens esse propinquum uel distans secundum locum (dp) thought experiment, destroy all quantified things real presence is in more than local presence corporeal substance without quantity demonstrative vs persuasive god creates a new sphere above the highest sphere conversion IVC.11.2 U. Deus possit conuertere quodlibet in quodlibet ref, Cajetan, III.76.4 creation ex nihilo ref, Ambrosius, SUper Epist. Prima ad Cor. 10 ref, Augustine, Super Gen. 7 ref, Boethius, De Duabus Naturis et Una Persona Christi conversion, creation, annihilation differ conversion, of food into animal body conversion, of fire into fire non quodlibet potest conuerti in quodlibet sed tantum ea quae communicant in materia (dp) reintegrare corpus et spiritus non communicent in materia (dp) corpus corruptibile et incorruptible "" (dp) nulla uirtute potest fieri quod lapis conuertatur in angelum (dp) objective potency (potentia obiectiua) (secundum quam deus potest facere de requalibet quicquid rei non repugnat) ref, Durand, IIC (facere ex nihilo) IVC.11.3 q, Qualis sit conuersio substantiae panis et uini in corpus christi et sanguinem U. totus panis conuertatur in totum corpus Christi sic uidelicet quod forma conuertatur in formam et materia in materiam uel sic quod materia et forma panis conuertantur quodlibet in materiam corpis christi et quodlibet in formam corporis christi uel quo alio modo fiat conuersio ref, Cajetan III.75.4 conversion, annihilation, creation, and natural transmutation differ conversion of bread into christ, the greatest miracle whole is converted into the whole matter into matter form into form Anaxagoras, chaos chaos (cahos) rational soul, is created and annihilated ref, Damas IV.5 ref, Durand, IIC.30 nourishment, nec per aduentum alimenti mutatur corpus nutriti substantialiter in aliquo ref, Augustine, Civi. Dei 13 ref, Bede theme, nutrition IV.11.4 U. panis de frumento et uinum uitis sint conueniens materia eucharistiae ref, Aquinas, III.74.3--5 rememoratiuum passionis dominicae in mean commemorationem panis de filigine panis de auena panis de frumento liquor agrestae liquor aceti uinum de uitae panis azymus baptism, is spiritual abultion eucharist, is spiritual refection aqua rosacea liquor qui solum dicitur aqua propter aliquam similitudinem aqua elementaris oleum oliuarum aqua aquarum oleum nucum omnis enim alius panis est ad supplementum defectus panis frumenti omne aliud dicitur uinum per quandam siilitudinem ad uinum uitis panis ex farre et spelta frumentum is the genus of triticum, far, and speltam balsamum spelta leodiensium triticum seminatum panis triticeus panis fermentatus Latins eat azymus panis whereas Greeks eat fermentatum panis early church Innocent III heresy of Hebionitarum a short history on why the Greeks eat fermented bread! easter begins on 13th moon versus 14th moon in evening difference between other gospels and John pascha, is said in four ways pro ango pascha pro die immolationis pro primo die azymorum pro panibus azymis Licet panis de frumento et uinum de uitae non crescant in omni regione possunt tamen de facili haberi quantum sufficit ad hoc sacramentum (dp) IVC.11.5 U. aqua miscenda sit uino in sacramento eucaristiae ref, Aquinas, ST III.74 Pope Alexander Cyprianus ref, Aquinas, ST III.74.6 water mixed into the wine Pope Julius ref, Aquinas, ST III.74.8 ref, Aquinas, ST III.74.7 IVC.11.6 U. sacerdos possit consecrare panem et uinum in quantacumque quantitate ref, Aquinas, ST III.74.2 ref, Hugo de S. Victor intentio de usu demonstrative pronoun sacerdos existens in campo non posset consecrare panem existentem in foro presence Ad quantum autem se extendat talis praesentia incertum est omni homini nec puto quod extendat se ad tantam distantiam ex quanta posset uideri materia si non esset medium opacum interpositum. Nec requiritur tanta prasentia quam materia manibus tangi possit IVC.11.7 U. sacerdos intendens consecrare tantum decem hostias si inueniat undecimam undecima sit consecrata ref, Aquinas ST III.64.8 et 10 laqueus parari IVC.12.1 theme, relations theme, divine separation relatives, versus absolutes absolutes, versus relatives accidents, relative accidents, absolute q, U. Deus possit facere quodlibet accidens sine subiecto modes of being, ad aliud relations, essential number multitude, transcendental one, principle of number motion, local motion, intrinsic alteration motion, quantitative motion, qualitative theme, ontological status of numbers theme, ontological status of qualitative and quantiative motion theme, ontological status of relations theme, ontological status of absolutes motion, founded on quantity cause, extrinsic cause, intrinsic doctors, new cause, extrinsic conditions of cause, sine qua non cause, of vision object, as terminans of vision being, sensible scientia, scibile relation of relation, third-mode relation, knower/known sensation sensible qualities eucharist IVC.12.2 quantity, mathemtical motion, quantiative motion, qualitative immutatio wine, causal powers of wine, and water change, accidental change, substantial virtus, propria cause, instrumental semen generation, and corruption cause, conserving eucharist corruption, of quality corruption, of quantity wine, sacramental, generates worms worms, generation of angels, can give a form qualities, corporeal IVC.17.1 q, U. illa quae concurrunt ad iustificationem impii sint simul uel habeant ordinem quo unum praecedat ref, Aquinas, ST II-II.113.7-8 justification grace contrition justification,q uid sit iustificationem impii freedom of choice generaton introduction of form ref, Ambrose IVC.17.2 q, U. in contritione ante confessionem et satisfactionem remittatur culpa contrition confession satisfaction blame displicentia dolor habit of the will fear love electio IVC.17.3 q, U. per contritionem dimittatur aliquid de poena culpae seu pecato debita ref, Aquinas, III.86.4 justice, divien and human contrition satisfaction confession dolor dolor uoluntatis displicentia IVC.17.4 q, U. dolor contritionis debeat esse maximus ref, Aquinas, III.84.3 et 9 contrition dolor tears sadness displeasure of will displicentia love sensitive powers, objects as efficient cause of redundentia imperio uoluntatis right rason joy wine, fortitude of fear hope IVC.17.5 q, U. uere contritus plus debeat eligere poenam inferni an omnino non esse quam peccare ref, Capreolus in IV, d. 17, q. 1 contra tertiam conclusionem et in II, d. 28 contra quintam conclusionem ref, Arist, NE III theme, suicide election, object of right reason jokes lies dismemberment, in order to save one's life fortitude sadness promotiuum temptation fear, servile hell, gehenna impossible, nec est mirum si ex suppositione falsa et impossibilis sequatur falsum et impossibile theme, voluntarism evil angel death, voluntary murder, involuntary thought experiment, if someone wants to kill me and i want to die do i sin? republic IVC.17.6 q, U. fortis secundum fortitudinem uirtutis moralis debeat uel ei liceat in quocumque casu eligere mortem ref, Capreolus ubi supra theme, fortitude theme, suicide (by soldier) republic ref, Aristotle, NE IX ref, Aristotle, NE VIII fortitude, as a moral virtue ref, Aristotle, NE II prudence justice right reason temperance fear fortitude, purely mortal fortitude, conjoined with faith friends good, common and extrinsic good, of private person good, of republic Tolosanus Caturix, city of election, fatuous civil war ref, Aug, Lib. Arb. death, the Gentile view death, the Philosopher's view ref, Arist, Ethics III death, in war fear sadness IVC.17.7 q, U. culpa sit magis obedienda fideli, quiia est offensiua Dei quam quia est nociua sibi offense displeasure displicentia IVC.17.8 q, Quo iure confessio sit introducta confession assertion negation ius naturale ius humanus ius diuinus ref, IV.14.3 confession, as sacrament ref, Arist, NE X interogation tradition, of Church confession, amongst Greeks IVC.17.9 q, U. confessio sit ad salutem necessaria Mary Magdalene Peter Boethius, Consolations confession salvation mental word dispensation IVC.17.10 q, U. peccator postquam peccauit statim tenetur conteri et confiteri habita copia sacerdotis contrition confession ref, Huge of St Victor IVC.17.11 q, U. sit necessarium confiteri sacerdoti, an sufficiat alteri confiteri confession absolution IVC.17.12 U. necessarium sit confiteri proprio sacerdoti et non alii etiam habenti priuilegium uel mandatumm, etc. confession pope dominicans and franciscans (Praedicatores et Minores) Bishop Pope privilege of the Pop commission of Bishop confession, hearing Gregory, in Sum sua de officio ordario et de Sententia excommunicationis, XVI q. 1 cap cunctis Archbishop monks Pope Alexander Pope Clement IV Pope John XXII John de Poliaco cardinals Penitentiaries IVC.17.13 q, U. confessio facta ab illo qui non poenitet ualeant, an oporteat cum iterum confiteri contrition baptism of penitence displeasure pain ref, IVC.4 baptism dispositio impressa ornatus impressum absoultion cause sine qua non cause instrumental cause agent ref, Dionysius, Ecclesiasticae Hiera. sacraments, uirtus sacramentorum est principaliter a deo, non autem a sacramentis uel minstro nis a causa sine qua non divine pactio et ordinatio merellus (game piece) alms IVC.17.14 q, U. confitens et non ppoenitens impleat praeceptum Ecclesiae de confitendo semel in anno ref, IVC.17.8 sacraments, authority of church sacraments, use of Innocent III Pope Anacletus IVC.17.15 q, U. confessio debeat fieri integraliter uni et eidem absolution medicine, spiritual doctor medicine disease, morbum symptoms sign confessio correspondet contritioni sicut signum signato ref, Arist, De Int I signs mental concepts passiones animae confession and contrition schism antipope, et sic patet quot dubia sunt circa articulum istum propter consuetuddinem quam obseruant multaee eccelesiae credentes imitari eccesiam romae quaae est omnium domina et magistra IVC.24.1 q, U. extrema unctio sit sacramentum quis sit effectus unctionis extramae ref, IVC.1 ref, St. Jacob in canonica sua 5 cap extreme unction, effect: dimissio culpae exhilaratio mentis IVC.29.1 consent intellet, more noble than will intellet, coerced through a demonstration to consent to a conclusion consent, forced by a demonstration will, coerced to consent to what is proposed coercion or violence, opposed to natural and voluntary stone, movement upwards ref, Aristotle, Ethics III will, successively has contrary acts acts, contrary, whenever one thing has contrary acts, one actis natural or voluntary and the other is violent or coerced sadness, all sadness is violent sadness, is of what we don't want wanting, with sadness free, what is free cannot be coerced will, act of, two-fold, immediate or commanded free will will, act of, immediate, willing and nilling will, act of, commanded, acts of all powers which are subject to will coercion, two-fold, compulsion or impulsion coercion, compulsion, when something is moved contrary to its inclination or something is impeded e.g. rock moved upwards or impeded from moving downwards impediments coercion, impulsion, an induction impulsion compulsion acts, contrary will, elicitive act of impediment, of cognitive act impediment, of volition sleep, impedes cognition sickness, impedes cognition ref, IIC.25.3 free choice free choice, or wlil, can be coerced through an impediment impediment, strictly speaking, only includes coercion of violence if there remains an inclination of the thing to an act sleep, also removes the inclination to act will, act of, essentuially voluntary (dp) violent, opposite to voluntary (dp) opposites, cannot be simul opposite, of an essential form, can never be (dp) whitenss, can neve be its opposte (dp) whitenss, can never be blackness (dp) ref, Aristotle, Ethics III inclination, determinated, everything which can be coerced has determination and mode inclination, mode of stone, determinate inclination downwards according to the mode of gravitas rock, gravitas generation, does not coerce prime matter (dp) prime matter, is indifferently related to all forms (dp) stone, with equal inclination for all directions will, does not have a determined inclination to something willed nor to a mode (dp) will, is indetermined to everything whcih can be shown to it by the intellect sub ratione boni (dp) willing, related to act of command which follows 9(dp) willing, is only the inclination of the will which is earned because the will secundum a form appehended, following which a movement or command (dp) inclination, cannot be coerced (dp) theme, free will love, of goodness, attracts (dp) fear, of evil, impells (dp) willing, secundum se willing, secundum quid wares, thrown in sea to save sinking ship theme, akrasia abscession, of body member lest we lose the whole body willing,s ecundum quid, is coerced quasi impulsed (dp) intellect, is more noble than will (dp) intellect, can never be coerced secundum its act (dp) intellective act, is never against the inclination of the itnellect (dp) cognitive act, is never against the inclination of the cognitive power (dp) desire, to know, all humans naturally do (dp) command, f will assent, of will sadness, is willed secundum quid through impulsion fear, of greater evil IVC.29.2 will, can only be induced not coerced inducement, thruogh warnings inducement, through flattery induction, versions inducement will, mixed ref, Aristotle, Ethics III ref, Augustine, ?? consent ref, Extra de sponsalibus ca. cum locum consent, does not have simple coercion but that which is through fear (metum) (dp) fear (metum), distinction between, constant and inconstatn man constant man inconstant man constance, distinct from inconstance in fearing in two ways danger, quality of constant man, or virtuous man, follows right reason (dp) right reason, through whcih a virtuous or constant man knows (sict0 quid and pro quo sit faciendum vel dimittendum (dp) moral principles, less evil or greater good ought to be always elected (dp) viter fear (metum), of corporeal punishment estimation, of immanence of danger estimation, strong and probable estimation, light blame, is worse than physical punishment (dp) punishments, personal e.g. death, bad beating (verbera gravia), dehonestas per strupum punishments, corporeal, servitude infamy civil law judgment, of church, presupposes an interior consent conscience, judgment of consent, interior consent, exterior sin innocent until proven guilty theme, lying consent, and lying lying presumption, the churhc sometimes presumes a worse side i.e. guilt ref, Extra de praesumptionibus coercion, with consent coercion, with presumption of consent and with consent coercion, without consent coercion, without consent and with presumption of consent matrimony, ratio of, natural law and divine law is indivisible restitution, and integrity matrimony, as a perpetual chain matrimony, obligation to must be free matrimony, signifies conjunction of Christ and church thruogh free charity contract, legitimate, detemrined by chrch contract, irratando by the church contract, approved by the church contract, resccended by the church contract, retracged by the church marriage, as sacrament baptism orders consent, coerced, which is true consent suffers for marriage (dp) theme, free will sacrament, intention of receive suffices (dp) consent, and motive consent, in constant man motive, in constant man motive, of consent inducement, through warnings, weakens consent inducement, through flattery, strengthens consent will, coerced will, mixed matrimony, secundum se is a contract and not a pure sacrament like baptism, orders, and confirmation (dp) IVC.43.1 q, U. possit idem homo resurgere ref, Aristotle, Physics VIII theme, resurrection cause, essential cause, material cause, formal cause, agent ref, Aristotle, De Generatione II generation corruption ref, IIIC.22.4 and IIIC.22.6 [46?] conservation law of non-contradiction divine power heavy impediment, removed ref, Aristotle, Physics I esse/essence, distinction soul, preexistence semen ref, Aristotle, Metaphysics XII ref, Augustine, on the soul of the first human plurality of froms form, corporeitas IVC.43.2 q, U. aliquid corruptum possit per naturam idem numero reparari ref, Aquinas, Quodl. IV.5 ad 3 ref, Henry of Ghent, Quodl. XI.14 ref, IVC.43.1 theme, resurrection ref, Aristotle, Metaphysics VIII cause, efficient cause, material lumen ref, Arist, Metaphysics VII wine vinegar cause, equivocal ref, Augustine, Div. Qu. 83 28 ref, Aug, Gn. litt. XII ref, Avicenna, Metaphysics VI union, of soul and body ref, Aristotle, Physics II ref, Aristotle, De Generatione II ref, Aristotle, Physics VII motion, straight motion, rectilinear ref, Augustine, Trin. III.9 IVC.43.3 q, U. illud cuius essentia totaliter perit uel per annihiliationem uel per corruptionem possit uirtute diuina idem numero reparari ref, Aquinas, Quodl. IV.3.20 ref, Aquinas, Opasc. IX.82 ref, Henry of Ghent, Quodl. VII.14 ref, Aug, Civ. XII permanent and impermanent things transeunt things motion time succession theme, Heraclitus and flux theme, motion thing and mode of thing ref, Arist, Physics VIII number, real sit and stand prioritas posterioritas ref, Aristotle, De Generatione II locomotion angel, annihilation of ref, Aquinas (Frater Thomas), IV.44.2 in sol. 3 arg. ref, Aquinas, IV.12. a. 2 q. 4 in body of question and in ult. parte ref, Aquinas, q. 77 ar. 5 ''quae pars fuit opus eius ultimum et finale ut apparet ex eius incomplexione'' Aquinas, composition of his work Aquinas, authenticity of his works theme, mind/body : sensus autem non manet in anima separata plurality of forms sensitive soul intellective soul theme, mind/body: anima autem sensitua quantum ad essentiam manet sicut et rationalis cum sint idem will, in time out of time divine will IVC.43.4 q, U. resurrectio mortuorum fiet in instanti an in tempore ref, Aug, Civ. XX.19 virgin mary, death of theme, resurrection ref, Damasc., IV death death, three stages: separation of soul from body, dissolution of bod into elements; dispersion of dust dust body, organization of from dust ref, IIC (angels can't introduce form into matter) application of active to passive semen ref, Arist, Physics II orginizatio soul, introduction of generation animatio lumen ref, Arist, Physics I ref, Arist, Physics V right and left up and down figuratio induction of form reception passion, omnis receptio passio quaedam est locomotion successive and instantaneous motion eduction of form vacuum rarefactoin condensation ref, Aug, Civ. XVIII celeritas IVC.44.1 theme, body-switching and personal identity distinction, material distinction, numerical ref, Aristotle, Metaphysics V identity, of whole, depends on identity of parts theme, mind-body identity essence, of human being, form as self-identity, manente eadem forma quantumcumque materia variatur, semper esset idem homo (dp) essence, and quiddity of generable and corruptible substances is matter and form soul, rational theme, plurformality and unicity of soul form, which gives being to matter Peter, and Paul, identity or difference between body, as real part of human being soul, corporeal soul, rational whole, entity and unity of, is from entity an dunity of parts form, unicity of individuation, problem of supposita, indivudation of resurrection ref, Aristotle, Metaphysics VII matter, secundum se, is not quid nor quantum nor quale nor any other category (dp) matter, is not nothing (dp) matter, is not negation (dp) matter, is not privation (dp) matter, is pure potency susceptive of all forms both corporeal and privative (dp) ref, Aug, Conf. XII matter, not a body nro a form nor sg de se formatum ref, Averroes, De Substantia Orbis matter, Aristotle's view matter, Augustine's view matter, Averroes' view matter, Quod ad intrinsecam naturam materiae nulla actualitas omnino pertinet sed pura potentialitas ad recipiendum quamcumque actualitatem in materia possibilem (dp) same diverse matter, contracts its diversity from anoter e.g. form (dp) matter, jduges same or diverse in accordance with form (dp) forma indita ref, Averroes, Comm. on Meta. II foundation, of nature, prime matter as composite, unity of, with matter, is by a form (dp) composite, matter and form nourishment, of animal ref, Damasc., Book IV transmutation, of bread, wine,a nd watere, during consumption ref, Arist., De Gen I animal, essentially same after nutrition (dp) nutritioin, is not a new generation (dp) ref, Arist., De Gen I nutrition, dist. from generation, because in nutrition matter does not receive a new form (dp) production, of form matter, secundum se, has no parts when every particulate quiddity is removed (dp) matter, de se, has no identity or diversity (dp) theme, matter matter, has essential entity not by form nor thruogh form although not without form matter, has unity in se matter, has distinction by another i.e. form ref, Arist., Physics I matter, in corruptible and ungenerated composition, real, of matter and form matter, really distnict from form matter, subject of change matter, as pure potency, two ways, as distinct from a pure non-being, as distinct from act number, supposes an actual entity (dp) matter, nmerical distinction of, through form to becoming but not conserving cause, efficient, inb ecoming and not in conserving cause, in becoming cause, in conserving cause, formal resurrection costa Adae body, of a woman Adam, rib of IVC.44.2 principle of parsimony, in God instrument, with no use, is vain member, of body, and use post resurrection humors of body, and their use post resurrection restoration of the lost deperdition humors, are not animated by rational soul hair, and fingernails, after resurrection fingernails integrity, of body integrity, sine qua non human nature, precisely, the result of the conjunction of matter and form pertains, sine qua non pertains, essential pertains, non-intrinsic but extrinsic according to the course of nature definition, essential features, sine qua non, essential, non-intrinsic natural reunion, arrises out fo sine qua non features of humanity ref, Damasc resurrection, as surrection agani death reunion, of matter and form essential, and sine qua non features ref, Augustine, ?? glory, perfects soul and body Christ, reformation of body institution, first resurrection, repairs that hwich is follow birth defects birth defects, one foot birth defects, one eye saints, final happiness f damned, final wretchedness of punishment, eternal, requires the incorruptibility of the damned (dp) resurrection, through things all things which are naturally necessary int he state of the present life are repaires humors, blood and cholera, are naturally necessary natural necessity parts, of body, sine qua non, essential, and naturally necessary members of body, compared to soul in two ways, as habitude of matter to forrm as habitude of instrument to active principle membbers, end of, as matteer, is not its operation (dp) member, as instruments, end of, is its operation (dp) isntrument, not only for execution of operation of agnet ut also for showing the capacity of an agent (dp) humor, in man, three-fold, in receding from perfection of the individual, achieving the final perfection, or transitive resurrection, of Christ eucharist transubstantiation, of wine resurrection, the singlar parts of body are stabilized blood, of Christ, in three days of death humors in glorious bodies IVC.44.3 resurrection, of Christ, as an exmeplar of our ressurection scars, of Christ punishment blame absolution, of soul deformity, spiritual and corporeal capacity (virtus), formative capacity (virtus), divine, reforming body divine power (virtus) deformity, corporeal mutilation dwarf (nanus) eye, blindspot eye, cattharact fingers, six eye, one-eyed foot, limp ressurrection, of body ref, IVC.44.2 defect, corporeal defect, of quantity body, intact, after resurrection youth, has status of perfection in quantity and vigor youth, we will be stored tot he condition of our youth (30 years) ref, Augustine, ?? size, a result of extension of wet through hot and hot through wet predistined, and elect damned saints institution, first ref, Augustin, Ench. VI, ch. 2 and 64 defect, birth effect, defective, either due to a debility of active capacity or due to indisposition of matter scars, in Christ, show his identity after ressurrection scars, in martyrs,, show their title punishment, temporal theme, birth defects IVC.44.4 bodies, glorious, condition of impassibility, gift of glory, of body glory, of soul glory, of soul, is through a form inhering in it glory, of body, is impassibility glory, of body, through form inhering in it beatific vision, through form inhering in soul beatific fruition, thorugh a form inhering in the soul immanent operation, as a form lumen, of glory charity impassibility, state of impassibility, in state of innocence impassibility, of glorious bodies justicie, original, as a hbit or positive form ref, Aristotle, Meta. V potentia, by which someone can suffer potentia, by which someone can suffer is something positive inhering potency, which cannot suffer potency, receptive angel, equality with promissed to dogooders bodies, celestial impassibility, of celestial bodies, through a form inhernig effect, privitive cause, privitive impassiblity, as a privitive effect saints, can know that fire is hot sense, in heaven, versus sens in via sense of touch, in heaven ref, IIIC.25 passability passion passibility, and passion, correspond to each other as potency to act (dp) theme, passion passion, broadly speaking, as reception of form (dp) passion, strictly speaking, as taking away of a convenient form and reception of adisconvenient form (dp) passibliity, broadly speaking, as receptive potency of passion broadly speaking passibility, strictly speaking, as receptive potency of passion strictly speaking bodies, of saints, are not passibile after the ressurection(dp) body, glorified, can use sense (dp) sense, use of sense, use of, via reception of sensible species or act of sensing sensible species, or act of sensing sensing, act of body, glorious, similar to celestial bodies (pd) bodies, celestial, receptive of forms (dp) moon, receives lumen from sun and planets and stars ref, Lib. de proprietatibus elementarum passibility, through what is someting passible? passibility, x is passible if it can be changed fom a disposition naturally convenient to it to an unnatural disposition (dp) passive principle, that through which sg is passible (dp) passive potency, that through which sg is passible (dp) passive potency, definition of Aristotle, on passive potency ref, Arist., Meta. V passive potency, Aristotle's definition of, principle of changing from another (dp) matter, prime material potency, holds itself indifferently to every form (dp) prime matter, de se, is not the principle of passion properly speaking (dp) prime matter, de se, is not determination, of accidental forms is because of substance (dp) passive potency, or principle of passion, is sg composed from matter and form (dp) passive potency, can change from convenient quality to disconveninet one (dp) impassible, in two ways (dp), properly and simply i..e as privation of passive potency of passion strictu dictu (or broadly as only an actual impediment of a passion (dp) impediment, of a passion necessity, absolute necessity, hypothetical (ex suppositione) Socrates, runs, while he runs passible,, qualities of elements, active and passive, in mixed bodies are the cause of action and passion qualities, of elements body, after ressurrection is mixture from elements remaining in it scdm its substance and not scdm its active and passive qualities qualities, active qualities, passive mist mist, parts of ref, Arist., De Gen. I elemental qualities movement, of heaven, ceases afte ressurection element qualities, exist after resurrection but are unchangeable (dp) inexistent form inherence soul, after resurrection will have perfect dominion over its body body after ressurrection will be different/changed ref, Aug, Ad Distorum [?? body after resurrection] inexistentia forma, inherent form violence dissatification saints, can be mvoed against their will through divine power passibility, and corruptiability correspond impassibility, and incorruptability correspond effect, common, requires common cause passive, properly speaking, is a via towards corruption ref, Arist., De Gen II theme, passion bodies, damned ref, Aug., Epist. ad Consentium [Ep. ??] furnace, bodies of boys in justicie, original recitutude, of will, as form inhering (dp) obedience , of sensitive forces (vis) to reason innocence, state of ref, IIC.19.2 passion, passive power of passion, privation of passion, impediments of health, perpetual vigor privative effect, does not require aa positive cause privative effect, has a positive cause cause, fundamental positive cause, institutes a positive effect privative effect, not caused directly but through subtractionn of aproper influence sailor, not regulate a boat in dangers window, object placed in front of causes shadows by impeding illumination of sun eclipse, caused by interposition of sun and moon privation experience, of quid est malum evil, God never knew in himself experience, imports a cognition experience, imports a passion IVC.44.5 subtility subtility, gift of subtility, as proper act subtility, as penetration subtility, is sumul with body subtility, through divine power glory, gift of iron, not only on surface but also in its depths iron, and firre bread, and wine, exist simul when the bread is totally inhibitus by the wine bodies, cannot be in one place at same time accidents, cannot be in same subject at same time subtility, quid sit subtility, opposite to grossum esse (dp) subtility, and grossness, found in bodies because of quality and quantity (dp) subtility, quantitative, is small (parvum) scdm latitudino and profundity although it can be large scdm lognitudino (dp) grossness, quantitative, is great scdm lat. and prof. (dp) subtility, qualitative, rare and small e.g. air (dp) grossness, qualitative, dense and great and opaque e.g. earth (dp) subtility, easily penetrative of another (dp) subtility, quantiative, e.g. an acute shape (fugre) is not wide nor deep but is long (dp) e.g. stylus or acus subtility, qualitative, easily penetrative due to divisibility of its parts into smaller parts e.g. air water etc poros subintrantes subtility, contrcted to the cognitive powers (dp) subtility, of sight, sees something very small or far away (dp) subtility, of intellect, penetrates to a cognition of occult things (dp) spiritual substance, are subtle, because they are not at all gross becauase they penetrate cognitively to the intima rerum (dp) ref, IVC.11.2 bodies, of saints, are not palpable (dp) ref, Discipulis flesh, and bones rarity density longitude latitude profundity grossness subtility resurrection, of body ref, Gregory, Moralium 14 theme, mind-body body, related to soul in three ways: being (soul is act and form of body), operatin (soul uses the body as subject); locomotion (soul is motor of the body) (dp) ref, IIC.7.5 impassibility, gift of sensitive powers (vis), obey reason obedience, to reason subtility, pertains to use of body by the soul as cognitive operation grossness or impurity, of spirits, in sensitive operations spirits, corporeal movements, animal, are in us due to sensual drives rather than dictates of reason animality, of soul impetus, sensual dictamen, of reason body, animale body, spirituale incorruptibility impassibility subtility subtility, not necessarily refers to supernatural quality (dp) subtility, two ways, natural as plurality of sensitive operations or supernaturel (dp) subtility, natural, through purity of humors andd corporeal spiritis which serve sensitive operations subtility, supernatural, through divine providence assisting (dp) assisting power divine assistence right reason icnlination, of sensitive powers to intellect, is not necessary but free (dp) spouse, dowry of subtility, as dowry sensitive operations, purity of and relation to reason theme, relation of sensation to reason bodies, two bodies in one place innocense, state of ref, IC.39.2 and IC.39.2.1 place, and subtility distance, of one body from another, is not a quantity (dp) ref, Arist., Physics IV body, without any qualities or passions and just quantity occupies a place (dp) body, glorious, quantity of quality, sensible,r equirs quantities as their immanent subject (dp) place iron, burning, fire and iron do not coexist (dp) density rarity ardor cauma porositas bread, dipped in wine or water porositas solid humactus IVC.44.6 body, in two places at once theme, space body, two in one place ref, Boethius, Lib. Trin. theme, divine power and contradictions ref, IVC.44.5 accidents, two accidents of same specis cannot coexist simul qulaity, inetnsive intensiona nd remission nature, complete supposit, proper supposit, unity of nature, many in one supposit, e.g. Christ ref, Damasc., Lib. IV cap Ult. Christ, born from mother's womb Christ, body at once with Mary's Christ, rise from tomb CHrist, body, at once wiht stone of tomb Christ, meeting with disciples after resurrection bodies, celestial heavens, solid air heaven, empyreum eucharist, quantiy of quantity, through whcih a body has place, does two things, renders body quantiative and occupies place (formal act and causal act) occupation of place furnace, of Babylon quantity, act of, formal quantity, act of, causal ref, IVC.44.5 identity, impediment towards diversity, cause of quantity, as cause of identity and divesity theme, individuation distinct, in place and position body, parts of division, actual, of parts of quantity ref, IVC.10.2 quantity, and sine qua non distinction, of position quantity, replication of mountain, greats, would pass through the foramen acus heaven, in smallest purse (bursa) quantity, parts of, sucessive, have between themsevles order of duration quantity, parts of, permanent, have between themsevles order of position time, parts of movement, parts of ref, IIC.20.2 virgin Mary, virgin during and after birth virgnity, loss of Christ, birth of ref, Aug, Civ., 14 dilation, of natural members during birth incarnation vagina, holy coitus clausus tumulus, not in scripture closed door, walked through by christ body, glofified, can move through air and earth 9dp) cloaking, capacity of christ miracle, incarnation mircale, walking through door to apostles miracle, leaving of tomb eucharist, body of christ is simul in heaven and in sacraments wihtout it being in a medium (dp) divisible, not necessarily corruptible (dp) division, makes it easier for something to be corrupted (dp) heavens, stopping quantity, mathematical, division without corruption (dp) ref, IVC.12.2 division, infinite eucharist, does not contain quality of Christ (dp) ref, IVC.10.2 eucharist, and conversion ref, IVC.1.4 place, occupation of place, GOd can make a body not occupy any place (dp) Durand, theological caution imagination, does not transcend quantity accidents, related to subject informatively bodies, related to place extrinsically whiteness, two at once accidents, two relations can be in same subject at same time nature, constitutes a suppositum because of mode of being in se mode of being in se, can be separated from suppositum ref, Damasc. IVC.44.7 agility body glorious movement, temporal instant, as temporal unit of movement time, post resurrection heavens, stopped ref, Aug, in queastionibus de resurrectione [??] place, interval between place, distance between ref, Aug., Civ. will, movement of body, body cannot be in same place simul locomotion mvoement, as an act of an imperfect thing saints, placement of with respect to christ after resurrection movement, in human being, two-fold, natural (scdm nature of predominant element which moves downward as a heavy thing) or animal (scdm the soul) natural movement, determined and uniform animated movement, indetermined and non-uniform movement, progressive, humans and animals animated movement, follows apprehension movement, of animals imagination, in animals agility, as a corporeal habilitas for easily moving scdm locomotion (dp) movement, kinds of, elemental, locomotion, animate body, dead body, wieght of agility, is a condition of the mover (dp) movement, self movement, progressive ref, IVC.44.5 soul, as form of body (dp) soul, as motor of body (dp) body, as suubject of soul (dp) soul, as formal prefection of body (dp) ref, Aug., Civ. 22 agility, through lose of heaviness agility, through addition of quality inclination, natural, of a quality, is to a determinate movement and place (dp) inclination, cognitive, through apprehension inclination, appetitive parsimony, melius sit facere per paucior a quam per plura (dp) fatigation, two reasons tarditas, two reasons organ, resolution of organ, debilitation of gravitas, not needed in heaven (dp) gravittas, needed for conservation of movements (dp) act, manifests a capacity (virtus) soul, motive capacity of habilitas, corporeal movement, progressive apprehension, as cause of motion appetite, as cause of motion movement, of body by soul, organically, as part by part mvoement, of body by soul, inorganically, as simultaneous soul, motive capacity, aactive body, mtoive capacity, passive mvoement, posito sufficienti motivo et mobil: sufficente disposito sequitur motus vel saltemm ptoest sequi soul, separate, can move itself angels, move from place to place non-organically theme, pluriformality of soul birds, mvoement of movement, body parts for soul, separate, locmotion of movement, of angels, separate soul is equivocal to corporeal locomotion (dp) heart, is first part vivified by soul (dp) mvoement, in time ref, ARist., Physics V time, is a passio of the first motus (dp) time, after resurrection time, afte res, as a dura continua et successiva motuum (dp) quickness, of moton time, speed of time, instant of ref, Arist., Physics II IVC.44.8 theme, light light, and color, require contraries in corporeal dispositions light, requires a perspicuum corpus non terminatum per opacum color, requires a perspicuum corpus terminatum per opacum ref, Arist, De Sens et Sens body, glorious, terminated per opacum body, opaque (terminatum per opacum) body, clear (non term. per opacum) theme, light and color light, source-body of, e.g. staars and fire, as hiddenf rom sight (non percivum) ref, Gregory, Moral 18 eye sun stars clarity, name of, first imposition, imports property of lumen obscurity, name of, imports a conditin or proporty opposite to lumen (dp) vision, as the first potissima sense cognitive power (dp) vision, potissime manifests a thing to us vision, transfers the nature of a thing to all other cognitions through whom a truth is manifested to us (dp) truth clarity, name of, transferred to every truth manifest to us (dp) being, clear, e.g. which is of itself manifestive (dp) clear, refers to that which manifests itself as having the purity of a nature of its species (dp) vision, qualities pertaining to, shape and color (dp) clarity, of truth clarity, of lit things body, tersum et politum (polished and smooth) body, luminous sun, rays of, on or against polished and smooth surfaces clarity, is great when the body is very polished an dsmooth gold or silver, and light body, glorious, is polished and smooth light (lux), as an internal qulaity of sun and other luminous bodies light (lux), as internal quality of glorious bodies pleasure (delectation), in viewing (aspiciendo) a beatiful shape or color theme, aesthetics beauty, of color and shape sun, viewing, cuts sight but has a great pleasure! (dp) light (lux), intense color, intense intension and remission, of light and color opposition, formal, of species, according to whole ambitus (dp) lux, nocturnal, color and lux coexist (dp) bodies, glorious, can be both colored and lit ref, Arist., De Anima II color, as motive of sight blue, as see-thruogh (vitrum; pervia) vision, impeded by divine power suspension, of act, not in power of a human or agent to suspend a natural act (dp) IVC.44.2.9 damned fire, corporeal, acts by necessity of nature, equally in bodies of same species if equally they are approximated fire, ifnernal, acts scdm mode fo blame ref, Greg., Dialog. 4 hell, not a corporeal place ref, Aug., Gn. Litt. 12 ref, Damasc., IV cap. ult antichrist devil demons fire, etnerla fire, material doctrine, common ref, Greg., IV Dialog ref, P.L., ?? ref, Aug., ?? tongue, fiery Lazarus, corporeal digits ref, Greg., Dial. 4 punishment, of reprobates reward, of dogooders saints, reward sin soula nd body (dp) wicked, punished in soul and body (dp) earth, opposite side of, called the `world of sadness' (orbem triste) ref, Isador earth, habitable and non-inhabitable sun, and moon, after resurrection, stand still earth, opposite side of, jsut water earth, surrounded by water hell, is on opposite side of earth hell, is below (infra) earth Christ, descent into hell infernus, name of, from inferus becauseinferius iacet (dp) heaviness, and lightness, in bodies, like happiness and sadness in spirituals happiness and sadness, quasi inclinations and weights (dp) happiness, perpetual ref, Aug., Gn. Litt. Augustine, speaking only opinion actively although his words sound like an assertion ref, Damasc. IVC.44.2.10 incorruptible, is not possible, properly speaking damned, bodies of, are incorruptable ref, Arist., Topics VI passion heavens, stopped heat, motion of, related to all animal motions heaven, matter of, related to all inferior motions ref, Aristotle, Physics VIII ref, Rabi Moysen (Moses Maimonides?) heart, motion of, compared to motion of heaven cause, univocal, every univocal cause is reduced to an equivocal cause action, and passion passion, is reception, in two ways: natural (heat of fire in air or branch) and intentional (similitude of color in air or eye) (dp) intentional being, versus natural being intentional reception, versus natural reception passion, of soul, is intentional being (dp) passion, of nature, is natural being (dp) apprehension, of sg harmful similitude, intentional change, natural change, spiritual sensible species, and passions of the soul sensible species, nat. apt to desire or afflict alone the sense sensible species, acts by conforting or corrupting an organ sensible species, acts by a spiritual or intentional activity sensible, proportion of sounds, consonant (innconsonant) colors, middle affliction passion, afflictive cause, common and common effect estimation, of harm judgment, of harm apprehension, false estimation, false judgment, false, God sends to NO ONE a false judgment (dp) vision, false, that it can be changed intentionally but not really is impossible (dp) touch heat, causes only heat in the medium or organ (dp) sensible species, of haet intentional form, of heat, there is none or at least none with real heat (dp) objects, precedes in ttime or nature the act of power (dp) heat, sub ratio qua laesivus is the actual object of apprehension (dp) pain (dolor), sensible delight, sensible, by proportion and offeend through disporportion (dp) colors, and sounds sadness, an be caused by eg which we don't want happening to us (dp) ref, Aug., Civ.IV pain, as lesion of flesh dissatisfaction, or sadness theme, passions heaven, as fist change through its movement condemnation of Paris, illud autem non potest teneri saltem Parisiis cum sit articulos condemnatus (dp) fire, burns straw change, itnentional versus natural, is a dubious distinction (dp) change, every sensible change in medium or in sense is natural and real (dp) theme, intentional change real being, that which has its entire being without any itnellective act (dp) natural being, that which comes from anatural agent by a natural principle (dp) consistency, of body, dependso n tangible qualities sense, of touch heavens, are nto cause of change via locomotion (dp) form, only a qualitative form is principle by which sg acts (dp) ref, Arist., De Sens et Sens ref, Arist., Physics V ref, Arist., Physics VIII heaven, movement, not required for locomotion (dp) heaven, movement, is required for generation and corruption (dp) corruption, term of, privation of form (dp) change, term of, quality (dp) generation and corruption ref, Arist., De Gen II ref, Aristotle, Physics VIII theme, motion theme, intentional change theme, speceis theme, vision ref, Aristotle, De Sens. et Sens. ref, Aristotle, Physics V ref, Arist., De Gen. II IVC.44.2.11 theme, passion passion, proerly speaking passion, properly speaking, removal of convenient quality and addition of disconv. quality (dp) spirit, cannot cause a quality immediate in a body (dp) ref, IIC ref, IVC.44.2.10 ref, Aug. Gn. Litt. 12 ref, IVC.44.2.9 ref, Aug., Gn. Litt. 12 agent, more noble than patient action at a distance demons, angels, and separate souls as spirits ref, Aug., Civ. 21 ref, IVC.44.2.9 ref, Greg., Dial. 4, ch. 24 hope, related to good pleasrue (delectatio), related to good sadness, related to bad fear, related to bad pleasure, is of present good hope, is of ffuture good sadness, is of present bad fear, is of future bad joy, of hope pain, of fear fear, of death theme, emotions sadness, in angels, is a similtudee or adaptation sadness, spiritual elight, spiritual delight, corporeaal refreshment and laughter (reficiantur et rideant) fire, burnt fire, afflicted by smoke punishsment blame complacentia sadness, from lack of beatific vision joy, from beatifiic vision indisplicentia ref, Aug, ?? [indisplicentia] ref, IVC.46 ref, Chrysost., SUper Met. sensibles, more known to us (dp) delights, sensible, passions of sensitive appetite (dp) delights, sensible, are concomitant with change of body (dp) dleights, corporeal, desired as medicine against corporeal sadness (dp) delight, spiritual honor, and death and pain sin, original punishments, of descendents good, only desired as cognized (dp) bad, only afflicted as cognized (dp) reward punishment fate, of unbaptized purgatory, souls in are tey reunited with bodies charity, final soul, fate of, of holy father sbefore Chrsit debt, of nature paid back by Christ's death king, son of, does not achieve honor whie the king lives fire, of hell hell fire, is two-fold, secundum se cannot act on spirits, as an instrument of divine justice, can act on spirits instrument instrument, beyond tis natural capacity has another capacity from principal agent e.g. natural heat as insturment of soul has alos the capacity for converting nutriments into substance vital heat chisel (dolabra), has form artisan the capacity to introduce the form of an arc (arca) divine power, whatever god can make with the intervention of secondary cause he can make ddirectly sacraments, as instruments of divine justifying mercy instrument, no instrument can act on Y by a capacity C which it could not do by its own proper capacity (dp) ref, Aquinas, I.45.5 immissio, of ccapacity passion, through immisssion, principle of, is a form in an agent form, immissa form, reception of form, immissa, either corporeal or spiritual soul, seperate, not receptive of corporeal form (dp) form, spiritual, cannot afflict affliction, as form, nothing other than renisus appetitus against a harm present and cognized (dp) struggle (renisus), of appetite pain (dolor), nothing other than renisus of appetitus affliction, or pain, object of, present and cognized harm affliction, more truly is the removal of a covn. form (dp) than the reception fo disconv. form knife, sharp and dull form, influxa theme, instruments cause, formal cause, final cause, efficient cause, material divine power, God can subsititute for a form or material cause (dp) cause, extrinsic cause, intrinsic theme, passion theme, embodied soul sacraments, as sine qua non causes sacraments, bring about entire effect with divine assisting power quality, superadded or infused to separate soul habit, superadded or ifnused habit, supernatural soul, subject of seperation, of absolutes by divine power sensitive power, as absolute accident eucharist, quantity separated from bread eucharist, in an angel sensitive power, is an accident of an organic power (dp) spiritual thing, defined per detentionem in one place detention chamber, most beauttiful with reatest decorations limbo, souls of unbaptized immanent operation spiritual operation transitive operation immanent operation, cannot grant place to spiritual agent angel, movement of bodies, locomotion of theme, place and detention coercion violence free will detention, as violence involuntary, manslaughter ref, IC.Prol.1 faith, those things which are of faith cannot be scientifically proven nor the arguments against shown as impossible (dp) faith, and reason ref, Aug, Civ. 21 detention, in a cell empyreum heaven IVC.45.1 q, U. suffragia uiuorum prosint defunctis IVC.45.2 q, U. suffragia prosint existentibus in inferno IVC.45.3 q, U. suffragia facta pro aliquo sibi soli ualeant e tnon aliis pro quibus non fiunt IVC.45.4 [=A] q., U. sancti cognoscant orationes nostras quas ad eos dirigimus note, nothing interesting here IVC.46.1 q, U. iustitia sit in Deus medicine, as good simplicier or good secundum quid et propter aliud justice, vindicative good, as medicine good, in God justice, vindiciative, punishment from justice, as moral virtue Aristotle, definition of justice termperance, divided against justice justice, of a master to his servant God, as Lord divine justice justice, ratio of buy, and seller, relation justice, commutative, requires equality of quantity (dp) justice, non-commutative, between obedience of son and father justice, distributive, requires equality of proportion (dp) distribution, of goods in community secundum distributive justice commutative justice, attends to equality of thing to thing or action to passion (dp) injury, of vindication and punishment cow, ought to be not sold more/less to one person than another (dp) distributive justice, attends to persons and conditions of persons (dp) commutative justice, does not attend to conditions of persons (dp) prince, versus private person person, of dignity distributive justice, depends on commutative justice and not vice versa (dp) community, obligation honors, of regiminis stipendia, of labor honors and offices theme, justice, reward, merit, blame, etc justice, properlly speaking always includes a debt (dp) divine justice, is only condescentia from liberality punishment, of evildoers rewards, of dogooders moral virtues, and civil matters civil life IVC.46.2 q, U. poena aeterna debenter peccato mortali justice punishments, as medicine damned, unemendable saints, impeccable quality, corruption of quality, terminus in minor of quality, terminus in major of quantity, terminus in minor of quantity, terminus in major of punishment, infinite quality, every quality has a terminus in minor and a terminus in major (dp) quality, no infinite qualities (dp) quantity, do not have termini in minor and major (dp) quantity, are divisible and augmentable into infinity secuessively (dp) infinity, actual quality, intensity or acerbity of form, intensity of infinity, intensive infinity, successive infinite reward civility, divine and mundane friendship, of citizens peace, of citizens obedience, to prince exile perpetual imprisonment law, intention of common society law, of faith and charity punishment, captity death, second exile, from heaven prinson, infernal obstination, of mind in damned just man, eternal rwards sin, quantity of corresponds to quantity of punishment (dp) punishments, are for correction in their isntitution punishments, not always for correction in their infliction IVC.46.3 q, U. in punitione malorum concurrat divina miserecordia et iustitia justice judgment, without mercy judgment, future mercy, as passion, includes sadness and punishment (dp) Cicero, praise of Caesar laudible act, only insofar as it is regulated (dp) reason judging (ratio iudicans), wretchedness in others mercy, liberans mercy, relaxans mercy, broadly speaking, as every will for doing well to another justice, broadly speaking, condescention of divine goodness mercy, strictly speaking, is the will of subveniendi the wretchedness of another beyond merit (dp) justice, strictly speaking, is the will of retribuendi secundum exigentiam meritorum (dp) retribution, of the just justice, work of, rendering reward exceeding merit eternal life, as rewardd ingratitude, vice of condemnation, of evildoers IVC.47.1 q, U. in generali iudicium sit futurum theme, last judgment (general judgment) sentence, execution fo judgment, prior to execution of sentence judgment, of GOd, cannot be twice of same thing theme, double jeapardy punishment reward article of faith, final judgment last judgment, QUod generale iudicium est futurum et hoc magis propter auctorittatem sacrae scripturae quam propter alium rationem (dp) article of faith, final judgment, pursuasion of separation, of good from evil in last judgment conversion, of evildoers through example of dogooders evil, Quare mali permittuntur esse cum bonis theodicy punishemnts, of soul and body resurrection, of body end of the world last judgment, mental last judgment, vocal testimony, and accusation judgment, mental intuition, of the mind, by God, in the last judmgent conscience, GOd's nowledge of in the last judgment merits, distinct mentally memory, of merits recalled in last judgment sentence, aptnness of sentence, mental sentence, vocal judgment, particular soul, resumed with body discussio, of merit, is mental (otherwise it would require a very long time) (dp) sentence, prolation, is verbal (dp) last judgment, time of, not known for certain since it depends on divine will universe, that which pertains to the whole universe is known only to God e.g. its begginingg and end (dp) heavens, stopped at last judgment beginning of the world last judgment, place of, valley of Iosaphat mount Zion mount Olivetus last judgment, scientia of, is universal seperattion of good from evil, the resurrection of good and punishment of evil in soul and body (dp) penalty, true for one sin blame, equal community, man part of human race, end of human race, judgment of judgment, pertains to two: discussio of merits and retributio of rewards and punishments judmgnet, of retribution judgment, of discussion retributio discussio damnation salvation IVC.47.2 theme, cognition q, U. in genrali iudicio quilibet cognoscat peccato sua omnia et peccata aliorum cause, enlarging enlarges the effect suffering (dolere), cause of sin, recollection off charity, as cause of recollection of sin conscience, cognition of cognition, of singular sins cognition, in se cognition, in sua causa cognition, in suo effectu cognition, certitudinaliter will, proximae case of its inclination to merit and demerit sin, cognition of q, U. in iudicio quilibet cognoscet omnia mala et bona quae fecit q, U. quilibet cognescet omnia bona et mala omnium aliorum last judgment, Quod quilbet cognosceret omnia bona et male quae fecit judgment, human, related to external testimony (dp) judgment, divine, related to internal testimony (dp) conscience, int. test of accuser defendent witness, value of in judgmeent judgment, day of swearing (verbum ocioso) cognition, natural, educed from memory cognition, natural, received de novo through senses cognition, of prayers, by saints cognition, of saints sensitive cognition, after resurrection cognition, supernatural damnation, cause of remuneration, cause of cognition, of singular causes of merit and demerit at th elast judgment intuition, of mind cognition, divine, as general or singular divine cognition, limitation of theme, divine cognition of singulars theme, two acts simul divine vision sin, memory of, to punishment sin, memory of, to glory sin, mortal complacentia, as act of the will displicentia, as act of the will displicentia, apt by nature to cause sadness and punishment (dp) joy, highest cognition, in se, ways of, through its similar, through its unitary, through its sign sign cognition, of sign ref, Aug, Civ. XX IVC.47.3 q, U. mundus sit purgandus per ignem eiusdem speciei cum igne nostro world, end of, An mundus sit purgandus simple bodies, movement of elements, fire, move upwards fire, spiritual purgation, and innovation themes, elements kast judgment ends, and means, are proportionate ends, man as, of all generable and corruptible bodies (dp) man, resurrected, But for betwee with a better dispositionpurgation, as innovation, consists in two impurity, incorporeal things, of comossion through mutual action of elements and other things to each other, i.e. of nature impurity, incorporeal things, arrising from blame i.e. through human abuse blame sacramental idols flood, before purgation purgation, of superior and inferior lives fire, most pure element fire, has the greatest active power (dp) fire, sphere of, very remote from our use (dp) fire, more rarely used than water, earth, and air (dp) fire, composed from matter and form fire, created de novo fire, generated from preestablished matter flood, from fire and air or air alone elements, substances of air, consumed thruogh fire iron, is burnt wihout receiving a substitute form in se but rather a strong heat fire, matter of fire, and iron flood, water of resurrection, of dead, precedes last judgment glorification, of saints elements, renovation of, precedes last judgment contraction, of corporeal creatures into blame through misuse IV.48.1 theme, human nature of Christ q, U. Christus iudicabit in forma humana eye, not glorified human form, in versus secundum human form, in, Christ created souls and governed world human form, in equals having form human form, secundum, human form is the ratio or causa human form, secundum, judgment can designate primary authority or secondary i.e. delegated authority authority, delegated Christ, as conditor of the law law, conditor of judgment, primary authority judgment, secondary authority judgment, befits some in many ways judgment, per modum primary authority (only Trinity) judgment, per modum secondary or delegated authorty (Christ secundum human nature) judgment, per modum assessoria dignitatis (holy saints) judgment, per modum approbation (all holy saints) judgment, per modum comparatio eye, every eye can see every clarity of same genus with natural clarity unless there is a d efect fromt he organ (dp) eye, fixedly inntending or intransita eye, of the damned vision, clarity of friendship, gloria of is pleasurable joy IVC.48.2 theme, beatific vision q, U. divinitas possit videri a malis sine quadio vel delectatione damned, perverse will of sadness, and pleasure, opposites sadness, of damned beatitude, essence of, consists in vision beatitude, essence of, consists in joy beatitude, Quod intellectus creatus videret ipsum [God] nude et aperte et tamen non delecturetur nec gauderet. (dp) acts, subordinated as prior and posterior will, cannot joy or delect something without a prior cognition joy, of beatific vision, posterior to beatific vision divine power, Deus potest facere quicquid contradictionem non implicat (dp) beatitude, Quod impossibile est quod ad visionem divinae essentiae nude et apertam non sequatur gaudium vel delectatio (dp) theme, intellectualism intellectualism, with the high good present and cognized necessarily it is desired (dp) necessity, of thins, or ordo naturalis in rebus creatis ordo naturalis delectation, defined by its cause pleasure (delectatio) pleasure cause of, the conjunction of conveniens ewith conveniens with its perception (dp) eternal life, as action of itnellect but not beatitude suffering, sadness of damned, as mental operation sadness, mental sadness, sensual vision, human, is not the highest perfection of man vision, organ of, wounded vision, sad or pleasurable IVC.48.3 q, U. motus coeli cessabit sun, as prosperity of Israelites moon, as Babylonian captivity sun, standing still holy spirit, literal sense light, spiritual, Christ as common doctrine, of the church sepearte substances, always cause mvoement perpetuity, is without change Aristotle, view on perpetual movementt of heavens separate substanes, highest end, is not to give being to things (dp) ends, two, of grace and eend quo end of grace is (dp) end, of intelligence, is God assimilation, extrinsic intellective act, tending to its object intellective act, as a most noble perfection intellective act, as action intellective act, attaining object secundum se or secundum assimilationem extrinsecam transitive act immanent act action, voluntary action, necessary will, antique mover, free or voluntary theme, eternal will and change heavens, move voluntarily intelligences, move freely because they move as lovers and desirers first cause, moves as loved and desired will, is only necessitated to the end or necessary maens to an end mvoement of heavens, not thte end of intelligent mvoers (dp) intelligence, not necessary for it to want to move (dp) movement of heaven, first, equals movement of sun movement of heaven, second, equals movement of plants movement of heaven, in a circle due to the continuation and alteration of generation and corruption generaatio, complete, occurs when there is a complete number of electi (dp) electi locomotion, agent of, approximation of to a passum locomotion, end of, protper action or those things produced by action (dp) cognizer, more noble than noncognizer (dp) heavens, are not incorruptible (dp) heavens, diaturnity of heavens, perpetuity of duration, nobbility of elephant, diuturnity of, longer than a human being oak tree (quercus), diuturnity of, longer than a human being matter, ingenerable (dp) matter, incorruptible (dp) composite, is ggenerable and corruptiible (dp) form, is genrable and corruible (exc. rational soul) (dp) form, more perfect tha matter (dp) composite, moe perfect than matter (dp) theme, metaphysics of matter and form Plato, on matter, nothing is better because it is more diuternal diuturnity, Aristotle and Plato's views on locomtoion, does not place a perfection in mobile (dp) rest, perhaps is a greater perfection than movement (dp) rest, imports a privation of movement rest, denotes uniformity of being (dp) movement, as an act of a mobile movement, is the acct of a being in potentia (dp) movement, is not an absolute act but a mode of having itself (dp) mode of having se, movement as IVC.49.1 theme, beatific vision q, U. beatitudo consistat in bonis corporis good, common good, spiritual good, of someone, extrinsically per modum agentis vel obiecti or formally/intrinsically good, extrinsic good, intrinsic fire, as good of cold man viror (green), as good of gazer (aspeciens) health, as good of man quoad body science, and virtues, and their acts or operations, as good of man quoad soul beatitude, extrinsic beatitude, intrinsic denomination, formal, is always mroe proper than other denominations (dp) denomination, res nominis truly and propery when in the thing there exists what is denominated e.g. (dp) denomination, health and animal denomination, medicine and animal denomination, causal denomination, extrinsic denomiantion, objective denomiantion, intrinsic denomination, of beatitude being, subjective, more noble than objective being being, objective, predication, essential form, always denominates its subject (dp) beatitude, objective beatitude, formal separation, impossibility of separtation, God as object of theme, divine separation as metaphysical thesis q, U. [beatitudo formalis] consistat in aliqua perfectione corporalia an spiritualia beatitude, formal, does not consist in corporeal perfections (dp) beatitude, formal, ratio of, as best perfection of a man (dp) beatitude, formal, ratio of, to which all other perfections are ordered as an end (dp) beatitude, name of, or felicitas, used by both philosophers and theologians Aristotle, and felicitas felicitas, as highest operation perfections, corporeal, related to perfections of soul jsut as body related to soul (dp) body, related to soul as propter soul (dp) theme, body and soul relation matter, propter form as propter a better (dp) perfections, of sensitive soul, are the entire conjunct (dp) perfections, sensitive, are related to itnelelctive perfections just as sense is to intellect (dp) theme, relation of sense and intellect sense, propter intellect and will (dp) beatitude, cnosists in highest perfection of the intellect and will (dp) perfections, spiritual and corporeal, not of teh same ratio (dp) IVC.49.2 theme, first act and second act q, U. aliquis intellectus creatus possit videre Deum clare et manifeste visione intellectuali vision, corporeal vision, intellectual cognition, confused, Quid est illud unde causatur in nobis cognition confua intellect, created sensibilia, related to sense just as phantasms to intellect sense, can only congize sensibilia, even with supernatural intervention theme, sensation intellect, can only cognize phantasms or those items deduced from phatnasms intellect, as a collative capactiy (collativa virtus) phatasms, from no phantasm can a clear and manifest cognition of God be deduced cognition, clear theme, clear and manifest cognitions cognition, manifest distance, of separate substances from sense distance, of God from our intellect sense, impossible that it cognize a separate substance infinite, unknown to us infinite, God as mirror, dark power, object of, formal ratio of power, tending to its object intellect, object of, formal ratio of, as ens secundum quod ens Avicenna, theory of itnellectual objects Avicenna, on confused cognitions cognition, confused, distinction of, between a cognition which does not achieve the quidditative cognition of a thing and 2 a quidditative and specific cognition through comparison to an intuitive cognition (dp) cognition, quidditative, of an unseen rose, as confused cognition per comparationem to a cognition of the rose which he sees as present (dp) cognition, confused, cause of, because the thing is cognized through medium prius cognitum which insuffiiciently represents it vision, medium of, three modes: medium quod, medium sub quo, medium in quo color, is seen clearly through the medium quo and medium sub quo (dp) intelligible species, is seen clearly through th emedium quo and medium sub quo mirror, as medium in quo medium in quo, as ratio cognoscendi alterum (dp) intelligible species, as ratio cognoscendi alterum intelligible species, as medium cognitum medium in quo, only inferior grade of the medium in quo hinders a cognition (dp) God, congizes all through his essence (dp) medium in quo, degree of inferior, perfectly contained in superior (dp) superior, defiicently contained in inferior (dp) representation, in God cognition, confused, Quod res cognoscatur per aliuam rem praecognitum vel si non praecognitam, tamen iillam cognitionem praecessit alia eiusdem rei. theme, intuitive and confused cognition theme, vision intelligible species, represent divine essence lumen gloriae ordo cognoscendi secondary act, presupposes primary act secondary act, as operation intellect, in potency to intelligere intelligible species, needed in order to actualize the intellect divine essence, cnanot be an act formally of the intellect sense, cognizes sensible only when informed by species sensible species theme, intelligible species cognition, through some assimulation of cognize to cognized intelligble species, needed as a similitude cognitive identity intelligible species, as assimialtion of cognizer to cognized intelligible species, as means to a clear and manfiest vision of God theme, beatific vision intelligible species, denial of, ut multi opinantur nulla cognitio sit per talem species (dp) intelligible species, in beatific vision, denial of (dp) represetnative species, nature of, differ in mode of being mode of being, of species intelligible species, origgin of theory from visiblia and sensibilia color, brings about its species in medio et in organo mirror, refraction of sensible species, and corporeal species corporeal species, of the same specific ratio with its represented (dp) light, in medium color, in terminated body light, proper subject of, is a dense body (dp) being, perfect being, imperfect staars, lightening bodies, perspicuous and dense light, in dense body and light in medio of same specific ratio (dp) light, difference in mode of being sensibilia, action of in medio and in organo is univocal (dp) heat, distant, needs to heat up the medium (dp) taste, distant color, action of, in medio is unvicoal with action of color in organo species in organo medium cognitum, as effect medium cognitum, as cause medium cognitum, as similar medium cognitum, as opposite representation, through medium cognitum or rato cognoscendi alterum medium cognitum, leads to cognition of another because of habitude e.g. similar or opposite ratio cognoscendi alterum, leads to cognition of another because of similitude (dp) ratio cognoscendi alterum, as a similitude similitude, si not distinct in species with that of which it is a similitude (dp) forms, contrary, in medium white, and black, cause their speices through the whole medium accident, every accident denominates its subject represetnative species, of color, as color air, colored medium in quo, colored represetnative speceis, has specific convenience with represented thing in essendo and in representando causes, contrary and contrary effects tepid, as middle of hot and cold virtual containment color, degrees of color, denomination of medium lumen theme, lumen, color, vision light, remissiono f light, imposition of representation, inessendo and in repraesentando identity, specific obiectum cognitum difference, real difference in representing distinct, analogically, intelligible species from divine esssence capacity, natural, cannot operate supernaturally disposition, supernatural medium elevans, i.e. lumen gloriae intellective act, exercise active of operation, as perfectin perfection, relative perfections intellect, elicits actively its operation intellect, receives form qua operation passively theme, activity and passivity of the intellect improportion, between sensitive epower and sensible object sight, is apt to elicit or recieve its act of seeing only when it receives an extrinsic form thorugh whcih it is disposed sight, cannot see a visible without the prior reception of a corporeal lumen contradiction, and impossibility possibility, per naturam possibility, per supernaturam possible, versus not imposssible reception, of form by the intellect information cause, partial, lumen gloriae and intellect as candles, two lit candles boat, two men carrying itnensification, of intellect by lumen gloriae intellect, received form of, is not more or less (dp) intension and remission, Omne intendens per se est tale formaliter vel virtualiter sicut illud quod intenditur (dp) heat, intension of form, intensional form, imperfect lumen, corporeal cause, comfortans cause, elevans sight, secundum se can act on object represented to it (dp) lumen, corporeal, requires as dispsotion of medium visible species intellect, moving, capacity of form, supernatural distance, of object from power, infinite object, excess of to power images, we know nothing except form sense and imaginnings (dp) itnellective act, secundum ordo naturae intellective act, secundum ordo gratiae cognition, clear and manifest impediments, to beatific vision beatific vision, our intellect can de se have divine essence as its object (dp) intellectual nature, God as subsistent intellectual nature cognition, self, clear and manifest when impeidments are removed (dp) cognition, obscure, cause of, is same as clear cognition (dp) impediments, God can remove impediment of the medium of inferior craetures modus agendi, God can change modus cognoscendi, God can change (dp) change, intellectual itnellect, degrees of perfection of intellect, proportion to divine essence denarium, equals in that they all receive 1 but differ in that they weight of beatifici vision, differs only inn what God chooses to reveal voluntarily (dp) holy virgin intellective act, as form received in itn influeence, GOd excedens, per se and per accidens clarity, of sun modus cognoscendi fallacy of figure of dictionis sight congizes sound modus representandi, modus cognoscendi sense, can cognize sneislbe without a received species if God substitutes (dp) divine essence, falls under formal ratio of intellect which is ens secundum commune ration in entis (dp) infinity privative, secundum appositio et divisio eye, non one sees God with corporeal eye (dp) vision of comprehensor IVC.49.3 cognition, natural and supernatural covariance, of object present to power covariance, of disposition by which object is cognizable and power is cognitive suspension, of act of power, only God can impediment, of combustive with respect to combustible, God can bring about theme, beatific vision furnace, three boys in divine essence, things represented in it divine persons divine relations modes of emanation vision, clear vision, limited vision, finite intellect, finite divine essence, as ratio cognoscendi seipsam sub ratione absolute divine essence, as ratio cognoscendi alia sub ratione relata ref, IC divine essence, only leads to a cognition of a created thing under the ratio `idea' idea, ratio of divine essence, only has ratio `idea' as apprehended objectively by God objective apprehension objective being ideas ref, Augustine, Lib. de videndo Deum) [Ep. 147 (De videndo Deum) 3.8 (282.3-6) ??] God, as voluntary mirror voluntary mirror beatific cognition, more perfect than natural (dp) natural cognition, from it we can cognize created substancs and also God (dp) cognition, of created substances cognition, absolute cognition, of ratio `cause' cause, is a relative ratio pleasure, follows beatific intellection (dp) apprehension, sub ratione boni ratio boni, is a relative ratio, is a ratio convenientis cognition, of something, absolute or relative divine cognition, process of divine ognition, GOd first cognizes his essence then the things represented through his essence as effects through cause then he cognizes his essence in a different way as imitatable by creatures an d in this way he cognizes creatures sub ratione `idea' (dp) imitatable refrence, IC.35 voluntary mirror, ratio of, can show or not show (dp) voluntary mirror, not voluntary in terms of its content representation divine cognition theme, representation theme, divine cognition distinction, ex parte representationis distinction, ex parte intellectus representation, equal representation, clear and distinct representation, excedes faculty of intellect vision, clear and nude medium, of seeing seeing, ratio videndi alterum seeing, medium of beatitude, capacity of, intellect is terminated because it is perfected (dp) ref, Boethius intellect, is capacity of all cognition (dp) intellect, is able to become all things (dp) theme, assimilation theme, cognitive identity ref, Aristotle, De Anima III comprehension lympiditas intelligendi, equal last judgment, day of is unknown even thoough saint sees divine essence ref, Dionysius, Lib. Coelestial Hierarchy beatific vision, saint cannot see thos ethingss which depend on free will in divine essence free will, all events depend upon cognition, of future contingents future contingents, cognition of created thing, two ways of cognizing: quid sit or an sit cognition quid sit, can occur without cognition an sit and vice versa rose, cognition an sit and quid sit of hyeme cognition, of invisibilia and sounds for first time, an sit without quid sit theme, Berkeley's blue beatific vision, is of things quid sit but not an sit theme, epistemology created thing, is not represented in divine essence objectively as in a mirror (dp) mirrors createdthing, is not represented in divine essence as a determinate conclusion in a universal syllogistic principle (dp) conclusion, determinate syllogism repesentation, in mirror, is represented in it because it is (1) impresse by sg else and (2) reflexum ab alio reflexive impressive species, reflected in eye species, impressed mirror, properly speaking mirror, broadly speaking, everything in which something is contemplated e.g. in the son the father is cognized son, as mirror of father mirror, darkly conclsion, a particular conclusion is not represented detemrinatedly in the universal syllogistic principle unless an aplication or deduction is made and an assumption under it but only in universali and impotently (dp) conclusions, represented in universal principles divine essence, actually and ddterminately representes created things without any deduction or application or determination (dp) deduction application determination divine essence, represents created things as cause represents effects (dp) ref, IC.35 divine essence, represents naturally and ex necessitate all created things (dp) impedimentn, ex parte representatnis divine essence, represents all essential and possible things (dp) divine essence, is cause secundum power of all things (dp) divine essence, is an actual producing cause freely (dp) cause, secundum act, produces its effect quoad its existence (dp) cause, secundum power, produces its effect quoad its essence (dp) cause, actual cause, potential essence, absolutely essence, sub actuali esse cogitatio and affectatio, are cognized by God and saints singulars, are cognized by God and saints theme, singular cognition singular cognition, scit enim quilibet beatus non solum qquid est homo, quia est aliquid compositum ex anima et corpore, sed etiam quid est hic homo, hoc est, quia est quoddam compositum ex hac anima et hoc corpore ... but not an sit (dp) God, also cognizes his will not just his essence intellectualism will, is only carried to something precognized (dp) will, act of God, knows quid and quando something will be produced (dp) divine intellect, ut practicans (dp) God, knows which ditates our will is inclined towards (dp) inclination, of will divine goodness corporeal gifts accidental beatitude cognition, through revelation IVC.49.4 theme, beatific vision q, U. baetitudo nostra consistat principaliter in visione divinae essentiae beatitude, objectively speaking beatitude, formaliter speaking perfection, of human being Boethius, on perfection of human being Augustine, on perfection of human being beatitude, as perfection of a human being beatitude, as highest good of all goods and human perfections beatitude, consists in the operation of the intellect precisely (dp) beatitude, is highest intrinsic and formal good of man God, is highest extrinsic good of man good, intrinsic good, extrinsic intellect, operation of will, operation of intellect, and will are most noble operations (dp) intellective act, as final cause of operation of will (dp) cause, final heavy thing, movement of cause, conservative appetite, sensitive appetite, intellective intellective act, is more noble than act of will (dp) act of will, is not propter se but propter intellective act (dp) intellective act, is propter se and not propter aliud (dp) intellective act, there is no final cause of (dp) beatitude, does not consist in delectatio (dp) Aristotle, on happiness (felicitas) beatitude, immediate object of, is God (dp) beatitude, as amor amicitiae vel benevolentiae friendship, is not towards God properly speaking (dp) friendship love, of benevolence love, of friendship freedom intellect, naturally inclined to knowing since knowing is its perfection (dp) cognitive powers, no cognitive power is coerced with respect to its proper act (dp) natural powers, no natural power is coerced with respect to its proper act (dp) combustion, operation of vision, operation of freedom, as opposed to coercion freedom, in natural and cognitive powers freedom, as opposed to necessity freedom, of intellect, with respect to first principles will, commands intellect will, commands intellect, not as superior power over inferior (dp) will, not superior to intellect will, not more noble than intellect will, as an inclination given to the intellect (dp) will, is not a form added to intellect (dp) will, is solum quod est inclinatio data menti ad prosecutionem eius quod per intellectum dictatum est. (dp) habits, charity as most noble will, object of intellect, object of intellect, tends into an object more common than good namely ens (dp) will, tends into an object as good (dp) concupiscence union, with God, through intellective act alone (dp) delectation, as an accidental perfection of a cognitive act (dp) cognition, intention of cognition, condition of object of act, intention of desire, intention of substantial form, is more perfect than accidents (dp) matter, is less perfect than form (dp) lover, one with what is loved lover, conform with what is loved conformity, of lover/loved transformation, as inclination transformation, formaliter theme, cognitive identity assimilation, as inclination assimilation, with God through intellective act scientific habits, are better than habits of will (dp) goodness, absolute or relative theme, relation of will to intellect ignorance, and hatred soldier, winning the duel divine power, can suspend act of desire with beatific vision (dp) IVC.49.5 desire, immediate object of, is an operation or formal perrfection through an acquired operation (dp) memory hope desire, requisite conditions for denomination, extrinsic denomination, formal good, useful good, delectable good, honest good, inherent virtue, inhers in us (dp) lover, presence and absence of love, of friendship q, U. deum posset esse immeediatum obiectum delectationis theme, beatific vision IVC.49.6 theme, beatific vision q, U. viatori manenti in statu viae possit communicari visio Dei intuitiva quae non sit beatifica Boethius, definition of happiness beatitude, as highest perfection intuitive cognition, of God as object Paul, vision of Christ, vision of Moses, vision of theme, two acts at once object, presence of presence, of object consideration cognition, and objects theme, presence theory of objects object, present to power habit, contribution to cognition happinesss (felicitas) perfection, relative beatific vision, in patria beatific vision, in via Paul, beatific vision divine coggnition cause, propter quam sit cause, sine qua non representation, in divine essence divine relations quiddities of things, in divine essence revelation IVC.49.7 theme, beatific vision, beatific vision, augmentation of beatific vision, extensive augmentation beatific vision, intensive augmentation sensuality clarity, of cognition intensity, of cognition pleasure (delectatio) being, perfect operation, as perfection pleasure, augmentation of principle, formal principle, formal, intensity of principle, formal, operation of heat, and heating whiteness, and disgregare subject, proximate subject, remote soul, separate eagle, sees more intensely than a human (dp) operation, tota conditio operationis videtur sequi conditionem principii immediati secundum se (dp) perfect, as a noun perfect, as an adverb soul, conjoined soul, separate, falsum est quod anima coniuncta habet perfectius esse quam separata (dp) mode of being, in se, as more perfect being (dp) being, intensity of being, degrees of perfection of composite, more perfect than its parts (dp) pleasure, from beatific vision, is not augmented when the body is resumed body, resumption of sadness, diminishes pleasure pleasure, augments pleasure essence, of soul, all powers are rooted in one essence (dp) intention, of the soul beatific vision, augmented in terms of its prompt exercize exercise, of an operation distraction, of intention intention, remission of conatus fruition, of divine essence appetite, natural versus cognitive soul, as form word, cognition of word, sicut cognitio rerum in verbo non impedit aut distrahit cognitionem verbi (dp) word, verbum est ratio cognoscendi caetera in verbo (dp) lumen, glory impediment, cognitive IVC.49.8 theme, beatific vision theme, free will beatific vision desire, highest q, U. omnes homines appetant summa et de necessitate beatudinem appetite, natural appetite, free (electivus) appetite, natural, is not a free appetite (dp) appetite, free, is a natural appetite which is also free i.e. velle (dp) Aristotle, contra Plato habits, hidden from us heavy thing, inclination of heavy thing, act of is by te generator perfection, natural perfection, formal theme, beatific desire conatus free will will, voluntas non vult necessitate beatitudinem sibi propositam sive in universali sive in particulari sed libere (dp) will, relation to inferior powers will, as superior power will, inclined to its object by an acquired habit but not necessitated free will, Augustine's theory will, presentation of object ot will, determination of will, of impossibilia will, of immortatlity will, of beatific vision will, difference between uncreated and created will, two sorts, in this life and next beatitude, two sorts, beatific vision and to do good and to avoid evil velliatas will, effective damned will, divine Anselm, on will Augustine, on will DQI.1 q, U. intelligere sit aliquid additum intellectui cum eo faciens compositionem realem relation, composition with foundation intension and remission application (per application) application, of the object to the intellect habit, accidental (essential) potency habit, accidental (essential) potency habit, distinct from acts intellect, and its accidental and essential potency to act acts, immanent (immanes) acts, transitive (transeuns) relation, foundation of intellect, as form intellect, distinct from act intellection, as act of understanding (actus intelligiendi) intellection, as form intellection, as relation relation, composition with foundation motion, local (motus locum) DQI.2 q, U. duo habitus possint causare unum effectum habit, inclining intellect distinction, formal distinction, material goodness (bonitas) categories, not distinguished according to `thing' if by `thing' we understand `determined thing' (re specie determinate) which have their own `real mode' (dp) quantity, continuous and discrete, contain the same stuff really (dp) identity, real distinction, real diversity, real identity, real, and real diversity, ought to be attended from an intrinsic principle of a thing and its essence (dp) square, round, and triangles and quadrangles goodness, of acts act, 2 ways, moral and natural acts, moral acts, natural goodness, of an act, imports nothing more than an owed order to the dictate of right reason (dp) right reason QAI.1 q, U. divina essentia et relatio differant aliquo modo realiter theme, relations distinction, formal apple (ponum), as an example of mode of having Arianism being, inherent alteri (esse inhaerens alteri) being, inherent alteri, and modes of being being, real (esse reale) being, real, as ens reale being, real, as ens reale, versus ens in anima or ens rationis being, spiritual, as ens in anima or ens rationis being, spiritual, concepi est totum suum esse being, subsistens in se (esse subsistens in se) being, subsistens in se, and modes of being Christ, humanity of composition, forma inesse materiae et materiam subesse formae concepts, indefinite concepts, distinct concepts, formal, of the quiddity of a mode of being differentia distinction, conceptual distinction, conceptual, quid sit distinction, formal, between divine relations distinction, formal, comparison to distinction between mode of being and ens distinction, of mode of being and ens distinction, real distinction, real, quid sit distinction, secundum quid et cum determinationem divine essence, simplicity of q, U. divina essentia et relatio differant aliquo modo realiter divine persons, plurality of divine persons, number of divine persons, consubstantiality of esse/essentia esse/essentia, and modes of bieng esse/essentia, whiteness of a swan identity, adequate (idem adequate) identity, convertable (idem convertabiliter) identity, real identity, conceptual intention, logical intention, of genus and species limited (unlimited) mode of being, ad aliud mode of being, and formal quiddity mode of being, does not make a composition mode of being, esse is its essentia mode of being, formal concept of mode of being, as of this rather than this mode of being, in alio mode of being, in alio, and the eucharist mode of being, of things (res) concomitavely (concomitive) mode of being, of things (res) essentially (essentialiter) mode of being, of things (res) denominatively (denominative) mode of being, said of essences per posterius and secundum quid mode of having mode of having, mode of having an ens and the ens are not the same one, collectively (collective) one, as populus plurality (pluralitas) plurality, and divine persons plurality, and subsistence and inherance plurality, and composition populus, as one collectively quantity, in eucharist quiddity, formal quiddity, formal as formal entity relation, as a relative (respectus) formally and quidditatively relation, composition with foundation relation, in God q, U. divina essentia et relatio differant aliquo modo realiter relation, in God, are not really distinct relation, in God, are not conceptually distinct relation, in God, are distinct secundum quid et cum determinationem relation, in God, as modes of being relation, in God, as formally distinct relation, of inherance relative (respectus), versus absolute (absolutum) res, said per prius and simpliciter of essences which are secundum se entia or formally things (res) res, said denominatively res, said essentially res, and ens sacrament, eucharist (sacramentum alteris) sacrament, eucharist, and quantity sacrament, eucharist, formal quiddity sacrament, eucharist, modues essendi in alio simplicity swan, whiteness of syllogism, expository (expositorium) being, real, as ens reale, that which has being with every operation of the intellect removed QAI.4 q, U. anima Christi videat perfectius deum quam angeli beati Abraham, seed of (semen Abrahae) angels, acts and offices of (purgare, illuminare, perficere, custodire, nuntiare) beatific vision beatific vision, Christ's beatific vision, in saints glory, habit of grace, habitual (habitualis gratia) grace, habit of intellect, as intellective power intellect, in angels laws, common light, natural (lumen naturale), of the intellect light, of glory (lumen gloriae) praise praise, and merit (meritum) praise, and reward (praemium) reception, ratio of reception, remote reception, remote, natural light of intellect as resurrection, post soul, of Christ QAII.1 # !! TODO FIND OUT WHERE THIS ONE IS? QAII.1 cognitive power, as subject of a cognition eternity, of intellect, prior to birth form, intentional, can exist in diverse subjects form, receptive ratio of representation, befits the word QAII.2 q, U. divina essentia secundum nostrum modum intelligendi sit per prius representativa rerum quam ipsum Verbum q, U. per talem appropriationem per prius dictum ipsum Verbum repraesentativum rerum, secundum nostrum modum intelligendi, quam ipsa essentia, vel e converso acts, terminates in an object appropriation (appropriare; appropriata) appropriation, as a means of understanding the divine persons (secundum nostrum modum intelligiendi) appropriation, representative as appropriate of Word appropriation, secundum appropriation, secundum versus secundum rem ars plena omnium rationum viventium being, objective (esse obiectivum) divine essence, absolute suppositum in divine essence, as representative of things divine essence, as representative of things, secundum appropriationem divine essence, as representative of things, secundum rem divine essence, word of intellect, cognized object (obiectum cognitum) intellect, primary object of (obiectum principale) intellect, ratio cognoscendi alterum intellection, as act of understanding (actus intelligiendi) intellection, as id quo something is formally known (nota) by the intellect intellection, distinct from that which represents the object to the intellect intellection, distinct from volition intellection, distinct (conceptually) from volition in God intellection, really precedes volition secundum ordo nature manifestation (manifestatio) manifestation, act of understanding as, materially manifestation, apud intellectum manifestation, divine essence as more prior to manifestation, divine word as less prior to nota, the act of understanding as that by which things are formally known (nota) objects, prior to acts order, natural, and intellection and volition order, real (ordo realis) relation, of origin representation, of object, really precedes the act of understanding secundum ordinem nature representation, and that which represents the object (representens obiectum; representatio obiectium) word, as act of understanding word, as divine essence and relation of filiation word, as representative of things word, proper ratio word, taken essentially (essentialiter) word, taken personally (personaliter) QAII.7 q, U. aliqua creatura rationalis posset impeccabilis per naturam sin, Unde habeat creatura rationalis quae est liberi arbitrii quod possit peccare beatific vision beatific vision, in saints deliberation deliberation, on a particular doable (agibilis) error error, as defect of reason error, as defect of reason, approving bad as good (per errorem rationis approbantis malum pro bono) error, as defect of reason, reproving good as bad (per errorem rationis reprobantis bonum pro malo) error, and sin faith, or discipline (disciplina) free will (liberum arbitris) free will, of creatures free will, and sin habit (habitus) habit, of practical reason habit, perfect habit, vicious (vitiosum) intellectualism intuitive cognition, angelic intuitive cognition, of the nature of a thing intuitive cognition, of whatever is naturally attributed to or removed from a thing intuitive cognition, per discursum intuitive judgment, universal perfection, infinite practical reason (ratio practica) practical reason, act of practical reason, act of, two-fold practical reason, act of, towards universal principles practical reason, act of, deliberation or counsel (consilium) towards particulars deduced from universal principles practical reason, will follows principles, by deliberation principles, moral principles, operable (principia operabilia) principles, of natural law principles, of supernatural law principles, speculative (speculabilia principia) prudence (prudentia) reasoning, discursive, intuitive (per discursum intuitive) rule (regula) rule, correct (recta regula) rule, reason as the rule of the will sin sin, an non posse peccare possit ei inesse per naturam sin, defect of reason (defecta ratio) sin, defect of reason, ignorance (nescientiam) sin, defect of reason, (in)consideration of circumstance sin, impeccability sin, in the will (in voluntate) singulars, deduced from universal sun, as a body which is perfect in se and also in its actual operation thought experiments, the perfect cognizer thought experiments, the perfect cognizer, as human being will will, election of will, eligibilia will, eligibilia, deduced from principles of natural law will, eligibilia, deduced from principles and dictates of supernatural law will, eligibilia, circumstances of (circumstantiae eligibilium) will, eligiendo malum will, follows practical reason will, praeferendo maiori bono minus bonum will, relation to reason will, refugiendo bonum will, sub ratione boni (mali) will, volition of, follow acts of practical reason will, volition of, precedes the actum volitum QAII.11 theme, immortality of soul theme, mind/body union theme, Averroism q, U. intellectus humanus sit ab aeterna vel de novo acts, agere sequitur esse acts, immanent (immanes) acts, of a form to its object equals act of being (esse) to its subject acts, transitive (transeuns) Aristotle, and unity of intellect Aristotle, interpretation of Aristotle, as a pure man Averroism Averroism, weak beatific vision beatific vision, caused by divine essence as object beatific vision, subject of cause, agent cause, agent, precedes formal cause cause, formal cognition, subject of cognition, of immaterial or incorporeal cognitive power cognitive power, sensitive cognitive power, intellective copulation, of the separate intellect corruption, terms of dinner, wanting to lie down at some hour (volens post prandium recedere de domo) disposition, disposing receptive a subject distinction, secundum suppositum divine essence, as intelligible form error error, and the separate intellect eternity, ab aeterno vs. de novo eternity, of intellect eternity, of intellect, after death form, and intentions form, and species form, intentional form, intentional, and the species of two white things (albi) form, intentional, can exist in the same part of the medium form, intentional, dependence of form, intentional, less being of form, precede in time the composite form, reception of frater Thomas, and intelligible species generation, terms of humanity (humanitas) intellect, an. anima intellective sit forma hominis intellect, as form of body intellect, as subject of act of understanding intellect, id quo (or medium quo) intellect, id quo, illud mediante quo inest nobis cognitio intellect, incorruptability of intellect, ratio intelligiendi intellect, ratio intelligiendi, divine esse as objectively (obiective) intellect, ratio intelligiendi, divine essence as effectively (effective) intellect, ratio intelligiendi, divine essence as formally (formaliter) intellect, ratio intelligiendi, divine essence as subjectively (subiective) intellect, separate intellect, unity of, Averroes's view intellect, unity of, Aristotle's view intellection, as act of understanding, formally received intellection, as intelligere intellection, communication of intellection, elicitation of intellectual substance intellectual substance, or nature intelligence, exist at the same time as phantasms or phantasy intelligence, occupy space (locum; situm) intelligence, with phantasms motion, of heavens and earth motion, of heavens, as two-fold motion, of heavens, as direct agent cause to its effect motion, of heavens, as disposing cause phantasms, and Averroes' unity of intellect phantasms, as mediators in cognition phantasms, as similitudes of bodies phantasy place, differ according to (secundum situm) production, ex tempore species, intelligible species, intelligible, Aquinas' view species, intelligible, can exist subjectively in the separate intellect and in our phantasy species, intelligible, elicitation of act species, intelligible, exists subjectively in intellect species, intelligible, in the phantasy species, intelligible, inherance in intellect species, intelligible, as representative species, intelligible, moves the intellect species, intentional, exist in same part of medium species, intentional, exists subjectively sphere, bronze Aquinas, view on intelligible species and beatific vision QAIII.1 q, U. absoluto et relato possit esse aliquid commune univocum faculties, as principative or causative of something (principativum vel causativum) absolute nature, cannot have term abstract and concrete abstraction, from singulars abstraction, foundation of, remote accident, as something which belongs to something else accident, as entity formally (ens formaliter) accident, as entity of a mode of being accident, non omnia [accidentia] dicunt entia secundum eamdem habitudinem ad substantiam accident, relation to substance accident, taken concretely accident, taken abstractly analogicality, relaiton to equivocality and univocality analogical names analogical names, attribution ad alterum appearance appearance, as one in number appearance, differs from essence appearance, conception from (ex apparentibus), distinct from remote foundation appearance, ex exterioribus appearance, ex exterioribus, and knowledge of substances appearance, ex notitia aliquorum exteriorum devenimus in notitiam aliquorum accidentium interiorum assent assent, as affirmation (negation) being, apparent (esse apparens) being, apparent, formation of being, apparent, true and false being, of an entity (esse entis) being, of an entity, taken in many ways (sign, effect, etc.) being, of an entity versus esse ens formaliter being, of an entity, everything other than a substance is of an entity being, real, as ens reale being, real, as a vera res ex anima being, univocal categories (predicamenta) categories, superior (inferior) common nature common nature, and signification common nature, and univocality common nature, secundum communem rationem common nature, of man common nature, as basis of similitude common nature, as basis of conformity common nature, versus singular nature common ratio, of man common ratio, of man as mortal rational animal common ratio, not the same as a concept of the mind (conceptus mentis) or an act of understanding (actus intelligendi) common ratio, as definition (definitio) common ratio, as definition indicating quid est res imported by a univocal name concepts, abstracting (conceptus abstrahens) concepts, certain (conceptus certus) concepts, denoted objectively (obiective) concepts, disjunctive (conceptus disjunctus) concepts, of a property, distinct from the nature of whose property it is concepts, of the mind (conceptus mentis) concepts, of the mind, as distinct from ratio signified by a univocal name concepts, of the mind, not sayable of univocal things concepts, of the mind, apprehends many secundum proprias definitions and not common definition concepts, of the mind, as act of understanding conformity (conformitas) conformity, degree of conformity, real conformity, real, one in number conformity, real, extreme terms of conformity, real, subject of conformity, real, between Socrates and Plato conformity, real, and realism about universals conformity, real, between horse and human being conformity, real, as a relation conformity, real, as unity of species conformity, real, as unity of genus conformity, real, as unity of quality conformity, real, as unity of quantity conformity, real, as foundation of a relation conformity, real, reduced to nature of Plato and Socrates conformity, real, as similitudo in forma vel natura conformity, mutual (mutuum) conformity, and convenience conformity, real, as name of denomination taken from many conformity, of form conformity, of form same as similarity of form convenience, of things convenience, of things, in a species convenience, of things, in a nature convenience, essential convenience, essential, remains when all nonessential attributes are removed convenience, essential, differs from appearance designation, sumpta ex pluribus designation, sumpta ex pluribus, conformity and convenience as differentia, contracting (contrahens differentia) differentia, contracting, of genus differentia, propria differentia, in simples and composites dog, star dog, fish dog, barking animal entity (ens), said univocally of substance and other categories equivocal names equivocation (equivocum), relation to univocality and analogicity equivocation, dog error first principles, complete (prima principia completa) first principles, de quolibet esse vel non esse genus (and species), generalissimia genus (and species), species speciallimus genus (and species), universalissimus health (sanitas), and univocality health, and urine as sign health, and animal as subject health, and medicine as effective cause health, and diet as conserving cause indifference, to many indifference, and indeterminance individuals, ratio of (ratio indivisi) indeterminance, to many intellect, id quo (or medium quo) intellect, id quo, that by which we come to a cognition (devenire in cognitionem) intellect, id quo, the intellect receives unity of a ratio intellect, id quo, the intellect receives unity of a ratio, as precognized intellect, id quo, the intellect receives unity of a ratio, as precognized, in time intellect, id quo, the intellect receives unity of a ratio, as precognized, in nature intellect, id quod (or medium quod) intellect, illud extra cuius formatem intellectum intellect, immediate object of (primum cognitum) intellect, immediate object of, universal as intellect, immediate object of, singular as intellect, outside of intellection, apprehends many secundum proprias rationes and not common rationes intellection, as distinct from common ratio signified by a univocal name intellection, not sayable of univocal things intention, and predication intention, as apparent beings intention, as concept intention, logical intention, logical, as relation of object to act intention, second intention, second, as relations intention, second, as universals Melissus mode of being (modus essendi) mode of being, in alio mode of being, in alio, and quantity mode of being, in alio, and quality mode of being, in alio, and accidents mode of being, in se nature, entity of nature, intrinsic nature, intrinsic, as basis of proximate foundation of species one, ratio of (ratio unius) paralogism (paralogismus) Parmenides Plato predication, abstract predication, abstract versus concrete predication, ad aliquid predication, concrete predication, eodem modo et aequaliter predication, facere vel pati predication, figures of predication, in quid predication, modes of predication, quantum predication, quale predication, per se predication, primo modo privation, blindness (caecum) privation, blindness as an entity formally and positively (caecum est ens) privation, pure proper ratio, apprehended by a mental act or concept properties, risible properties, concept of, distinct from the nature of whose property it is quality, as an entity formally and positively (quality est ens) quality, as univocal entities with quantities quantity, as an entity formally and positively (quantum est ens) quantity, as univocal entities with qualities ratio indicans ratio, as definition ratio, extra rationem alterius ratio, not included formally and in actu in someone's ratio relation, foundation of relation, foundation of, two kinds relation, foundation of, proximate and immediate relation, foundation of, proximate, quid sit relation, foundation of, proximate, not something real secundum number relation, foundation, many things which have a real and mutual conformity or convenience secundum their intrinsic nature relation, foundation of, primum and remote relation, of object to act relation, of object to act, and categories relative (respectus), versus absolute (absolutum) signification, in speciali et secundum propriam rationem signification, secundum communem rationem similitude singular, nature (singularia naturae) singular, nature, as foundation of species singular, through abstraction from (per abstractionem a singularibus) soul, comprehending faculties of soul, faculties of, certain concept of soul, faculties of, as an end q, U. substantia vel accidens [sit anima] species, definition of species, foundation of species, foundation of, proximate and immediate species, foundation of, remote and primum species, foundation of, proximate and immediate, as the nature itself species, foundation of, proximate and immediate, as something intrinsic to the nature species, foundation of, primum and remote, as that through which we come to cognize the entity of a nature of a thing and the conveniences between it species, foundation of, primum and remote, exists per se and primo to our cognition species, foundation of, primum and remote, not by means of another appearance species, ratio of substance, and accidents substance, as an entity formally (ens formaliter) substance, complete substance, taken concretely substance, taken abstractly substance, foundation of, substances beyond the proximate foundation in the individuals have a remote foundation in the first appearances which leads us to a cognition term, as extremes (terminus ad quem) term, as extremes, of real conformity this, hoc est hoc three-dimensions three-dimensions, certain concept of universals universals, as universal unity universals, and univocality universals, realism about universals, founded on real unity universals, founded on an appearance (sumitur ab aliquo apparenti) universals, real conformity as foundation unity (unitas) unity, conceptual (unitas rationis) unity, of an appearance unity, of a ratio (unitas rationis) unity, of a ratio, as precognized unity, of a ratio, as precognized, as one in number unity, of a ratio, and diversity of a ratio unity, of a ratio, as unity of species or unity of genus unity, of a ratio, as founded on appearance unity, of a ratio, as universal unity unity, of a thing (unitas rei) unity, of a thing, as real conformity unity, of a thing, as foundation of unity of a species unity, of a species unity, of a genus unity, of generalissima unity, of species specialissimae unity, through analogy (per analogiam) unity, through analogy, as lesser unity unity, true of a thing insofar as it the thing is understood indeterminately and indifferently to many in which it is really unity, universal, as unity of a ratio univocality, and common names univocality, and ratio of the substance univocality, and significata univocality, ens as univocal univocality, ens as outside the intellect univocality, essential, versus denominative univocality, denominative univocality, perfect univocality, quid sit univocality, relation to equivocality and analogicity univocality, sub significato contenta univocality, signification of univocal name QPI.1 q, U. omnia illa quae differunt realiter in eodem supposito, faciant compositionem covocation (convocare) covocation (convocare), of relation to something else composition theme, relations composition, Omne compositio est duorum vel plurium, quourum unum est per se subsistens et omnia alia sunt ei inhaerentia (dp) relations distinction, real simplicity, divine relation, is really distinct from its foundation and makes a composition with it being, division of, outside the soul change, definition of change, definition of, is through which something is related otherwise than before agent, and effect, must be approximated effect, across the ocean ocean, and remote effects effect, remote action, from a distance relations, and problem of infinite regress relations, really distinct from its foundation and does not make a composition with it relation, imports 2, in recto and in obliquo in recto in obliquo relation, terminus ad quem, in obliquo paternity, as a relation, imports father in recto and son in obliquo as terminus ad quem relation, definition of, both terms are in quality, definition of quality, definition of, qualitas est qua formaliter quales dicuntur relation, definition of relation, definition of, relatio est qua habens in sua relatione illud quod ponit in subiecto quod refertur relation, ratio of, ratio relationis consistit in ad aliud se habere relation, ratio of, esse ad aliud being, ad aliud absolute, ratio of, non esse ad aliud sed ad se relation, terminus in recto relation, terminus in obliquo relation, terminus in recto, is not really distinct from foundation but conceptually distinct (sub alia ratione) relation, terminus in obliquo, is really distinct from foundation but does not bring about a composition with foundation relation, distinct from foundation, only through a terminus ad quem question, metaphysical vs. grammatical identity, real difference, real voices, significative, have termini in obliquo and in recto (dp) relations, do not have termini in obliquo or in recto (dp) term, in obliquo, as a feature of significative voices (dp) term, in recto, as a feature of significative voices (dp) relation, as a categorical item, is a real thing (dp) relation, really identical with foundation relation, really identical with terminus ad quem relation, really identical with both foundation and terminus ad quem foundation, is an essentially absolute thing and not a respectus (dp) connotation relation, as a real respectus, essentially posterior to its foundation (DP) relation, as a categorical item, does not refer to a real respectus but to a real denomination (dp) respectus, real denomination, real relation, as a real respectus {10} relation, as a real respectus, is really distinct from its foundation and does not bring about a composition with it (dp) relation, 2 ways, as a real respectus and as a categorical item (dp) being, modes of, in se theme, modes of being being, modes of, in alio being, modes of, ad aliud being, modes of, in se, is really distinct from its foundation (dp) being, modes of, in alio, is really distinct from its foundation (dp) being, modes of, ad aliud, is really distinct from its foundation (dp) being, modes of, are really distinct from those things in which they are founded (dp) seperation, of mode of being from its foundation simplicity, not removed from the addition of a mode of being (dp) being, modes of, in se, founded on a complete substance (dp) respectus, absolute respectus, relativus being, modes of, ad aliud, as a respectus relativus (dp) being, modes of, in alio, founded upon an inhering form (dp) substance, complete form, inhering substance, complete, can exist independent of mode of being in se (dp) form, inhering, can exist independent of mode of being in alio (dp) nature, human, of Christ, existing independent of its mode of being in se eucharist, accidents of, existing independent of their mode of being in alio being, modes of, do not bring about composition with their foundation (dp) composition, composed from permanent items and related to them like a whole to its parts (dp) part, quantitative composition, composed from matter and form composition, composed from subject and accidental form inherance, and information being, modes of, ad aliud, has least amount of being (minimum de entite) (dp) being, modes of, ad aliud, is only a thing because it is a real mode of being (dp) being, modes of, ad aliud, is a mode only and not in an entity having a mode (dp) composition, of parts and whole (dp) composition, metaphysical (dp) composition, 2 ways, parts and whole or metaphysical (substance and accidents, matter and form) (dp) relations, Aristotle's definition of relation, as a respective denomination respective denomination connotation, as conficted through an intellective act connotation, as taken from diverse things ficta, relation as being, division of, outside the soul, not into 10 categories according to their formal rationes (dp) category, is never in se constituted or distinguished from another category without a cooccurant intellective act (dp) predication, modes of {10} predication, modes of, presuppose an intellective act (dp) beings, division of, outside the mind {10} predication, real predication, conceptual, or conficted (conficta) relations, divine divine persons, are really distinct through really distinct relations composition, real, in God, between divine essence and divine relations theme, divine simplicity argument, recitation recitare divine essence, distinct from divine relations, only connotatively identity, convertable identity, real singularity universality excess identity, and excess identity, and singularity identity, and universality identity, and equipollens equipollens syllogism, expositorius plurality subsistence Thomas, view on divine relations quantity, discrete number quantity, continuous quantity, discrete and continuous, real identity of number, unity as principle of lines, straight and curved distinction, conceptual disitnction, nominal distinction, real (ex natura rei) distinction, personal divine relations, as modes of having the divine essence distinction, secundum quid distinction, modist (modes of being as) Bernard, contra Porretanum Abbot Ioachim identity, formal identity, convertable QPI.2(3) q, U. sex ultima predicamenta dicta de Deo vel de creaturis dicant aliquid absolutum vel dicant solum respectum action and passion categories (predicamenta) categories, formal definition (ratio) of ultima sex categories, formal definition (ratio) of relation designation (denominatio) designation, extrinsic designation, denominans/denominatum relation relative (respectus), Aristotle's definition relative (respectus), extrinsic (intrinsic) relative (respectus), imported by sex ultima relative (respectus), versus absolute (absolutum) similitude similitude, between whiteness of Plato and whiteness of Socrates similitude, as an intrinsic relative (respectus) similitude, as an extrinsic relative (respectus) where (ubi) where (ubi), relation of circumscribens/circumscriptum where (ubi), relation of tangens/tangi where (ubi), esse sursum where (ubi), esse locatum q, U. sex ultima predicamenta dicata de Deo vel de creaturis dicant aliquid absolutum vel dicant solum respectum TH.1 q, U. indigeamus habitibus theme, habits # !! TODO INDEX FROM NB1 TH.2 q, Quomodo habitus facint ad perfectionem actus theme, habits # !! TODO INDEX FROM NB1 TH.2.1 q, U. habitus faciat aliquid ad intensionem actus theme, habits # !! TODO INDEX FROM NB1 TH.2.2 q, U. habitus aliquid faciat ad determinationem actus theme, habits # !! TODO INDEX FROM NB1 TH.2.3 q, U. habitus faciat aliquid ad facilitatem theme, habits # !! TODO INDEX FROM NB1 TH.2.C q, U. habitus faciat aliquid ad substantionem actus vel solum ad modum theme, habits # !! TODO INDEX FROM NB1 TH.3 q, U. habitus importet ordinem ad actum theme, habits # !! TODO INDEX FROM NB1 TH.4.1 q, U. in corpore sit aliquis habitus theme, habits # !! TODO INDEX FROM NB1 TH.4.2 q, U. aliquis habitus sit in anima theme, habits # !! TODO INDEX FROM NB1 TH.4.3 q, U. in potentiis sensitiviis exterioribus sit aliquis habitus theme, habits # !! TODO INDEX FROM NB1 TH.4.4 q, U. in potentiis sensitiviis interioribus sit aliquis habitus theme, habits # !! TODO INDEX FROM NB1 TH.4.5 q, U. appetitus sensitivus obediat rationi theme, habits # !! TODO INDEX FROM NB1 TH.4.6 q, U. in appetitu sensitivo sint ponendi aliqui habitus theme, habits appetite, sensitive # !! TODO INDEX FROM NB1 TH.4.7 q, U. in angelis sit habitus theme, habits # !! TODO INDEX FROM NB1 TH.4.8 q, U. in intellectu sit ponendus aliquis habitus habits, accidental (essential) potency theme, habits # !! TODO INDEX FROM NB1 TH.4.9 q, U. in voluntate sit aliquis habitus theme, habits # !! TODO INDEX FROM NB1 VESPERIS theme, free will q, U. liberum arbitrium sit potentia, vel actus, vel habitus act, determination of act, determined by object inhering act, determined by object non-inhering power, rational power, irrational act, exercitium of application, of object in cognition theme, two acts simul AULA theme, free will q, U. potentia pure passiva possit esse libera acts, many acts at once perfection, extrinsic acts, elective acts, imperative representation, of ends by objects agent intellect, freedom of acts, determination of acts, exercitium of crossing a river, to save my life judgment choose ends, and means theme, decision-making process theme, two acts simul object, presentation of IIA.44.1 theme, causation cause, negative cause, efficient cause, sufficient cause, positive cause, of non-being cause, of being cause, formal cause, material cause, final cause, deficient cause, efficient QLA3 common sense theme, many acts at once theme, serialism theme, ontological status of cognitive act absolute and relative shield species in medio tepid freedom of choice sensation morning and evening cognition passions LDVD (Libellus de Visione Dei) last judgment theme, beatific vision theme, soul's union with body ref, Arist, De Anima II.2 (414a12) communicationes idiomatum judgment, general and final vs. particular and occult merit, consists in action ref, Beothius, Consolatio III displicentia complacentia Bernard, licet Bernardus fuerit uir magnae deuotionis in oratione et sermonibus, non fuit tamen magnae auctoritatis in disputationibus. Arnaldus Catalanus (Arnaut Catalan)